Manuel García, Jr.’s Worldview, 2020

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Manuel García, Jr.’s Worldview, 2020

I am just over one-eighth of a billionth of humanity, and I think that the impact and value of my thoughts and ideas are about as significant. This year, 2020, I will be 70 years old, and I think that I have probably said everything original that I was capable of saying. I am sure that I will write more of my little essays, and put them out there, but they are more than likely to be repetitions and rehashes of what I have previously written. Right now I cannot imagine squeezing any new insights out of all the reading and studying (and living) I have done in physics, science, history, psychology, Buddhism, and literary fiction.

So, I have compiled a list of 20 of my essays (of recent years), which as a group I offer as representative of my “worldview,” as of 20 January 2020. I post that list here, “for the record,” and for the ‘benefit’ of people new to my web-pages. All of this represents my annual (in January) “state of the world” message.

I have no ego regarding my Internet publications; if they are useful and encouraging to you then great, if not then I think at least they have done no harm.

My plans are to continue absorbing things that interest me, learning as I can, and expressing myself as feels right and enjoyable. I am satisfied that at the very minimum I have improved just over one-eighth of a billionth of humanity.

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Eight Categories, and Numbers of Articles in Each:

1 TRANSFORMING U.S. AND WORLD SOCIETIES (3)
2 CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (4)
3 THE PHYSICAL REALITY OF GLOBAL WARMING (2)
4 WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (2)
5 POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (3)
6 CLIMATE CHANGE FACTS AT THE MOVIES (2)
7 THE TRUE PURPOSE OF A HUMAN LIFE (2)
8 HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (2)

3+4+2+2+3+2+2+2=20

Article titles are within their respective web-links

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TRANSFORMING U.S. AND WORLD SOCIETIES (1/3)
https://manuelgarciajr.com/2019/04/09/whats-wrong-with-the-united-states/

TRANSFORMING U.S. AND WORLD SOCIETIES (2/3)
https://manuelgarciajr.com/2018/10/16/the-inner-dimensions-of-socialist-revolution/

TRANSFORMING U.S. AND WORLD SOCIETIES (3/3)
https://manuelgarciajr.com/2019/05/13/too-many-people-or-too-much-greed/

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CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (1/4)
https://manuelgarciajr.com/2018/11/19/climate-change-action-would-kill-imperialism/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (2/4)
https://manuelgarciajr.com/2017/09/09/climate-change-denial-is-murder/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (3/4)
https://manuelgarciajr.com/2019/06/27/american-climate-change-policy-you-dont-matter/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (4/4)
https://manuelgarciajr.com/2019/11/20/climate-change-is-a-war-crime/

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THE PHYSICAL REALITY OF GLOBAL WARMING (1/2)
https://manuelgarciajr.com/2019/07/15/ye-cannot-swerve-me-moby-dick-and-climate-change/

THE PHYSICAL REALITY OF GLOBAL WARMING (2/2)
https://manuelgarciajr.com/2019/12/20/co2-and-climate-change-old-and-new/

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WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (1/2)
https://manuelgarciajr.com/2020/01/05/war-the-unending-theft/

WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (2/2)
https://manuelgarciajr.com/2020/01/05/attacking-iran-will-save-the-world-redux/

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POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (1/3)
https://manuelgarciajr.com/2019/06/02/our-globally-warming-civilization/

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (2/3)
https://manuelgarciajr.com/2019/06/09/oil-population-temperature-what-causes-what/

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (3/3)
https://manuelgarciajr.com/2019/06/09/linking-energy-use-and-human-development/

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CLIMATE CHANGE FACTS AT THE MOVIES (1/2)
https://manuelgarciajr.com/2019/12/12/climate-from-catastrophe-to-cataclysm/

CLIMATE CHANGE FACTS AT THE MOVIES (2/2)
https://manuelgarciajr.com/2019/12/31/climate-change-at-the-movies/

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THE TRUE PURPOSE OF A HUMAN LIFE (1/2)
https://manuelgarciajr.com/2017/12/29/being-alive/

THE TRUE PURPOSE OF A HUMAN LIFE (2/2)
https://manuelgarciajr.com/2017/08/04/what-is-the-purpose-of-life/

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HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (1/2)
https://manuelgarciajr.com/2015/12/11/living-confidently-in-times-of-climate-change/

HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (2/2)
https://manuelgarciajr.com/2017/05/04/what-can-i-do-about-climate-change/

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What Should You Do About Climate Change?

