Letter to a Man Dejected by a Woman’s Leaving

Mother and Boy-Child

We received your “fish out of water” poem today, and each read it. I know how disappointed you are, and we are each sorry for you.

I can’t offer any advice, because that’s always unwise, and because I wouldn’t have the faintest idea of what to suggest that might do any good. I think it’s all a matter of luck.

Over time I have observed that every woman is the hub of a wheel, and that wheel is a family. The family can be real in the sense of actually existing children, or perhaps other emotional dependents to whom she is “necessary” (as Ralph Waldo Emerson defined it), and at the pathetic extreme maybe just house cats or a husband-on-a-leash dog.

For most younger women their family-wheel — beyond their parents, grands and uncles and aunts — is potential. It may be the conscious thoughts and plans for the future application of their fertility, or (more likely) the unconscious behaviors that work toward the accumulation of resources and the “building of the nest,” which in our capitalist society is conceived of as “security.”

We males are merely pollinating drones to these queen bees, so they can sprout the entangling vines of their family-wheel potentialities, regardless of whether we are lovingly used over a long period, or briefly squeezed like a travel-size tube of toothpaste then immediately discarded. It’s just nature’s way. Romantic love for a man is nature’s way of short-circuiting his intellect so he will enjoy falling for the mating interaction long enough to possibly help fulfill the statistical necessities of maintaining the species by reproduction.

As I said, whether the experience of any man’s use by a woman to fulfill her biological (including psychological) imperative (whether overtly conscious, or unconsciously instinctive) is a happy or unhappy expenditure of a portion (or all!) of his life-force, is a matter of luck, pure luck.

So poetry is an excellent tonic to accompany, or wake, the experience.

Specifically about the family-wheel, I observe that any man wooing a women with children is doomed to fail unless and until those children become enthusiastic supporters of his aims. This is not usual. The children (regardless of age) always want primary access (and for some even control) of their mother (biological or not). This grows out of their dependency/survival psychology, as I’m sure you can see (the needy id).

Also, as already noted, mother’s first allegiance (except for sociopath and deep narcissist moms, like drug addicts) is always to her “children,” whether human, animal or imaginary. It is a foolish man who tries to separate a mother from her children in order to capture her love for himself. The good quality or dysfunctionality of these children is irrelevant. Little Red Mother Hen will always clutch her chicks under her wings rather then strut off with Rooster Cockburn no matter how long and loudly he crows. That Rooster Cockburn does get in every now and then is purely a matter of luck and on the run.

My own sweetie has recently been renting a lot of “modern” movies of old people finding love even as they and their best friends are dying off. It makes some sense that after one is retired (these movies are about white people with more than adequate financial means living in advanced countries — like the well-paid actors playing the parts), and the kids are grown and “gone” that senior citizens who would like some canoodling could find each other for some periods of enjoyable shared company.

But these movies would not be nearly as enjoyable if they included the many dreary realities and personal compromises that are necessary to keep two mature adults in an extended romantic haze. Older people have their ways, their quirks, their likes and dislikes pretty well cemented in, and it is not such an easy thing for any two oldsters to mesh these without serious compromise. It would seem to me that “dating” for old people would work best as a smattering of sequential quickies. For me of course this aspect of love remains theoretical, and I have no inclination whatever to engage in experimentation to verify my theoretical analysis of senior citizen romance.

I think the best we can do at any point in our lives is to work and play at those activities and tasks that give us our sense of fulfillment. I’m thinking of artistic, intellectual, manual and body-active, and social activities — not “work” or “business” activities — that just absorb you and make you feel alive. Things that are the best use of your irreplaceable time; things that may seem “boring” and “trivial” and “selfish” to others because such personal activities don’t make you an accessory to fulfilling the desires of these “friends” for receiving unearned entertainment and attention. You act out of a sense of appreciation and enjoyment in being alive — almost autistically, rather than acting so as to define yourself by the approval of others, and in the hope of happiness coming from the outside world into you: independent centeredness versus a hollowness of dependency at the mercy of a fundamentally selfish and uncaring world.

Anyway, a man of independent centeredness (emotionally, psychologically) toodling away happily in whatever his form of engaging craziness may be, could bump into another independently centered person (possibly female) who shares enough of his interests that the idea of sharing company for a while seems appealing. I think this is the best way to luck into love. It requires a light touch, as regards pressing requirements on the other person’s way of life so as to make it “better” for you. I think the required light touches are more likely to occur with partners (it’s always “temporary” but of unknown duration) who meet in this independently centered way.

Don’t misunderstand me, I don’t discount the possibility of deep love and strong long-term emotional (and financial) commitments between couples. It’s just that I think they are best, and most likely to succeed (be fulfilling to both), when the individuals are independently centered and aware to relate — and extend their caring — with a light touch. Even so, whether if turns out “good” or “bad” is mostly luck.

I suppose this is all just a theory of karma. If I’m just leading a fulfilling life in an honest way then I’m more likely to find myself in the company of another person (or persons) who are doing the same thing in their own way. Maybe there will be enough overlap of interests to make it attractive for both to share (some of, all of?) the doing. Even in this ideal though, you know that “the other” is always an independent life-force entity whose flight plans and orbits are never slavishly determined by the gravity of your being (or at worst your self-centeredness).

So, like you I have at times both surfed the waves of love with incredible exhilaration (1), and I have also been dashed to smithereens against the rocks of bitter dejection, by catastrophes of ruptured love (2). What I’ve learned is that it is pointless for me to even pretend I now know something about romantic love (even though I may assume this pretense to write a novel), or “relationships,” or “women,” or (gulp!) “sex.” But I do think I know a little bit about “people,” and my talk about “independent centeredness” and “light touch” reflects that (3), and goes far beyond the confines of romantic and sexualized love, which for most people is merely desire labeled as “love” (4).

Finally, time and your own good sense to keep busy doing what you love doing, what you are good at doing and gives your time alive its sparkle and zest, are the best balms to soothe the tenderness of a broken heart. Your true friends will give you the space you need to work out your new accommodation with reality at your own pace, and they will be happy to know that you’re still here in our wild and woolly life-zone, toodling away at your unique line of creative independently centered insanity.

My only advice: keep writing poems.

Over and out,
Mangogarcia.

(1) Fuck Yeah!
https://manuelgarciajr.com/2017/12/23/fuck-yeah/

(2) Pre-Traumatic Stress Syndrome
https://manuelgarciajr.com/2016/11/30/pre-traumatic-stress-syndrome/

(3) The Touch of the Open
https://manuelgarciajr.com/2017/08/31/the-touch-of-the-open/

(4) Love and Desire
https://manuelgarciajr.com/2018/08/28/love-and-desire/

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Through My Lens, Clearly

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Through My Lens, Clearly

For me, the 1950s ended in 1962 with the Cuban Missile Crisis, and the 1960s began in 1959 with the Cuban Revolution. I remember the elation in my family, in New York City’s Upper West Side (136th Street, and Broadway), when the Batista Regime in Cuba collapsed in January 1959; and I remember our dumbstruck terror in October 1962, listening to President John Kennedy speaking on our black-and-white TV, wondering if my grandparents would be radioactively incinerated in Havana before we were similarly dematerialized in New York City, or vice versa.

That is how my political consciousness was born; its coming-of-age and definitive molding was done later by the Vietnam War, and the many insistent demands by my government that I sacrifice myself to it. I escaped by dumb luck, for which I am eternally grateful. With the particular curvature and polish of my own idiosyncratic lens for political consciousness, I have come to resolve images of our collective reality that I sometimes feel a need to project, as here today.

People can’t be changed, they either evolve on their own, or they persist as they are to the death. The best you can do, for the rare few, is tell them the truth if they ask.

We live in a world rich in its diversity of intolerance of independent thought and self-directed living. Expressions of personal independence and creativity are threats to the slavish conformity of the mass of fearful repressed people hiding in their submissiveness to traditional ideologies that give them status in social hierarchies that limit the full human potential of the individual. This maintains, without merit, the elevation of patriarchs and power-hungry mediocrities who clip the wings of the human spirit and direct the enforcement of their systems of mental and physical imprisonment of the masses serving them.

Bigotry is popular because it makes stupid people feel intelligent, and weak people feel strong. President (sic!) Donald Trump’s popularity rests on people’s desire to be bigoted and respected for it. Bigotry will exist as long as there are ignorant people who are fearful. Such bigoted people love fascism because under it they can stay bigoted and be proud of it. Fascist bigots, like Trump, don’t want to hear the truth because they don’t want to be made to feel ashamed. That is why publicly recognized fascist power-seekers always try to silence their critics: first by ignoring them, then by ridiculing them, then by judicial attacks against them, or by veiled calls to their followers to sprout proxies who will make illegal attacks on their critics, and ultimately if they gain dictatorial power they have their critics killed.

