American Deathwish

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The American people are the captives of and resources for the drive by its aristocracy, of super-wealth and corporate power, to fulfill its supreme desire for ultimate temporal power: to be the gods of the Earth. This beyond trillion dollar, fossil-fueled, multi-megaton nuclear-armed power-trip can only achieve its grandest capitalistic orgasm by causing a catastrophic global climate change that will inevitably collapse civilization, and possibly cause the extinction of humanity. The obsession for and complicity with this drive is the American Deathwish.

Noam Chomsky described this unbelievable situation very clearly in recent comments about the Trump Administration, which were video-recorded. (https://youtu.be/uQvig0KvUaE). Here is my transcript of that video:

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From the point of view of US power, he’s harming it. But from the point of view of US elites, he’s giving them everything they want. I mean, in fact what’s going on in the United States, if you think about it, is a kind of two-level wrecking ball, if you want to call it that. Trump, his role – whether this is conscious or not, I don’t know – but you can see what’s happening. Trump’s role is to ensure that the media and that public attention are always concentrated on him. So every time you turn on a television set, it’s Trump; open the front page of the newspaper: Trump.

 

And in order to maintain – he’s a conman, basically a showman – and in order to maintain public attention you have to do something crazy, otherwise nobody is going to pay attention to you. If you do normal things you’ll be, you know, way back somewhere. So every day there’s one insane thing after another and then, you know, he makes some crazy lie: you know, he had the biggest crowd in history, or something, and the media looks at it and says “No, that wasn’t the biggest crowd.” But meanwhile he’s onto something else and then you go to that one.

 

And while this show is going on in public, in the background the wrecking crew is working. Paul Ryan, Mitch McConnell, the guys in the Cabinet who write his executive orders, what they’re doing is systematically dismantling every aspect of government that works for the benefit of the population. This goes from workers’ rights, to pollution of the environment, rules for protecting consumers, I mean, anything you can think of is being dismantled. And all efforts are being devoted, kind of almost with fanaticism, to enrich and empower their actual constituency, which is super-wealth and corporate power, who are delighted. That’s why the stock market goes up. The stock market has not much to do with the economy, but keeps booming because that’s the rich people, and they love being granted.

 

Now, the worst policies that he’s carried out, the most dangerous, are barely discussed. Those are the two existential threats that we face. We have to face the fact that humans are now in a situation which has never arisen in human history. This generation has to decide whether organized human existence is going to continue – and it’s not a joke. It’s global warming and nuclear war, those are the major issues. They ought to be big headlines every day. And Trump’s actions are making both of them much more dangerous.

 

In the case of nuclear war, the policies are significantly increasing the threat of nuclear war. In the case of global warming, it’s almost indescribable. Not only has the U.S. pulled out – uniquely alone in the world – it’s pulled out from the international efforts to do at least something about it. But, beyond that it’s – the Trump Administration is going out of its way to increase the threat. Look, listen to his State of the Union Address, the only phrase about global climate was to talk about “our beautiful clean coal,” the worst polluter there is, which we have 1,000 years of it, you know. And look at the new budget that’s coming out, sharply cuts research and support for any kind of renewable energy; more subsidies and support for the most polluting, destructive things.

 

And, it’s not just Trump, it’s the entire Republican leadership. So, if you look at the 2016 election, at the primaries, every single candidate, not a single exception, either denied that global warming is taking place or said “Maybe it is but we shouldn’t do anything about it,” which I think is worse. They were called the moderates, like Kasich. So then, and if you look at Trump himself, or say Rex Tillerson, Secretary of State, they know perfectly well that humans are causing global warming. In fact, Trump has golf courses all over; he hasn’t built a wall in Mexico yet but he’s building walls around his golf courses to make sure that the sea level doesn’t destroy them.

