“Writing today to ask you to share your thoughts on what our progressive movement should be doing to address the many crises we face as a country. I would very much appreciate hearing from you, so please, add your comments today.”
— Bernie Sanders, broadcast e-mail, 12 February 2022 (213th birthday of both Charles Darwin and Abraham Lincoln)
Dear Bernie (and my fellow Americans, and World):
Issues raised in Bernie’s letter (in my words):
Pandemic: 900,000 Americans dead, 14-24 million dead worldwide in less than 3 years.
Jobs: lost, not found, given up, poorly paid.
Education: disrupted and unaffordable at all levels.
Seniors isolated by COVID-19, abandoned by neoliberal economics.
Desperation, loss of control: mental illness, drug addiction, alcoholism, domestic violence.
Bigotry enables Authoritarianism: White Supremacy, vote suppression, racism, xenophobia, fascism.
Plutocracy: enrichment of the already wealthy few by further impoverishment of the desperate many.
Corruption of government by accumulated and incorporated wealth, to enhance plutocracy.
Impoverishment of the wage-slave masses to lard the Military Industrial Complex.
Fossil-fueled Capitalism and its international military power forever overriding Climate Change.
Ukraine: one focal point of competitive imperialist adventurism today, February 2022.
Bernie’s Questions:
— 1. “What is the best way forward?”
— 2. “What should the President be doing?”
— 3. “What should Congress be doing?”
— 4. “What should the progressive community be doing?”
1:
Bring the maximally socialist program advocated by Alexandria Ocasio-Cortez, Ilhan Omar, Rashida Tlaib, Ayanna Pressley, Bernie Sanders and their associated Progressive legislators, to the House and Senate for votes (ASAP). Let the chips fall where they may, and let the American people see those facts.
2:
President Biden should: — give full-throated support to the above and direct the Democratic Party to vigorously enact as much of it (originally Franklin Roosevelt’s 1944 proposed “Second Bill of Rights”) as possible as soon as possible without making any concessions to Republicans and Copperhead Democrats; — push vigorously to raise taxes on the wealthy to pre-Reaganite (and ideally Eisenhower) levels; — enact a transaction tax on Wall Street trades; — cease all provocations of Russia over Ukraine and accept Western European energy commerce with Russia; — stop nuclear weapons production and deployments immediately; — end the Cuban Economic Blockade and relinquish its Guantanamo base-and-prison; — stop CIA destabilization of foreign governments; — direct the Justice Department to vigorously prosecute January 6 insurrectionists and bar those who were elected or appointed officials from ever holding public office again; — direct the Justice Department and the Treasury Department to investigate and prosecute perpetrators of the 2008 Financial Crash, and current inside traders and stock market and banking manipulators, and bar all government officials from all such trading and activity; — stop subsidizing Israel, an apartheid state; — support the U.N resolutions demanding cessation of Israel’s occupation of Palestine; — appoint pro-union judges to Federal and Supreme courts, — cut military spending and close many foreign military bases (as at Okinawa); — stop all arms sales to Saudi Arabia and Gulf states at war with Yemen; — release Afghanistan’s foreign bank accounts so it can fund its famine, drought and natural disaster relief; — reign in, even stop, drone warfare: stop killing foreign civilians! — vastly expand pandemic preparedness and mass vaccination programs (COVID-19, influenza, measles, polio, etc.); — inoculate (flu, COVID) all migrants and refugees crossing US borders; — ban family separations of undocumented migrants, and reunite those separated; — forgive/cancel ALL student debt; — direct the National Academy of Sciences to formulate a plan to transform US energy production to 100% green/solar, and US food production to 100% Regenerative Agriculture within 5 years, and all Cabinet Departments to support (not contradict) those efforts; — ban the use of coal for energy production; — ban fracking nationally; — prosecute fossil fuel companies for manslaughter (minimally) because of knowingly adding to climate change, which is known to kill people; — enact federal legislation banning state restrictions on solar home systems, as a restraint of trade; — ban all hunting and killing of wolves and other animal predators, nationally; — ban clear-cutting for timber, nationally; — end the criminalization of drug addiction, nationally, (replace with M4A treatment); — direct the Justice Department and the NLRB to prosecute corporate anti-union activities; — seek out progressive Democrats to primary and displace Copperhead Democrats and Republicans; — enact strict campaign finance laws, ideally with only public funded elections at all levels; — declare war on the “democratic deficit” and corruption of government by billionaire capitalism; — advocate seriously, loudly and often for all the above positions; — obviously champion the aspirations of the overwhelming majority of Americans — not corporations!
3:
Congress should support all the above, vigorously, immediately and continuously: — Work for us (the 99%), not them (the 1%) — now and always; — Work to eliminate White Supremacy, not support it; — Work to expand Social Security and Medicare for All, not exclusionary private equity; — enact national Gun Control legislation, and ban retail sales of automatic weapons; — end prisoner slavery (now a 13th Amendment exception) and the death penalty; — Work to reform the Judiciary and all Police Forces (largely replaced by expanded Emergency Services) to serve public social needs, not to protect and shield accumulated capital from public social responsibility.
4:
Progressive Democrats should: — displace the corporate-controlled DNC for leadership of the Democratic Party; — lead as much of Congress as they can ally to pursue all the above; — and not stop nor flag their efforts regardless: lead if you want people to follow.
Also:
antitrust prosecutions to break up media, internet and other monopolies and cartels;
ensure 100% internet neutrality;
reestablish the 1949 FTC Fairness Doctrine for broadcast news media;
cancel pharmaceutical patents based on any federally funded scientific research;
immigration reform with a path toward citizenship (especially for already long-term residents).
And more, as you can imagine in line with the above.
<><><><><><><>
On Ukraine, today in February 2022:
“For both Hitler and Stalin, Ukraine was more than a source of food. It was the place that would enable them to break the rules of traditional economics, rescue their countries from poverty and isolation, and remake the continent in their own image. Their programs and their power all depended upon their control of Ukraine’s fertile soil and its millions of agricultural laborers. In 1933, Ukrainians would die in the millions, in the greatest artificial famine in the history of the world. This was the beginning of the special history of Ukraine, but not the end. In 1941 Hitler would seize Ukraine from Stalin, and attempt to realize his own colonial vision beginning with the shooting of Jews and the starvation of Soviet prisoners of war. The Stalinists colonized their own country, and the Nazis colonized occupied Soviet Ukraine: and the inhabitants of Ukraine suffered and suffered. During the years that both Stalin and Hitler were in power, more people were killed in Ukraine than anywhere else in the bloodlands, or in Europe, or in the world.”
— Timothy Snyder, ‘Bloodlands, Europe Between Hitler and Stalin’ (2010, Basic Books).
To understand the attitude of Ukrainians today (2022), and the attitudes toward the Ukraine by the successors of Hitler’s Fascism (Neoliberal Anglo-American Capitalism) and Stalin’s Communism (Putin’s Oligarchic Russian Nationalism) — even with the differences between those successor powers from the 1940s powers they replaced, and the differences between the early 21st century “World Order” from that of the mid 20th Century — it is necessary to understand “the special history of Ukraine” as well as that of “the bloodlands” between Berlin and Moscow from 1914 to 1945, and particularly from 1933 to 1945 during which 14 million non-combatant civilians were intentionally murdered by government policies of territorial conquest and control, and the expansion and consolidation of political power.
The ultimate state of human society if the devolution of today’s politics is not checked:
Ulysses S. Grant (born Hiram Ulysses Grant; April 27, 1822 – July 23, 1885) was an American military officer and politician who served as the 18th president of the United States from 1869 to 1877. As president, Grant was an effective civil rights executive who created the Justice Department and worked with the Radical Republicans to protect African Americans during Reconstruction. As Commanding General, he led the Union Army to victory in the American Civil War in 1865 and thereafter briefly served as Secretary of War. https://en.wikipedia.org/wiki/Ulysses_S._Grant
This is essential reading for understand the full scope of the Civil War. I consider Ulysses S. Grant to be one of the best U.S. Presidents (#2 or at least #3) because of his very intelligent and successful leadership of the Union armies in defeating the Confederacy, and his subsequent forceful leadership as 18th President (1869-1877) in advancing and upholding citizenship rights for Black Americans, and in breaking the Ku Klux Klan (with U.S. troops), establishing the Department of Justice, instituting the first Civil Service administration (for getting government jobs, instead of by patronage), prosecuting corrupt officials, and otherwise working to seek peaceful means of solving political disputes.
While the Great Sioux War, with the Plains Indians, occurred during his administration, and campaigns against them by Generals Sherman and Sheridan (and others) were prosecuted, he nevertheless had a less harsh attitude to the American Indians than was the overall consensus of the U.S. Government and the U.S. public (for example, he condemned George Armstrong Custer’s assault on the encamped assembled tribes under Sitting Bull and Crazy Horse at the Little Big Horn (river), resulting in the massacre of the 7th Cavalry column led by Custer); but he still had the view of bringing the American Indian way of life to an end and their integration into conventional American life as led by its White and Black citizens (and the exploitation of the “wild” Indian lands).
I realize it is unrealistic to expect a mid 19th century American general and politician to have had the more enlightened views of Native Americans that are largely (but not yet entirely!) the consensus today. So despite these anachronistic deficiencies, as seen from today, I think him a great President because he ensured that the Confederacy was defeated militarily, and then subsequently politically eliminated so far as possible (with passage of the 14th and 15th Amendments — in July 1868 and February 1870, respectively — and his other enforcement actions: “Reconstruction” — lasting from 1865 to 1877, and really still needed today!, https://en.wikipedia.org/wiki/Reconstruction_era). As president, Grant ensured the reunification of the United States without slavery actualizing Abraham Lincoln’s vision for the nation, and achieving Lincoln’s purpose in prosecuting the Civil War.
It was through the efforts of Mark Twain (Samuel Langhorne Clemens) that Grant was prompted to write out his detailed memoirs of his military career, and get handsomely paid for them, lifting his family out of bankruptcy (or near so). Grant completed his work on his memoirs one week before he died of throat cancer, in 1885. Grant’s ‘Personal Memoirs’ covers the first 43 years of his life, up to the end of the Civil War, in the summer of 1865.
‘The Coming Crisis’ (1856-1860)
Chapter XVI of the ‘Personal Memoirs’ of Ulysses S. Grant is 1/7th of the way through that work, and it is magnificent. It describes the politics and sociology behind the secessionist movement by the Southern States during 1856-1860. I am struck with how Grant’s analysis of the United States during that period is so resonant to the situation today, specifically during 2016-2021, the Trump Administration and the first year of the Biden Administration, 160 years later. The book up to that point had recounted Grant’s early life, and his experiences fighting in the Mexican War (1845-1846), which war was the first impetus for the American Civil War (12 April 1861 — 9 May 1865): “But with the inauguration of the Mexican war, in fact with the annexation of Texas, ‘the inevitable conflict’ commenced.”
“While a citizen of Missouri, my first opportunity for casting a vote at a Presidential election occurred. I had been in the army from before attaining my majority and had thought but little about politics, although I was a Whig by education and a great admirer of Mr. Clay. But the Whig party had ceased to exist before I had an opportunity of exercising the privilege of casting a ballot; the Know-Nothing party had taken its place, but was on the wane; and the Republican party was in a chaotic state and had not yet received a name. It had no existence in the Slave States except at points on the borders next to Free States. In St. Louis City and County, what afterwards became the Republican party was known as the Free-Soil Democracy, led by the Honorable Frank P. Blair. Most of my neighbors had known me as an officer of the army with Whig proclivities. They had been on the same side, and, on the death of their party, many had become Know-Nothings, or members of the American party. There was a lodge near my new home, and I was invited to join it. I accepted the invitation; was initiated; attended a meeting just one week later, and never went to another afterwards.”
