What’s Wrong With The United States?

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

What’s Wrong With The United States?

In his 1995 book, The Demon-Haunted World, Science As A Candle In The Dark, Carl Sagan wrote:

I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness. The dumbing down of America is most evident in the slow decay of substantive content in the enormously influential media, the 30-second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance. *

Isn’t this all true today? We have Ubu Roi Trump as US President and officially in control of the most awesome nuclear annihilation button on Earth. We are mostly galley slaves chained to our capitalistic economic and perceptual oars, implacably driving ourselves into the geophysical tempest of climate change. We have cracked the secrets of genetic modification and have let this incredible power be held by tight-fisted corporations only interested in their own financial gain. We have a growing infestation of measles, a disease that in 2014 was thought to be nearing extinction but which has since 2017 expanded due to a decrease in immunization, reflecting an idiotic anti-vaxxer superstition justified as a “protect-my-child” panic. Our infotainment media is a wholly-owned subsidiary of plutocracy, for the electronic diffusion of corporate propaganda against the public interest, and for the mass virtual pithing of the public mind.

What is wrong with the United States? It is the failure of its people to unite with the vision of “with charity — and justice — for all, and malice toward none,” but instead to debase themselves into passive entertainment-dependent robots, or into ambitious careerists “led by their materialism and instinctive worship of power.”

The United States Of America is both classist and tribal. These are the fault lines of American greed and politics. The varieties of American bigotry arise out of envy and resentment, from within our classes and tribes. The nation itself is big and powerful, but greatness eludes it because its people are unwilling to overcome their pettiness. Internally, the classes and tribes are fragmented by ageism and sexism, as well as by racism where a class or tribe happens to be multi-racial.

As is always true when speaking about society, all generalizations are formally wrong because one can always find individual counterexamples. However, what is wrong with the United States is that the number of such counterexamples to the sweeping criticisms made here do not count up to an overwhelming majority of the American people. If they did then everything in our society would be different, as would everybody who is now “in charge.”

The decadent nature of our society is a mirror of our cowardly denied national consensus for a pathetic tolerance of anti-intellectualism, ignorance, superstition, moral irresponsibility within our particular class and tribe, shameless sociopathic egotism, criminality labeled as capitalism, bigotry labeled as religion, and religion practiced as hate-crime.

There is no sociological fix that can come down to us, externally, from our political and judicial systems — whose only functions are to protect capitalism from popular democracy and to mediate capitalistic disputes — nor from organized religions, which arrogantly claim to hold the answers to ultimate questions (they don’t), and which demand to regulate and compel social morality.

The only possible fix is the combination of attitudes and behaviors that emerge individually out of personal commitments to principled and thoughtful living, and then merge into a mass socialist consciousness, from which collective economic, social-humanitarian, technological and self-defense actions can be logically organized.

To say that this emergent (as opposed to external) sociological fix is “utopian” is simply to dismiss the possibility of ever seeing it achieve any degree of reality, however modest. I think it better to be realistic than defeatist: our “utopia” is easily possible if we “all” want it, and though that is highly improbable it is better to align our intentions for personal conduct with this vision than to acquiesce to a personal debasement of becoming another trivial mind-numbed soul-dead unit in the official hypocrisy of decadent materialism.

Why is it better? Because you would develop and realize more of your human potential, and because you would acquire greater lived experience that would justify an authentic and satisfying sense of freedom and self-respect. Also, you would have a greater positive effect on the people you personally come in contact with, most importantly your family. I believe the abstractions we apply to the masses and label as “socialism” and “utopia” and “green new deal,” and so on, can only materialize by bleeding out of the realities of individual lives of integrity, and then mixing into a rising tide of socialist revolution.

So, what movement should you join?, politician should you vote for?, petitions should you sign?, charities should you contribute to?, job should you try to get?, sect should you fight in in our sectarian wars for political purity?, in short what is “the right way?”

How do I know? All my specific choices to these questions can be argued with — even by people who agree with me in the global abstract — because every person’s experience of life is different. Our individual templates for personal action will inevitably be ill-suited for most of each other. The persistence of people pushing their own “right way” orthodoxies onto others, whom they share a grand fuzzy vision with, is what dissipates popular energy that could otherwise propel a worthwhile — if fuzzy — collective purpose, and which instead thus leads to an enervating argumentative fragmentation of the original socialist unity.

