The Ultimate Great American Novel

“The Great American Novel” is an idea difficult to define yet clear in every American mind, or at least in the minds of some of America’s readers. It is that ideal book that captures some universal quality of American life and popular aspiration, and especially of quintessential patterns of American thought and speech at a particular time and place during the nation’s history. For a truly timeless work, it would give an insight into enduring universalities of Americanness as perceived through a compelling story cast in idiomatic and ephemeral particulars.

It is impossible for any one novel to achieve this ideal for any length of time, or even at all. But, a few do ascend artistically far above the accumulated mass of published and unpublished American novels. Here are eight that I think qualify as being contenders for the unattainable title of “The Great American Novel.”

First, they are listed by publication date:

(Herman Melville, 1851)
(1820s-1840s New England whalers at sea)

The Adventures of Huckleberry Finn
(Mark Twain, 1884)
(1830s-1840s, rafting down the Mississippi River)

The Great Gatsby
(F. Scott Fitzgerald, 1925)
(1922, love longing, triangles and betrayal in wealthy suburban New York)

The Grapes of Wrath
(John Steinbeck, 1939)
(1930s homeless Oklahoma farmers on the road in California)

The Catcher In The Rye
(J. D. Salinger, 1951)
(1950, a prep school boy’s New York City)

To Kill A Mockingbird
(Harper Lee, 1960)
(1933-1935, in a rural Southern town)

(Joseph Heller, 1961)
(1942-1944, US Army Air Force men in Italy)

(Kurt Vonnegut, 1969)
(1944-1945, 1968, 1976, US Army survivor of the Dresden fire-bombing).

Secondly, they are listed by the time periods of their stories:


The Adventures of Huckleberry Finn

The Great Gatsby

The Grapes of Wrath

To Kill A Mockingbird


(1944-1945, 1968, 1976)

The Catcher In The Rye

Thirdly, they are listed in my rank order:

The Adventures of Huckleberry Finn


The Great Gatsby

The Grapes of Wrath

The Catcher In The Rye



To Kill A Mockingbird.

I would group the eight novels thematically as follows:

Moral defiance versus obedience to the avaricious and vengefully obsessed, before the Civil War:
– The Adventures of Huckleberry Finn
– Moby-Dick

The soulful poets among the materialistic urban elite, as social failures by definition:
– The Great Gatsby
– The Catcher In The Rye

Prejudice against the wretched dispossessed in a time of economic depression:
– The Grapes of Wrath
– To Kill A Mockingbird

The sanity of being creatively insane to try surviving the random heartless cruelties of war, and of life:
– Catch-22
– Slaughterhouse-Five

So, perhaps an Ultimate Great American Novel would offer us the compelling attraction of seeing strong individual moral character successfully defy the social strictures that direct people into lives of soulless materialistic gain and obsessive and even vengeful ambition; and, by artful indirection rather than polemics, it would lead us to condemn those aspects of our society by which the most wretched and dispossessed are inflicted with the cruelest forms of exclusion, exploitation and persecution; and it would show us how to recognize those morally insightful and artistically apt observers of our unappealing and often denied social realities, despite the casting off of such poets by materialism’s powerful. Finally, such a novel would delight us with a realization of good triumphing over monolithic indifference, by showing how its good-hearted empathetic poet-observers and realists, who captivate our attention, escape monstrous injustices and random fatal cruelties by their own artful nonconformities. Seeing such escapes would give us a lightening hope: perhaps we could do it too.

The Adventures of Huckleberry Finn

Mark Twain (Samuel Langhorne Clemens, 1835-1910) wrote that “a sound heart is a surer guide than an ill-trained conscience,” and Huckleberry Finn is “a book of mine where a sound heart and a deformed conscience come into collision and conscience suffers defeat.” Because of his innate good character and his beneficial friendship with Jim, an escaped slave, the adolescent Huckleberry Finn comes to see black slavery and its enabling racism as morally wrong despite their being treated as upright and legally essential to American society, by the white adults of his time. It is important to note that Jim, the runaway black slave, is the noblest adult in this story. This is the quintessential American novel, scintillating and funny, still fresh, still relevant, still controversial.

Moby-Dick; or, The Whale

Herman Melville (1819-1891) wrote “one of the strangest and most wonderful books in the world” and “the greatest book of the sea ever written” (D. H. Lawrence). It tells of Captain Ahab’s obsessive quest, aboard the whaling ship Pequod, for revenge against the white whale, Moby-Dick, for having bitten off his leg at the knee on a previous voyage. Melville gives detailed and realistic descriptions of whale hunting, the extraction of whale oil, and life aboard ship among a culturally diverse crew. Mixed into this narrative are explorations of class and social status, good and evil, and the existence of God.