 

Rex Tillerson, the CEO of ExxonMobil – since the 1970s scientists at ExxonMobil have been – we now know, they been made public, forced to be made public – they’ve been producing severe warnings to the leadership about the effect of the use of petroleum on destroying the environment. So they all know about it but they’re not doing anything about it, which is a level of criminality that is almost hard to find words to describe. I mean, here are, you know, educated well-off rich people, upper elite, who know that what they’re doing is destroying the prospects for human – organized human life – and do it anyway because they make more profits tomorrow. Can you think of an analog for that in human history? I really can’t.

 

I mean, I’ve said sometimes, what’s considered an utterly outrageous comment, that today’s Republican Party is the most dangerous organization in human history. Sounds outrageous, but think about it for a moment. I mean, Hitler didn’t intend to destroy the prospects for human existence. Attila the Hun didn’t intend that, nobody has. But that’s what these guys intend. And it’s not ignorant, uneducated, you know, religious fundamentalists, whatever you want to blame people. These are the most educated, best supported people in the world. And they’re doing this eyes opened, because you make more profit tomorrow. It’s hard to imagine anything like it.

 

And it’s not just my opinion. Take, say, the Bulletin of the Atomic Scientists – the Doomsday Clock – famous Doomsday Clock that’s set up by the Bulletin of Atomic Scientists since 1947. Each year they gather distinguished physicists, political analysts, others to look at the state of the world and make a judgment of how far we are from terminal disaster; midnight is terminal disaster. In 1947, the clock was at 7 minutes to midnight, that’s after the atom bomb, moved up and back since. Now it’s at the closest it’s been to midnight ever. They just moved it to 2 minutes to midnight, that’s where it was in 1953 when the U.S. and later the USSR exploded thermonuclear weapons which were, could totally destroy the world; so it went to 2 minutes. Now it’s back to 2 minutes, and that’s the Republican Party. That’s the ones who are running the country and dominating the world. There’s never been a situation like this.

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Thank you, Professor Chomsky.

So, why are the Trump Administration, the Republican Party, their sucker-fish flunkies clinging on in hopes of getting scraps, and the super-wealthy and corporate sponsors, patrons and owners of them all so driven to pursue this American Deathwish?

They are each compulsively working on immorally rational schemes for satisfying their obsessions to experience the euphoria of having supreme power and unrivaled wealth: to be able to lavish their senses with opulent materiality, exult their egos with an unlimited supply of utterly subservient slaves and with a complete absence of responsibility and legal liability, and to command the envy and fear of multitudes as the confirmation of their personal victories in gaining domination over the rest of humanity.

I can think of four factors that, either separately or in combination, could make up the psychology of the American Deathwish obsession: competitiveness, delusions of invulnerability, a sociopathic religious vision, and malevolent nihilism.

Competitiveness:

This is the fascination with racing: to “win the race” for the most goodies, for first place, for the most glory and attention, to get the “good stuff” before as many other people as possible, before the supplies run out, and to keep them for oneself ‘forever’ after, to be able to monopolize them and sell them at whatever price you want. This is the obsessive compulsion to kill the last rhinoceros to capture the last rhino horn, acing out everyone else in the entire world who wants it, so you can profit monumentally and also ever after be known as The One who got this unique prize, to forever exclusively possess the glory of being the ultimate winner of a race no one can ever run again, your victory ensuring the eternal loser status of every other would-be contender after you: you will have become a god.

Delusions of Invulnerability:

Imagining that power to resist fate, or bend it to your will, is granted by virtue of possessing great wealth. In human societies that deify money, individuals who possess and control great stores of it are effectively venerated as gods: superior beings who can “save” or “condemn” you “eternally,” so far as your lifetime is concerned. The higher such temporal monied godlets are elevated, the easier it is for them to imagine that they are shielded from life’s hazards, and so the easier it is for them to take more daring risks and more destructive self-aggrandizing actions, because the painful consequences of those risks and the destructiveness of those actions will fall entirely on an anonymous mass of powerless and impoverished people.