Evangelical Christianity is a cult of fear, and for its men also a cult of patriarchy. Politically, it is irrational Republicanism; socially, it is white supremacy and the subjugation of women. Why do such Republican women remain Republican? Because their bigotry, which is fear, is so embedded that it overpowers their self-respect, which is courage. Evangelical Christianity sees Islam as its reflection and its rival, which is why it hates Islam. In practice, their religion is a hate crime. Heraclitus was so perceptive to write, in about 500 BC, that “bigotry is the disease of the religious.”

The problem of race bigotry in America is like the problem of climate change. It is of our making, and we know how to fix it, but we never will. People are too invested in their ignorance for that to ever happen, and afraid if they let it go they will be weak in a changed world.

Arresting climate change would require the universal application of human intelligence, indiscriminate compassion, worldwide solidarity instead of personal selfishness, and thoughtful discipline instead of thoughtless waste. We are doomed. Climate Change is only a problem for the young, bequeathed to them by the old, who won’t notice it anyway because they’re comfortably done, and will be gone soon (geologically speaking).

I probably should not bother writing about the Climate Change Crisis anymore. Everyone everywhere now knows that it is real, and most have felt its first unpleasant effects. So, some Green Energy actions will now happen in response, probably too few, too weak and too late, but at least a start now that the Global Mind has opened to the truth.

Also, I really don’t need to write any more Jeremiads against Republican Party partisans (there are plenty of others to do that nicely), because it is now obvious to everyone everywhere — even the U.S. corporate media (though it puckers their sphincters to mouth it) — that the Republican Party is just a fascist conspiracy to eliminate democracy in the United States of America, and replace it with an authoritarian corporatized xenophobic bigoted Fundamentalist Christian White Supremacy theocratic oligarchy, to drive us all expeditiously to extinction under their self-satisfied obsessively avaricious command. Thieves lie, and liars steal. For them, it is better for humanity to die out badly than for the stupid, bigoted and greedy to be bypassed. Capitalism is fossil-fueled greed with a total lack of imagination, and a bodacious military. Capitalism is the ideology of parasites.

Who built the United States of America into the richest country in world history?: enslaved and exterminated Native Americans, enslaved Africans, dispossessed Mexicans, and exploited European and Asian immigrant laborers. Who produces American wealth today?: the wage-slave descendants of all of these, who only gain a pittance from their harvested labors. What salve are these squeezed working people given for the bruising sacrifices they make of their humanity into the endlessly grinding engines of obsessive greed?: a patriotism deficient in human solidarity but voracious for taxes. But, don’t think of it as taxes, think of it as tithing to the War Religion.

So in my lens’s focus today I find the following: For the world: Capitalism must die for the World to live. For my country: Tribalism is America’s fatal flaw. Resentment, envy and a fanatical sense of entitlement are its corrosive agents. A generational overturning led by socialist youth is its only hope. For myself and every other person: It’s not what happens to you that determines whether you are a success or failure at life, but how you deal with it. As Thucydides quoted Pericles: “Honor is the only thing that does not grow old.”

And now, back to the bread and circuses.

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Ye Cannot Swerve Me: Moby-Dick and Climate Change

“Come, Ahab’s compliments to ye; come and see if ye can swerve me. Swerve me? ye cannot swerve me, else ye swerve yourselves! man has ye there. Swerve me? The path to my fixed purpose is laid with iron rails, whereon my soul is grooved to run. Over unsounded gorges, through the rifled hearts of mountains, under torrents’ beds, unerringly I rush! Naught’s an obstacle, naught’s an angle to the iron way!”
— Herman Melville (1819-1891), Moby-Dick, Chapter 37.

This is one of many passages, in Herman Melville’s 1851 novel, Moby-Dick, describing Captain Ahab’s monomaniacal obsession to hunt down and kill the white bull sperm whale whose name is the novel’s title. (1) Ahab sought vengeance for being scarred — with curved conical teeth up to 20 cm (8 in) long and weighing up to 1 kg (2.2 lb) each — from head to knee and having his leg torn off, against Moby Dick, who had fought off a pursuit by whalers led by Ahab on a previous voyage:

“Aye, Starbuck; aye, my hearties all round; it was Moby Dick that dismasted me; Moby Dick that brought me to this dead stump I stand on now… Aye, aye! it was that accursed white whale that razed me; made a poor pegging lubber of me for ever and a day!… and I’ll chase him round Good Hope, and round the Horn, and round the Norway Maelstrom, and round perdition’s flames before I give him up. And this is what ye have shipped for, men! to chase that white whale on both sides of land, and over all sides of earth, till he spouts black blood and rolls fin out.”

But Starbuck, the First Mate aboard their ship, the Pequod, was having none of it. Starbuck was a devout Christian, a Quaker, eschewing all violence except for the hot bloody rush of catching and killing whales to boil their blubber down to the fine oil that would fetch handsome profits at the Nantucket market. Starbuck objects to his commander’s private scheme hijacking the Pequod and her crew from “the business we follow… I came here to hunt whales, not my commander’s vengeance.” To Starbuck, Ahab’s obsession is not only a derailment of their business but even an affront to God, because Ahab is intent to avenge himself on Nature itself through its organic manifestation as this one mighty white whale:

“Vengeance on a dumb brute!” Starbuck replies to Ahab, “that simply smote thee from blind instinct! Madness! To be enraged with a dumb thing, Captain Ahab, seems blasphemous.”

As regards human activity, Starbuck was right, but we now know that sperm whales are intelligent animals, like all cetaceans, and not purely dumb brutes: they have both memory and intent. The sperm whale brain is the largest known of any modern or extinct animal, weighing on average about 7.8 kilograms (17 lb), more than five times heavier than a human’s, and has a volume of about 8,000 cm^3. The sperm whale’s cerebrum is the largest in all mammalia, both in absolute and relative terms. (2)

The story, Moby-Dick, is famous around the world and most people know that Ahab and all his crew except one, Ishmael, perished in a failed attempt to wreak Ahab’s vengeance, which even cost the sinking of the Pequod, stove in by Moby Dick’s ramming. The novel is much much more than merely its sea adventure plot, and description of 19th century whaling. It is a roving philosophical inquiry into the nature of character, faith and perception; as well as a metaphor for Melville’s ruminations on American democracy, which was shifting from a free association of agrarian ruralists to an increasingly industrialized regimentation of expansionist outlook. Melville’s Moby-Dick, along with Mark Twain’s Huckleberry Finn (1885), are the quintessential American novels (in my opinion, at least).

A key point in Moby-Dick is that the crew willingly joined into Ahab’s scheme, and despite Starbuck’s opposition to it. By rights, and whaling industry regulations and customs, the officers and crew of the Pequod were duty-bound to wrest control of the ship from Ahab because he was usurping the use of the vessel and its personnel for his private ends, and away from its intended purpose. The fully outfitted Pequod, bound on a three year hunting expedition, represented the investments of the owners and many shareholders, including widows and orphans of lost Nantucket whalers, as well the ongoing labor investments of the Pequod’s crew, which were to be paid out of the expected harvest of whale oil.

Maximizing that harvest was the whalers’ business, and it was intended to be pursued as a voluntary association of men into a hierarchical organization glued together by a commonality of personal financial interests. Ahab used his fearsome magnetic personality, like witchcraft, to steal the souls of his men and make them instruments for the implementation of his own personal hatred. Carl Gustav Jung (1875-1961), the great Swiss psychiatrist and psychoanalyst, made this exact diagnosis of Adolph Hitler (1889-1945) and the German nation under his dictatorship during 1933 to 1945. (3) That same diagnosis can be applied, in varying degrees, then and now, here and abroad, to many political “leaders.” The eternal question for the many laboring crews of the many workshops of this world — agrarian and industrial — is: do we work dutifully to the death, or till cast adrift as expendable, and do we willingly follow the leader to perdition if he is hellbound and determined for it; or do we rebel, overturn the structure of command, and lead ourselves even if such freedom entails a hard life?

And this brings me to global warming climate change: fossil fuels are the opiates in the addiction to war that would be the death of humanity by Planet Earth’s rejection of it.

Do we work dutifully to the death, or till cast adrift as expendable, and do we willingly follow the leader to perdition if he is hellbound and determined for it; or do we rebel, overturn the structure of command, and lead ourselves even if such freedom entails a hard life? Is humanity as a whole worth our individual pains in this effort? Or, is the idea of restructuring human civilization — and soon — to jettison capitalism, authoritarianism, and their enabling fossil-fueled militarism and marbling corruption, just a chimera that would use up our individual life forces to no avail; is it simply better to accept the inevitability of inequitable finalities and “Gather ye rosebuds while ye may,” as Robert Herrick (1591-1674) wrote? (4)

I, personally, rebel at this surrender because I see it as a betrayal of our young people, and an insult to our honor and to our fully liberated frontal lobe intelligence (though much of that is neglected and unused, I’ll grant) and our technical capabilities. But I don’t dismiss the question: I guess I’ve gotten old.