The Great Gatsby

In 1923, Francis Scott Key Fitzgerald (1896-1940) wanted to write “something new – something extraordinary and beautiful and simple and intricately patterned.” That effort produced his masterpiece, The Great Gatsby. The story centers on the young and mysterious millionaire, Jay Gatsby, and his quixotic and obsessive passion for the beautiful former debutante Daisy Buchanan. Gatsby’s main problem is Daisy’s oafish, wealthy husband, Tom Buchanan. Because of their inherited wealth, Tom and Daisy are spoiled and thus careless people, and that causes damage to others of humble origins who have their own great aspirations: the American Dream. The story is told by lyrical observer and incidental participant Nick Carraway. Fitzgerald’s artful, fluid prose conveys not only the interesting plot of the social drama, but a sense of the times, the nature of the characters, and – very subtly – his own judgments about each of these.

The Grapes of Wrath

While preparing this novel, John Steinbeck (1902-1968) wrote: “I want to put a tag of shame on the greedy bastards who are responsible for this [the Great Depression and its effects],” he also said “I’ve done my damnedest to rip a reader’s nerves to rags.” The Grapes of Wrath is the story of the Joads, a poor family of tenant farmers driven from their Oklahoma home by drought, economic hardship, changes in the agricultural industry, and bank foreclosure. Down and out and on the road during the Dust Bowl, the Joads set out for California along with thousands of other “Okies” in the hopes of finding jobs, land, dignity, and a future. Steinbeck’s sympathies for people like the Joads, and his accessible realist prose style, brought him a large following among the working class worldwide, and recognition with the Nobel Prize in Literature for 1962.

The Catcher In The Rye

Jerome David Salinger (1919-2010) matched Mark Twain’s achievement in Huckleberry Finn, of presenting the story of a rebellious and kind-hearted teenager, Holden Caulfield, in the very specific idiomatic speech of the protagonist, his peers, time and place. This novel presents an unparalleled view into the angst and alienation filling a perceptive teenage boy’s mind, trying to unravel the complexities of innocence, identity, belonging, loss, and connection. James Joyce had said that he wanted his own book, Ulysses, to be so richly detailed in describing Dublin on 16 June 1904 that one could thereafter recreate the entire city of that time out of his novel. Salinger did just that, with The Catcher In The Rye, for the New York City of a prep school lad during Christmas week, 1950.


Joseph Heller (1923-1999) mined his experiences as a U.S. Army Air Corps B-25 bombardier, who flew 60 combat missions on the Italian Front during World War II, to write his best novel, Catch-22. This satiric novel unfolds in a non-chronological manner, and it centers on Captain John Yossarian, a B-25 (a twin engine, medium bomber) bombardier, who along with his companions attempts to maintain his sanity during his time at war, despite its continuous undercurrent of deep dread, which is punctuated by random instances of explosive terror. The great hope is to return home alive. There are many comical elements in this book, and Yossarian is a serious nonconformist, a wise ass, but all these laughs are forms of gallows humor to help these men trapped in war to momentarily release their tightly knotted tensions. This is an anti-war book. In the novel, the Catch-22 itself is a circularly constructed Air Corps rule that makes it impossible for an airman to arrive at a valid excuse – except being killed – for being relieved of combat duty. Milo Minderbinder, one of the characters in Catch-22, is the quintessential icon of a capitalist, a parody that is so exquisite because it is so realistically accurate.

Slaughterhouse-Five, or The Children’s Crusade: A Duty-Dance with Death

To write Slaughterhouse-Five, Kurt Vonnegut (1922-2007) drew on his experiences as an American prisoner of war, captured by the Germans in 1944 during the Battle of the Bulge, who witnessed the destruction of the city of Dresden by an incredibly intense firestorm created by four British and American aerial bombing raids, dropping high explosive and incendiary devices, between 13-15 February 1945. At least 25,000 Germans, mainly civilians, died as a result of the indiscriminate area bombing of an ancient city with scant military installations. Slaughterhouse-Five is an overt anti-war novel published during the height of the Vietnam War. It presents the science fiction-infused story of Billy Pilgrim, an innocent Everyman-type who is a chaplain’s assistant in the U.S. Army and survives the firebombing of Dresden as a prisoner of war. This experience forms Billy into the not-so-usual individual he becomes by his maturity in present-day 1968 upstate New York, and the guru-seer he becomes thereafter, “unstuck in time” and in out-of-his-control contact with the Tralfamadorians, aliens from deep outer space. Vonnegut’s prose is almost child-like, and his science fiction episodes are whimsical, but the essence of this book and the drive behind it are very serious.