“I have no apologies to make for having been one week a member of the American party; for I still think native-born citizens of the United States should have as much protection, as many privileges in their native country, as those who voluntarily select it for a home. But all secret, oath-bound political parties are dangerous to any nation, no matter how pure or how patriotic the motives and principles which first bring them together. No political party can or ought to exist when one of its corner-stones is opposition to freedom of thought and to the right to worship God “according to the dictate of one’s own conscience,” or according to the creed of any religious denomination whatever. Nevertheless, if a sect sets up its laws as binding above the State laws, wherever the two come in conflict this claim must be resisted and suppressed at whatever cost.”
“Up to the Mexican war there were a few out and out abolitionists, men who carried their hostility to slavery into all elections, from those for a justice of the peace up to the Presidency of the United States. They were noisy but not numerous. But the great majority of people at the North, where slavery did not exist, were opposed to the institution, and looked upon its existence in any part of the country as unfortunate. They did not hold the States where slavery existed responsible for it; and believed that protection should be given to the right of property in slaves until some satisfactory way could be reached to be rid of the institution. Opposition to slavery was not a creed of either political party. In some sections more anti-slavery men belonged to the Democratic party, and in others to the Whigs. But with the inauguration of the Mexican war, in fact with the annexation of Texas, ‘the inevitable conflict’ commenced.”
“As the time for the Presidential election of 1856—the first at which I had the opportunity of voting—approached, party feeling began to run high. The Republican party was regarded in the South and the border States not only as opposed to the extension of slavery, but as favoring the compulsory abolition of the institution without compensation to the owners. The most horrible visions seemed to present themselves to the minds of people who, one would suppose, ought to have known better. Many educated and, otherwise, sensible persons appeared to believe that emancipation meant social equality. Treason to the Government was openly advocated and was not rebuked. It was evident to my mind that the election of a Republican President in 1856 meant the secession of all the Slave States, and rebellion. Under these circumstances I preferred the success of a candidate whose election would prevent or postpone secession, to seeing the country plunged into a war the end of which no man could foretell. With a Democrat elected by the unanimous vote of the Slave States, there could be no pretext for secession for four years. I very much hoped that the passions of the people would subside in that time, and the catastrophe be averted altogether; if it was not, I believed the country would be better prepared to receive the shock and to resist it. I therefore voted for James Buchanan for President. Four years later the Republican party was successful in electing its candidate to the Presidency. The civilized world has learned the consequence. Four millions of human beings held as chattels have been liberated; the ballot has been given to them; the free schools of the country have been opened to their children. The nation still lives, and the people are just as free to avoid social intimacy with the blacks as ever they were, or as they are with white people.”
“Now, the right of revolution is an inherent one. When people are oppressed by their government, it is a natural right they enjoy to relieve themselves of the oppression, if they are strong enough, either by withdrawal from it, or by overthrowing it and substituting a government more acceptable. But any people or part of a people who resort to this remedy, stake their lives, their property, and every claim for protection given by citizenship—on the issue. Victory, or the conditions imposed by the conqueror—must be the result.”
“The framers were wise in their generation and wanted to do the very best possible to secure their own liberty and independence, and that also of their descendants to the latest days. It is preposterous to suppose that the people of one generation can lay down the best and only rules of government for all who are to come after them, and under unforeseen contingencies… We could not and ought not to be rigidly bound by the rules laid down under circumstances so different for emergencies so utterly unanticipated. The fathers themselves would have been the first to declare that their prerogatives were not irrevocable. They would surely have resisted secession could they have lived to see the shape it assumed.” — [‘Personal Memoirs’, Ulysses S. Grant, Chapter XVI] — https://www.gutenberg.org/files/4367/4367-h/4367-h.htm#ch16
On reading this last paragraph, I immediately thought of the 2nd Amendment.
“There was no time during the rebellion when I did not think, and often say, that the South was more to be benefitted by its defeat than the North. The latter had the people, the institutions, and the territory to make a great and prosperous nation. The former was burdened with an institution abhorrent to all civilized people not brought up under it, and one which degraded labor, kept it in ignorance, and enervated the governing class. With the outside world at war with this institution, they could not have extended their territory. The labor of the country was not skilled, nor allowed to become so. The whites could not toil without becoming degraded, and those who did were denominated “poor white trash.” The system of labor would have soon exhausted the soil and left the people poor. The non-slaveholders would have left the country, and the small slaveholder must have sold out to his more fortunate neighbor. Soon the slaves would have outnumbered the masters, and not being in sympathy with them, would have risen in their might and exterminated them. The war was expensive to the South as well as to the North, both in blood and treasure, but it was worth all it cost.” — [‘Personal Memoirs’, Ulysses S. Grant, Chapter XLI] — https://www.gutenberg.org/files/4367/4367-h/4367-h.htm#ch41
“Unconditional Surrender” Grant
The Battle of Fort Henry was fought on February 6, 1862, in Donelson, Stewart County, Tennessee, during the American Civil War. It was the first important victory for the Union and Brig. Gen. Ulysses S. Grant in the Western Theater. The surrender of Fort Henry opened the Tennessee River to Union traffic south of the Alabama border. In the days following the fort’s surrender, from February 6 through February 12, Union raids used ironclad boats to destroy Confederate shipping and railroad bridges along the river. On February 12, Grant’s army proceeded overland 12 miles (19 km) to engage with Confederate troops in the Battle of Fort Donelson. — https://en.wikipedia.org/wiki/Battle_of_Fort_Henry
The Battle of Fort Donelson was fought from February 11–16, 1862, in the Western Theater of the American Civil War. The Union capture of the Confederate fort near the Tennessee–Kentucky border opened the Cumberland River, an important avenue for the invasion of the South. The Union’s success also elevated Brig. Gen. Ulysses S. Grant from an obscure and largely unproven leader to the rank of major general, and earned him the nickname of “Unconditional Surrender” Grant. — https://en.wikipedia.org/wiki/Battle_of_Fort_Donelson
Before daylight General Smith [U.S.A.] brought to me the following letter from General Buckner [C.S.A.]:
HEADQUARTERS, FORT DONELSON, February 16, 1862.
SIR:—In consideration of all the circumstances governing the present situation of affairs at this station, I propose to the Commanding Officer of the Federal forces the appointment of Commissioners to agree upon terms of capitulation of the forces and fort under my command, and in that view suggest an armistice until 12 o’clock to-day.
I am, sir, very respectfully, Your ob’t se’v’t, S. B. BUCKNER, Brig. Gen. C. S. A.
To Brigadier-General U. S. Grant, Com’ding U. S. Forces, Near Fort Donelson.
To this I responded as follows:
HEADQUARTERS ARMY IN THE FIELD, Camp near Donelson, February 16, 1862.
General S. B. BUCKNER, Confederate Army.
SIR:—Yours of this date, proposing armistice and appointment of Commissioners to settle terms of capitulation, is just received. No terms except an unconditional and immediate surrender can be accepted. I propose to move immediately upon your works.
I am, sir, very respectfully, Your ob’t se’v’t, U. S. GRANT, Brig. Gen.
To this I received the following reply:
HEADQUARTERS, DOVER, TENNESSEE, February 16, 1862.
To Brig. Gen’I U. S. GRANT, U. S. Army.
SIR:—The distribution of the forces under my command, incident to an unexpected change of commanders, and the overwhelming force under your command, compel me, notwithstanding the brilliant success of the Confederate arms yesterday, to accept the ungenerous and unchivalrous terms which you propose.
I am, sir, Your very ob’t se’v’t, S. B. BUCKNER, Brig. Gen. C. S. A.
Chapter LXVII, General U. S. Grant (commander of the National Army) describing General R. E. Lee (commander of the Confederate Army), meeting at McLean’s House at Appomattox Courthouse, VA, 9 April 1865, for the surrender of the Confederacy (p580):
“Whatever his feelings, they were entirely concealed from my observation; but my own feelings, which had been quite jubilant on the receipt of his letter, were sad and depressed. I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought, and one for which there was the least excuse.”
Reconstruction
CHAPTER LXVIII. MORALE OF THE TWO ARMIES—RELATIVE CONDITIONS OF THE NORTH AND SOUTH—PRESIDENT LINCOLN VISITS RICHMOND—ARRIVAL AT WASHINGTON—PRESIDENT LINCOLN’S ASSASSINATION—PRESIDENT JOHNSON’S POLICY. https://www.gutenberg.org/files/4367/4367-h/4367-h.htm#ch68
“There has always been a great conflict of opinion as to the number of troops engaged in every battle, or all important battles, fought between the sections, the South magnifying the number of Union troops engaged and belittling their own. Northern writers have fallen, in many instances, into the same error. I have often heard gentlemen, who were thoroughly loyal to the Union, speak of what a splendid fight the South had made and successfully continued for four years before yielding, with their twelve million of people against our twenty, and of the twelve four being colored slaves, non-combatants. I will add to their argument. We had many regiments of brave and loyal men who volunteered under great difficulty from the twelve million belonging to the South.
“But the South had rebelled against the National government. It was not bound by any constitutional restrictions. The whole South was a military camp. The occupation of the colored people was to furnish supplies for the army. Conscription was resorted to early, and embraced every male from the age of eighteen to forty-five, excluding only those physically unfit to serve in the field, and the necessary number of civil officers of State and intended National government. The old and physically disabled furnished a good portion of these. The slaves, the non-combatants, one-third of the whole, were required to work in the field without regard to sex, and almost without regard to age. Children from the age of eight years could and did handle the hoe; they were not much older when they began to hold the plough. The four million of colored non-combatants were equal to more than three times their number in the North, age for age and sex for sex, in supplying food from the soil to support armies. Women did not work in the fields in the North, and children attended school.
“The arts of peace were carried on in the North. Towns and cities grew during the war. Inventions were made in all kinds of machinery to increase the products of a day’s labor in the shop, and in the field. In the South no opposition was allowed to the government which had been set up and which would have become real and respected if the rebellion had been successful. No rear had to be protected. All the troops in service could be brought to the front to contest every inch of ground threatened with invasion. The press of the South, like the people who remained at home, were loyal to the Southern cause.
“In the North, the country, the towns and the cities presented about the same appearance they do in time of peace. The furnace was in blast, the shops were filled with workmen, the fields were cultivated, not only to supply the population of the North and the troops invading the South, but to ship abroad to pay a part of the expense of the war. In the North the press was free up to the point of open treason. The citizen could entertain his views and express them. Troops were necessary in the Northern States to prevent prisoners from the Southern army being released by outside force, armed and set at large to destroy by fire our Northern cities. Plans were formed by Northern and Southern citizens to burn our cities, to poison the water supplying them, to spread infection by importing clothing from infected regions, to blow up our river and lake steamers—regardless of the destruction of innocent lives. The copperhead disreputable portion of the press magnified rebel successes, and belittled those of the Union army. It was, with a large following, an auxiliary to the Confederate army. The North would have been much stronger with a hundred thousand of these men in the Confederate ranks and the rest of their kind thoroughly subdued, as the Union sentiment was in the South, than we were as the battle was fought.
“As I have said, the whole South was a military camp. The colored people, four million in number, were submissive, and worked in the field and took care of the families while the able-bodied white men were at the front fighting for a cause destined to defeat. The cause was popular, and was enthusiastically supported by the young men. The conscription took all of them. Before the war was over, further conscriptions took those between fourteen and eighteen years of age as junior reserves, and those between forty-five and sixty as senior reserves. It would have been an offence, directly after the war, and perhaps it would be now, to ask any able-bodied man in the South, who was between the ages of fourteen and sixty at any time during the war, whether he had been in the Confederate army. He would assert that he had, or account for his absence from the ranks. Under such circumstances it is hard to conceive how the North showed such a superiority of force in every battle fought. I know they did not…
“This was characteristic of Mr. Stanton [Edwin M. Stanton, Secretary of War, 1862-1867, 1868]. He was a man who never questioned his own authority, and who always did in war time what he wanted to do. He was an able constitutional lawyer and jurist; but the Constitution was not an impediment to him while the war lasted. In this latter particular I entirely agree with the view he evidently held. The Constitution was not framed with a view to any such rebellion as that of 1861-5. While it did not authorize rebellion it made no provision against it. Yet the right to resist or suppress rebellion is as inherent as the right of self-defence, and as natural as the right of an individual to preserve his life when in jeopardy. The Constitution was therefore in abeyance for the time being, so far as it in any way affected the progress and termination of the war.