It has been 31 years since climatologist James E. Hansen, in testimony to the U.S. Congress in June 1988, made one of the first assessments that human-caused warming had already measurably affected global climate. Shortly after, a “World Conference on the Changing Atmosphere: Implications for Global Security” gathered hundreds of scientists and others in Toronto. They concluded that the changes in the atmosphere due to human pollution “represent a major threat to international security and are already having harmful consequences over many parts of the globe,” and declared that by 2005 the world should push its emissions some 20% below the 1988 level. (5)

Since then, basically, nothing substantive has been done by our governments to combat this existential threat. And today the reality of global warming climate change — the crisis of continuing existence — is known, viscerally, to everybody (even the liars).

Our geophysical problem is the slowing of the advance of global warming, by drastically reducing the rates of continuing accumulation in the atmosphere of carbon dioxide, methane, and other greenhouse gases (like volatile organic compounds, VOCs) whose aggregate heat-trapping mass could push Earth’s climate system past an unknown threshold or “tipping point,” triggering a sudden and catastrophic transition to climatic conditions significantly more hostile to human survival.

What may not be fully appreciated is that our geophysical problem may be far beyond human capabilities to ever be resolved even were humanity to metamorphose itself through a rapid social evolution producing a miraculous reformulation of human civilization into an enlightened temporal Nirvana liberally powered entirely by green energy.

Will climate change drive humanity to extinction? If so, how much time have we got?, and how will it happen? These questions are on the minds of many people today. In this essay, I will follow paleontologists deep into the geological past to see if it can offer any analogs to the evolving climatic conditions of today, and in that way give us a window into our future.

Average Global Surface Temperature History

The trend of average global surface temperature between 1900 and 2100 — relative to the average temperature during 1951 to 1980 (the “datum” for our temperature scales here) — is shown in the following figure (6).

Projections (colored lines), with uncertainty bounds of ±1 standard deviation (shading), for future surface temperature rise from models that use different economic scenarios. Scenario A2 (in red) represents “business as usual” where temperature is projected to rise by the end of the century between 2°C and 5.5°C if no effort is made to constrain the rise of CO2 concentration in the atmosphere, which by 2100 could range between 525ppm and 1000ppm (ppm = parts per million of the air volume). The solid bars at right indicate the best estimate (solid line) and possible ranges (grey shading) for each scenario. (6)

A view of this relative temperature history between 1880 and 2016 follows.

Notice that the temperature distance from the 1951-1980 average global surface temperature ranges from -0.8°C (1917) to +1.3°C (February 2016). Planet Earth today is about 1.5°C warmer than it was in the 19th century. What was the global surface temperature at earlier times?

Planet Earth has gone through many cycles of glacial and interglacial intervals over the previous 800,000 years. During those Ice Age climatic oscillations, the concentration of carbon dioxide gas (CO2) in the atmosphere cycled between about 170ppm and 300ppm, and temperature cycled between about +4°C and -10°C about our mean global surface temperature datum. (7)

Climate change during the previous 65 million years has been charted as follows. For the details of this image, see note (8).

The green trace shows oxygen isotope measurements (for the oxygen-18 isotope as a fraction of the oxygen present in the sample) on the stacked layers of carbonate (chalk) deposits down through the seafloor (obtained by core drilling), formed from the compacted shells of ancient foraminifera. Temperatures later than 13Mya (Mya = million years ago) are shown in the box at the lower right of the above image; the dashed horizontal line indicates the datum. Temperatures (relative to the datum) between 65Mya and 35Mya are shown in the box in the upper left of the image. Antarctica was glaciating, thawing and reglaciating between 35Mya and 13 Mya, and science has insufficient data to determine the temperature history for that complicated interval. (8)

Notice the little spike labeled PETM, at 56Mya in the image above. This is the Paleocene-Eocene Thermal Maximum, a very short-lived (200,000 years) high temperature excursion. The height of this temperature spike is likely underestimated by a factor of 2 to 4 because of the coarse sampling and averaging involved in this record.

At least since 1997, the Paleocene–Eocene Thermal Maximum has become a focal point of considerable geoscience research because it probably provides the best past analog by which to understand impacts of global climate warming and of massive carbon input to the ocean and atmosphere, including ocean acidification. Although it is now widely accepted that the PETM represents a “case study” for global warming and massive carbon input to Earth’s surface, the cause, details and overall significance of the event remain perplexing. (9)

Paleocene–Eocene Thermal Maximum (PETM)

The paleogeography of 56Mya was not that different from today; there was no ice at the poles, the Atlantic Ocean was not as wide as it is now, and India was only just beginning to collide with the rest of Asia. The climate during the Eocene Epoch (56Mya to 34Mya) was much warmer then today: Redwood trees grew in the Canadian Arctic, and the environment of that polar region looked like Okefenokee Swamp (straddling the state boundaries of present-day Florida and Georgia); mid-latitude continental interiors were warm through the winter, with giant palms growing in Wyoming and crocodiles ranging through the swamps and rivers. The poles remained ice-free during the entire interval spanning the Paleocene Epoch (66Mya to 56Mya) and the Eocene Epoch (56Mya to 34Mya).

The expected rise in average global surface temperature during the 90 years between 2010 and 2100 is like the rise in global temperature, going backwards in time, from ‘now’ to 35Mya: about 4°C to 5°C above the datum. “In just a few human lifetimes we’re going to change conditions in the atmosphere to a state that hasn’t been seen in 35 million years” commented Dr. Scott Wing (Curator of Fossil Plants, Smithsonian Museum of Natural History, Washington, DC) in his detailed lecture on the PETM. (10)

During the Paleocene, CO2 concentration in the atmosphere (also called “partial pressure”) was estimated to have been at 380ppm to 400ppm, and then rose to 800ppm just prior to the onset of the PETM (56Mya), producing a global temperature about 4°C warmer than our datum. The CO2 concentration then doubled or more to at least 1600ppm to 2000ppm within a few millennia at the start of the PETM, ‘quickly’ (in geological terms) producing an additional temperature rise of 4°C to 8°C.

Between 4,000 and 7,000 billion tons of carbon were injected into the atmosphere within the initial millennia of the PETM; the first (and biggest?) pulse lasting less than 2,000 years, and the emissions ending within 20,000 years. It would take the natural processes of CO2 removal 200,000 years to return the CO2 concentration and the global temperature to their levels prior to the onset of the PETM.

The amount of carbon injected into the atmosphere during the PETM is about the size of the carbon burp that would (will?) be realized by burning the entire fossil fuel reservoir humanity has at its disposal. However, the rate at which atmospheric carbon (CO2 and CH4) was emitted during the PETM is at least 10 times slower than today’s anthropogenic emissions! What may have taken 3,000 years during the PETM, we are accomplishing within 300 years; in fact 200 million years of fossil fuel accumulation has been burned in about 160 years.

The essential point here is that it will take 100,000 to 200,000 years to get back to the “normal” climate we left behind us in the middle of the 20th century. On this, Dr. Scott Wing commented: “The effects last for 200,000 years. So this is a global shift, which to a geologist looks like a transient change, like a perturbation, like a blip, but to any sane human it’s forever.”

Where did PETM carbon emissions come from? Science does not have a definitive answer, but its four estimates, ranked from most likely to least likely are:

— methane bubbling up out of warmed deep ocean methane hydrates (ice-like solids trapping methane, produced by microbes feeding on decaying organic matter, and formed in the cold and high pressure at the bottom of oceans) and then oxidizing in the atmosphere (CH4 combining with oxygen to produce CO2 and water vapor);

— extensive wildfires that included the burning of peat deposits (because the burning of all terrestrial vegetation alone would have produced insufficient carbon, so the burning of peat would also have been necessary);

— volcanic intrusions into organic-rich sediments at the floor of North Atlantic off Scandinavia (a region of very active volcanism at the time) cooking the sediments to release CO2 and methane;

— the warming and oxidation of any permafrost that may have remained, and it giving up lots of carbon.

It is possible that a combination of these four effects may have occurred.

All the soils formed in the Big Horn Basin of Wyoming during the 200,000 years of the PETM have been compacted to stacked layers of sediments 40 meters thick in total. During the PETM that region had a warm dry tropical climate; bean plants proliferated. Before and after the PETM the climate was temperate and bean plants were absent from the Big Horn Basin (at least in the respective fossil records). During the first 150,000 years of the PETM, warm climate plants (like beans) moved north even to the Arctic, and then retreated south during the last 50,000 years of the PETM, with temperate climate plants reappearing.