Sociopathic Religious Vision:

When people are their own gods, there is no consciousness of any connection to Nature and to the rest of humanity, whether as individuals or en masse. The way to deify yourself without being nagged or embarrassed by the realization of your all-consuming selfishness and egotism, and by the evident void of compassion and empathy that you have become, is to present yourself as a “saint,” a fully committed worshipper, devotee and follower of a “supreme being” in whose “true” religion you are a faithful member, ‘obeying’ His commands (which are always of benefit to you) and exerting yourself in community with your saintly cohorts – the elect – to enforce His will and prosecute His punishments on an erring, sinful, and darkly debased humanity. In this way you are preferentially deserving because of your intimate and favored connection with the Ultimate Authority. You are a minister in the court of the King of Kings. Hallelujah! Whatever the Supreme Being chooses to do, you are assured of getting the message first and of being most favored in the consequences of His exercise of supernatural power, even if cataclysmic.

Malevolent Nihilism:

Some members of the über elite will not be susceptible to religious delusions, but will be hard-as-nails materialists and even nihilists. One form of nihilism can be a complete indifference to everyone and everything; you just do whatever you want whenever you want without ever a concern for the consequences even as regards your own life and death. This variety of nihilism could almost be seen as similar to the happy-go-lucky attitude of an itinerant Zen Buddhist poet, or a ronin samurai, except that it lacks any compassion and empathy for others, any sense of responsibility, and any valuing of grace, refinement and elegance. A much more likely attitude for a nihilistic über elitist would be malevolence: the pleasure derived from the confirmation of their über elitist status, and the acclaim for their über elitist victories, that confirmation and acclaim being in the form of the evident massive sufferings of others, which are consequent to the achievement of those victories. “If Earth is doomed, and we’re all going to die, I might as well get everything I can out of it as I piss my defiance on all of existence.”

Are We Destined For Extinction by Loss of Soul?

People at any level of wealth, power and social status who lose their souls and are sucked into the cult of the American Deathwish (or its analogs elsewhere around the globe) are moral weaklings, even moral vacuums, invertebrates as regards character. They are zombies being led, as Gustave Flaubert put it, “by their materialism and their instinctive worship of power.”

Can the Captains Ahab of our ships-of-state, and the barons of our latifundias of capitalism, ever be morally reformed or rationally converted?, ever be dissuaded from harpooning the great White Whale of their feverish fantasies? Billions of us so dearly hope so, but I fear: no. Yet, our vision of a better and – so easily achievable – compassionate world demands that we continue to pursue all the conscionable avenues available to us to gain those moral reformations and rational conversions, because the only other alternative to end the mad pursuit of the American Deathwish is the equivalent of a French Revolution with 21st century weaponry, probably on a global scale. Such an explosion of bloody, terrifying, desperate and chaotic violence would in itself seem like the end of the world, and perhaps it will be, as the ripened fruit of the American Deathwish.

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The Imprisoned American Mind

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The following essay of mine originally appeared as:

The Imprisoned American Mind
2 August 2004
http://www.swans.com/library/art10/mgarci19.html

It is reprinted here without change. If you substitute “Donald Trump” for “George W. Bush,” “Hillary Clinton” for “John Kerry,” and “Bernie Sanders” for “Ralph Nader,” then you will easily find this essay “up to the minute.” Enjoy (or bemoan).

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The Imprisoned American Mind

“Resistance to the organized mass can be effected only by the man who is as well organized in his individuality as the mass itself.”

—C. G. Jung, The Undiscovered Self, 1957

 

“I suggest that the real objective of Socialism is not happiness. Happiness hitherto has been a by-product, and for all we know it may always remain so. The real objective of Socialism is human brotherhood. This is widely felt to be the case, though it is not usually said, or not said loudly enough. Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. And they want that world as a first step. Where they go from there is not so certain, and the attempt to foresee it in detail merely confuses the issue.”