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Earth’s climate is changing before our eyes, and at a faster rate than given by all previous scientific predictions. The melting of glaciers and permafrost, and the methane burping from tundras and the Arctic Sea; the enhanced power of hurricanes, rain and snow storms, and floods; the swelling of the oceans and the creeping inundation of shorelines worldwide; the unrelenting severity of droughts and wild fires; the acidification of the oceans, die-off of corals and reduction of marine life; and the havoc all these geophysical phenomena play on food production and on the habitability of the many environments both humans and wildlife call home, are all startling clear to see.

The present form of our climate change is global warming, which is caused by the greenhouse gas emissions (carbon dioxide, carbon monoxide, methane, oxides of nitrogen, and volatile organic compounds), from our fossil-fueled economic activity, which is capitalist in either a “free market” or command economy format.

The only way to reduce the geophysical stimulation enhancing and accelerating global warming is to reduce and ideally halt the burning of fossil fuels. Humanity has not had the willpower to do this because it is from fossil fuels that we derive almost all of the power — and wealth — we use continually to each maintain our personal activity, and for us all to power our societies and civilization on every scale of their structures. While there are still people who live “off the grid” within the enchantment of nature as human wildlife, and who do not use fossil fuels at all, they are only a minority of Earth’s people. Humanity, 7.74B souls (25 November 2019) and growing by about 200,000 people a day (350,000 births, 150,000 deaths) burns fossil fuels to live.

The many poor and disadvantaged people around the world would like greater access to fossil fuels and electricity, which would allow them to increase their expenditure of external energy (exosomatic energy, outside their metabolism) in order to work themselves up from the drudgery and terror of surviving at a subsistence level, to safer more secure and comfortable modes of living. Many of the fortunate people experiencing relatively secure lives within the advanced highly developed economies of the First World would like greater access to, and cheaper prices for, exosomatic energy so as to extend the scope of their materialistic pleasures. Whether justified or unjustified, most people want more exosomatic power, and that demand drives the relentless expansion in the use of fossil fuels; and so global warming advances.

What should you do about climate change? There are as many answers to this question as there are commentators, critics, charlatans, careerists, environmentalists, philosophers, politicians, preachers, scientists, sages, saviors, speculators, know-it-alls and know-nothings with an axe to grind. The purpose of this essay is to whet your Occam’s Razor to slice through it all.

Consider the following Bayesian Statistics model problem, “Four Societies,” an abstraction of an extremely complex ‘what to do about climate change’ reality, to help organize our thoughts in hopes of eventually pointing to the correct actions we, individually, should take.

The purpose of Bayesian analysis is to logically select the best course of action from a set of available options, despite uncertainties about the probabilities of the outcomes that may occur, and where the decision-making process takes into account your own personal preferences regarding those outcomes. You can easily learn the mechanics of basic Bayesian analysis by looking up articles on the Prisoner’s Dilemma. Also, I give a patient explanation of decision-making using Bayesian statistics, with examples, at [1].

Four options for configuring our society are presented above (Bayesian outcomes), two capitalist and two socialist. For each of the capitalist and socialist formats there are two economic modes: politically unrestricted economic growth, and highly regulated and politically programmed economic contraction. Each is labeled somewhat fancifully to suggest its characteristics.

The “Billionaire Boys & Girls Club” (BB&GC) is the unrestricted capitalism of Ayn Randian dreams, and such dreamers as Milton Friedman, Alan Greenspan, Donald Trump, the Republican Party, and the many millions of people enthralled by their income-generating activities. These are people who see their life’s blood as issuing from their successful dog-eat-dog competition within a growing economy under capitalism.

The “Green New Deal,” (GND) as used here, is the idea of a 21st century interpretation of the Franklin Roosevelt Administration public works programs of the 1930s, and the military Keynesianism of the 1940s, to combine economic stimulation for the uplift of the bottom two-thirds of America’s standard-of-living pyramid, with a revolutionary revamping of American energy, housing, transportation, healthcare and social services infrastructure, that in sum total aggressively acts to minimize the further stimulation of global warming. The popular idea here is that America’s existential threat from climate change had its analog 80 years ago as the existential threat from the Great Depression and World War II, and that a Rooseveltian-style socialism now would be just as effective as it was then for overcoming the threat.

“Carbon Limited Capitalism” (CLC) is my term for the regulation and carbon-emission taxing of capitalism to significantly, if not entirely, eliminate its reliance on fossil fuels. Objectively, this would mean a contraction of economic activity for quite a while (perhaps forever) since green energy technology, though growing, is still too insufficient to supply the entire quantity of power consumed by our industrialized civilization — as we presently choose to wastefully conduct it.