Plants growing in a high CO2 environment make less green pigment and have lower nutritive value, so plant eaters have to eat more to sustain themselves, or evolve to smaller sizes to reduce their metabolic requirements. Animals and insects did both during the PETM. Ancient horses first appeared in America at the very beginning of the PETM, and they ‘quickly’ shrank in size by about 30% — to the size of domesticated cats today. With the uptake of CO2 at the close of the PETM and the return to ‘normal’ Eocene conditions, this species of tiny horses increased in size by 76%. A similar shrinkage of body size during the PETM occurred for the other mammal species present at the time, including primates.

The four major scientific lessons of the PETM are:

— big emissions of carbon into atmosphere result in warmer climate and more acidic oceans, and that acid seawater dissolves deep marine chalk (and kills marine organisms living in the lower few kilometers of the oceans because dissolved oxygen has been scavenged — hypoxia — and because shell formation, for the protective casings required by many marine organisms, is impossible because of the acidity);

— there are self-reinforcing cycles of carbon release with increased temperature: CO2 and CH4 capture and retain heat and warm the atmosphere; that warms the oceans and results in intermittent rainfall on the continents (heavy rains with long dry spells between); that causes an abundant growth of vegetation, which parches during the droughts and dry spells and feeds wildfires releasing more CO2, heating the atmosphere and oceans further; that leads to the dissociation of marine methane hydrates, which release methane gas and heat the atmosphere and oceans even further; a sequence of vicious cycles;

— rapid global warming changed where plants and animals lived and how they interacted (this is affecting 21st century people, too), and drove rapid evolution in the body sizes (shrinkage) of mammals;

— and the effects last for 200,000 years because it takes Nature that long to clear out the excess CO2 from the atmosphere and oceans.

What brought the CO2 concentrations down and ended the PETM? The process of photosynthesis in growing plants pulled CO2 out of the air and bound it into nutrients (sugars, glucose, plant tissues), which partially migrated into animal tissues as food. CO2 was also absorbed by the surfaces of the oceans, and reacted at depth with carbonate compounds to dissolve the sea floor chalk and acidify the seawater. Over a longer term, 10% to 30% of the excess CO2 was removed by weathering reactions in soils, and the erosion by rain and streams of rocks imprisoning CO2 carried sediments back to the oceans, where they settled out on the sea bottom. Long after the time scale of the PETM, those seafloor sediments would be interred by subduction at tectonic plate boundaries.

Carbon uptake is slow. A computer simulation of the instantaneous dumping of 5,000 billion tons of carbon into atmosphere (producing an atmospheric concentration of 2,500ppm of CO2, by volume) showed that:

— roughly half of the CO2 comes out in first 1,000 years;

— 30% to 40% still remains at 10,000 years;

— and it isn’t all removed until after 100,000 years, so by about 150,000 to 200,000 years as occurred with the PETM.

A visual representation of CO2 uptake follows (11)

For a detailed description of the CO2 uptake processes, see note (11).

Similar computer modeling has been done for our climate future out to year 3000. Assuming that the entire fossil fuel reservoir is burned up by year 2100, injecting 5,000 billion tons of carbon into the atmosphere, the global temperature will rise to 4.5°C above datum by 2100 and remain there. Among the expected effects are a sea level rise of 1 meter by 2100, and 7.5 meters (25 feet) by year 3000 because the Greenland Ice Cap will have melted.

The major problem of having elevated global temperature for a long time — and it will be long since Nature takes “forever” to reabsorb atmospheric CO2 — is that major melting will eventually occur. As we are learning from direct observation today, that major melting may occur more rapidly than scientists were at first led to believe on the basis of their earlier computer modeling. If the Antarctic Ice Cap were also to entirely melt, sea level would be 66 meters (216 feet) higher in an ice-free world.

Could humanity today go on a furiously massive campaign to plant more trees and vegetation, so as to suck out excess CO2 from the atmosphere and stop global warming? No. We just can’t emplace enough plants to accomplish this, the rate of CO2 removal implied by this question is beyond the capability of Earth’s biosphere however lush. However, increasing the mass and area of vegetation (plants, trees) would slow the rates of CO2 accumulation and temperature increase, and help us lose ground (against the advance of global warming) less rapidly. So yes, plant!; it would also be a relief to wildlife sorely pressed with habitat losses.

Life in the Anthropocene

Geologists have recognized that we are now living in an epoch whose climate is fundamentally affected by human activity. That epoch has been termed the Anthropocene (12), and it was officially designated to have begun in the 4th quarter of 1965. (13)

“We have started the Anthropocene but the things that we think are untrammeled nature are already trammeled by us. There’s no eco-system on this planet that hasn’t had the human fingerprint on it some way or another. And many of the things that we think are beautiful and natural have already been modified by our ancestors, in ways that may not be obvious to us… What the Anthropocene perspective does is it helps us recognize that with [over] 7 billion people on the planet, and thousands of years, tens of thousands of years-long history already of modifying the planet, that it’s really too late to think about putting anything back the way it was,” Dr. Scott Wing.

I can think of 9 possible negative effects (mainly on human civilization) from severe global warming:

— reduced food production on land because of droughts and desertification, and a reduction of the nutritive value of crops because of high CO2 concentration;

— increased scarcity of fresh water, because of hot dry climatic conditions, intermittent rainfall, and huge population;

— the global spread of disease germs and usually tropical parasites, in a hotter world;

— loss of seafood with acidic seas, and increased starvation for animals and people;

— habitat losses for people, given significant coastal inundation and excessive heat and desertification in continental interiors;

— habitat losses for terrestrial wildlife as with humans, but also for marine life because of the reduced dissolved oxygen and increased acidity of the oceans;

— climate disaster-sparked mass migrations, which among humans will undoubtedly lead to clashes and even wars;

— resource scarcity wars (for basics like water, and for rarities like the semiconductor materials and metals essential to high tech electronics, and maybe in the extreme even for uranium deposits);

— increasingly heartless exclusion of the poor by the rich and powerful (a worldwide ‘Gazafication’ of the hapless poor).

We see some of each of these today, but the questions are: how much worse could it get?, and by when?

The development of human civilization over the last 10,000 years or so was aided by the benevolence of a very stable and moderate interglacial climate. In this new Anthropocene Epoch of increasing climate instability, we can anticipate major disruptions in human affairs, and given the socio-economic disparities and hostilities built into our human societies, we can anticipate the burdens of those disruptions to fall inequitably on poorer people. Misery will pushed down the gradient of wealth towards the destitute. In an extreme projection of pessimism, one could imagine conflicts of immiseration avoidance to devolve into extinction events, like a nuclear war.

However, the anticipated climate variations, like those of the PETM, will not in themselves be sufficiently extreme to force the actual physical extinction of humanity. In 7.95 billion years, when the Sun expands into a Red Giant star, then life on Planet Earth will be evaporated. But until such time, the most likely cause of a premature human extinction would be bad human behavior in response to the climate changes confronting humanity, and which we have caused.

It would be good for us to become familiar with how life is distributed in the Anthropocene, the epoch whose gallop we are spurring, so we can lead it more thoughtfully.

Humanity today comprises only 0.01% of all life on Planet Earth, but over the course of human history our species has destroyed 83% of wild mammal species. (14)

“The world’s 7.6 billion people [in May 2018] represent just 0.01% of all living things, according to the study. Yet since the dawn of civilisation, humanity has caused the loss of 83% of all wild mammals and half of plants, while livestock kept by humans abounds. The new work is the first comprehensive estimate of the weight of every class of living creature and overturns some long-held assumptions. Bacteria are indeed a major life form – 13% of everything – but plants overshadow everything, representing 82% of all living matter. All other creatures, from insects to fungi, to fish and animals, make up just 5% of the world’s biomass. Farmed poultry today makes up 70% of all birds on the planet, with just 30% being wild. The picture is even more stark for mammals – 60% of all mammals on Earth are livestock, mostly cattle and pigs, 36% are human and just 4% are wild animals.” Where is all that life to be found?: 86% on land, 1% in the oceans, and 13% as deep subsurface bacteria. (14)

One suggested marker for the Anthropocene are the bones of domestic chickens, which are now ubiquitous around the globe. The marker recognized has having achieved complete coverage over the surface of Planet Earth by late 1965 is radioactive fallout from atmospheric atomic and nuclear bomb explosions.

Our Challenge

Remember that the biggest threat to humanity’s survival is anti-social human behavior; climate change alone can’t kill us.