“Those in rebellion against the government of the United States were not restricted by constitutional provisions, or any other, except the acts of their Congress, which was loyal and devoted to the cause for which the South was then fighting. It would be a hard case when one-third of a nation, united in rebellion against the national authority, is entirely untrammeled, that the other two-thirds, in their efforts to maintain the Union intact, should be restrained by a Constitution prepared by our ancestors for the express purpose of insuring the permanency of the confederation of the States…
“Mrs. Grant was with me in Washington at the time, and we were invited by President and Mrs. Lincoln to accompany them to the theatre on the evening of that day [14 April 1865]. I replied to the President’s verbal invitation to the effect, that if we were in the city we would take great pleasure in accompanying them; but that I was very anxious to get away and visit my children, and if I could get through my work during the day I should do so. I did get through and started by the evening train on the 14th, sending Mr. Lincoln word, of course, that I would not be at the theatre.
“At that time the railroad to New York entered Philadelphia on Broad Street; passengers were conveyed in ambulances to the Delaware River, and then ferried to Camden, at which point they took the cars again. When I reached the ferry, on the east side of the City of Philadelphia, I found people awaiting my arrival there; and also dispatches informing me of the assassination of the President and Mr. Seward, and of the probable assassination of the Vice President, Mr. Johnson, and requesting my immediate return.
“It would be impossible for me to describe the feeling that overcame me at the news of these assassinations, more especially the assassination of the President. I knew his goodness of heart, his generosity, his yielding disposition, his desire to have everybody happy, and above all his desire to see all the people of the United States enter again upon the full privileges of citizenship with equality among all. I knew also the feeling that Mr. Johnson had expressed in speeches and conversation against the Southern people, and I feared that his course towards them would be such as to repel, and make them unwilling citizens; and if they became such they would remain so for a long while. I felt that reconstruction had been set back, no telling how far…
“The joy that I had witnessed among the people in the street and in public places in Washington when I left there, had been turned to grief; the city was in reality a city of mourning. I have stated what I believed then the effect of this would be, and my judgment now is that I was right. I believe the South would have been saved from very much of the hardness of feeling that was engendered by Mr. Johnson’s course towards them during the first few months of his administration. Be this as it may, Mr. Lincoln’s assassination was particularly unfortunate for the entire nation.
“Mr. Johnson’s course towards the South did engender bitterness of feeling. His denunciations of treason and his ever-ready remark, ‘Treason is a crime and must be made odious,’ was repeated to all those men of the South who came to him to get some assurances of safety so that they might go to work at something with the feeling that what they obtained would be secure to them. He uttered his denunciations with great vehemence, and as they were accompanied with no assurances of safety, many Southerners were driven to a point almost beyond endurance.
“The President of the United States is, in a large degree, or ought to be, a representative of the feeling, wishes and judgment of those over whom he presides; and the Southerners who read the denunciations of themselves and their people must have come to the conclusion that he uttered the sentiments of the Northern people; whereas, as a matter of fact, but for the assassination of Mr. Lincoln, I believe the great majority of the Northern people, and the soldiers unanimously, would have been in favor of a speedy reconstruction on terms that would be the least humiliating to the people who had rebelled against their government. They believed, I have no doubt, as I did, that besides being the mildest, it was also the wisest, policy.
“The people who had been in rebellion must necessarily come back into the Union, and be incorporated as an integral part of the nation. Naturally the nearer they were placed to an equality with the people who had not rebelled, the more reconciled they would feel with their old antagonists, and the better citizens they would be from the beginning. They surely would not make good citizens if they felt that they had a yoke around their necks.
“I do not believe that the majority of the Northern people at that time were in favor of negro suffrage. They supposed that it would naturally follow the freedom of the negro, but that there would be a time of probation, in which the ex-slaves could prepare themselves for the privileges of citizenship before the full right would be conferred; but Mr. Johnson, after a complete revolution of sentiment, seemed to regard the South not only as an oppressed people, but as the people best entitled to consideration of any of our citizens. This was more than the people who had secured to us the perpetuation of the Union were prepared for, and they became more radical in their views. The Southerners had the most power in the executive branch, Mr. Johnson having gone to their side; and with a compact South, and such sympathy and support as they could get from the North, they felt that they would be able to control the nation at once, and already many of them acted as if they thought they were entitled to do so.
“Thus Mr. Johnson, fighting Congress on the one hand, and receiving the support of the South on the other, drove Congress, which was overwhelmingly republican, to the passing of first one measure and then another to restrict his power. There being a solid South on one side that was in accord with the political party in the North which had sympathized with the rebellion, it finally, in the judgment of Congress and of the majority of the legislatures of the States, became necessary to enfranchise the negro, in all his ignorance. In this work, I shall not discuss the question of how far the policy of Congress in this particular proved a wise one. It became an absolute necessity, however, because of the foolhardiness of the President and the blindness of the Southern people to their own interest. As to myself, while strongly favoring the course that would be the least humiliating to the people who had been in rebellion, I gradually worked up to the point where, with the majority of the people, I favored immediate enfranchisement.”
“The cause of the great War of the Rebellion against the United Status will have to be attributed to slavery. For some years before the war began it was a trite saying among some politicians that ‘A state half slave and half free cannot exist.’ All must become slave or all free, or the state will go down. I took no part myself in any such view of the case at the time, but since the war is over, reviewing the whole question, I have come to the conclusion that the saying is quite true.
“Slavery was an institution that required unusual guarantees for its security wherever it existed; and in a country like ours where the larger portion of it was free territory inhabited by an intelligent and well-to-do population, the people would naturally have but little sympathy with demands upon them for its protection. Hence the people of the South were dependent upon keeping control of the general government to secure the perpetuation of their favorite institution. They were enabled to maintain this control long after the States where slavery existed had ceased to have the controlling power, through the assistance they received from odd men here and there throughout the Northern States. They saw their power waning, and this led them to encroach upon the prerogatives and independence of the Northern States by enacting such laws as the Fugitive Slave Law. By this law every Northern man was obliged, when properly summoned, to turn out and help apprehend the runaway slave of a Southern man. Northern marshals became slave-catchers, and Northern courts had to contribute to the support and protection of the institution. — [Sounds like ICE today. — MG,Jr.]
“This was a degradation which the North would not permit any longer than until they could get the power to expunge such laws from the statute books. Prior to the time of these encroachments the great majority of the people of the North had no particular quarrel with slavery, so long as they were not forced to have it themselves. But they were not willing to play the role of police for the South in the protection of this particular institution.
“In the early days of the country, before we had railroads, telegraphs and steamboats—in a word, rapid transit of any sort—the States were each almost a separate nationality. At that time the subject of slavery caused but little or no disturbance to the public mind. But the country grew, rapid transit was established, and trade and commerce between the States got to be so much greater than before, that the power of the National government became more felt and recognized and, therefore, had to be enlisted in the cause of this institution.
“It is probably well that we had the war when we did. We are better off now than we would have been without it, and have made more rapid progress than we otherwise should have made. The civilized nations of Europe have been stimulated into unusual activity, so that commerce, trade, travel, and thorough acquaintance among people of different nationalities, has become common; whereas, before, it was but the few who had ever had the privilege of going beyond the limits of their own country or who knew anything about other people. Then, too, our republican institutions were regarded as experiments up to the breaking out of the rebellion, and monarchical Europe generally believed that our republic was a rope of sand that would part the moment the slightest strain was brought upon it. Now it has shown itself capable of dealing with one of the greatest wars that was ever made, and our people have proven themselves to be the most formidable in war of any nationality.
“But this war was a fearful lesson, and should teach us the necessity of avoiding wars in the future.
“The conduct of some of the European states during our troubles shows the lack of conscience of communities where the responsibility does not come upon a single individual. Seeing a nation that extended from ocean to ocean, embracing the better part of a continent, growing as we were growing in population, wealth and intelligence, the European nations thought it would be well to give us a check. We might, possibly, after a while threaten their peace, or, at least, the perpetuity of their institutions. Hence, England was constantly finding fault with the administration at Washington because we were not able to keep up an effective blockade. She also joined, at first, with France and Spain in setting up an Austrian prince upon the throne in Mexico, totally disregarding any rights or claims that Mexico had of being treated as an independent power. It is true they trumped up grievances as a pretext, but they were only pretexts which can always be found when wanted.
“Mexico, in her various revolutions, had been unable to give that protection to the subjects of foreign nations which she would have liked to give, and some of her revolutionary leaders had forced loans from them. Under pretence of protecting their citizens, these nations seized upon Mexico as a foothold for establishing a European monarchy upon our continent, thus threatening our peace at home. I, myself, regarded this as a direct act of war against the United States by the powers engaged, and supposed as a matter of course that the United States would treat it as such when their hands were free to strike. I often spoke of the matter to Mr. Lincoln and the Secretary of War, but never heard any special views from them to enable me to judge what they thought or felt about it. I inferred that they felt a good deal as I did, but were unwilling to commit themselves while we had our own troubles upon our hands.
“All of the powers except France very soon withdrew from the armed intervention for the establishment of an Austrian prince upon the throne of Mexico; but the governing people of these countries continued to the close of the war to throw obstacles in our way. After the surrender of Lee, therefore, entertaining the opinion here expressed, I sent Sheridan with a corps to the Rio Grande to have him where he might aid Juarez in expelling the French from Mexico. These troops got off before they could be stopped; and went to the Rio Grande, where Sheridan distributed them up and down the river, much to the consternation of the troops in the quarter of Mexico bordering on that stream. This soon led to a request from France that we should withdraw our troops from the Rio Grande and to negotiations for the withdrawal of theirs. Finally Bazaine was withdrawn from Mexico by order of the French Government. From that day the empire began to totter. Mexico was then able to maintain her independence without aid from us.
“France is the traditional ally and friend of the United States. I did not blame France for her part in the scheme to erect a monarchy upon the ruins of the Mexican Republic. That was the scheme of one man, an imitator without genius or merit. He had succeeded in stealing the government of his country, and made a change in its form against the wishes and instincts of his people. He tried to play the part of the first Napoleon, without the ability to sustain that role. He sought by new conquests to add to his empire and his glory; but the signal failure of his scheme of conquest was the precursor of his own overthrow.
“Like our own war between the States, the Franco-Prussian war was an expensive one; but it was worth to France all it cost her people. It was the completion of the downfall of Napoleon III. The beginning was when he landed troops on this continent. Failing here, the prestige of his name—all the prestige he ever had—was gone. He must achieve a success or fall. He tried to strike down his neighbor, Prussia—and fell.
“I never admired the character of the first Napoleon; but I recognize his great genius. His work, too, has left its impress for good on the face of Europe. The third Napoleon could have no claim to having done a good or just act.
“To maintain peace in the future it is necessary to be prepared for war. There can scarcely be a possible chance of a conflict, such as the last one, occurring among our own people again; but, growing as we are, in population, wealth and military power, we may become the envy of nations which led us in all these particulars only a few years ago; and unless we are prepared for it we may be in danger of a combined movement being some day made to crush us out. Now, scarcely twenty years after the war, we seem to have forgotten the lessons it taught, and are going on as if in the greatest security, without the power to resist an invasion by the fleets of fourth-rate European powers for a time until we could prepare for them.