So, at this point I am left with only platitudes and a reliance on high-minded innuendo, if tasked to spell out a detailed program to fix our society “once and for all,” to wrest it from it’s late-stage capitalist Kali Yuga.

What I believe is that the effort to do this is and will always be never-ending and myriadly multifaceted, and that any worthwhile elements of socialism that successfully make the transition from popular aspiration to realities that can be experienced, will have had to emerge atomistically from individual lives of integrity — rather than being imposed deus ex machina — in order to blend and bond organically into the humane, compassionate and intelligent future society we can so easily imagine.

All I can offer here are recommendations for aspirational solidarity, such as expressed by Albert Camus: “I rebel, therefore we exist,” and for intentional moral character, such as expressed by Thucydides as a quote by Pericles: “Honor is the only thing that does not grow old.”

Maybe from such airy notions, and a bit of personal pride, we can surprise ourselves into finally making America decent for everybody. And that would be great.

* [Thanks to Dan Kaminsky and Ivan Sudofsky for pointing me to the Carl Sagan reference and passage.]

<><><><><><><>

One Soul Saved

 

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

One Soul Saved

To believe that climate change can be averted is to believe that humanity can rapidly improve itself morally. Maybe it will, I can’t say. For me, it is better to believe in an ennobling vision and pursue it for a lifetime, even if it fails, than to submit to a tawdry comfortable slavery, which is the cause of that massively popular failure. Aspiring to better humanity is lonely work easily inundated by oceanic inattention and unconscious ingratitude. All that you may gain could only be the bracing realization that you at least kept faith with the honorable in nature during your brief twinkle of living consciousness: one soul saved.

<><><><><><><>

Two Worlds

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Two Worlds

There are only two worlds now: the Included and the Excluded; and there are only two kinds of people: those who care about it, and those who don’t.

The Included World hastens to fortify its walls, gunmen, and accountants enclosing its select archipelago of oases defining its territory of secure consuming obliviousness, against the straining pressure of the rising flood from bursting Exclusion, compressed against its own outflow by Inclusion’s higher thicker dams holding back that impoundment of anguish swelling with frigid impoverishment and churning into boiling panicked stampedes toward the fabled cervixes of Inclusion, like turbulent torrents of delirious sperm racing up narrow clogged fallopian tubes, hurling themselves toward feverish beatific visions of higher bountiful fruition, while all around everywhere those exhausted in body, mind and spirit by the blind rush for survival fall out unseen to stagnate in the worlds’ gutters littered with the failures of luck and the refuse of compassionless inattention, to wither in the open, waste away in the dark, and be picked off by soulless scavengers.

Beyond the age of three, unless they thereafter ferociously resist the dissolution of their personal integrity by the ambient mass psychosis, the potentially Included increasing devolve into zombies absorbed into generic personal fogs of indoctrinated illusions roboticizing them to mesh into enslaving gear trains of unconscious commercialized self-absorption as redundant units in the anthill pyramids of petty-minded potentates contending for greater leadership in Inclusion’s assault on the future. The waste heat of Included thoughtless excess rains down a desiccating coldness of heart onto the Excluded whose wellsprings of vitality are parasitically sucked out by remote greed, inundating the castaways with a desolation of uncaring, and garrotting them by the concentration of their bombarded fecundity.

Day after day the buoyant Included step with practiced ignorance over the unnoticed corpses of expired Excluded, fallen in their parallel isolation from within the descending crowd, across the pathways of Inclusion’s unrelenting drives of politicked ascendancy toward higher rungs of privilege and prestige, toward ampler harvests of enriching sales, toward wider presences of blaring advertisement in the electronic fields of automated rent-seeking, and toward grander delusions of self-worth measured by volumes of automated vapid exaltation, and looted cash.

In time the violent dams erected by Inclusion will collapse like the ice dams of the Pleistocene, with ensuing floods scouring to scablands the now plump islands of contentment, homogenizing the muddy sea of humanity. When? How? Who knows? But Nature eventually balances opposing forces, levels steep-sided heights, and equates differences in the time-unravelling chaos of entropy. The personal you, and all of your stuff, will be carried off by time’s unceasing undercurrent of dissipation. All your scheming and all your dreaming will be dissolved away, like everyone else’s, and the only fleeting remnant of any real worth you as a conscious organism may have had will be the fading memories in succeeding generations of if you had cared and how you had shared. Be happy, this is good, it means we each can know how to live enlightened and then come to die with an honest self-respect free of regrets.