If we choose to experience our present and future of changing climate as a competitive war game — with actual killing and willful destruction — to gain class, factional and ideological advantages in terms of physical security, habitability, food production, natural resource availability, standard of living and social status (ego gratification), then that species-wide dysfunctional response could ultimately lead to a collapse of civilization, and at its worst to a global nuclear war and then actual human extinction.

If we choose to experience our present and future of changing climate as an intellectual challenge to human ingenuity for technical innovation, and as a moral challenge for social organization and for the elimination of socio-economic disparities, then such a species-wide response would improve the human condition regardless of the degree of future climate variability and the geographical distribution of its effects on habitability.

Regardless of what we do or don’t do, the climate will change in ways governed by majestic and interlocking geophysical cycles spanning millennia. Our individual and species-wide experiences of living within this implacable reality will be set by how we choose to interact with each other. Nirvana or perdition are choices entirely within our grasp.

Many will say that obviously climate change as competitive war game is the only realistic alternative because it requires no behavioral changes from our over 10,000 years of “civilized” human history, and because eco-socialism is pure utopianism and thus beyond all realistic actualization. And of course, eco-socialism is impossible in a world of Ahabs and fanatical Ahab followers. But all that is just an excuse to continue with bad behavior. There are no actual physical or biological constraints preventing people from choosing to associate in an eco-socialist manner. The current societal improbability for deeply cooperative behavior does not make future species-wide collective cooperation an impossibility. Responding to climate change could provide a framework on which to build such a species-wide socialist civilization.

So, how would I respond to the Ahabs out there who would tell me: “Everything you say is wrong! God is White! Trump is Christ! Capitalism is Salvation! Ye cannot swerve me!” From me: You can’t accept it because then you wouldn’t be the person you are. You can’t learn if you are unwilling to change. And that, ultimately, is what climate change will be for us: a challenge to learn.

And finally, Nature to Ahab: Ye cannot swerve me! Your world may return in 200,000 years.

Notes

(1) Herman Melville, Moby-Dick or, The Whale, (1851), Penguin Books, 1992.

(2) Sperm Whale,
https://en.wikipedia.org/wiki/Sperm_whale

(3) Carl Gustav Jung, C. G. Jung Speaking: Interviews and Encounters, Princeton University Press, 21 February 1987, edited by: William McGuire and R. F. C. Hull; “Diagnosing the Dictators” 1938, pages 115-135; “Jung Diagnoses the Dictators” 1939, pages 136-140; (dictators = Hitler, Stalin Mussolini).

(4) “To the Virgins, to Make Much of Time,” (Robert Herrick)
https://en.wikipedia.org/wiki/To_the_Virgins%2C_to_Make_Much_of_Time

(5) History of climate change science
https://en.wikipedia.org/wiki/History_of_climate_change_science

(6) Global Surface Temperature, 1900-2100
(relative to 1951-1980 average global surface temperature)
National Research Council 2011. Understanding Earth’s Deep Past: Lessons for Our Climate Future. Washington, DC: The National Academies Press.
Figure 1.1, page 35 of the PDF file, page numbered 20 in the text.
Figure 1.1 SOURCE: IPCC (2007, Figure SPM.5, p. 14).
https://doi.org/10.17226/13111

(7) Global view answers ice age CO2 puzzle
April 4, 2012 — andyextance
https://simpleclimate.wordpress.com/2012/04/04/global-view-answers-ice-age-co2-puzzle/

The 800,000 year record of atmospheric CO2 from Antarctic ice cores, and a reconstruction of temperature based on hydrogen isotopes in the ice. The current [2012] CO2 concentration of 392 parts per million (ppm) is shown by the blue star. Credit: Jeremy Shakun/Harvard University

(8) 65 Million Years of Climate Change
(wikipedia, 13 July 2019)
https://commons.wikimedia.org/wiki/File:65_Myr_Climate_Change.png

This figure shows climate change over the last 65 million years. The data are based on a compilation of oxygen isotope measurements (δ18O) on benthic foraminifera by Zachos et al. (2001) which reflect a combination of local temperature changes in their environment and changes in the isotopic composition of sea water associated with the growth and retreat of continental ice sheets.

Because it is related to both factors, it is not possible to uniquely tie these measurements to temperature without additional constraints. For the most recent data, an approximate relationship to temperature can be made by observing that the oxygen isotope measurements of Lisiecki and Raymo (2005) are tightly correlated to temperature changes at Vostok as established by Petit et al. (1999). Present day is indicated as 0. For the oldest part of the record, when temperatures were much warmer than today, it is possible to estimate temperature changes in the polar oceans (where these measurements were made) based on the observation that no significant ice sheets existed and hence all fluctuation in (δ18O) must result from local temperature changes (as reported by Zachos et al.).

The intermediate portion of the record is dominated by large fluctuations in the mass of the Antarctic ice sheet, which first nucleates approximately 34 million years ago, then partially dissipates around 25 million years ago, before re-expanding towards its present state 13 million years ago. These fluctuations make it impossible to constrain temperature changes without additional controls.

Significant growth of ice sheets did not begin in Greenland and North America until approximately 3 million years ago, following the formation of the Isthmus of Panama by continental drift. This ushered in an era of rapidly cycling glacials and interglacials.

Also appearing on this graph are the Eocene Climatic Optimum, an extended period of very warm temperatures, and the Paleocene-Eocene Thermal Maximum (labeled PETM). The PETM is very short lived high temperature excursion possibly associated with the destabilization of methane clathrates and the rapid buildup of greenhouse gases in the atmosphere. Due to the coarse sampling and averaging involved in this record, it is likely that the full magnitude of the PETM is underestimated by a factor of 2-4 times its apparent height.

(9) Paleocene–Eocene Thermal Maximum (PETM)
https://en.wikipedia.org/wiki/Paleocene%E2%80%93Eocene_Thermal_Maximum

(10) Global Warming 56 Million Years Ago, and What it Means For Us
30 January 2014
Dr. Scott Wing, Curator of Fossil Plants,
Smithsonian Museum of Natural History
Washington, DC
[1:44:12]
https://youtu.be/81Zb0pJa3Hg

(11) CO2 “lifetime” in the atmosphere
National Research Council 2011. Understanding Earth’s Deep Past: Lessons for Our Climate Future. Washington, DC: The National Academies Press.
Figure 3.5, page 93 of the PDF file, page numbered 78 in the text.
https://doi.org/10.17226/13111

CO2 Sweepers and Sinks in the Earth System
The carbon fluxes in and out of the surface and sedimentary reservoirs over geological timescales are finely balanced, providing a planetary thermostat that regulates Earth’s surface temperature. Initially, newly released CO2 (e.g., from the combustion of hydrocarbons) interacts and equilibrates with Earth’s surface reservoirs of carbon on human timescales (decades to centuries). However, natural “sinks” for anthropogenic CO2 exist only on much longer timescales, and it is therefore possible to perturb climate for tens to hundreds of thousands of years (Figure 3.5). Transient (annual to century-scale) uptake by the terrestrial biosphere (including soils) is easily saturated within decades of the CO2 increase, and therefore this component can switch from a sink to a source of atmospheric CO2 (Friedlingstein et al., 2006). Most (60 to 80 percent) CO2 is ultimately absorbed by the surface ocean, because of its efficiency as a sweeper of atmospheric CO2, and is neutralized by reactions with calcium carbonate in the deep sea at timescales of oceanic mixing (1,000 to 1,500 years). The ocean’s ability to sequester CO2 decreases as it is acidified and the oceanic carbon buffer is depleted. The remaining CO2 in the atmosphere is sufficient to impact climate for thousands of years longer while awaiting sweeping by the “ultimate” CO2 sink of the rock weathering cycle at timescales of tens to hundreds of thousands of years (Zeebe and Caldeira, 2008; Archer et al., 2009). Lessons from past hyperthermals suggest that the removal of greenhouse gases by weathering may be intensified in a warmer world but will still take more than 100,000 years to return to background values for an event the size of the Paleocene-Eocene Thermal Maximum (PETM).

In the context of the timescales of interaction with these carbon sinks, the mean lifetime of fossil fuel CO2 in the atmosphere is calculated to be 12,000 to 14,000 years (Archer et al., 1997, 2009), which is in marked contrast to the two to three orders of magnitude shorter lifetimes commonly cited by other studies (e.g., IPCC, 1995, 2001). In addition, the equilibration timescale for a pulse of CO2 emission to the atmosphere, such as the current release by fossil fuel burning, scales up with the magnitude of the CO2 release. “The result has been an erroneous conclusion, throughout much of the popular treatment of the issue of climate change, that global warming will be a century-timescale phenomenon” (Archer et al., 2009, p. 121).