“We should have a good navy, and our sea-coast defences should be put in the finest possible condition. Neither of these cost much when it is considered where the money goes, and what we get in return. Money expended in a fine navy, not only adds to our security and tends to prevent war in the future, but is very material aid to our commerce with foreign nations in the meantime. Money spent upon sea-coast defences is spent among our own people, and all goes back again among the people. The work accomplished, too, like that of the navy, gives us a feeling of security.
“England’s course towards the United States during the rebellion exasperated the people of this country very much against the mother country. I regretted it. England and the United States are natural allies, and should be the best of friends. They speak one language, and are related by blood and other ties. We together, or even either separately, are better qualified than any other people to establish commerce between all the nationalities of the world.
“England governs her own colonies, and particularly those embracing the people of different races from her own, better than any other nation. She is just to the conquered, but rigid. She makes them self-supporting, but gives the benefit of labor to the laborer. She does not seem to look upon the colonies as outside possessions which she is at liberty to work for the support and aggrandizement of the home government. — [Here, Grant is far too kind to British Imperialism. — MG,Jr.]
“The hostility of England to the United States during our rebellion was not so much real as it was apparent. It was the hostility of the leaders of one political party. I am told that there was no time during the civil war when they were able to get up in England a demonstration in favor of secession, while these were constantly being gotten up in favor of the Union, or, as they called it, in favor of the North. Even in Manchester, which suffered so fearfully by having the cotton cut off from her mills, they had a monster demonstration in favor of the North at the very time when their workmen were almost famishing.
“It is possible that the question of a conflict between races may come up in the future, as did that between freedom and slavery before. The condition of the colored man within our borders may become a source of anxiety, to say the least. But he was brought to our shores by compulsion, and he now should be considered as having as good a right to remain here as any other class of our citizens. It was looking to a settlement of this question that led me to urge the annexation of Santo Domingo during the time I was President of the United States.
“Santo Domingo was freely offered to us, not only by the administration, but by all the people, almost without price. The island is upon our shores, is very fertile, and is capable of supporting fifteen millions of people. The products of the soil are so valuable that labor in her fields would be so compensated as to enable those who wished to go there to quickly repay the cost of their passage. I took it that the colored people would go there in great numbers, so as to have independent states governed by their own race. They would still be States of the Union, and under the protection of the General Government; but the citizens would be almost wholly colored. — [Even today most people prefer living in same ethnicity and same race and same class enclaves, even if they all enjoy equality under the law. The truly Bohemian are a small minority. — MG,Jr.]
“By the war with Mexico, we had acquired, as we have seen, territory almost equal in extent to that we already possessed. It was seen that the volunteers of the Mexican war largely composed the pioneers to settle up the Pacific coast country. Their numbers, however, were scarcely sufficient to be a nucleus for the population of the important points of the territory acquired by that war. After our rebellion, when so many young men were at liberty to return to their homes, they found they were not satisfied with the farm, the store, or the work-shop of the villages, but wanted larger fields. The mines of the mountains first attracted them; but afterwards they found that rich valleys and productive grazing and farming lands were there. This territory, the geography of which was not known to us at the close of the rebellion, is now as well mapped as any portion of our country. Railroads traverse it in every direction, north, south, east, and west. The mines are worked. The high lands are used for grazing purposes, and rich agricultural lands are found in many of the valleys. This is the work of the volunteer. It is probable that the Indians would have had control of these lands for a century yet but for the war. We must conclude, therefore, that wars are not always evils unmixed with some good. — [The multi-race, multi-ethnic “diverse” population of the reunified United States of the 19th century was not accepting of the American Indian — Native American — way of life. — MG,Jr.]
“Prior to the rebellion the great mass of the people were satisfied to remain near the scenes of their birth. In fact an immense majority of the whole people did not feel secure against coming to want should they move among entire strangers. So much was the country divided into small communities that localized idioms had grown up, so that you could almost tell what section a person was from by hearing him speak. Before, new territories were settled by a “class”; people who shunned contact with others; people who, when the country began to settle up around them, would push out farther from civilization. Their guns furnished meat, and the cultivation of a very limited amount of the soil, their bread and vegetables. All the streams abounded with fish. Trapping would furnish pelts to be brought into the States once a year, to pay for necessary articles which they could not raise—powder, lead, whiskey, tobacco and some store goods. Occasionally some little articles of luxury would enter into these purchases—a quarter of a pound of tea, two or three pounds of coffee, more of sugar, some playing cards, and if anything was left over of the proceeds of the sale, more whiskey.
“Little was known of the topography of the country beyond the settlements of these frontiersmen. This is all changed now. The war begot a spirit of independence and enterprise. The feeling now is, that a youth must cut loose from his old surroundings to enable him to get up in the world. There is now such a commingling of the people that particular idioms and pronunciation are no longer localized to any great extent; the country has filled up ‘from the centre all around to the sea’; railroads connect the two oceans and all parts of the interior; maps, nearly perfect, of every part of the country are now furnished the student of geography.
“The war has made us a nation of great power and intelligence. We have but little to do to preserve peace, happiness and prosperity at home, and the respect of other nations. Our experience ought to teach us the necessity of the first; our power secures the latter.
“I feel that we are on the eve of a new era, when there is to be great harmony between the Federal and Confederate. I cannot stay to be a living witness to the correctness of this prophecy; but I feel it within me that it is to be so. The universally kind feeling expressed for me at a time when it was supposed that each day would prove my last, seemed to me the beginning of the answer to ‘Let us have peace.’
“The expression of these kindly feelings were not restricted to a section of the country, nor to a division of the people. They came from individual citizens of all nationalities; from all denominations—the Protestant, the Catholic, and the Jew; and from the various societies of the land—scientific, educational, religious or otherwise. Politics did not enter into the matter at all.
“I am not egotist enough to suppose all this significance should be given because I was the object of it. But the war between the States was a very bloody and a very costly war. One side or the other had to yield principles they deemed dearer than life before it could be brought to an end. I commanded the whole of the mighty host engaged on the victorious side. I was, no matter whether deservedly so or not, a representative of that side of the controversy. It is a significant and gratifying fact that Confederates should have joined heartily in this spontaneous move. I hope the good feeling inaugurated may continue to the end.”
After the Civil War
In his ‘Memoirs’, Grant only gives a few comments about his post Civil War political activities, and those have been included above. For details about his presidency, a good place to start is the Wikipedia article about him, noted at the top of this article. Beyond that, one has to read the books by historians on Grant’s biography and 19th century American history.
I now see the history of the United Stated of American as a contest between movements to strengthen White Supremacy, and movements to weaken and eliminate White Supremacy. My own view on how White Supremacy in the U.S. would have to be eliminated are as follows
Freedom versus Slave Mind
White Supremacy will end with human extinction. The angry rage of conservatives and fundamentalists, in the face of godless skepticism, is really an anguished cry of: “don’t make us question our bigotry!” For working class people who can’t think better, White Supremacy is a psychological compensation for an inferiority complex. That complex is learned from infected parents, and indoctrinated into one by a capitalist class society intent to exploit and enslave people by controlling their minds with a programming for obedience to higher authority, a sense of inadequacy and neediness, and with race- and ethnicity-based prejudice, to cause disunity among the great mass of the working class. Working class white supremacists are simply abused children passing on their abuse to younger generations and lower seniority workers and employees: ignorant slaves seeking to compensate for their hidden lack of self-respect by trying to depreciate and enslave others “below them”. The capitalist upper class propagates this mass psychology illness of low self-esteem, neediness and bigotry, because it is the method by which the union of the rich few control the disunion of the poor many. “Divide and conquer” was how the Roman Empire was ruled, and so with America today. Ending White Supremacy before human extinction occurs would require a Marxist Revolution to full Communism. A first step to that political goal is Labor Union organizing so the Labor Union Movement expands to the point of controlling the national economy. Then a Social Revolution can occur, which ends all interpersonal prejudices. Such a political-social progression is the only way militarism-imperialism can be overcome, and Climate Change finally seriously confronted. Such a Paradigm Shift is deemed “impossible” by capitalist indoctrination in the Slave Mind. And it may be unlikely in your lifetime, but that does not prevent you from working toward that Paradigm Shift — The Revolution — beginning with your own transformation out of Slave Mind, and then with the activism and organizing you may choose to do. The Revolution is not merely a desired socio-political event at some time in the future during the course of human history, it is a living process carried within the individual lives of people who have freed themselves from Slave Mind, and by their living examples push back against the oppressors’s imposition of Slave Mind and its White Supremacy illness, even onto the last day of human existence if that is to be our collective fate. Be joyful in your freedom. — [Freedom versus Slave Mind, 16 December 2021] https://manuelgarciajr.com/2021/12/16/freedom-versus-slave-mind/
I see specific political and economic and social policies emerging from a root of White Supremacy as those of:
slavery (legally ended in 1865),
virulent anti-Black racism (Ku Klux Klan and similar groups and individuals, violence and lynchings),
Jim Crow laws (legally ended between 1954 and 1965),
racist police practices (today: ‘driving while Black’, and if so don’t have a busted taillight),
apartheid/segregation (overtly in the Confederate States into the mid-late 20th — supposedly ended with the 1954 legal desegregation of public schools, and 1964-1965 Voting Rights and Civil Rights Federal legislation — and much less so in the ‘North’, and covertly practiced as with real estate “red lining”),
Black and minority vote/voter suppression (mainly in the former Confederate States, but also now enthusiastically championed by the current Republican Party everywhere in this 21st century America!),
anti-socialist, anti-Communist, anti-union, anti-labor politics and McCarthyism style persecutions (socialist and labor union movements are inherently anti-racist, and now increasingly sympathetic to immigrants),
anti-immigrant (since many are not White or rich, immigrants often being political asylum seekers and refugees from wars, foreign economic collapses and environmental collapses — and usually the American Capitalists — Wall Street — are benefiting from those foreign disasters and injustices),
anti-economic equality/equity (the signal feature of racism such as White Supremacy is gaining as much economic advantage (wealth in comparison to) as the people of the disfavored (bigoted against) populations.
anti-expansion of popular national publicly funded benefits, such as Medicare-For-All, Social Security (Basic Universal Income for all); it is fundamentally a racist/classist/White Supremacy policy for the U.S. Government to favor corporate profits over equitable taxation (raise corporate taxes as in the late 1950s and tax Wall Street transactions, and do not publicly bail out Wall Street and Banking speculation of no material use to the public) over the expansion of maternity and paternity leave, and the significant raising of the legally set minimum wage,
pro-militarism, pro-imperialist (the obscene excess of military spending in the U.S. is a gross theft from the public good just to lard very wealthy special interests and their selected “industries.”)
The 46 US Presidents we have had so far could imperfectly be divided into three categories:
actively pro White Supremacy (seeking to expand and perpetuate that regime),
merely managing the existing national status quo (traditionally, some degree of White Supremacy),
anti-WS, actively seeking to diminish White Supremacy relative to its level at their time.
My initial estimations of pro White Supremacy US Presidents are (chronologically):
George Washington (#1, 1789-1797)
Thomas Jefferson (#3, 1801-1809)
James Monroe (#5, 1817-1825)
Andrew Jackson (#7, 1829-1837)
James K. Polk (#11, 1845-1849)
James Buchanan (#15, 1857-1861)
Andrew Johnson (#17, 1865-1869)
William McKinley (#25, 1897-1901)
Woodrow Wilson (#28, 1913-1921)
Richard Nixon (#37, 1969-1974)
Ronald Reagan (#40, 1981-1989)
George W. Bush (#43, 2001-2009)
Donald Trump (#45, 2017-2021).