“Enviro Co-op Simplification” (ECS) designates an intentional simplification of every aspect of American life so as to eliminate any reliance on fossil fuels. This format of American life would be centered on environmentalism, rather than gargantuan consumerism, and of necessity be a tightly interwoven network of cooperative associations and groupings — lots of socialism. It would be the “Certified Organic” model of American life and work, instead of our current ‘Fast Junk Glitz-o-tainment’ isolation-in-parallel format.

Each one of us will have preferences for or against residing in each of these four possible societies, and those preferences can be quantified on a purely subjective basis, as desirabilities D1, D2, D3 and D4, and assigned as follows.

A person primarily concerned with wealth accumulation might choose desirabilities as D1=100, D2=20, D3=10, D4=0.

A person primarily concerned with minimizing climate change and revitalizing Earth’s environments might choose desirabilities D1=0, D2=10, D3=20, D4=100.

There are as many possible sets of choices (D1, D2, D3, D4) as there are choosers. I will lead this presentation toward some general results, eventually.

What I (and you) — as the person in this model problem asking “what should I do about climate change?” — have to do is to decide: what am I going to commit myself to, both in my personal life and in any social and political activism I may engage in?

The two choices given here are for either economic growth or economic contraction.

What is unknown is whether our society will remain in its current capitalist format or transition into socialism because of the force of geophysical and sociological pressures. Let the quantity p designate the probability that socialism will arise in the historical near future in time to organize American society’s response to climate change. The quantity p is a number between 0 and 1. Thus, the probability that capitalism will remain the societal paradigm is the quantity (1-p).

Given “my” desirabilities (D1, D2, D3, D4) for the four potential outcomes (BB&GC, GND, CLC, ECS), and the probability, p, of uncertain magnitude (between 0 and 1) for a socialist transformation, how would I nevertheless quantify my expectations — or utility values — regarding my two possible courses of action: committing to economic growth or committing to economic contraction? As follows.

Here, the symbol * designates multiplication.

Given my subjectively quantified desirabilities (D1, D2, D3, D4) for the four potential societal outcomes, along with the as yet unknown probability p for a near-term socialist transformation, the utility value or expectation (a quantification of my potential satisfaction or dissatisfaction) for committing to economic growth is

Eg = D1*(1-p) + D2*p.

Similarly, the utility value or expectation for committing to economic contraction is

Er = D3*(1-p) + D4*p.

While “I” can pick desirabilities out of my own subjective preferences, feelings and biases, I can only guess — or ‘guesstimate’ — at what p might be. So, making such a guesstimate, I can then actually calculate a numerical value for each of Eg and Er. Comparing these, I would then choose to act according to whichever expectation quantity had the higher value. This is Bayesian decision-making, you choose the action that is subjectively of higher value to you, given your estimate of the probabilities of the uncertainties.

For example, the wealth seeker whose desirabilities are D1=100, D2=20, D3=10, D4=0, and who estimates the likelihood of a socialist transformation at p=0.5 (50%), would have utility values of

Eg = 50 + 10 = 60.

Er = 5 + 0 = 5.

Obviously, this capitalist bull would choose to devote himself to economic growth.

Similarly, the “Earth First” environmentalist whose desirabilities were listed earlier as D1=0, D2=10, D3=20, D4=100, and who estimated the probability of a socialist transformation at p=0.5 would have utility values of

Eg = 0 + 5 = 5.

Er = 10 + 50 = 60.

Obviously this environmentalist would choose to devote herself to economic contraction.

But not everybody is so lopsided in their preferences. An individual pulled in different directions by the need to make a living and enjoy a bit of consumerism, a yearning for greater social solidarity, a concern about global warming, and who has few ideological rigidities might select desirabilities D1=3, D2=8, D3=2, D4=10.

For this mild liberal

Eg = 3*(1-p) + 8*p,

Er = 2*(1-p) + 10*p.

It turns out that for this individual Eg=Er when p=1/3 (33%).

So, for the probability of socialism, p, estimated at greater than 1/3, Er is greater that Eg; committing to economic contraction will have more personal value that committing to economic expansion.

Obversely, for the probability of socialism, p, estimated at less than 1/3, Eg is greater than Er; and committing to economic expansion will have more personal value than committing to economic contraction.

For this mild liberal individual, if they believe that socialism has a better than 33% chance of happening, they should commit to economic contraction, environmentalism and consequently socialism. If they believe that socialism has less than a 33% chance of occurring then they should commit to being an economic growth capitalist. All this is based on personal subjectivities that arise from the confrontation with the objective realities of this American’s life in a world of climate change, and an assumed probability of future political change.