Indifferent Nature dictates the Two Worlds must merge into One, but by the whimsical randomness of evolution our human species has uniquely been granted the limited power of deciding, soon, if that future One will be alive for all, or dead for us. Be happy, this is good, it means we can collectively know how to live as a socially enlightened species in harmony with all life, and with honest self-respect free of regrets — if we chose to.

<><><><><><><>

Climate Crisis, Elite Panic, and Mass Exclusion

John Davis’s interesting article in Counterpunch,

Are We Moderns Or Terrestrials?
7 February 2019
https://www.counterpunch.org/2019/02/07/are-we-moderns-or-terrestrials/

Describes the idea of “social triage” practiced by a global wealth elite, to exclude the mass of Earth’s people from the finite natural bounty our planet can supply to humanity; this drive being accelerated by the obvious threats of the accelerating Climate Crisis. Davis writes:

In [the book] Down to Earth: Politics in the New Climatic Regime, 2018, Bruno Latour, the French philosopher and sociologist, writes, “To the migrants from outside who have to cross borders and leave their countries at the price of immense tragedies, we must, from now on, add the migrants from inside who, while remaining in place, are experiencing the drama of seeing themselves left behind by their own countries”.

Davis’s article reminds me of earlier sallies on this topic.

The most prescient, to my mind, was Tony Judt’s essay The Social Question Redivivus, which appeared in the journal Foreign Affairs in 1997 (and is still behind a paywall) and was reprinted as the last selection in Judt’s book Reappraisals, Reflections On The Forgotten Twentieth Century (Penguin Books, 2008). Except for the mention of Climate Change, Judt’s 1997 article laid out a very detailed exposition of the same form of triage as Davis (and Latour) now describe 22 years later.

I wrote a short gloss on Judt’s books and this topic in particular as

Tony Just, Edward Snowden, And “The Excluded”
1 July 2013
http://swans.com/library/art19/mgarci66.html

Also, on the idea of triage being practiced by the global wealth elite to separate “the excluded” from the finite bounty of the Earth, a very similar idea formed the core of Joseph Heller’s 1994 novel Closing Time (Simon and Schuster, 1994), which is both a reminiscence of their youth by WWII generation Brooklyn NY Jews, and a scathing satire of late 20th century American political attitudes. In the novel, a nitwit President of the U.S. plays a video game called Triage, which is actually a command console connected to an underground technological complex (based on the Reagan Administration idea of an underground mobile MX missile complex) for secretly controlling the day-to-day process of manipulating both selected individuals and the population as a whole, and ultimately of mass exclusion by nuclear war.

Davis notes that the basic practice by wealth elites of working hard to exclude the mass of people from prosperity, and to enslave them, is ancient. His (and Latour’s) point is that climate change is adding pressure to that elite drive for mass immiseration.

The implication of the above is that some form of serious and vigorous populist movement that successfully addresses climate change despite elite opposition (combining geo-technical strategies of direct mitigation, individual and societal adaptation, and — obviously — economic justice, a.k.a. “socialism”) is necessary for an organized human survival with decency.

We all know the problem. Our challenge (which may be tragically beyond us) is to triumph over the Climate Crisis and the elite selfishness driving it.

<><><><><><><>

Imprisoned Souls

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Imprisoned Souls

We live in a world rich in its diversity of intolerance of independent thought and self-directed living.

Such expressions of personal independence and creativity are threats to the slavish conformity of the mass of fearful, repressed people hiding in their submissiveness to traditional ideologies that give them status in social hierarchies that limit the full human potential of the individual.

This maintains, without merit, the elevation of patriarchs and power-hungry mediocrities, who clip the wings of the human spirit, and direct the enforcement of their systems of mental and physical imprisonment of the masses serving them.

1 October 2018

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Ella García’s response to “Imprisoned Souls”:

I read it, and in my limited life experience I agree. But now, for my sake, I want you to write one last stanza with encouraging words. I’m noticing what you just said in everyday life and I want happy words.