My initial estimations of the anti White Supremacy US presidents are (chronologically):
John Adams (#2, 1797-1801)
John Quincy Adams (#6, 1825-1829)
Abraham Lincoln (#16, 1861-1865)
Ulysses S. Grant (#18, 1869-1877)
Theodore Roosevelt (#26, 1901-1909)
Franklin D. Roosevelt (#32, 1933-1945)
Harry S. Truman (#33, 1945-1953)
Lyndon B. Johnson (#36, 1963-1969)
Jimmy Carter (#39, 1977-1981)
I provisionally place the 24 presidents not named in the above, in category #2: mere managers of the status quo. Clearly, partisans of each of the presidents named and not named, as well as people impressed with their own qualifications as historians, could (and would if they chanced to read this) challenge my assignments to these three categories. Also, some presidents had some admixture of pro-WS and anti-WS actions and attitudes during their administrations. My assignments to the two categories above is based on my estimation of the predominant tendency of the individual, and the longevity of its effect.
Presidents after Jimmy Carter not named so far: George H. W. Bush (#41, 1989-1993), Bill Clinton (#42, 1993-2001), Barack Obama (#44, 2009-2017), Joe Biden (#46, 2021-), are so besotted with capitalism that they have been indifferent at best (and even often unhelpful) to any concerted anti-White Supremacy effort.
I have found it interesting to use Ulysses S. Grant’s anti-slavery and unionist attitudes, and his Presidential Administration, as a relative standard with which to gauge presidents before and since as regards moving the United States away from White Supremacy and toward a truly non-racist egalitarian and popularly diverse and most desired socialist society and political economy.
White Supremacy will end with human extinction. The angry rage of conservatives and fundamentalists, in the face of godless skepticism, is really an anguished cry of: “don’t make us question our bigotry!” For working class people who can’t think better, White Supremacy is a psychological compensation for an inferiority complex. That complex is learned from infected parents, and indoctrinated into one by a capitalist class society intent to exploit and enslave people by controlling their minds with a programming for obedience to higher authority, a sense of inadequacy and neediness, and with race- and ethnicity-based prejudice, to cause disunity among the great mass of the working class. Working class white supremacists are simply abused children passing on their abuse to younger generations and lower seniority workers and employees: ignorant slaves seeking to compensate for their hidden lack of self-respect by trying to depreciate and enslave others “below them”. The capitalist upper class propagates this mass psychology illness of low self-esteem, neediness and bigotry, because it is the method by which the union of the rich few control the disunion of the poor many. “Divide and conquer” was how the Roman Empire was ruled, and so with America today. Ending White Supremacy before human extinction occurs would require a Marxist Revolution to full Communism. A first step to that political goal is Labor Union organizing so the Labor Union Movement expands to the point of controlling the national economy. Then a Social Revolution can occur, which ends all interpersonal prejudices. Such a political-social progression is the only way militarism-imperialism can be overcome, and Climate Change finally seriously confronted. Such a Paradigm Shift is deemed “impossible” by capitalist indoctrination in the Slave Mind. And it may be unlikely in your lifetime, but that does not prevent you from working toward that Paradigm Shift — The Revolution — beginning with your own transformation out of Slave Mind, and then with the activism and organizing you may choose to do. The Revolution is not merely a desired socio-political event at some time in the future during the course of human history, it is a living process carried within the individual lives of people who have freed themselves from Slave Mind, and by their living examples push back against the oppressors’s imposition of Slave Mind and its White Supremacy illness, even onto the last day of human existence if that is to be our collective fate. Be joyful in your freedom.
“Today marks the 41st Anniversary [of 2 December 1980] of the Martyrdom in El Salvador of Maryknoll Sisters Ita Ford and Maura Clarke, Ursuline Sister Dorothy Kazel and Lay Missioner Jean Donovan. We also remember the 70,000 Salvadorans who lost their lives during the nation’s civil war.” https://www.facebook.com/NetworkLobby/photos/a.166039868572/10159950595368573
Stan Goff, who was a Special Forces soldier for the U.S., alerted me [MG,Jr.] to this sad anniversary (weblink above), and reports:
I have a very creepy story from when I was in El Salvador (1985): we found their bloodied clothes bagged in our tool shed (the house was leased by the US Embassy). The US Embassy then was staffed mostly by people who heartily approved of their killing. God bless America.
The Embassy apparently didn’t know what to do with the clothes, so they just shunted them off to the TDY house, where someone stuffed the garbage bags in the shed. The shed sprung a leak and the stuff got damp and mildewy and began to stink. That’s how we found it. The groundskeeper telling us, “El cobertizo heule mal.”
I won’t even repeat the horrifyingly callous, hateful, and misogynistic remarks that I heard from the Embassy folk . . . about the women who were killed, and admiration for those who did it. But then we were in the Reagan era. I also saw Felix Rodriguez directing chopper traffic at Ilopango Airport while he chatted with the Ambassador (presumably about what they were shipping, weapons to Nicaragua and dope [cocaine] to the US).
The Zona Rosa massacre, the kidnapping of Inez Duarte . . . shit was kicking off then. Corr, the Ambassador, was drunk most of the time I saw him (also true of the Ambassador in Guatemala a couple of years earlier), and everyone just acted like the whole country was their own little macho playground. One of my political turns happened there . . . a little one but important later. I figured out that it was all about money.
Manuel García, Jr. responds:
The whole thing made me sick, sad and angry. By then (1980) I was ready for a full on communist revolution — and still am. But, I had a budding family to support, no power, no wealth, only a fresh Ph.D. diploma, so I took Reagan’s blood money and tested nuclear bombs for the paychecks. I wanted to help develop alternative energy: fusion, solar, “green”, conservation/energy efficiency, whatever, but there was no money in it and no public desire for it: then or even now, really. My retirement pension comes from that: nuclear bombs. I was very good at it.
I’m sorry you, Stan Goff, had to witness such cruelty, and very glad you survived to be the man you are.
This country peaked in 1977 (its year of greatest potential was 1968), and started plunging in 1978, abysmally so after November 1980. Nixon was the first Confederate president of the U.S.A. (1968-1974), and with Reagan on (1981->), the Confederacy took over all branches of the U.S.G.
Climate change will eventually defeat our Neoliberal Confederacy (white supremacy capitalism), but unfortunately, like Moby-Dick to the Pequod, climate change will see all hands (even Ishmael), regardless of their culpability or innocence, swallowed into oblivion to achieve a terminal justice.
American criminal law trials are decided in favor of whichever of the competing attorneys spins the most compelling story that resonates with the consensus bigotry of the jury. Now that Kyle Rittenhouse has been acquitted of three shootings with two murders of unarmed Black Lives Matter protestors, it is time for the US Attorney General, Merrick Garland, to file a federal civil suit against Rittenhouse, for violating the civil rights of the people Rittenhouse shot and killed. This is how the Ku Klux Klan killers of the four Voting Rights Workers, in Mississippi in 1964, were finally successfully prosecuted, after being acquitted of murder, which is a state charge. It is also how O. J. Simpson was successfully prosecuted to win large damages for the families of his murder victims. The previous criminal trial, even with an acquittal, establishes the fact of the taking of the lives and with them their civil rights. Why should the U.S. Attorney General do this? Because it would signal that the Federal Government is not irredeemably White Supremacist, and that it actually wants to be representative of all Americans. Allegiance is only justified to the extent this is true, and that extent is sorely lacking today. (19 November 2021)
In a statement released today, President Biden said: “we must acknowledge that the jury has spoken.” This seems a pretty clear signal that no Civil Rights suit will be filed by the US Attorney General. (19 November 2021)
The purpose of the American Police and Justice/Legal System is to preserve and protect the status quo of a white supremacy racist and patriarchal country. Besides outright oppression, there is much deception and P.R. applied to this purpose. But, it is also important to remember that though “villains” come in every shape, age, color, ethnicity and socio-economic ($) class, there are also “heroes” and “good people” from every one of those categories as well — just not enough of them by a long shot. (17 November 2021)
Another triumph of American White Supremacy: the 14th Amendment (“equal protection”) is voided by the Color Line. I do not pledge allegiance, and I will remember all of this when next drafted into jury duty. (19 November 2021)
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My wife and I have been binge watching the ABC series (2014-2020) ‘How To Get Away With Murder’, streaming on Netflix (a new thing for us, in 2020, after no TV of any kind since about 2004).
What I find intriguing about this show is that it is a chained murder soap opera heavily laced with extensive social justice stories and courtroom speeches, all made commercially viable and popular by liberal use of hyperactive sex scenes, fast-paced hyper-dramatic emotionalism, cast inclusivity by all parameters (black, white, Latino/Latina, Asian, Muslim, gay, straight, bi, every possible permutation of those), fast-paced “gritty” violence, glitzy ‘hip’ (sic) modernism/colloquialism/argot, with a crew of millennials front and center, along with an Academy Award winning actress (Viola Davis, the lead) who is also producer/executive producer (which undoubtedly was essential to getting the original ABC approval and funding), and – excellently – a large number of African-American actors/actresses who are: strong, pivotal, quick, sharp, superb with language (from the King’s English all the way to ghetto, downhome and jailhouse argot), eye-appealing when that is necessary for the stories, and both “heroes” and “villains.” Even with the many exaggerations and razzmatazz for commercial appeal, the show has managed to really blast away (mercilessly) at many injustices in American society. I think the show is a good example of the entertainers behind it using their professional skills to really put out strong and timely social justice messages while simultaneously cutting good paychecks for themselves. Of course, one could instead argue that they are somewhat cynically exploiting popular social justice hopes (of the Barack Obama type of “hope and change” longings) to capture “audience share,” but I don’t think that is the case.
Because of our binge watching of this show (6 seasons of 15 episodes each = 90), those social justice issues (as expressed really vividly in the show) have been much on my mind.
Viola Davis is the star and standout performer, the whole series is built around her as an actress, and around her character. She’s phenomenal. Excepting her, my favorite characters are “Frank Delfino” and “Bonnie Winterbottom,” they have enviable fortitude. My favorite hairstyle for “Annalise Keating” (Viola Davis) is her last one.
I’ll be thinking of this show the next time I’m called to jury duty.
One of the biggest and recurring targets of the ‘Murder’ show was the large over-representation of African-Americans in America’s jails, and as America’s victims of homicide by police (and framing by the Justice system: local, state and federal). (19 November 2021)
Our lack of confidence in the sufficiency of ourselves as we are is capitalism’s greatest propaganda triumph for our enslavement to it. The fault lies in ourselves, not our stars, that we worship so abjectly the hollowest of idols by looking directly at reality and only seeing the unreality of ourselves as powerful godlets instead of the oxen we are, harnessed to the earth-chewing plow of wealth we drag through the caked mud of our dismal unthinking, to seed harvests we will never feed from.
The quality of justice and compassion in any state is a function of the standard of moral character its people personally maintain, and not on its form of government. The American judicial system is designed to ensure the American capitalist system suffers no threat of interruption or reform, from the vast populist socialist aspirations of the American people by the workings of democracy; and the management of those restraints on American democracy are grandly called “politics” in America, and are known everywhere else simply as “corruption.”
BEST U.S. PRESIDENTS: Abraham Lincoln, Ulysses S. Grant, Franklin D. Roosevelt, Lyndon B. Johnson (till 1965), Jimmy Carter (till 1978).
Why think when you can panic?
The insane need love, too, even if you’re married to them. In retrospect, I’ve learned that one should never get glum or nasty because a love affair is ending, because they all always end, so exit with grace. Your memories of the sweet times then are the closest you will ever get to forever. So, if you are still young, remember this to gift your dotage with. When you get old and your liver can’t take it any more, you have to give up liquor and run on memories. Thank god for music.
Creation: a needle drops into the groove.
A pebble erupted out of the infinite void of nonexistence and dropped through the flat glassy stillness of potentiality to raise a torrid splash that rippled out a ring of luminosity enclosing a widening field of turbulent existence within its circle of cooling afterglow relaxation of sparsely granular sparkling black emptiness exuding coiling time as viscous dissipation lengthening memories of receding origins into expanding rarefied timeless unknowing coldness beyond forgetting, where all questioning is quelled. Infinity untwisted is zero. Doing nothing, nothing is left undone.
Americans are fascinated by and obsessed with guns because they give the illusion of allowing one to work one’s will by action at a distance.