—George Orwell, “Can Socialists Be Happy?”, 24 December 1943

 

Can an awareness of political reality be re-awakened in the American public mind? How do we produce this Second American Revolution?

The Perfect Prison Of The Unused Mind

If some great power were to grasp the molten magnetic generator at the core of the Earth, and twist it so the field now pointed with magnetic north emanating from Ecuador and magnetic south from Sumatra, then all the compasses on the planet would point differently, and all our systems of navigation would have to change.

The psychological relationship of each individual to the whole of society is similar to that of each compass to the planetary magnetic field. Our personal compass helps us align ourselves with the norms of society, with “good” and “evil,” and with our own conscience. When our psychic compass is broken, we are psychotic — our contact with reality is very seriously impaired.

Imagine a group of psychotics, one possibility being the inmates at an insane asylum. This would be an accumulation of individuals with broken psychic compasses confined in a protected environment that is managed by people with excellent psychic compasses, who are intent to help. Such a scene would speak well of a larger enlightened society.

But there is another possibility. The society could be deviant, its psychic “field” twisted and misdirected so its norms are skewed from what is easily understood — outside of this society — to be decent and humane. In such an aberrant society, the governing psychic field can easily orient the compasses of individuals who do not have their own independent source — or frame — of reference. Such individuals, placid in their continuity within the social norms of their group, are members of a mass psychosis.

The American prison guards in the Abu Ghraib jail in Baghdad were normal people fully adapted to their mass psychosis. Adolph Eichmann, a senior executive in the Nazi SS bureaucracy managing the industrial-scale death camp industry, was an individual proven by psychological testing to be normal and sane, and he too was a fully adapted member of a mass psychosis.

An individual inoculates himself from being infected by mass psychoses by developing a capacity for critical thought, an understanding of human nature and the reality of his own personality, by consciously working to improve and maintain his character, and by developing connections to sources of insight and compassionate awareness (religion can be one such example). This requires continuing mental effort over one’s lifetime.

Minds that remain largely unused because of ignorance, which is the child of laziness, will be found by mass media (“propaganda,” in the old days), filled with easily swallowed psychic worms that are coated with syrupy sweet sex, glistening cherry-red violence, desire-fulfillment fantasy, voyeurism, and lowest-common-denominator semi-pornographic mass culture. Once embedded, the underlying psychic messages re-program the thought patterns of the consuming individual for ease of remote control by the social programming elite.

If you don’t think, someone will do it for you, but not for your benefit.

The psychology of mass psychosis is how small groups of wealthy elites control larger populations. It may seem easy to look back on Hitler and the Nazi’s control of the German people and say “not me, not today.” But any truthful look at American politics would have to conclude that amazing progress has been made in the techniques of social control. Just look at how Americans so overwhelmingly volunteer to impoverish themselves, their society, their children’s future, even the very planet they live on — perhaps irreparably, all for the unique purpose of increasing the moneyed wealth of the moneyed class.

Control of a mass psychosis is the ultimate pyramid scheme. Political dictators seek to become cult deities, and economic elites seek to become admired nobilities by the combined labor and sacrifice of the enthralled proletariat, as well as by their delusional worship. A political revolution to free the serfs, the servants and the workers will have to overcome or bypass not only the physical and economic power of the state, but also the psychological power of a crypto-religious mythos that has been backfilled into the intellectual and spiritual void of an unthinking populace. And the people will resist the toppling of their idols, they will resist their own liberation, they will resist doing the mental work necessary to stay free.

Imagine the reaction to telling people “patriotism is psychotic.”

Zombie Nation

We are already brainwashed, and it is permanent. We are all conditioned, much as Aldous Huxley describes in his novel Brave New World. By high school, we are largely indoctrinated and imprinted with our attitudes and allegiances, and it is the rare individual who can overcome their silly embarrassment and their mental laziness to actually and overtly change their mind. Thought is effort, and this is contrary to being happy (remember “pursuit of happiness”?) because in minds trained for consumption, effort is work and work is unhappiness, and because achieving knowledge usually makes you angry at the follies and chicanery being committed under the cover of public ignorance — a socialist’s fundamental problem; read George Orwell’s essay “Can Socialists Be Happy?”