To Kill A Mockingbird

Nelle Harper Lee (1926-2016) reflected on her observations of her own father, a lawyer, to write this warm, Southern Gothic novel about the rape trial of a black man, Tom Robinson, by a white court and jury, in a small Alabama town during the Great Depression, in 1936. The rape victim-accuser is an unmarried white woman whose father is a rabid racist; Tom Robinson is a married man with children: a black family. This story unfolds as the observations of two young white children, primarily Jean Louise Finch (nicknamed Scout), and her older brother Jeremy (nicknamed Jem), who live with their widowed father Atticus Finch, a highly principled, anti-racist and quietly brave man. Atticus Finch is Tom Robinson’s defense attorney. About this novel, the critic J. Crespino wrote in 2000 that “In the twentieth century, To Kill a Mockingbird is probably the most widely read book dealing with race in America, and its protagonist, Atticus Finch, the most enduring fictional image of racial heroism.” To Kill A Mockingbird was Harper Lee’s only published book from 1960 until 2015 (seven months before her death), when her publisher, J. B. Lippincott & Co., issued Go Set A Watchman, an inferior novel based on an earlier draft of To Kill A Mockingbird. I suspect this was an act of pure exploitation by Lee’s publisher.

Are The Movies Any Good?

Nothing equals the experience of reading these books, and having their artistry unfold intimately in your own mind and at your own pace. Do yourself a favor and read each completely before you see any movie or even movie clip of it (actually, a movie of somebody’s interpretation or even misrepresentation of it).

Also, make sure to avoid all introductions, prefaces, essays about and critiques on any of these stories before actually reading the full texts that the authors labored to gift us with. Don’t allow the blather of others to pollute the purity of your own first impressions and – just as good as any critic’s and English teacher’s – your own analysis and artistic appreciation of what the authors have given us.

The nature of American society and the American cinematic industry makes it impossible to create accurate and meritorious movies of three of these novels: The Adventures of Huckleberry Finn, The Great Gatsby, and The Catcher In The Rye. The barriers to making good movies of these three stories are, respectively: the inability to face Mark Twain’s searing frankness about 19th century American racism; the inability to produce a movie as elegant, layered, lyrical and subtle as Fitzgerald’s novel; and similarly with Salinger’s novel, which he anticipated by stipulating that movie rights to his stories never be sold.

There are good movies of Moby-Dick (in 1956, by John Huston and Ray Bradbury), The Grapes of Wrath (in 1940, by John Ford, Nunnally Johnson and Darryl F. Zanuck), Catch-22 (in 1970, by Mike Nichols and Buck Henry), Slaughterhouse-Five (in 1972, by George Roy Hill and Stephen Geller), and To Kill A Mockingbird (in 1962, by Robert Mulligan, Horton Foote and Alan J. Pakula). But read the books first!

Other Great American Novels

Obviously, there can be as many different nominees for inclusion in lists of “great American novels” as there are enthusiastic and opinionated readers of American literature. A listing of often cited works for inclusion among the “American greats” is given by Wikipedia (

Remember, readers come in two sexes (and varieties of sexual orientation), of all ages, and from the wide multi-cultural spectrum of the American people, and beyond. So, the type and period of American novel that would captivate any given reader, as a “great book,” can be quite different from the novels I have listed.

I’m not arguing, just gratefully enjoying and appreciatively learning from the sincere and varied literary artistry of the dedicated authors cited here. Enjoy!


Beam Me Up! (With Fossil Fuels?)


This article originally appeared as:

The Fossil Fuel Paradigm
25 October 2013


“Beam me up, Scotty.” That phrase is as well known to science fiction aficionados as “Gort, Klaatu barada nikto.”

James Tiberius Kirk, the lead character and commanding officer in the futuristic space fantasy television series Star Trek (1966-1969) would call through his wireless communicator for his chief engineer Montgomery Scott to initiate the process of “energizing” him, to be instantly converted into pure energy, and propagated — “transported” — from a planetary surface or another spaceship back to Kirk’s own spaceship the Enterprise where he would be returned to his bodily form.