Americans are mesmerized by and obsessed with handheld ‘telinternet’ electronics because they give the tenuous illusion of shielding one’s non-action, and of being insulting, from a distance.
Both of these fetishes are indictors of the lack of social cohesiveness among Americans. We separate ourselves by fear and shame. Hence, our society is fractious, disunited, weak. Our politics fully conforms to Ambrose Bierce’s definition of that word: “A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.”
Behind the belief in an ability for action or non-action at a distance rests the illusion of having a store of personal power: each of us a little Zeus with a quiver of thunderbolts to hurl at offenders from our safe remote clouds. We cherish this illusion because it is how we stifle the voice of gnawing fear at the root of our behavior: in truth we are powerless individuals among uncaring people in an uncaring world.
While it is comforting to complain about being in a “99%” victimized by the leading actors in our national political stage play, the soap opera they put on accurately reflects our consensus about what kind of society we are willing to accept, and what kind of individuals we allow ourselves to be. While American democracy is blocked from implementing the populist socialist aspirations of the American public, by the Fort Apache attitude of our political advantage-takers, it is still true that American government reflects the general character of that American public. In this regard our government remains representative. So, we both are and are not victims of our political managers.
Individual reactions to our societal mediocrity can include: charitable action intended to ameliorate suffering and inspire wider imitation; activism intended to promote greater justice and inspire others to similar activism; a disdainful loss of pity for the crowd because its individuals are seen as too easily and ignorantly allowing themselves to be exploited and enslaved by their political gullibility and lack of social solidarity.
Fortunately, there remains a portion of the population that is clear-eyed about our fractious social reality and yet makes the individual effort not to acquiesce to it but instead “do the right thing” as a matter of principle, and of personal pride, even if convinced that life is intrinsically absurd and the idea of any future “triumph of good” is an illusion. Probably most of us think we are in this group, but of course most of us are not (as our society shows). Probably all of us can recall some instance in our lives (and perhaps many) when we have been lovingly and generously touched by the consequences of kind acts by people, known or unknown, who were trying to inject goodness for others into our times.
In his article, Daniel Warner repeats the falsehood (widely publicized by the New York Times in 1964) that the assault on and murder of Kitty Genovese proceeded without anyone seeking to stop that crime while it was in progress. From wikipedia (https://en.wikipedia.org/wiki/Murder_of_Kitty_Genovese):
“In the early hours of March 13, 1964, Kitty Genovese, a 28-year-old bartender, was stabbed outside the apartment building where she lived in the Kew Gardens neighborhood of Queens in New York City, New York, United States. Two weeks after the murder, The New York Times published an article erroneously claiming that 38 witnesses saw or heard the attack, and that none of them called the police or came to her aid.”
For the full story about the tragedy of Kitty Genovese, the responses of neighbors who tried to help, and the disgusting duplicity of the newspaper writers who jumped with alacrity to social criticism — “the bystander effect” — while ignoring investigation of the facts, see ‘The Witness’, the 2016 riveting documentary movie produced by Kitty Genovese’s younger brother, William (http://www.thewitness-film.com/).
I lived in Jamaica, Queens, just east past Kew Gardens until 1962 and then further east in Suffolk County into the late 1960s. I remember the shock, dread and sadness of the Kitty Genovese murder as a local current event, and always thought about it when the Long Island Railroad train I was taking to or from Manhattan would stop at the quaint Kew Gardens station whose small parking lot was where Kitty Genovese had left her little FIAT sports car, which she never returned to after the early hours of 13 March 1964. Kitty Genovese bled her life out in the arms of a neighbor woman who rushed to her aid while waiting for emergency services to arrive.
While I believe that American society is corrupt, and perhaps even irredeemably so, I also believe we will always have individuals who will instinctively embody goodness and selflessness for the sake of others overwhelmed in crises of pain and sorrow. This is taking action at hand, of human connection and of solidarity, without concern for feeling powerful.
The natures of our national and world societies are reflections of the (deficient) proportions of their populations who take the risk of adopting that altruistic attitude. The “risk” to the individual, of trying to live by some standard of communal altruism, is of failure at advantage-taking, as evidenced by the counterexamples of “the winners” in our world, who achieve their “successes” (money, status, de facto legal immunity, the envy from the multitudes) by taking the exact opposite attitude: being parasites.
Daniel Warner quotes Virginia Held, that “a random collection of individuals may be held responsible for not taking collective action,” and he concludes that “a universally accepted institutional moral magnet no longer exists” for remagnetizing the failed moral compasses of a people who in random groupings fail (or will fail) to take collective action to stop moral outrages that erupt directly in front of them.
I see the failure to ‘take collective action’ against the moral outrages of the obvious victimization of others, and the evasion of responsibility to do so, as the unspoken design criterion of American society. It is a labyrinth of advantage-taking designed by and for moral evasion. My attitude here is like that of Jonathan Swift: I can condemn human society as a whole, as a fractious collection of competing parasites, while simultaneously prizing those many individuals — few of whom I can ever know — who contribute what goodness and beauty and compassion and connection are available for experiencing when we need them.
Also, a ‘universally accepted moral compass remagnetizer’ does exists. Put yourself in the place of the victim you see before you and ask: minimally, how would I want those who see me in this crisis, to help get me out of it? That then is the personal remagnetization challenge. It is for me, too.
The decade of the 1920s was one of industrialization and economic growth, globally. This relatively peaceful and prosperous period ended with the onset of a quarter century of economic hardship and armed conflict.
In 1927, a civil war broke out in China that would finally end with the victory of the Chinese Communist Party in 1949. In 1929, the New York Stock Exchange crashed, and the Great Depression began. Two years later, a period of 23 years of continuous international warfare began.
The period of open warfare, which includes the 1939-1945 interval labeled “World War Two,” began in 1931 with the Japanese invasion of Manchuria, and ended in 1953 with the armistice ending the shooting of the Korean War.
The United States of America emerged from the period of economic depression and world war as the supreme global power by 1945, and it would revitalize its non-communist European and Asian allies, and former enemies, during the period of postwar reconstruction from 1945 to 1953.
As the combatant nations of WWII recovered and reconstituted themselves in the immediate postwar years, they were each motivated by revulsion over the recent past, gratitude to the millions of soldiers and workers who brought about the collective liberation, and hope for a brighter future, to develop some form of social contract between the people and their governments, the labor force, and the industries. In the United States, this social contract was a bipartisan support for popular New Deal and progressive collectivities like Social Security, public education, unionized labor, the Securities and Exchange Commission (SEC) and Federal Deposit Insurance Corporation (FDIC), as well as the postwar G.I. Bill (educational and housing benefits for veterans). In the non-communist European states it was a social democratic form of government, which managed many nationalized popular benefits. In the communist states, the socialized benefits were offered in exchange for unchallenged political control by Communist Party authority.
The next twenty years (1953-1973) were the golden age of capitalism and Soviet communism, a period of unexcelled economic expansion resulting from vigorous industrialization coupled with distributive social contracts.
Despite increasing population, productivity slackened in the 1970s, and given the unavoidable increase of social costs, the expansion of prosperity stagnated. By the end of the decade, plutocratic political pressure in the West had built up enough to increasingly detach government from stewardship of the social contract, and more closely focus it on corporate interests. In 1978, the People’s Republic of China abandoned central planning and began command capitalism.
Over thirty years of neoliberalism followed in the capitalist world, to the present day (from about 1979 to 2011). Non-communist neoliberalism is “free,” or market-driven (with varying interventions by governments), while a command form of neoliberalism is used in the People’s Republic of China, directed by its exclusive national party.
At the beginning of the 1990s (between 1989 and 1991) the economically and politically stagnant Soviet Union and its satellite empire in Eastern Europe disintegrated, and the many independent states formed out of that former political monolith were absorbed into the capitalist world.
During the 1980s and 1990s, the United States was de-industrializing (“outsourcing”) to increase corporate profits by decreasing its domestic labor costs. Many newly industrializing states (NIEs) in Asia and Latin America were taking advantage of this expatriation of American industrial capacity, by offering to host foreign-owned industrial facilities, and offering their people as a lower-cost substitute labor force.
Japan was a leader in outsourcing production throughout Asia, but it only did so after achieving full employment in Japan, and only to increase its total industrial output to feed its export (mainly U.S.) market. While the portion of Japan’s labor force in industry has dropped since before the 1990s, the affected workers have been shifted to service industry employment, so full employment has been maintained (about 4% unemployment during the 2000s).
As in the major industrialized states during the 1970s, productivity gains in the 2000s in the now more developed NIEs were not always capable of outpacing the growth of population and the increasing costs of social needs and unexpected losses. So, the returns from some outsourced investments were diminished from initial expectations. The perceived lethargy of industrial development anywhere to yield profits quickly enough increased investors’ fever to decouple profitability from productivity. The first decade of the 21st century was one of frenzied speculation in financialized paper (e.g., derivatives, hedge funds), and was facilitated by the deregulation of the US banking industry in 1999.
The financial system collapsed between 2007 (burst housing bubble, banks insolvent) and 2008 (stock market crash, public bail-out of banks), after thirty years of de-industrialization accompanied by a trend of growing income inequality. From a rate of 4.5% in early 2007, the official US unemployment rate shot up past 10% by January 2010, and remains above 9% today. One should double these numbers for a more realistic estimate of unemployment.
The combination of heavy personal debt and lack of jobs (for skilled labor and professionals) has spurred many people across the United States to congregate in public protests, to move themselves beyond fearfulness in isolation to a release of their anger, by channeling it into a joint sense of purpose for social change. These are the people of the Occupy Wall Street (OWS) movement in its many locations.
The sense of purpose for social change has two parts: a change of self image so one interacts in a new and more effective way with the rest of society, and the taking up of some form of political activism so as to help move the larger society to change in desired ways. How these two factors are proportioned within any particular individual is determined by their unique circumstances.
OWS is the human face of debilitating debt and unemployment, and it will disappear when popular debt relief (e.g., for underwater mortgages and student loans) and the widespread availability of skilled employment occur. How long it will take the U.S. to arrange for popular debt relief and the widespread availability of skilled employment is unknown. Equally unknown are how many political and thus economic changes will have to be made in the course of arriving at popular debt relief and a full employment economy, but ultimately that point will be reached because it is the most stable arrangement for US society. Resistance to achieving this stable social state will only delay the inevitable and increase the quantity of blood, sweat, tears, and money needed to achieve it.
Every desire for social change held by every person in the OWS movement can be reflected in one simple phrase: renew the social contract.
OWS is an awakening. People who had thought of themselves as law abiding, hard working, loyal Americans ready and willing to take their places in society as contributors are waking up to the fact that they have been pushed out of American prosperity, and they want in.
OWS is a protest about being personally saddled with debt, primarily for homes and education, sold under promises of a better future, and then government allowing the lending institutions to destroy the economy necessary to support those rosy futures, at a handsome profit, without penalty, and — most galling — without canceling the essentially fraudulently-created debt on the mortgage holders of financially inundated real estate or evaporated professional careers.
The young people of OWS are the cadets of the bourgeoisie who have been excessed by the time of their graduation. A soulless nation is eating its young: for decades by incarcerating rather than employing blacks, and now, because of a tightening of the money situation for plutocrats, even throwing over the white cadets who have been training to man the occupations that will continue America’s bourgeois economics during the next two decades. The graduates of 2006 to 2016 may be a lost generation, as this is an ageist society. When the economy recovers, maybe by 2016 (since neoliberalism is likely to persist), employers will look to fresh graduates to fill the available slots; once five years out of school, you are obsolete.
OWS has social and political impact primarily by being LARGE and PRESENT. It has to be the elephant in the middle of the nation’s view-screen in order to cause a course correction. The longer OWS endures, the more likely it is that the political class will agree to work toward debt-cancellation and job growth, since these will make OWS disappear.