(12) Anthropocene
https://en.wikipedia.org/wiki/Anthropocene

(13) The Anthropocene’s Birthday
https://manuelgarciajr.com/2018/02/23/the-anthropocenes-birthday/

(14) Humans just 0.01% of all life but have destroyed 83% of wild mammals – study
https://www.theguardian.com/environment/2018/may/21/human-race-just-001-of-all-life-but-has-destroyed-over-80-of-wild-mammals-study

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Oil, Population, Temperature, What Causes What?

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Oil, Population, Temperature, What Causes What?

In statistics, correlation is not proof of causation. Causation between coincidences has to be established by deeper investigation. Three trends that are tightly coincident, between the years 1960 to 2025, are: the increase in global population above its 1953 total of 2.7 billion (2.7B), the accumulated petroleum production since 1900 (in giga-barrels, Gb), and the increase in average global temperature, T, above a baseline of 14.7 degrees Centigrade (T – 14.7C).

No one, except lying hypocritical ideologues, denies that causal links exist between these three trends, but what are they? Let’s explore the possibilities.

P1: Increases in oil production could cause increasing population and global warming.

P2: Increases in population could cause more oil production and global warming.

P3: Increases in global warming could cause increases in population and more oil production.

Possible causal links in P1 are: fossil fuel energy made available through continuing oil production could support human reproductive activity and the increase of existing families, and it could support and expand existing industrial activity that emits carbon dioxide (CO2) and methane (CH4) gases.

Possible causal links in P2 are: the genetically programmed impulse to gather all resources possible in order to reproduce as much as possible could cause the continuation of oil production to garner fossil fuel energy, and it could cause global warming by expanding the mass of CO2 exhaling human life.

Possible causal links in P3 are: the increase in the temperature of the biosphere could cause continuing and expanded human reproductive activity, and the continuing production of oil.

Because the biosphere is not heating up independently of human activity, we can dismiss P3. This dismissal would only be argued against by lying hypocritical ideologues, who are irrelevant to the good of humanity and Planet Earth, so we ignore them and move on.

We are left then with oil production (P1) and population growth (P2) as fundamental drivers of global warming. Still to determine is whether oil production fuels population growth, or population growth spurs oil production, and we can suspect that they amplify each other.

Homo sapiens are one species of life on Planet Earth, and they are also one variety of primates. Since the inception of the species over 2,000 centuries ago, a sole human being without any other support has had little chance of survival, and this was also true of humanity’s precursor primate species.

All living creatures have an instinct to survive, and the strongest outlets for that instinct are: finding food and water, securing shelter and defending territory, and reproducing. Territory is defended because it offers food and water gathering and reproductive opportunities. One strategy for individual survival is to associate in groups that cooperate for mutual survival: families, packs, herds, monkey troops, clans, and human societies. Racism among humans is a degeneration of this survival strategy.

Family is the most reliable — and most genetically linked — association an individual can form to support their survival. This is why the urge to reproduce is innate, and that is why Life on Earth continues.

A larger family provides the individual with more loyal associates for water and food gathering, for defense against predators, and for protection and care when aged and ill. For individual humans, this primitive survival strategy becomes more important the less they have social welfare networks and social welfare societies to rely on.

The purpose of social welfare societies — socialism — is to provide its individuals with sufficient quantities of water, food, shelter and energy to carry on fulfilling lives, without subjecting those individuals to lonely struggles for precarious survival. This is why mortality rates are lowest in highly socialized prosperous societies, and why the consensus of individuals living in them is for low rates of reproduction, even to the point of birth rates below 2.1 per woman, the replacement rate necessary to maintain the existing size of a society’s population. It is entirely logical for individuals living without reliable socialized guarantees of getting sufficient access to water, food, shelter and energy to conduct safe and decent lives, to procreate larger families. This is why population growth is greatest among the poorer people on Earth, whether in the Industrialized Societies, the Developing World, or the impoverished Third World.

Clearly, the single best strategy to slow, and perhaps even reverse global population growth, is to provide a global system of reliable socialized security to completely support individual healthcare for life, obviously including: maternity care; safe birthing; safe abortion; child survival, healthcare, education and launching into “independent” living; elder care; and humane natural and self-willed dying. There is simply less incentive to have more children if more of them are guaranteed to survive and experience full and decent lives, and if the individual has a socially guaranteed protection of their own survival.

So, failure to provide reliable socialized protection for individual survival amplifies the innate urge to procreate, which then fuels a population explosion, whose consequence is continued global warming: because of a continuing and expanded use of fossil fuel energy that is very inequitably controlled and shared out; and because of a larger mass of humanity exhaling carbon dioxide gas (CO2), creating organic wastes that emit methane (CH4), and then these two entering geophysical positive feedback loops that amplify such subsequent emissions.

However, the population explosion alone — which is concentrated among Earth’s darker and poorer people — is not the sole cause of global warming. The continuing and expanded drive by individuals to acquire fossil fuel energy in order to accumulate more personal wealth, more personal power, more social status, and more ego gratification, is the other — and I think predominant — fundamental cause of global warming. As already noted, the control and exploitation of fossil fuel energy is very inequitably shared. Rich and politically powerful countries and individuals have overwhelming control over fossil fuel energy resources, and they are in the best positions to exploit those resources for their own aggrandizement. This is pure capitalism. Those of our fellow homo sapiens primates who are “left out” of wealth society’s fossil-fueled economic positive feedback loop will apply “monkey see, monkey do” in attempted emulation of that fossil-fueled economic growth strategy. This is why there is contention, exploitation and war within poor societies and impoverished populations. The desperate eat each other to claw to the top of their heaps.

So, the production and use of petroleum is driven by the will for selfish gain by rich and poor alike — the rich having much greater advantages in doing so — and by the legitimate needs of individuals and their societies to acquire sufficient energy to sustain their survival and that of their children in safe and decent lives. As population grows so does the need for greater amounts of energy: energy for human development, (1), (2).

Clearly, the single best strategy to slow, and maybe even someday reverse global warming, is to replace fossil fuel energy with solar and “green” energy, whose production and use does not emit CO2, CH4, and other organic “greenhouse” vapors.

While access to greater amounts of heat and electrical energy — whether from green or from fossil fuel sources — can make it easier to accommodate increased human fertility, the presence of reliable, global, equitable socialized protections of individual and family survival, health and well-being will act to limit (and ultimately decrease) population growth, and as a consequence throttle the need for an ever expanding grasp for energy.

So, the entwined trends of a population explosion concentrated among the “have nots,” with a highly inequitable expansion and use of energy — primarily from fossil fuels — controlled by the “haves,” combines to form our current world crisis of: global warming; environmental degradation; biodiversity, habitat and survivability losses; and inequitably distributed socio-economic decay. The cure for this world illness is the combination of a conversion from fossil fuel energy to green energy, along with the establishment of a global system of socialized security for individual and family survival, health and welfare.

The continuation of our globally feverish illness is simply a reflection of the continuation of selfishness and egotism applied on top of the genetically implanted instinct for survival, in our highly inequitable human societies and human civilization. The great barrier to curing this illness is overcoming the resistance to relinquishing the grasping for primitive personal advantage by the weakening and exploitation of others; and replacing it with: individual commitments to ethical living; mutual trust among all people; and economic leveling and universal human welfare as matters of government policy.

The combination of the last three would help to form a world solidarity that is in balance with Nature. This would be a consciously willed evolutionary advance of our species, a victory of frontal lobe cognition over limbic system reactivity. The unwillingness and “inability” to form such a green, world solidarity would be acquiescence to a near-distant, unnatural and unnecessary human extinction.

The cure is as immensely impractical and as trivially easy as all of us homo sapiens simply choosing to consciously change our ways, with trust in each other for fair dealing and mutual protection. Call it green socialism if you like.

Notes

1. Energy For Human Development,
https://manuelgarciajr.com/2011/11/09/energy-for-human-development/

2. Energy For Society In Balance With Nature
https://manuelgarciajr.com/2015/06/08/energy-for-society-in-balance-with-nature/

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Too Many People, or Too Much Greed?

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Too Many People, or Too Much Greed?

During the dark early morning hours of a September 27 a few years after the Second World War, a passenger ship cruising calm South Atlantic waters struck a drifting forgotten mine, was violently breached, and quickly sank before any distress signal could be broadcast. Daylight found 26 survivors massed in, or floating in the sea around, a small lifeboat built for 12. This is the opening scenario to the 1957 British film Abandon Ship! (also called Seven Waves Away, or Seven Days From Now); and is succinctly presented in this brief clip (https://youtu.be/xVm2dbMdXRs).