<><><>

A Self-Directed Life

Even in the most restrictive of societies, it is always possible for a person to keep their independence of thought alive, at a minimum as an inner experience and unexpressed part of daily life. From that oasis of freedom, you can do two things:

— work out your artistry, even if it is only mentally, or if it is as simple as the perfection of the skills of awareness and deft action that you apply to your work and your routine actions; and

— be conscious to incorporate your accumulating observations and experiences into the strengthening and refinement of your own moral character.

Retaining control of who you are as an authentic human being — regardless of external circumstances — is the essence of leading a self-directed life.

If and when you are fortunate enough to live in better and freer social circumstances, then take advantage of your luck by using the opportunities open to you, to expand your artistic efforts and to reach for achieving your full human potential.

The joys of life do not hang from trees like ripe fruit ready to be picked, nor sweep into you as gifts like balmy breezes at the summer seashore. They are born out of you as a natural consequence of leading a self-directed life.

Live long and prosper.

2 October 2018

<><><><><><><>

A Woman’s Voice From Palestine Stirred Me

Yesterday (28 September 2018) Nadia Harhash subscribed to my blog. So, I looked into her blog to find out who “Nadia Harhash” is. I found out she is a woman (obviously), Palestinian, a scholar, a mother of four children, a Muslim, a divorcée, and oppressed, suppressed and persecuted for each of her physical, intellectual, political and social attributes.

Her story (a documentary, not a novel) resonated with my still fresh indignation over the oppression, suppression and persecution of women in the United States, as vividly exposed in the U.S. Senate Judiciary Committee hearings (on 27 September 2018) on the nomination of Brett Kavanaugh to a seat on the U.S. Supreme Court, which hearing included the explosive, courageous, inspiring and maddening testimony of Christine Blasey Ford, of the attempted rape perpetrated on her by Brett Kavanaugh 36 years ago.

The Republican-controlled Senate Judiciary Committee and Republican-controlled Congress are in a big hot hurry to confirm Kavanaugh’s nomination, because they want his bought-and-paid-for judicial activism at the pinnacle of the US judicial system, to continue and advance the domination of American life by corporate power, rather than popular democracy; and they want his devotion to the cause of white supremacy to continue the Trump Administration’s strident reactionary efforts to reverse the continuing demographic dilution of the “white race” (and the fundamentalist Christian cult) in America (which dilution I just wrote about, at https://manuelgarciajr.com/2018/09/26/the-changing-american-population-1610-2010/).

So, I have put together this collection of new comments and older articles, for the benefit of Nadia Harhash. I don’t know if she will agree with all I say here, in the totality of the texts cited, or even if she will agree with any of it! Regardless, here it is.

Living In The Shoes Of A Woman is Nadia Harhash’s own searing story about her struggle for personal freedom. For me, it is a cry of universal urgency from the Female Voice Of The Earth.

Living In The Shoes Of A Woman
https://nadiaharhash.com/living-in-the-shoes-of-a-woman/

Nadia Harhash
nadiaharhash@yahoo.com

The following items are my own, and are for the possible benefit of Nadia Harhash, as mentioned above (they almost all include some degree of mention of Palestine).

I wrote (on 28 September 2017) the paragraph that will follow, after seeing this short news story:

48% Of White Evangelicals Would Support Kavanaugh Even If He Sexually Assaulted Ford
http://www.patheos.com/blogs/progressivesecularhumanist/2018/09/48-of-white-evangelicals-would-support-kavanaugh-even-if-he-sexually-assaulted-ford/

Evangelical Christianity is a cult of fear, and for its men also a cult of patriarchy. Politically, it is irrational Republicanism; socially, it is white supremacy and the subjugation of women. Why do such Republican women remain Republican? Because their bigotry, which is fear, is so embedded that it overpowers their self-respect, which is courage. Evangelical Christianity sees Islam as its reflection and its rival, which is why it hates Islam.
— (written 28 September 2018, before I was aware of Nadia Harhash)

Six older items in reverse chronological order; the last one is sweet:

Kill For Peace, Bomb For Justice, Behead For Nookie
15 April 2018
[includes a map of the Levant]
https://manuelgarciajr.com/2018/04/15/kill-for-peace-bomb-for-justice-behead-for-nookie/
<>
16 April 2018
[the publication of my essay at Counterpunch.org]
https://www.counterpunch.org/2018/04/16/kill-for-peace-bomb-for-justice-behead-for-nookie/