The popularity of the Star Trek series and its many sequels, spin-offs, imitations and entertaining derivatives all show how entrancing people find the idea of being able to pursue their private dramas with unlimited energy and unflagging power at their disposal, literally at the push of a button. And, one of the most attractive fantasies about having such power would be the ability to hop in a flash across great distances at a moment’s notice: the transporter.

Today as our fossil fuel diggers frack their way under the skin of Planet Earth with their noses pressed tight against the grindstone of profitability, and we burn up oil squeezed out of tar sands and coal hollowed out of mountains to keep up the high-powered freneticism of modern times, dismissing concerns about increasingly turbid choking cancerous air (as in Harbin, China) and global warming with its negative effects on the polar regions, on oceans and marine life, and on weather and climate, the longed-for science fiction fantasy of unlimited kilowatts and unlimited horsepower without undue environmental consequences can seem so cruelly distant. Why can’t we have that now? When will we get it?

In our (humanity’s) attachment to the fossil fuel paradigm, too many of us find it so much easier to imagine how we would employ unlimited push-button power for our expanding and instantaneous personal wants, instead of imagining how to fashion lives of timeless fulfillment liberated from fabricated desires, and expressed with elegant and graceful efficiency.

Given all that, I though it would be interesting to consider the physics problem of building a “beam me up” transporter. To start this speculative analysis, let us consider the energy and power needed to convert a 70 kilogram (154 pound) person into pure energy for electromagnetic transport.

First, a few words about notation:

The symbol x means multiply.

The symbol ^ means exponent (of ten).

The unit of mass is a kilogram, with symbol kg. 1 kg = 2.20462 pounds.

The unit of energy is a joule, with symbol J.

1 Exajoule = 10^18 joules = 1 EJ.

The unit of power is a watt, with symbol W.

1 joule/second = 1 J/s = 1 watt = 1 W.

1 Kilowatt = 1 kW = 10^3 W.

1 Terawatt = 1 TW = 10^12 W.

1 Exawatt = 1 EW = 10^18 W.

3,600,000 J = 1 kilowatt x 1 hour = 1 kWh.

Albert Einstein famously showed that mass (m) and energy (E) are two aspects of a single entity, mass-energy, and that the pure energy equivalent of a given mass is E = m x c^2, where c is the speed of light (c = 3 x 10^8 meters/second, in vacuum).

The physical universe is 13.8 billion years old (since the Big Bang) and presently has an extent (distance to the event horizon) of 1.3×10^23 kilometers. The total mass-energy in the universe can be stated as a mass equivalent of 4.4×10^52 kg, or an energy equivalent of 4×10^69 joules.

A 70 kg mass, whether a living person of just inert stuff, has a pure energy equivalent, by Einstein’s formula, of 6.3×10^18 joules (6.3 EJ). So, our desired transporter must supply at least 6.3 EJ to beam a 70 kg mass.

For comparison, the total US energy use in 2008 was 95.7 EJ, and the total world energy use in 2008 was 474 EJ. The combined pure energy equivalents of 15.2 people of 70 kg equals the total US energy use in 2008. Similarly, the combined mass-energy of 75.4 such people is equivalent to the world energy consumption that year.

Given that there are 3.15569×10^7 seconds in one year, we can calculate the average rate of energy use during 2008 (the power generated) in the U.S.A. as 3 TW, and in the world as 15 TW.

At the US power rate, it would take 24 days to convert one 70 kg individual or object into pure energy for transport if the entire national power output were devoted to this task. If the entire world were yoked to this purpose, it would take 4.9 days.

Aside from considerations of monopolizing national and world power consumption, the idea of “disassembling” a living person and converting them to pure energy over the course of one to three weeks seems unappealing long. How do we assure we don’t lose the life whose bodily form is being disassembled and dematerialized so slowly? The whole point of a transporter is to achieve near instantaneous relocation.

For the sake of simplicity we will continue a little bit further with the convenient assumption that a 70 kg transport, whether of a human being or a lump of lead, only requires 6.3 EJ. This implies 100% efficiency of mass conversion to energy, and that no extra energy is required to collect the information needed to materially reconstruct the individual or object on arrival, rather than just deliver a 70 kg puddle of gunk.

If this transporter were to accomplish the 70 kg conversion process in 24 hours exactly (86400 seconds), it would have a power rating of 6.3 EJ/day or 72.8 TW. This is a much higher power consumption than the US national average (3 TW). To operate such a transporter would require an energy storage system with a capacity of at least 6.3 EJ to feed the transporter (discharging over a 24 hour period), and which storage system would be charged up over a longer period prior to transport.