How would you quantify your preferences and inclinations into a set of numbers D1, D2, D3, D4 and p, and then what would your utility values be for the two actions of: working for economic growth, or working for economic contraction? How much are you willing to give up in order to forestall climate change? It might take more than you imagine. [2]

Now, I’ll state some general results for this model problem, and spare you the mathematical details.

For the probability, p, of socialist transformation to be a positive number between 0 and 1 (where any real probability must be within), the desirabilities must satisfy the following conditions.

Both (D1-D3) and (D4-D2) are greater than 0, or both (D1-D3) and (D4-D2) are less than zero.

Given these conditions, the value of probability at which Eg is equal to Er is designated as q, and has the value

q = (D1-D3)/[(D1-D3)+(D4-D2)].

For p less than q, one of either Eg or Er will dominate; and for p greater than q that dominance will switch. The “mild liberal” example shown earlier exhibited all this.

Another general result is that individuals with positive (D1-D3) and (D4-D2) — or D1 greater than D3, and D4 greater than D2 — can be ideologically capitalist and not really concerned about climate change; wanting economic growth under capitalism to strengthen it, and economic contraction under socialism to weaken it.

Similarly, individuals with negative (D1-D3) and (D4-D2) — or D3 greater than D1, and D2 greater than D4 — can be ideologically socialist and not primarily concerned about climate change; wanting economic contraction under capitalism to weaken it, and economic expansion under socialism to strengthen it.

Individuals who only care about economic expansion without regard to either capitalist or socialist ideology, and obviously don’t care about climate change, will have D1 greater than D3, and D2 greater than D4. Their utility value for economic growth, Eg, is always dominant regardless of any numerical value of probability p (which is in fact irrelevant to them).

Similarly, individuals who only care about economic contraction — our deeply committed climate change-confronting environmentalists — will have D3 greater than D1, and D4 greater than D2. Their utility value for economic contraction, Er, is always dominant regardless of any numerical value of probability p (which is only of interest as a political indicator of a national shift to economic contraction).

Finally, for both totally committed economic expansionists and economic contractionists, those who are inclined to favor capitalist ideology will see a decrease in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases; and conversely, those inclined to favor socialist ideology will see an increase in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases.

Those of you who are charter members or committed aspirants of the Billionaire Boys & Girls Club, or the Enviro Co-op Simplification Movement have no need for this Bayesian analytical method of making the emotional decision of how to conduct your life in the presence of climate change. But for us “regular people” this kind of theoretical exercise can help clarify the mind on what one’s priorities and concerns really are, and how best to focus your limited energies in the face of uncertain political shifts in a world of advancing climate change. What are you and I willing to accept — and sacrifice — in order to forestall climate change? Bayesian analysis is one way to personally come to grips with that question.

My wish would be for a socialist Green New Deal that miraculously disappeared fossil fuel usage without a loss of the exosomatic energy we now enjoy — achieved by some combination of energy conservation and the use of renewable energy (solar, wind and gravity derived) — and that such a transformation of the energy technologies powering our society and civilization were accomplished without further greenhouse gas emissions. In other words, that the required rapid contraction of fossil fueled economies, to forestall climate change, was also simultaneously a societal transformation to a new highly equitable economic paradigm operating harmoniously within the limits of nature. But I know that is impossible. Even the best effort in that direction will necessarily be an approximation to the ideal that is deficient to some degree, perhaps significantly. Climate change may now be beyond the ability — and the willingness — of humanity to avert; the best we can likely do is to minimize our further exacerbation of it. [3], [4]

Personally, I think that Enviro Co-op Simplification Socialism could be alright if we all made an effort for it.

Notes

[1] Bayesian Bargains: Jail, Shopping, Debt, And Voting
MG,Jr., (30 January 2012)
http://www.swans.com/library/art18/mgarci39.html

[2] That Green Growth at the Heart of the Green New Deal? It’s Malignant
Stan Cox, (13 January 2019)
http://greensocialthought.org/content/green-growth-heart-green-new-deal-it%E2%80%99s-malignant

[3] End-of-life anxiety and finding meaning in a collapsing climate
Leonie Joubert (20 November 2019)
https://www.dailymaverick.co.za/article/2019-11-20-end-of-life-anxiety-and-finding-meaning-in-a-collapsing-climate/

[4] Choosing Dignity During Climapocalypse
MG,Jr., (26 May 2018)
https://manuelgarciajr.com/2018/05/26/choosing-dignity-during-climapocalypse/

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I Rebel, Therefore We Exist, 2019

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I Rebel, Therefore We Exist, 2019

When Alexandria Ocasio-Cortez spoke of her origins and family today (19 October 2019), I remembered my own story because they are so similar. My mother, too, is a lovely Puertorriqueña; I too was born in the Boogie-Town island stolen from the American Indians (Manhattan); we too lived in Parkchester, in the Bronx, in a basement apartment (concrete floor, concrete walls, tiny windows at the top at shoe-level to the sidewalk); I too have felt the glass ceiling pushing me down (my whole career), along with other melanin-rich talent.