Most people are really of quite simple mind. They imagine that how they think (which is to say, not thinking much at all) is somehow an essential core of who they are — their self definition, their personality. Thus, confronting some comfortable, church-going Republican with vigorous calls to turn away from their party during the upcoming election is tantamount to asking them — from their frame of reference — to self-negate, to not be, to act and think as they “can’t” and as their anti-selves would act. You are asking someone to wrench free from their mass psychosis.

In the spirit of psychotic bipartisanship, let me note that the previous example can be inverted, to that of a conservative Republican importuning a brainwashed godless communist to betray his allegiances. However, the relevant situation for Americans is of witless popular allegiance to the Republican-championed mass psychosis combining corporate capitalist penuriousness and intolerant religiosity.

People who support George W. Bush (for example) are not swayed by ANY logical argument or observable fact (such as the false justification for the Iraq War, and no end to terrorism as a result). They vote to maintain the primacy of their self-image — reflected by Bush and conservative Republicanism — in American political and FINANCIAL affairs, the latter being the actual totality of concern. A voter votes for the “me”-reflector to be in charge. No logical or moral argument can ever counteract that.

This accounts for the intransigence of the Naderites and other US leftists who feel pushed out of electoral politics. No me-reflector of theirs is even permitted to get on the same national stage. Despite all the angry self-righteousness of Democrats who imagine they own all leftist votes just because Bush and the Republicans own rightist votes, they still do not mount me-reflectors for the leftists they would exploit, and Nader is running to protest this injustice.

On voting for “me,” see the work of George Lakoff, a linguist who describes how political debate is “framed” to limit the possibilities of discussion, and to resonate with the self image of a target audience the framers wish to co-opt. “Framing,” as Lakoff describes it is the control language of mass psychosis.

In many ways, the rivalry between Republicans and Democrats is a battle to control the mass psychosis of American socio-political placidity. The insurgency of Ralph Nader and the Green Party is an attack on the psychosis itself. The fond hope of the insurgents is that the inevitable bite of reality (weak economy, outsourcing, healthcare insecurity, withdrawal of social services, the price of imperialism and war) prods political movement to the left within the body of the mass psychosis, so it transfers control to Kerry and the Democrats, and then continues to build leftward momentum as conservative delusions fall before a widening awareness of political reality. Then the real revolution has a chance to break through popular conservative narcolepsy and challenge the hold of corporate imperialism over American politics. Of such stuff are dreams made of.

I think only external physical factors can influence Americans to do the mental and moral work needed to change their fundamental political perspectives — to drop the psychoses. I’m thinking of undeniable forces of change, like abrupt climate change leading to catastrophic social collapse, or thermonuclear war — possibly a civil war (a Yugoslavia style disintegration with nuclear strikes), or sudden and permanent loss of petroleum, or some combination of all three.

Since it took the Red Army to convince Germany to abandon Nazism (NATO forces helped in Western Europe); and close to total destruction in Japan — including the incineration of many of its inhabited cities by aerial bombardment — to convince the Japanese to abandon their military imperialism, I do not think it exaggerated to suggest that Americans might need an equally calamitous Armageddon to cause a reorientation of their politics.

Reorientation without the Armageddon? A beautiful wish, but not a logical one.