The weight of those on board along with the weight of the survivors in the water clinging to the sides lowered the boat in the water and put it in grave danger of swamping and capsizing with any wave action, and certainly in the event of a storm. There were only small stores of food and fresh water in the boat, scant medical supplies, no communications gear, no sailing tackle, and only oars. Many of the survivors were injured, weak, frail and old. What were they to do?

They could sit tight and drift to conserve their strength and minimize food consumption, and hope for a chance meeting with a rescue ship before succumbing to their wounds and infections, exposure, thirst and starvation. However, with the first increase of wind and wave action, and any turn in the weather, they would surely all be dumped into the sea and soon drowned.

They could try rowing to the nearest shore, Africa 1,500 miles away, but the bodily energy reserves of the hardy people who would have to provide the propulsion by rowing would be drained away long before reaching land, because of the drag of the total weight of humanity massed about the boat. Also, the boat would still be at risk of swamping should the weather turn for the worse.

The only remaining alternative was to abandon those people least able to contribute to propulsion, so a smaller number of the fittest people would have the water and food stores to themselves, and amount to a lower weight to be transported with a boat that was higher in the water and much more stably seaworthy. But, how many and who would be cast adrift, and who would make those choices?

The officer in charge, Alec Holmes, reluctantly comes to accept the logic of the third alternative. He ensures that he and the seamen under his command are in possession of the sole firearm on board, and sequentially set the weakest among them adrift as their voyage proceeds, as the sick and injured worsen, and as their supplies dwindle. One woman reflects on the cruelty of the powerful in their sacrificing of the weak by saying: “Why are the wicked always so strong?,” and that “an atomic scientist, a brilliant playwright, and a famous former opera singer have been sacrificed to save two ‘apemen’, a racketeer, and a devout coward.”

We could think of this lifeboat as a microcosm of our Planet Earth, and its overcrowding with desperate survivors as representative of a world population explosion facing the combined biological and geophysical catastrophe of collapsing habitability brought on by the global warming climate emergency, and a rapidly shriveling biodiversity.

It took over 200,000 years of human history for the world’s population to reach 1 billion, and only 200 years more to reach 7 billion; world population was estimated to be at 7.7 billion by April 2019.

 

World population estimates from 1800 to 2100, based on “high”, “medium” and “low” United Nations projections in 2015 and UN historical estimates for pre-1950 data.

[https://en.wikipedia.org/wiki/World_population#/media/File:World_population_v3.svg]

World population is estimated to have reached one billion for the first time in 1804. It was another 123 years before it reached two billion in 1927, but it took only 33 years to reach three billion in 1960. The global population reached four billion in 1974 (14 years later), five billion in 1987 (13 years later), six billion in 1999 (12 years later), and seven billion in October 2011 (12 years later), according to the United Nations, or in March 2012 (13 years later), according to the United States Census Bureau.

I have heard from several of my critics that Earth “needs to” be quickly depopulated down to, say, its 1974 population size of 4 billion, in order to preserve its “carrying capacity” by leaving half of Earth’s area “wild” to both solve our global warming and biodiversity depletion problems, and thus maintain our prosperous nations’ current styles of inequitable capitalist societies within the larger context of a continuing human civilization. Just how this depopulation is to be carried out, and by who, is not mentioned by these critics, hence this essay.

Many factors affect population growth and the magnitude of the Earth’s carrying capacity over time, among them is a positive feedback loop between demographic growth and technological development. Human knowledge (e.g., science) and technological development (e.g., machines, drugs) improve over time and boost human survival, which helps accelerate population growth. Talented individuals, who can devise intellectual and technological improvements, are statistically more likely to arise from and survive to maturity in larger populations living at more advanced levels of development. The intellectual and technological innovations of inventive individuals make it possible to amplify the Earth’s carrying capacity as the population grows, for example by tamping down the incidence and virulence of diseases, and by increasing agricultural yields. However, there is no guarantee that such a positive feedback can cycle forever, and current trends would seem to indicate that this feedback loop is losing its momentum.

What are humanity’s options for forestalling its own extinction at least into the next century? Given human nature, and our many many tribal rivalries, ideologies, fears, superstitions, bigotries, and diversities of moral courage and of moral weakness, what are likely to be the dominant choices for collective actions for societal survival?

We homo sapiens could as a species choose to cooperate globally to simultaneously raise the living standards of the most impoverished — and majority — of Earth’s people, and reformulate our civilization’s manner of energy generation and economic operation, from its highly inequitable feudal capitalism to a highly equalized world eco-socialism: to halt the poisoning of our global environment with waste heat and carbon dioxide from combustion; waste methane from industrialized meat consumption and a melting degradation of the biosphere; and waste chemicals and plastics from industrialized farming and the detritus of industrialized consumerism. In other words, we could unite to share out the Earth equitably while also maximizing the efficiency of the global use of natural resources by quickly reforming our civilization — our methods of finding, extracting and using energy, and the forms and purposes of our economics — so as to be in sustainable balance with natural processes and cycles, all for the purpose of allowing Lifeboat Earth to row or drift for as long as possible with a minimal sacrifice of human decency and human life.

Such a course would obviously include fully subsidized healthcare for everybody, with every form of contraception including abortion on demand, and with all forms of maternity care; also subsidized and universal quality education from preschool through trade schools and university, guaranteed minimum livable income, and fully subsidized elder care and for end-of-life choices. It would be a crime to be a billionaire in such a society, and the capitalism of today — the factional and privatized exploitation of the public — would be extinct since the essence of this society would be the overlapping of relationships of mutual help and consideration on many scales. Capitalism is the ideology of parasites. The people of such an idealized world eco-socialist society would be morally committed individuals who would take it as a given that if human extinction were imminent and unavoidable, they would all share the same fate in solidarity: honor till the end, whenever that would be whether sooner or later.

Human history up to the present suggests that this “all in till the end” type of world socialism is a very unlikely future for us globally, though small isolated pockets of it might develop within the much larger drama of human civilization. While there is always a real chance that a ship at sea would happen upon a lifeboat and rescue its shipwrecked survivors, there is no chance for a rescue of humanity drifting toward extinction aboard Lifeboat Earth, through a massive intervention by fantastically powerful Space Aliens. Our salvation like our damnation is up to us and only us.

So, we can reasonably suppose that the management of Lifeboat Earth will proceed as the wickedness of the powerful in sacrificing the weak to lonesome and fatal abandonment so that the capitalistically fittest can maximize their span of prosperous and even luxuriant survival. Such management of Lifeboat Earth would be (and is) very fractious because greed as a fundamental motivation intrinsically creates dissension, disunity and conflict. Many scales of exclusion would be evident: the impoverishment of a national public and its exclusion from political decision-making by a wealthy and narrowing oligarchy; the oppression by a dominant racial or ethnic population of the weaker ethnic populations and minority-type people it has dominion over; and the exploitation of weaker countries and less-developed economies by strong, advanced and domineering nations. We need only mention the white supremacy domestic policy, and militaristic economic and foreign policy of the United States, the Han supremacy policy being applied by the ruling Chinese on the Uyghurs and in Tibet, the pitiless grinding down of the Palestinians by Zionist Israel, and the migrant streams erupting out of Central America and Africa to escape from starvation and death squads, to stimulate the recollection of numerous other examples of the wickedness of the strong in the management of other regional compartments of Lifeboat Earth. We might even live to see American and European navies shelling refugee ships at sea, and troops of their militarized police summarily executing undocumented aliens breaching their borders, to thwart the arrival of waves of destitute and desperate migrants. Such atrocities would be manifestations of extreme “them or us” end-times panic by the power-clinging wicked.

What can the concerned, morally oriented, largely disorganized and politically marginalized citizens of the world do to help Lifeboat Earth complete its journey — however long or short that may be — in a more humane manner than is occurring today, and certainly than might be its most horrible dénouement? My best and least presumptuous answer is: care enough about the situation to become aware of it, and then do whatever you are willing to do, and have the opportunity to do, to inject greater degrees of awareness, decency and compassion into the small cells of world society that sense your presence. The details of this — whether political, economic, social, intellectual, action-oriented or artistic — depend on the individual, it’s not for me to prescribe.

It is entirely possible that the all-inclusive utopian world of eco-socialist solidarity would have a shorter lifespan than a wicked world for just a few wealthy minorities who pitilessly exclude large segments of humanity, which they disfavor with racial, ethnic and materialistic (anti-poverty) bigotries. If the geophysical gear-train of climate alteration has now been irrevocably set to destroy habitability for humans (and who really knows?), then the eco-socialist world will ultimately fail despite its best efforts. But, it would have been the most enlightened and honorable of possible human civilizations during its lifetime. The wicked world of exclusionary wealthy minorities could extend its lifetime under the same geophysical conditions by culling the human population through combinations of cruel neglect and malicious assault — with no human solidarity and no honor. The partisans for the wicked world of exclusionary wealth justify themselves by claiming “there are too many people,” while the partisans for eco-socialist world solidarity justify themselves by declaring “there is too much greed.” I recognize that the population explosion is a fundamental driver of our combined climate, biodiversity and carrying capacity emergency, and I also agree with the eco-socialists: Earth has too many greedy people.