Can enough new jobs be created soon? Ambrose Evans-Pritchard (international business editor at The Telegraph) has the idea that a US economic turnaround (more jobs) will occur within the next few years, brought about by the exploitation of new domestic sources of petroleum (oil shale and tar sands) and a reversal of outsourcing (or, a return to domestic industrialization). This is just one indicator of rational expectations (devoid of environmental concerns) for a resumption of economic growth.
What about reform of the financial industry? Nicholas Kristof, a conservative pundit at The New York Times, is advocating reform of the financial industry because he understands that hubris by the plutocracy could lead to a disastrous popular backlash (the ultimate conservative nightmare is communism). Mainstream voices for financial reform know that wonderful profits can easily be made the old fashioned way, as was the case under Glass-Steagall banking regulations between 1933 and 1999.
And, what about debt relief? Wall Street certainly loves the idea when it applies to banks. Angela Merkel, Chancellor of Germany, recently stared down the European banks and made them accept a 50% writedown of their Greek debts. The stock market zoomed 300 points, because investors are far more concerned with the “stability” and continuity of the eurozone financial markets than they are with a few banks losing a few 10s or even 100s of billions (half made up with public bail-outs), so long as the game and the global banking casino are not shut down by a currency (euro) and credit market (banking industry) collapse.
Obviously, the concept of debt relief will be pushed and expanded further and further, because the debt burden everywhere is like a bone caught in the financial world’s throat. Once it is finally swallowed or coughed out, then the feasting can begin again. When debt is cancelled, people are free to borrow, spend, create, and expand productivity, that is to say generate earnings and profits. The next Steve Jobs may be milling about in an OWS throng, just waiting for student loan relief to set him capitalistically free. So, we can expect that when OWS people begin speaking the language of demands, one of the items included will be relief of students’ loans for education.
The young generation in OWS wants the freedom to advance their bourgeois, capitalist aspirations; they want to be the Steve Jobs and Barack Obama of the 2020s. They do not want to shrink their vision into re-entering a proletarian life, nor to occupy their minds and time with “organization” for proletarian-type unions like the UFW (United Farm Workers), nor consign their aspirations to distant hopes for an elusive millennialist “revolution.”
OWS is a leaderless coincident mass awakening, it is not a popular uprising in the style of the Mexican or Russian (February) Revolutions, and it is not organized in the sense of being hierarchical and regimented. The cadets manning OWS will never adopt Marxism, essentially none have flocked to the red banner.
The people in OWS are shackled by debt and economic fear, and they are gathered to celebrate the freeing of their minds from a number of illusions. Individually, they may go on to be active politically, each in their own way, but all are quite unlikely to relinquish their identification with the American bourgeoisie (“middle class”), or to relinquish their new and painfully-realized mental freedom by submitting themselves to the blinkered thinking of any political ideology that seeks to exploit their massed energy, or to direct their social purpose.
Renew the social contract.
Timeline: 1945 Social Contract to 2011 Occupy Wall Street
1945, Europe and Japan ruined by World War II
Civil War in China (1927-1949) interrupted by Japan’s occupation of Manchuria (1931-1945) and Sino-Japanese War (1937-1945)
Postwar rebuilding in Europe, 1945-1956:
U.S. role:
1944, Bretton Woods system of currency relations to US dollar
1945-1948, $12B in U.S. postwar aid to Europe
1948-1952, $13B in Marshall Plan aid to Western Europe
(US GDP in 1948 was $258B)
Soviet role:
1945-1954, Soviets extract 23% of East German GNP
1945-1954, slow release of German POWs, forced laborers
1949 Cold War split formalized, West and East Germany created
1949-1956 East and West evolve comprehensive social contracts
Western European states (Atlantic Alliance) 1949-1956:
renew politically as social democracies
much foreign aid in, rapid growth, more satisfied population
have extensive political freedom on account of prosperity
1954, West Germany gains full political and economic autonomy
Eastern European states (Warsaw Pact) 1949-1956:
reformed as Soviet communist satellite states
reparations or little aid, slow growth, less satisfied population
very limited political freedom in exchange for social contract
1953 East German and 1956 Hungarian revolts suppressed
Postwar rebuilding in Japan, 1945-1960:
1945-1952, US aid of $1.9B while Japan under occupation:
this equaled 15% of imports and 4% of GNP, in forms of:
59% food, 15% industrial materials, 12% transport equipment
1953, US military spending (Korean War) is 7% of Japan’s GNP
by 1960 US military spending in Japan less than 1% of Japan’s GNP
Economic growth 1953-1973:
“Golden Age” in Western Europe, Japan, and Soviet Union economies achieve “full employment” labor cooperation exchanged for social contract productivity and gains due to industrialization, and:
government (trade) policies
exports
technology
cooperative labor
Economic stagnation 1971-1979:
1971 collapse of Bretton Woods currency relations to US dollar.
(The Vietnam War had accelerated inflation, and faith had been lost in the US’ ability to cut budget and trade deficits. “On August 15, 1971, the United States unilaterally terminated convertibility of the dollar to gold. As a result, ‘the Bretton Woods system officially ended and the dollar became fully fiat currency, backed by nothing but the promise of the federal government.’ This action, referred to as the Nixon shock, created the situation in which the United States dollar [not gold] became the sole backing of currencies and a reserve currency for the member states.”)
1973, first oil crisis (Arab boycott over US aid to Israel in 1973 Arab-Israeli War)
1973-1974, stock market crash (20+ years of steady growth ends)
1978, People’s Republic of China abandons central planning
a centrally planned economy is replaced by command capitalism
lower productivity after 1960s, higher population and social costs
government increasingly oriented to corporate interests
retreat from New Deal and post WWII social contracts
trend of increasing income inequality begins
30 Years of US Neoliberalism, 1981-2011:
Ronald Reagan Administration (R), 1981-1988:
breaks the air traffic controllers union in 1981
“supply side” and “trickle down” economics, and tax cuts
deep recession of 1982 with 10% unemployment
stock market crash of 1987
Savings and Loan crisis, a $125B public bail-out
deregulation and hostility to regulate
no change to the minimum wage
raised national debt from $997B to $2.85T
the share of US income received during 1980-1988 by the: — 5% highest-income households grew from 16.5% to 18.3% — 20% highest income households grew from 44.1% to 46.3% — 20% lowest income households fell from 4.2% to 3.8% — second poorest 20%, fell from 10.2% to 9.6%.
George H. W. Bush Administration (R), 1989-1992:
recession in 1992 with 7.8% unemployment
developed North American Free Trade Agreement (NAFTA)
Bill Clinton Administration (D), 1993-2000:
1994, enacts North American Free Trade Agreement (NAFTA)
1996, ends Aid to Families with Dependent Children, — (fulfills promise to “end welfare as we have come to know it”)
1996, Antiterrorism and Effective Death Penalty Act of 1996 — (significant precursor of the Patriot Act of 2001)
1999, signs Gramm-Leach-Blyly Act, — (this repeals Glass-Steagall Act of 1933, bank deregulation) — (see ENDNOTES for more on Glass-Steagall)
I’ve got to get off this doomed planet dominated by Archie Bunkers, Gomer Pyles, Karen Dingbats, and their Toxic Bratspawn!
Power up the Phasers and load in the Photon Torpedoes when I get there!
We’ve got to blow all this wasted cytoplasm and ectoplasm back into the Gravitational Recycler of the Galaxy!
What I’ve learned from 9/11 ‘truthers’, anti-vaxxers and climate change deniers is that there is comfort in stupidity because it offers certainty in a world of doubts!
What can I teach? Nothing! Everybody already knows how they want to be ignorant!
Isn’t it amazing how something as brainless as a virus can outwit multitudes of the most pampered technologically-enriched populations of humanity: an emotional commitment to suicide by anti-thinking!
I am living out the opposite polarity of The Cabinet Of Doctor Caligari!
And so I cry out today… But…, a century earlier:
Nikola Tesla is sitting on his park bench on a crystalline crisp February morning tossing seeds and crumbs to New York City’s flocks of Rock Doves, who know him well for the regularity of his largesse. They wheel about him gracefully and wing down so elegantly to scuttle about his feet, pecking at the bounty of nourishing granules offered to them.
I have no doubt he would long watch them approvingly, delighting in their cooing and motions, while thinking to himself:
How different they are from the race of men: reliable in their behaviors, in expressing their wants honestly and without shame, and never pretending to be unselfish or — despicably — to be betrayers. How admirable they are as pure, unpolluted works of Nature. If only men could be like this instead of the myopically petty self-absorbed self-limiting disappointments they insist on condemning themselves into being.
It is so refreshing and enlivening to just sit in this cathedral of bright chill sunlight, sliced by long fingers of canyon-wall shade, immersed in the expansive subaural hum of Nature’s breath, and just watch the infinite cascade of Life’s eddies surrounding and enveloping me.
How sad that all the midget blind cyclopses of my species will never know they can live — transformed — in a Paradise they could extend forever. But here on this bench, at least, I have the comfort of experiencing that infinitude of joy for myself, alone.
“The snake which cannot cast its skin has to die. As well the minds which are prevented from changing their opinions; they cease to be mind.” — Friedrich Nietzsche
I sat out under the high sun in front of my tall trees this morning, looking out across my modest wooded creek canyon as the gliding shadows of two hawks — their trailing edges emblazoned by the warm cascading radiance — passed over me in waves. What fools these mortals be that blind themselves to wonders such as these.
ON BEING A SUCCESS:
My great discovery — and rueful awakening — about “being successful” occurred when I was at ‘peak career’, and had gained enough experience and produced enough technical successes to apply for and deserve a promotion into “management.” Then it was all made very clear to me, not just by rejection, but by seeing who got promoted and why. The essential quality sought by higher-ups for moving ‘you’ up — below them — is a proficiency at lying to bring money into the organization and making the boss look good, and a demonstrated bullet-proof reliable loyalty at servicing the career advancement schemes of your boss and the boss class above you.
YOUR advancement comes when a bigger boss poaches you from your smaller boss, and your success is assured by applying the same technique for acquiring your own growing troop of faithful vassals below you. The organizational hierarchy looks like a troop of monkeys in a tree. The leader sits at the top, and the other monkeys are arrayed in the branches below him in descending rank order. The leader looks down to see a sea of smiling faces. The bottom ranked monkey looks up to see a sea of assholes. And the shit always rains down.
What I also learned from this awakening was that the merit and value, or venality and worthlessness, of any organization is entirely expressed by the actual (not public relations crafted) personal merit and (always cloaked) venality of the management leading and controlling the organization. Successful liars being in charge indicate a lying and exploitative organization — by design.
This may all seem obvious when stated as I have here, but it is not lived and felt as obvious by most people in the real ‘working’ and ‘political’ worlds. And this is why the rueful awakening — if it occurs — leads its no longer naïve sleepers startled out of their dreams, to the sinking realization: everything is a lie.
The one consolation (needed after the loss of income, perhaps precipitous) that can be gained after this point is the thought: do I really want to be the kind of person that becomes a careerist success by being a completely servile lying sycophant and back-stabbing betrayer? If your answer is “no,” you have discovered your self-respect as your central treasure and source of freedom, and you will have saved your soul. I can’t say this will fill your belly, but I can say this will let you die at peace with yourself and without shame.
Acknowledging the achievements of others — especially in your own field, and especially if superior to yours — is a mark of superior character, which too few have.
In the vastness of their popular cranial vacuity, Americans are enthralled with a celebrity culture to which they abjectly submit with expressions of envy over their own insignificance, and for the most deluded with pathetic expressions of self-inflationary grandiosity. Thus, American popular culture is an ocean of bullshit acidified with envy.
Some readers believe this story is entirely true, and confirms suspicions they “have always known to be true” about 9-11 being “an inside job.” Other readers believe this story is a hoax, something like the Piltdown Man fake fossil of 1912 that was only definitively refuted in 1953. And a third group of readers vacillate maddeningly with their uncertainties between these poles of true belief and complete non-belief. The present article is my reflection on all of this.