Obviously, if we could build transporters of increased power, the conversion would occur in less time. Thus, a transporter that could convert the 70 kg traveler to pure energy within one hour would operate at 1,747 TW (and draw power from the storage bank at that rate). A 1 minute transport conversion would require 104,846 TW. A 5 second transport converter would require 1,258,157 TW (1.26 EW). For any of these machines, it would take 24 days of total US power generation to store up the energy required for one transport, or almost 5 days of total world power generation.

The power generated on Planet Earth, in reality not science fiction, is just not enough for a transporter. Why not use the power of the Sun?

The Sun’s luminosity is 384.6×10^6 EW. If totally harnessed, it would take the Sun 16.4 nanoseconds to supply the 6.3 EJ needed for our 70 kg transport converter. A 5 second (1.26 EW) transport converter could be powered from only 3.3 billionths of the Sun’s luminosity.

The solar mean distance to Earth is 1.496×10^8 km, which is used as a convenient unit of distance in descriptions of the Solar System, and known as 1 AU (one astronomical unit).

A disc 34,224 km in diameter at 1 AU would capture the 3.3 billionths of the Sun’s luminosity needed for our 5 second transport converter. That solar collection disc (assumed 100% efficient) would be 2.7 times larger in diameter than the Earth. Since we wouldn’t want to give up our sunshine by using Planet Earth as a solar collector (for the transporter), nor risk shadowing Planet Earth with an oversized collection disc in nearby outer space, it would seem best to have the entire collector and transporter system away at a distance comparable to the Moon. Travelers and cargo from Planet Earth scheduled for deep space transport would first have to shuttle to their embarkation point on the Moon by relatively sedate rocket technology.

Let us return to the question of the extra energy required to collect the information needed to materially reconstruct an individual or object on arrival after beaming. The immense amount of information about the molecular, atomic and sub-atomic bonds and their many dynamic structural arrangements that in total make up the biophysical self of a particular individual will necessarily require a huge investment of energy to ascertain and code electronically.

One can see that such vital information about the actual relationships between particle and cellular forms of matter, which actually form a specific living organism, has an equivalent mass-energy being the sum of the energy required to program the information and then convert that program into transmissible electromagnetic waves. Because a human being is much more complex than the sum of his or her elemental and chemical composition, it is possible that the information mass-energy of a human being will outweigh their bulk mass-energy. Hence, the transport of a 70 kg person that only accounts for the 70 kg of bulk mass will undoubtedly deliver a dead blob of stuff unlikely to even duplicate the original chemical composition. To deliver the same living person, who happens to posses a particular physicality of 70 kg bulk mass, will require much more energy, a vast overhead to account for the great subtlety of living biochemical reality and consciousness. So, perhaps our 70 kg transporter will be able to deliver 70 kg of water, or a 70 kg salt crystal or slab of iron, but only safely transport a much simpler living organism like a small plant or an insect.

Actually, it is only the fully detailed structural code of the individual that would be essential for dematerialized transport. We imagine that such a code would have to be determined by disassembling the materiality of the individual (or object), by “energizing” them. It is then only necessary to transmit the code, not the now destroyed physical materiality converted into pure energy. Otherwise, if such unique structural codes could be determined nondestructively, then the transporter system would advance into being a duplicating system, a 3D cloning printer.

On arrival, the electromagnetic message that is the coded person or object being transported can be rematerialized from energy stored at the destination. Otherwise, the electromagnetic forms of both the structural code and the bulk materiality of the person or object would have to be transmitted, and the materialization at the destination would involve reading the code to use it as a guide in reconverting the beamed-in energy back into the original structured bulk mass.

Other problems for transporter system designers, which we will not explore here, include conversion efficiencies, distortion and loss of signal during propagation, and transport through through solid material.

It seems that we will be earthbound without transporters for quite some time.

Oh, that this too, too sullied flesh would melt,

Thaw, and resolve itself into a dew,

Or that the Everlasting had not fixed

His canon ‘gainst self-slaughter! O God, God!

How weary, stale, flat, and unprofitable

Seem to me all the uses of this world!

Fie on ’t, ah fie! ‘Tis an unweeded garden

That grows to seed. Things rank and gross in nature

Possess it merely. That it should come to this.

Today’s reality may seem so primitive, constricted and decayed in comparison to the fantasy worlds of Star Trek, unbounded by physical science, but perhaps the liberation of the spirit so many imagine through science fiction can be experienced here by having the right attitude rather than just wanting unlimited power.