On The Articles

Ritt Goldstein describes the current American psychosis in terms of Erich Fromm’s concept of “socially patterned defects”, and R. D. Laing’s concept of “social-fantasy systems.” C. G. Jung, a co-founder of modern Western psychology, used the term “mass psychosis” to describe what second generation pychologists Fromm and Laing were describing in their own more elaborate terms. Like Jung, both Fromm and Laing witnessed the horrible mass psychoses of Europe in the 1930s and 1940s, and their theoretical work tried to make sense of these experiences. Goldstein describes how the insights of Fromm and Laing are being used to understand the psychology (or psychosis) of political thought within the Bush administration today. Insights of this sort can be used either to promote the work of 21st century equivalents of Josef Goebbels, or to undermine the effectiveness of such propaganda — depending on who is paying attention and who is not. Goldstein reminds us of Fromm’s warning for the United States in 1941,

There is no greater mistake and no graver danger than not to see that in our own society we are faced with the same phenomenon that is fertile soil for the rise of fascism anywhere.

Thomas Frank describes how the Democratic Party dropped the language of class warfare, and essentially abandoned unionism and the working class during the last thirty years, in an effort to win over corporate support and reflect the culture of affluent suburban professionals. In doing so, it opened the way for corporate-funded propagandists to craft a mass psychosis for social control of the working class. The success of this Republican-led effort is evident in states like Kansas, where self-inflicted impoverishment has left outcrops of affluence amidst a flatland of working class bitterness. The malevolent genius of the mass psychosis is evident in Frank’s probing conclusion,

Why shouldn’t our culture just get worse and worse, if making it worse will only cause the people who worsen it to grow wealthier and wealthier?

Kevin Phillips was the architect of Richard Nixon’s 1968 winning “southern strategy,” and as such has a keen eye for the fissures and fault lines within conservative politics. Like Frank and Lakoff, he too sees opportunities for leftward movement of the electorate by re igniting the class war (which, of course, conservative corporatists engage in continuously under the cover of the mass psychosis) and reframing it in Lakoffian language. In particular, he recommends Democrats engage in “Deconstructing the Republican coalition,” as this “is a better long-term bet, and could be done.” Though disenchanted with George W. Bush’s brand of Republicanism, Phillips is not yet a Naderite, and he notes the immediate danger of his own recommendation were Kerry to lose control of the electorate during this delicate transition, “The result, however, might be to uncage serious progressive reform.” Note the word “uncage.”

The conservative working class of Frank is the Republican “unbase” of Phillips, which he describes as

the 20-25 percent of the party electorate that has been won at various points by three national anti-Bush primary and general election candidates with Republican origins: Ross Perot (1992), John McCain (2000) and, in a lesser vein, Patrick Buchanan (1992). Most of the shared Perot-McCain issues – campaign and election reform, opposition to the religious right, distaste for Washington lobbyists, opposition to upper-bracket tax biases and runaway deficits, criticism of corporations and CEOs – are salient today and more compatible with the mainstream moderate reformist Democratic viewpoint than with the lobbyist driven Bush Administration. Perot and Buchanan’s economic nationalism (anti-outsourcing, anti-NAFTA) and criticism of Iraq policy under the two Bushes is also shared by many Democrats.

George Lakoff is a professor of linguistics and cognitive science at the University of California, Berkeley; an expert in “framing,” a communications ploy that defines the terms of debate, or defines a “frame” confining the extent of ideas available to influence a discussion. Republicans are masters of framing. As described by Orwell in his book 1984, the fundamental purpose of controlling the use of language (keeping discussion within a frame) is to limit the scope of thought; this is essential to social control. When you respond to an argument by using the terms defined by the framers, you have already lost. Lakoff uses the example of “tax relief,” used by Republicans to insinuate that taxes are an inherent affliction. Lakoff suggests that Democrats (and any opponents of the Republicans) counter the “tax relief” excuse of relieving affliction, as a cover for enriching the wealthy, by discussing the “dues” we owe as a patriotic duty to support freedom, democracy, and the American way. In Lakoff’s words,

I would say taxes are what you pay to be an American, to live in this country with democracy, with opportunity, and especially with the enormous infrastructure paid for by previous taxpayers — infrastructure like schools and roads and the Internet, the stock market, the Securities and Exchange Commission, our court system, our scientific establishment, which is largely supported by federal money. Vast amounts of important, marvelous infrastructure: all of these things were paid for by taxpayers. They paid their dues. They paid their fair share to be Americans and maintain that infrastructure. And if you don’t pay your fair share, then you’re turning your back on your country.