FIRST, about me
I gained a Bachelor’s Degree in Mechanical Engineering from the University of Pennsylvania in 1972 (Magna Cum Laude). I was awarded a Ph.D. in Aerospace and Mechanical Sciences by Princeton University in 1978. My graduate studies were centered on the classical and quantum physics of molecular and ion gas mixtures that in macroscopic quantities are fluid masses, and quantified by the branches of physics known as: fluid mechanics, thermodynamics, chemical thermodynamics, statistical mechanics, electrodynamics and magnetohydrodynamics and plasma physics. My thesis work focused on supersonic flow electric discharge molecular infra-red lasers, specifically with gas mixtures containing CO (carbon monoxide) or CO2 (carbon dioxide), and non-lasing inert species like diatomic nitrogen (N2) or helium (He, atoms). The following are images of my experimental apparatus: a supersonic windtunnel (flow is right to left), with a variety of electrodes for creating and spreading out ionization. The first image shows the unit in a static condition, the second shows it in operation, with blurred photo-images of vertical arcs being swept horizontally at Mach 2.2 (740 meters/second).
Image of Discharge Channel, static (#1)Image of Discharge Channel, ‘Jacob’s Ladder’ (#2)
Because of my scientific knowledge about the molecular physics of the interaction (absorption and emission) of infrared radiation (IR) with heteropolar molecules like CO2 and CO, and its loss by them through molecule-molecule and molecule-atom inelastic collisions, and in this way mechanically transferring internally stored IR energy (held in excited rotational-vibration quantum levels) to other particles (like N2, O2, He, Ar, and unexcited heteropolar molecular species) as enhancements to the energy of motion (heat) of those other species — I have long been aware of the detailed physics of global warming through CO2.
Between 1978 and 2007, I had a physics experimentalist job that was dominated by nuclear radiation physics, as well as including aspects of plasma physics, magnetohydrodynamics, classical hydrodynamics, physical chemistry, and electronics. Also, throughout my entire scientific life, up to the present, I have done a great deal of mathematical physics modeling, mainly analytical but also computational, and based on the solution of systems of differential equations (both linear and nonlinear).
From 2003 to the present, I have written articles for the general public explaining physical phenomena in Nature (like global warming) and human society (like 9-11, and chemical warfare), and articles advocating antiwar, anti-racist, leftist-progressive political, and logical-rationalist orientations. Between 2006 and 2008, I wrote detailed reports — for the public — on my independent analysis of the many mechanical and thermodynamic phenomena that occurred during the building collapses of World Trade Center Buildings 1, 2 and 7. My original copies of those four reports are now collected at, and viewable from, the following webpage. https://manuelgarciajr.com/2019/09/05/mgjr-9-11-physics-reports-originals/.
Since 2006, I have received many many e-mails expressing the full spectrum of ‘belief’ to ‘non-belief’ about my descriptions of the 9-11 phenomenology. I have also received the full spectrum of praise to condemnation that accompanies the entire ‘belief spectrum’ attached to the 9-11 events.
So all of this is the background from which I wrote ‘Confessions of a Secret Controlled Demolitions Special Operative for 911.’
SECOND, what I have learned about you all
Most Americans (and many others) in these modern times live out their lives by employing 20th-21st century technology with minds mired in medieval conceptions and fearful superstitions. This closely-held ignorant conservatism more than anything else kills the promise of possible enlightened societal advancement. We are witch-burning gods-fearing emotionally reactive apes with nuclear weapons.
I have learned that people believe what they want to believe, because that is how they construct their images of themselves. Any outsider who tries to change that runs into furious defensive opposition. Any outsider who supports that is warmly received.
Also, it is impossible for me to “change your mind” about anything. Only you can decide if and when you wish to reevaluate a currently held belief, perhaps prompted by a dramatic or traumatic life experience that shifts your consciousness into doubting previously held certainties. Such life shocks are usually what prompt people to reorient their thinking about life and about themselves: we only ever learn from ourselves.
At most, the only influence an outsider like me can have on your “change of mind” is if in your personal ruminations you choose to include some of the facts or arguments I advance in my publications, to formulate the final synthesis of the new orientation you will now operate from.
So it is pointless for me to argue with people about their belief systems, and I will never be a missionary, but I will always be a scientist: rational, logical, empirical. (I will also always be a poet: lyrical, romantic, philosophical; but that is another discussion.)
Clear thinking — also known as critical thinking — is performed with a rational mind that employs logic and wields Occam’s Razor.
My advice to all younger people on how to live fulfilling lives is: have fun, think clearly, and be kind.
THIRD, belief spectrum on my “confessions” article
The tripartite split of responses within one day after publication was: 60% True Believers (TB), 20% Vacillators (V), 20% Great Joke (GJ).
Vacillators mainly wanted to be reassured that it was all true, so a bipolar characterization of the first day responses could be: 80% TB (with 3 out of 4 fully confident, 1 out of 4 apprehensive), and 20% GJ.
FOURTH, what my “confessions” article really is
‘Confessions of a Secret Controlled Demolitions Special Operative for 911’ is a satire sprinkled with truthful incidental details to provide it with verisimilitude. You could think of it as Part II of Orson Welles’s radio broadcast on Halloween 1938 of the Mercury Theater’s play based on H. G. Wells’s novel ‘The War of the Worlds’.
Nearly every assertion in my article can be checked out against factual reality, with some internet searches performed with a rational mind that employs logic and wields Occam’s Razor, to slice away the elaborately improbable from the much simpler most likely.
A scientist allows preferred belief to fall before the superior force of verifiable facts, even if undesirable. A religious believer — for that is what all faith-dominant beliefs are: religions — will be undeterred by facts and hew to the faith, condemning all contradictions to it even if factual, and welcoming all agreements with it even if fabulous.
My “confessions” is a mirror to the reader’s chosen belief values on the reality or unreality of the 9-11 events, and on the believability or unbelievability of my elaborate “inside job” story about them.
Did I have fun writing “confessions”? You bet!
What parts are real and what parts are fake? That’s for you to decide.
FIFTH, what are my answers to your belief choices and “more details” questions?
In truth, at this point in my life I really don’t care what you believe about 9-11, or about what I’ve written on it.
To ‘truthers’ miffed at my tweaking of their noses: touché, for all your many troll e-mails to me over the years.
To people laughing at the satire: I’m glad you enjoyed it.
To vacillators anxious that I quell their doubts: stop being lazy, use your brains and work it out for yourselves; gaining knowledge takes work, and then it rewards you with confidence.
To most everyone (and especially those not scientifically minded) you doubtless take your set of beliefs as core elements that define your personality — not just to others but to yourself: your self-image. Thus it is very likely that anything anyone might say or write that contradicts one of your self-image defining beliefs will be met with hostility because you would experience it as a personal attack.
When a person takes a scientific approach to holding a set of observations and empirical and theoretical findings, synthesized into a unified hypothesis or body of knowledge (whether general or topical), as separate from themselves, then like all scientific knowledge such belief systems will be considered tentative-in-waiting until new information comes to light requiring you to gladly correct those beliefs.
This scientific process of evolving your belief systems insulates you from the emotional turmoil of feeling personally attacked when reality finds your ideas in error and dumps bad karma on you if you persist in failing to correct them. Remember, our goal as rationalists, realists and scientists (like Sherlock Holmes) is to maintain the most accurate description of reality available to us. That is what makes us happy to hold the belief systems we keep, and to change them as needed by the dictates of reality.
SIXTH, Science versus Religion, Rationality versus Irrationality
In his book ‘The Rebel’ (L’Homme révolté) Albert Camus made a very apt distinction between two orientations toward reality and meta-reality, those being a “rational” or “irrational” perspective. The conflict between faith-based people and “scientists” (characterized as agnostic or atheist: like Darwin, Einstein, Steven Weinberg, and many others, BUT NOT ALL) is of the type that Camus was describing in his book (which is superb). In my experience that conflict is entirely a result of believer insecurity.
Science is a method of logical and empirical inquiry. Results that have been shown to be reproducible by others are then taken as “scientifically proven facts” (e.g., enabling excellent engineering, invention and technological developments) until such time as new data calls them into question, as with supremely accurate Newtonian physics and Maxwell’s electromagnetics, which were refined with Einstein’s new revelations of 1905. Einstein’s corrections to 17th century mechanics and 19th century electrodynamics are essential for making late 20th century GPS satellite technology work.
So all science is always tentative in that scientists accept the possibility that new data and knowledge may require updating, correcting and refining old results; as for example with the refinement of Darwin’s formulation of the fact of evolution, with modern genetic science, which is essential for producing items like changeable flu and COVID-19 vaccines.
Scientific “laws” are not legalistic restrictions, but simply facts that no one has yet found contradictions too (like: heat always flows from a hotter point to a colder one). Scientists are also aware (or should be) of the wider implications of Gödel’s Incompleteness Theorem: that no axiomatic-logical system can contain within itself all the elements (definitions, rules of transformation) needed to prove every fact or hypothesis that can be constructed from those elements contained within the system. Loosely: no one theory can prove everything imaginable.
So, items like arguments over “proofs” or “disproofs” that God (or gods) exists or doesn’t exist, are beyond the purview of science. Metaphysics (“beyond physics”) is a matter of belief, that is to say irrationality: faith, intuition, hunch, but not rational, logical, scientific analysis.
And on belief, people believe what they want to believe, especially about how they wish to mediate their personal connection to the infinite. What science does do is provide us with the most accurate description of reality that is currently available to us (which window of availability has steady expanded — with a few hiccups — throughout human history), knowing that the totality of reality is always beyond the limits of human knowledge.
It has been my experience that people uncertain in their irrational beliefs (“faiths”) are more likely to attack science and scientists (impugning their honesty, for example as “all” being paid-off shills) as a defensive-by-attacking acting out, rather than scientists being more likely to go out of their way to attack faith-beliefs/”believers” — unless they are doing public harm, such as with creationist pollution of public education, vaccine avoidance, promoting poisons as alternative medicines, and climate change denial.
Fantastical “inside job” conspiracy theories about 9-11 are minor obstructions to the public good, in comparison to the four public harms I just mentioned. But their damage to both the public good and the wellbeing of the individuals holding them is still real, like the damaging effects on our politics and society by the entire complex of biases and delusions and hucksterism that I would term the Trumpian Neurosis, or the Cult of Rage. This kind of stuff stymies a better running of our public affairs, and bogs down the potential for advancing enlightened societal progress.
It’s bad enough that malicious power-seeking politicians and special interests will work to divide the citizenry by appealing to their competing bigotries, fears, superstitions, mental laziness and ignorance — all for the sake of their careerist self-aggrandizing agendas — without us making that easier for them by deluding ourselves with irrational beliefs and conspiratorial fantasies. Thinking is freedom: when it is done right.
Again: how you formulate your personal relationship with the infinite and eternal is for you alone to decide. This is outside the bounds of science.
However, the damaging social consequences, or “collateral damage,” that your irrational beliefs may have on other individuals and on the public at large are rightly matters of public concern and enlightened containment by society. Obvious examples of this today, in dire need of correction, are the imposition of White Supremacy biases through violent policing on Black, Latino, Amerindian and refugee people, and the imposition of sexist domination of women by men intrinsically fearful of female sexuality and psychology, through legalisms (or worse yet ‘honor killings’) aimed at usurping women’s control of their own bodies, their reproductive functioning, and to whom they choose to direct their affections.
9-11 ‘trutherism’ is a minor secular cult, or self-willed mental weakness, and springs primarily, I believe, from a deep-seated desire for personal attention, and deep-seated insecurity. It is a symptom that it would be well for those who have it to recognize as such, so they can then choose to improve their experience of life by developing and strengthening their ability at critical thinking. Teaching oneself how to think clearly is how one gains reality-based self-confidence, and the equanimity that emerges from that.