Today, our Lifeboat Earth is drifting toward becoming a more wicked world of exclusionary survival for exclusionary wealth, but this drift is being resisted by many forms of spirited, morally-based and eco-socially oriented activism. That activism is where the soul and the honor of humanity are to be found.

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The Melting of the Fortress of Solitude

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The Melting of the Fortress of Solitude

The American dream is the eternal one: wealth by luck, power by wealth, and freedom from responsibility by power. The American nightmare is our most democratized experience: impoverishment by design, powerlessness by impoverishment, and the shackling of the powerless to responsibility for the crimes of wealth.

We live in a mediocracy, the mark of failure is success. To be fully human is to fail at being a successfully commodified robot.

The orgy of gun violence we live with daily is the product of a complete failure to craft and make universally available systems of genuine education. It is because minds are depreciated and discarded en masse to facilitate the obsession for accumulation that our mass consumption and massive violence are so pervasively mindless. We are drowning in the blood of our own unacknowledged denial, our own decapitated awareness of responsibility.

Genius for social uplift and human enlightenment are quarantined as diseased, as deadly infectious threats to the barbaric insanity of our approved nationalist ideology — as they rightly are. Ours is a society of blithe mad mediocrity, which is only confused by the continuing urge of the excluded to resist their impoverishment and disappearance. The ploughing under from public visibility of the exploited disfavored and the powerless meritorious is our greatest and most assiduously censored tragedy; but the coincident creeping destruction of a species that lusts for its viral affliction to sociopathic degeneracy, and its own ultimate extinction, is not. Whom the gods would destroy they first make mad. Character is fate.

Some would say it has always been so throughout human history, and others would say that today’s American societal rot is of recent origin: since Trump?, since Bush?, since Reagan?, since Nixon?, since the defeat of Henry Wallace?, since the end of World War I and the death of Eugene V. Debs?, since the betrayal of Lincoln’s last hopes by the tawdry Grant administration and in the fatal corruption of Reconstruction after the Civil War? Regardless, it is our tolerance for that rot today and our obliviousness to history before yesterday that is our fundamental civic sin. The scrawny weed poking through the cracks in that blanketing obliviousness is hope.

Hope is a delusion that makes it possible to get through life day by day, and so it is immensely valuable. Perhaps by the unpredictable quantum fluctuations of the physical universe, and the unknowable future emergent variants of genetic succession, hope will percolate through the obstacles of our times to decisively kill off the obdurate fearful bigotries that collectively imprison us, and to miraculously deliver us — more likely our descendants, should we have any — into a humane form of advanced civilization.

And while the despairingly idealistic and fearfully materialistic will mock the popular yearnings for liberation as stupid millennialist naïveté, those yearnings will persist as long as they are denied realization, whether that end-of-history is the improbable and transcendent enlightenment of our species, or the implacable iron socialism of extinction brought about by Nature’s indifferent abandonment of us all.

Our compulsions are willed, not pre-ordained. Our particular isolations are the triumph of mediocrity over the potential of humanity. It is our coldness of heart that is melting our finest dreams.

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What’s Wrong With The United States?

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What’s Wrong With The United States?

In his 1995 book, The Demon-Haunted World, Science As A Candle In The Dark, Carl Sagan wrote:

I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness. The dumbing down of America is most evident in the slow decay of substantive content in the enormously influential media, the 30-second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance. *

Isn’t this all true today? We have Ubu Roi Trump as US President and officially in control of the most awesome nuclear annihilation button on Earth. We are mostly galley slaves chained to our capitalistic economic and perceptual oars, implacably driving ourselves into the geophysical tempest of climate change. We have cracked the secrets of genetic modification and have let this incredible power be held by tight-fisted corporations only interested in their own financial gain. We have a growing infestation of measles, a disease that in 2014 was thought to be nearing extinction but which has since 2017 expanded due to a decrease in immunization, reflecting an idiotic anti-vaxxer superstition justified as a “protect-my-child” panic. Our infotainment media is a wholly-owned subsidiary of plutocracy, for the electronic diffusion of corporate propaganda against the public interest, and for the mass virtual pithing of the public mind.

What is wrong with the United States? It is the failure of its people to unite with the vision of “with charity — and justice — for all, and malice toward none,” but instead to debase themselves into passive entertainment-dependent robots, or into ambitious careerists “led by their materialism and instinctive worship of power.”

The United States Of America is both classist and tribal. These are the fault lines of American greed and politics. The varieties of American bigotry arise out of envy and resentment, from within our classes and tribes. The nation itself is big and powerful, but greatness eludes it because its people are unwilling to overcome their pettiness. Internally, the classes and tribes are fragmented by ageism and sexism, as well as by racism where a class or tribe happens to be multi-racial.

As is always true when speaking about society, all generalizations are formally wrong because one can always find individual counterexamples. However, what is wrong with the United States is that the number of such counterexamples to the sweeping criticisms made here do not count up to an overwhelming majority of the American people. If they did then everything in our society would be different, as would everybody who is now “in charge.”

The decadent nature of our society is a mirror of our cowardly denied national consensus for a pathetic tolerance of anti-intellectualism, ignorance, superstition, moral irresponsibility within our particular class and tribe, shameless sociopathic egotism, criminality labeled as capitalism, bigotry labeled as religion, and religion practiced as hate-crime.

There is no sociological fix that can come down to us, externally, from our political and judicial systems — whose only functions are to protect capitalism from popular democracy and to mediate capitalistic disputes — nor from organized religions, which arrogantly claim to hold the answers to ultimate questions (they don’t), and which demand to regulate and compel social morality.

The only possible fix is the combination of attitudes and behaviors that emerge individually out of personal commitments to principled and thoughtful living, and then merge into a mass socialist consciousness, from which collective economic, social-humanitarian, technological and self-defense actions can be logically organized.

To say that this emergent (as opposed to external) sociological fix is “utopian” is simply to dismiss the possibility of ever seeing it achieve any degree of reality, however modest. I think it better to be realistic than defeatist: our “utopia” is easily possible if we “all” want it, and though that is highly improbable it is better to align our intentions for personal conduct with this vision than to acquiesce to a personal debasement of becoming another trivial mind-numbed soul-dead unit in the official hypocrisy of decadent materialism.

Why is it better? Because you would develop and realize more of your human potential, and because you would acquire greater lived experience that would justify an authentic and satisfying sense of freedom and self-respect. Also, you would have a greater positive effect on the people you personally come in contact with, most importantly your family. I believe the abstractions we apply to the masses and label as “socialism” and “utopia” and “green new deal,” and so on, can only materialize by bleeding out of the realities of individual lives of integrity, and then mixing into a rising tide of socialist revolution.

So, what movement should you join?, politician should you vote for?, petitions should you sign?, charities should you contribute to?, job should you try to get?, sect should you fight in in our sectarian wars for political purity?, in short what is “the right way?”

How do I know? All my specific choices to these questions can be argued with — even by people who agree with me in the global abstract — because every person’s experience of life is different. Our individual templates for personal action will inevitably be ill-suited for most of each other. The persistence of people pushing their own “right way” orthodoxies onto others, whom they share a grand fuzzy vision with, is what dissipates popular energy that could otherwise propel a worthwhile — if fuzzy — collective purpose, and which instead thus leads to an enervating argumentative fragmentation of the original socialist unity.

So, at this point I am left with only platitudes and a reliance on high-minded innuendo, if tasked to spell out a detailed program to fix our society “once and for all,” to wrest it from it’s late-stage capitalist Kali Yuga.

What I believe is that the effort to do this is and will always be never-ending and myriadly multifaceted, and that any worthwhile elements of socialism that successfully make the transition from popular aspiration to realities that can be experienced, will have had to emerge atomistically from individual lives of integrity — rather than being imposed deus ex machina — in order to blend and bond organically into the humane, compassionate and intelligent future society we can so easily imagine.

All I can offer here are recommendations for aspirational solidarity, such as expressed by Albert Camus: “I rebel, therefore we exist,” and for intentional moral character, such as expressed by Thucydides as a quote by Pericles: “Honor is the only thing that does not grow old.”

Maybe from such airy notions, and a bit of personal pride, we can surprise ourselves into finally making America decent for everybody. And that would be great.

* [Thanks to Dan Kaminsky and Ivan Sudofsky for pointing me to the Carl Sagan reference and passage.]

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