Zionism’s Palestinian Problem, and Ours
8 April 2018
[includes the web-link to the Mehdi Hasan article that prompted my essay]
https://manuelgarciajr.com/2018/04/08/zionisms-palestinian-problem-and-ours/
<>
9 April 2018
[the publication of my essay at Counterpunch.org]
https://www.counterpunch.org/2018/04/09/zionisms-palestinian-problem-and-ours/

Explaining ISIS Terrorism to an American Teenager
19 November 2015
https://manuelgarciajr.com/2015/11/19/explaining-isis-terrorism-to-an-american-teenager/

No Regrets On Libya
4 November 2013
http://www.swans.com/library/art19/mgarci74.html

Attacking Iran Will Save The World
26 March 2012
http://www.swans.com/library/art18/mgarci44.html

Palestine’s Gift Of Christmas
22 December 2015
[a slightly edited improved version with added music video]
https://manuelgarciajr.com/2015/12/22/palestines-gift-of-christmas/
<>
22 December 2009
[the originally published version]
https://www.counterpunch.org/2009/12/22/palestine-s-gift-of-christmas/

To Nadia Harhash: I sincerely hope the rest of your life unfolds with beauty, fulfillment and peace.

<><><><><><><>

<><><><><><><>

Guesstimating Our Own Götterdämmerung

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Guesstimating Our Own Götterdämmerung

We humans are our own Gods, and advancing climate change is the prelude to our own Götterdämmerung. Here then is my speculation (wild ass guess) of a schedule for the possible catastrophic events leading to human (and other) extinction by the year listed, or of those events greatly accelerating its arrival after the years listed.

2100:
A nuclear war with Russia within the next 100 years, if such were to occur, could cause our (and others) extinction.

2200:
With no prior nuclear war having occurred and no new efforts to curtail CO2 emissions since 2015, the prominent “extinction force” would be runaway global-warming/climate-change leading to a “Hothouse Earth” without glaciers and permanent ice caps:

– which in turn would lead to vast continuous wildfires worldwide;

– shrinking agriculture (from droughts and fires);

– shrinking fishing/aquaculture (from ocean warming, acidification and plastic pollution);

– frequent category 5 hurricanes and typhoons in the tropics
— causing extreme wind and mudslide damage;

– massive eco-collapse refugee streams from tropical latitudes to the north and south;

– continuing anti-immigrant wars by First World Nations against 2nd and 3rd World populations
— (as during the Roman Empire against German tribes),
— on land (e.g., Africa, Mexico), like Israeli military strikes against Gaza;
— on sea (e.g., Gulf of Mexico, Caribbean Sea), the outright sinking of refugee ships;

– the expansion to high latitudes of old and new disease pathogens and parasites,

– American oil war aggression (Venezuela, Iran, Iraq, Saudi Arabia) to secure hydrocarbon fuel for its vastly expanded military at war continuously worldwide (to repel immigrants/invaders, and get the oil ahead of its other First World rivals doing the same);

– massive die-offs of 3rd World populations, because of inhabitability, starvation, disease and war;

– a “Fortress America,” “Fortress Europe,” etc. mentality, leading to abandoned 3rd World “outlands.”

There would still be humans left, but in a situation of “negative” feedback [where I mean “positive feedback” enhancing effects of negative desirability] as regards increasingly chaotic and deteriorating organized human life/society.

A nuclear war occurring late within this period would likely ensure complete extinction.

2300:
Humans surviving after 2300 would probably be “survivors” of the above, and looking forward to a steady slide into “caveman existence,” which is to say living off-the-land and entirely at the whim of environmental conditions, resource availability and climatic forces.

Also, the survivalist individuals in caveman existence would likely have to contend with the universal hostility from other members of their own species.

One possible climatic force could be a new Ice Age initiated by the stopping of the Atlantic Meridional Overturning Current, which would be caused by the melting of Greenland’s ice sheet, in turn further chilling and freshening – making less salty – the North Atlantic, which effect would stop the AMOC. (I’ve described this physics elsewhere.)

The stopping of the AMOC prior to 2300 would accelerate the schedule of catastrophes and the degradation of habitability for humans (and others).

Finally
Please note that humanity is not compelled to follow this schedule. It merely represents my estimate of the logical consequences of the collective attitudes we now hold, and the political, economic, militaristic, sociological, consumption and environmental choices we have made as of today.

As the Old Gypsy Fortune Teller said: “The stars foretell, they do not compel.”

<><><><><><><>