IT’S ALL IN YOUR HEAD (sci-fi horror)


(a science-fiction horror movie plot)

An alien amoeba sweeps into Earth’s atmosphere and is rained out, infiltrating the aquifers and reproducing prodigiously. Able to withstand the toxins in the environment and pass through water filtration systems, it is consumed by humans. Seeking high quality fat to consume, these amoeba invade human brains to feed, reproduce and radiate by exhalations to infect other hosts.

However, the electro-chemical action of intense neural activity associated with critical thinking disrupts the normal functioning of the alien cell walls, allowing human B cells and T cells to detect and successfully destroy the amoeba. This alien antigen epidemic was discovered by immunologists analyzing MRI brain scans of people expressing different political views, in a study seeking a correlation between immunological robustness and intellectual activity.

Political opinion was chosen as an easy marker of intellectual activity because the sample population could be divided into two distinctive groups: high activity and low activity. That is to say, high activity people were enthusiastic about Bernie Sanders, and low activity people were enthusiastic about either Hillary Clinton or Donald Trump (it was impossible to distinguish between the two varieties in the low activity group because of their low signals for brain activity).

Since both groups had an equivalently wide range of physiological variation, the brain scientists were mystified as to what caused some people to exhibit high levels of critical thinking and preferred Sanders, while others had low levels of critical thinking and preferred Clinton or Trump. The mystery was solved when the alien brain-eating amoeba was discovered in the low activity group.

Unfortunately for the brain-eaten, the brain loss was permanent, and at best they could only slow or halt their infections by a strict regimen of vigorous critical thinking. Naturally, this was harder to do with reduced brain capacity. A public health alert went out to the nation to begin vigorous exercising of brains with critical thinking, to combat the epidemic. It was clear that the victim population had been lazy thinkers, and even non-thinkers, prior to the invasion of the alien amoeba, and were thus ripe for infection. A contributing factor to the speedy spread of the epidemic was excessive exposure to mass media, debilitating brain activity.

The public discovery of this epidemic and its societal impact caused an uproar: could the votes of the brain-stricken be nullified, and political power be denied to Hillary Clinton and Donald Trump, on the basis of their prominence being a symptom of an epidemic of mental illness caused by an organic brain disease, which was in fact an alien invasion? The brain-healthy argued that allowing the brain-diseased to vote was allowing an alien species (technically, illegal aliens) to subvert the American political system, and undermine national sovereignty. The brain-eaten argued that they had to have who they had to have as president because they had to have them. Pressed further, they gave as reasons: “he/she will protect us from them,” or “she would know what to do,” or “they won’t take my guns away.”

The crisis expanded into one of constitutional law when brain-healthy legislators tried to enact a rider to the First Amendment that required the exercise of free speech that was called “news,” by FCC licensed media, to be verified as factually true, unbiased and accurate prior to broadcast, and for all other commentary to be preceded by a statement of who paid for it, and how they intended to benefit from it. This measure was seen as essential to combat the spread of the epidemic of brain-eating disease, without actually infringing on First Amendment rights. However, the brain-infected vehemently opposed this proposed legislation because it infringed on the right to deceive, which was an essential element in the exercise of the right to profit, which is the entire point of the American economic system. Other reasons given by the opponents of the Truth In Broadcasting Act were: “I’m with her,” “you can’t take away my guns,” “she’ll know what to do” and “he’ll protect us.”

Ominously, the amoeba adapted to the resistance of the active human brain power of critical thinking, by evolving into several strains each attuned to different human cultures. So, the battle between democratic freedom and brain germ slavery spread globally as a spectrum of related disorders. This wrecked havoc with world peace by bringing the concept of respect for cultural diversity into conflict with the expectations of sociopathic, psychotic and inhuman regimes for recognition, respect, deference and greater power in the direction of human affairs.

Some of the most advanced thinkers trying to combat this epidemic began to fear that the parasites would only die out once the host population was consumed: human extinction. Indeed, the actions of the brain-eaten were leading to the collapse of many social systems and much infrastructure essential to the intelligent continuation of human activity. Even the habitability of the planet was now in decay as a result of massive brain-eaten stupidity.

Could the spirit of critical thinking be reignited among the intellectually indolent masses?

Could the brain-evacuation of the stricken be halted, and they brought back to some level of compassionate intellectual functioning?

Could culture-specific campaigns of mental hygiene succeed and link up globally?

Could humanity regain its freedom and its peace by a vast expansion of critical thinking, and its global integration?

Who can say? The battle rages. But this we know for certain: thinking is freedom.