Lakoff helped start the Rockridge Institute, whose mission is to “reframe the terms of political debate to make a progressive moral vision more persuasive and influential.”

Scripting The Revolution

Psychologists have described how the human mind can literally be confined in the virtual prison of a psychosis, and how repetition by authority figures, as well as control of frames of reference (social, moral, psychological, linguistic) can channel naive individual thought into dependable compliance within a mass psychosis. This situation affects the majority of Americans, and it is prudent to assume that you and I are among those so influenced. Because unreality is unreal, the attempt to maintain it in the face of reality builds up stress. Being psychotic is like running around with your eyes closed; sometimes you get headaches from running into telephone poles. Nine-Eleven was one such pole.

Thomas Frank is a witness to this social stress among the psychotic faithful, while Kevin Phillips speculates on the political potentialities of this disaffection, and George Lakoff describes how a new control language can be devised to tap this stress and channel it into unidirectional political momentum.

The natives are restless. Perhaps the incantations of old, sung in a new way, will move them.

Those who would be social revolutionaries, and dream of America as a Green Socialist Paradise, would do well to understand the imprisoned American mind, its popular culture and the techniques used to control it. These are the keys to revolution. Understand that freeing this mind is only the first step. Once freed, where it chooses to go is uncertain. Acceptance of this uncertainty is the sign that self-declared liberators are authentic.

And how is the revolution to be implemented? That is a topic for a future article.

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References, in Topical Groups

(all web-links active as of 24 July 2004)

Carl Gustav Jung, The Undiscovered Self, Boston: Atlantic-Little, Brown Books, 1957 & 1958, Library of Congress #58-7854

Ritt Goldstein, “U.S.: Patriotic Pride and Fear,” Asia Times, 08 July 2004

Manuel García, Jr., “American Gulag, And A Dogfight Of Psychoses,” Swans, 24 May 2004, http://www.swans.com/library/art10/mgarci14.html

American Will Confined by Conservatism

George Lakoff and the Rockridge Institute,
http://www.rockridgeinstitute.org/

“Inside the Frame” (on George Lakoff), 15 January 2004,
http://www.alternet.org/story/17574

Thomas Frank, “Red-State America Against Itself,” Tom Dispatch, 16 July 2004

Kevin Phillips, “How Kerry Can Win,” The Nation, 15 July 2004,

“Propaganda: Then and Now”
Gilles d’Aymery
12 November 2001
http://www.swans.com/library/art7/ga120.html

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Your Genetic Presence Through Time

The propagation through time of your personal genetic presence within the genetic sea of humanity can be visualized as a wave that arises out of the pre-conscious past before your birth, moves through the streaming present of your conscious life, and dissipates into the post-conscious future after your death.

You are a pre-conscious genetic concentration drawn out of the genetic diffusion of your ancestors. If you have children who survive you then your conscious life is the time of increase of your genetic presence within the living population. Since your progeny are unlikely to reproduce exponentially, as viruses and bacteria do, your post-conscious genetic presence is only a diffusion to insignificance within the genetic sea of humanity.

During your conscious life, you develop a historical awareness of your pre-conscious past, with a personal interest that fades with receding generations. Also during your conscious life, you can develop a projective concern about your post-conscious future, with a personal interest that fades with succeeding generations and with increasing predictive uncertainty.

Your conscious present is the sum of: your immediate conscious awareness, your reflections on your prior conscious life, your historical awareness of your pre-conscious past, and your concerns about your post-conscious future.

Your time of conscious present becomes increasingly remote in the historical awareness of your succeeding generations.

Your loneliness in old age is just your sensed awareness of your genetic diffusion into the living population of your conscious present and post-conscious future.

To present the above ideas in a simple quantitative way, consider a model human population in which:

— every individual lives 75 years,

— at age 25, every individual mates and produces 2 children.

In this model, reproductive mating is assumed to produce 2 children so as to maintain a stable population by adding one replacement each for the mother and father (who only have one reproductive mating per lifetime; but any number of non-reproductive matings are allowed).

So, 175 years prior to the birth of a model individual here, 128 ancestors (ggggg-grandparents) are born. The genetic concentration leading to the target model individual proceeds forward with the birth of 64 gggg-grandparents 150 years prior to the birth of the target individual; 32 ggg-grandparents 125 years prior; 16 gg-grandparents 100 years prior; 8 great-grandparents 75 years prior; 4 grandparents 50 years prior; and 2 parents 25 years prior.

During conscious life the target individual has 2 children when at age 25, acquires 4 grandchildren when at age 50, and acquires 8 great-grandchildren when at age 75, when he/she dies. The number of progeny increases during the post-conscious future of the target individual, with a diminishing portion of the target individual’s genes in each descendant as their generation number increases.

You can see from the Table that you would have very little genetic connection with ancestors older than your great-grandparents (earlier than generation -3, or 75 years before “your” birth, in the model above), and thus (usually) a diminished interest in family history before that time.

Your most closely related other individual(s) is(are) your brother or sister (a twin in the model), with whom you share 100% of your genetic sources: 50% from your mother, and 50% from your father, for each of you, though your father’s mix may be different between the siblings, as well as the mother’s mix being different between the siblings. Identical twins would have identical paternal mixes, and identical maternal mixes.

You can see that for progeny beyond the +3 generation, your great-great-grandchildren, your genetic contribution is minor, and so your concerns about such distant future progeny (beyond 25 years after your death) is usually diminished.

So, the 175 year interval of human history that you (as a model individual, as above) would most likely have the greatest personal interest in would include the 75 years prior to your birth (your ancestors’ histories), the 75 years of your model lifetime (your conscious life), and the first 25 years of your post-conscious future (during times of conscious living for your children, grandchildren and great-grandchildren).

In summary: You are genetically concentrated from the pre-conscious past, genetically prominent in the conscious present, and genetically diffused into the post-conscious future.

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ADDENDUM, 15 June 2018

One can formulate a normalized genetic presence (NGP) parameter as follows (which I describe as it is applied to the specific population model used earlier):

(1) For your pre-conscious time, at each generation divide your potential genetic presence (which is equal to 1) by the number of ancestors (carriers) born at that generation. This will be a fraction, and we call it your potential genetic presence because it occurs prior to your live birth.

(2) For your conscious life time, at each generation form the sum of (a) + (b):

(a) your living genetic presence, which is defined as the ratio of your total genetic complement divided by the number of organisms carrying them. This number is 1/1 = 1 while you are alive, and it is zero after you die.

(b)  the sum of your transmitted genes, normalized by the number of your LIVING progeny, as follows:

— 2 children are each 50% carriers of your genes, thus there are 2 organisms carrying a total of 1 genetic presence of you (jumbled, of course), thus: 1/2 = 0.5, (from your 25th to 100th year, in the model), PLUS

— 4 grandchildren who are each 25% carriers of your genes, so there are 4 organisms carrying another 1 genetic presence of you (jumbled, of course), thus 1/4 = 0.25 (from your 50th to 125th year, in the model), PLUS

— 8 great-grandchildren who are each 12.5% carriers of your genes, so there are 8 organisms carrying another 1 genetic presence of you (jumbled, of course), thus 1/8 = 0.125 (for a brief time during your 75th year, as “you” die then in the model; they continue to your 150th year),

(3) For your post-conscious time, your NGP equals the transmitted genetic presence carried by your living progeny:

— after “your” (model) death, you continue to calculate transmitted genetic presence factors for advancing generations of your LIVING progeny by a similar logic to the previous steps.

The following TABLE 2, and graph, show the NGP over time of a target individual in the model used previously.