My rebellion was never as brilliantly insightful nor as spectacularly successful as Alexandria Ocasio-Cortez’s, but it still goes on in my own idiosyncratic and annoying way (my unpopularity is deserved, and I’m proud of it). So I can easily bypass the cynicism and miffed sense of superiority of the self-regarding left intelligentsia who are so obviously jealous of the genuine popularity — and political effectiveness — of Alexandria and Bernie.

I can relish the first possibility for a real change in American politics, economics and life that I’ve seen since my heart sank on November 8, 1980, when Ronald Reagan was elected president, defeating Jimmy Carter, and since December 8, 1980, when John Lennon was murdered and Ronald Reagan went on the air to defend guns and the NRA. It was so clear America was plunging into an abyss as blithely and stupidly as the British, French and Germans marched into World War I in 1914; and America has in every way, hasn’t it?

Maybe now, 39 years later, enough people have been hurt by the institutionalized criminality of the American political economy that many of the survivors of those times — the workers, not the parasites — and our new, younger generations are really ready to join up and actually create a successful revolution. I have no shame in appearing to be “utopian” or “dreamy” or “immature” or “foolish” or “naïve” in holding and vocally proclaiming such a hope and such a wish. Bernie’s got 9 years on me, so I’ve seen almost as much as he has of 20th and 21st century American and world history; and I know what can be because it already was once, I lived in it. And I want the best of the past for my three children (two older than AOC). And for their children if they have them, and for everybody’s children, and all children everywhere.

I want the thieves robbing today’s youth of their futures — as they rob and have robbed their wage-slave parents and grandparents — along with the unctuous slimy hypocritical bottom-feeding careerist political ass-kissers (you see them daily on TV) — who tell you a decent life for you is impossible, or costs too much, and who pimp justice to claw their way to the top — to rot in a hell for them where they are discarded, ignored, profitless and robustly taxed: a new American society that is socialist, and democratic, and universally just, and enthusiastically ethical and intelligent.

Vision must precede any reality that one wants to realize, and so in these times don’t repress your vision out of fear of the future or (worse yet) fear of your public image being ridiculed. Let your vision be grand, let it soar, because we want that vision to take us as far as the yet unknown political opportunities of the next year may allow us to go. Don’t be so fearful of being disappointed by the “imperfections” of whatever the political outcome is in 2020 and beyond, that you repress your thinking and emotions in favor of the entirely possible “impossible dream” that Bernie Sanders (above all others) has articulated to the nation.

The “revolution,” as Bernie calls it, will never be perfect, no revolution ever is, but that is not the point. The goal is to get as much revolution as American politics, physical reality, and the inherent chaos of the universe will allow the American people, united in both uplifting aspiration and just purpose, to achieve. And not just in 2020, but continually from this moment on.

So, again, I don’t care how foolish I look or sound. Over my life I’ve seen too much lying, betrayal and exploitation palmed off as “the way things must be,” and I also know the opportunity of a lifetime when I see it. We blew it in 2016, but by now it should be obvious to everybody that a tsunami of change must drown the cold dead vampire of American capitalism, beginning with the ballot boxes on November 3, 2020, and then continuing far beyond electoral politics into every aspect of American society and American life.

So go ahead, be “foolish,” have a dream, have vision, pump out the vibes, because every revolution is powered by a unity of human aspirations, and every advance of civilization occurs as a jolt along the fault-lines of human society: by revolution. “I rebel, therefore we exist.” (Thank you, Albert Camus.)

Videos of Bernie and AOC, 19 October 2019

“Bernie’s Back” Rally with AOC in New York
19 October 2019
[complete speeches by all, at the rally today]
1:31:50 Alexandria Ocasio-Cortez
1:51:10 AOC ->to-> Bernie
2:52:04 end of Bernie’s speech.
https://youtu.be/0HbS65oiN18

Rep. Alexandria Ocasio-Cortez Endorses Bernie For President
19 October 2019
[Solo studio video appearance, 3:05]
https://youtu.be/DDGf39NkZe0

AOC’s Bernie Endorsement: HIGHLIGHTS
[Excerpts of AOC’s address at the 19 Oct. 2019 rally, 5:54]
https://youtu.be/QW-Nx1g8EpI

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Through My Lens, Clearly

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Through My Lens, Clearly

For me, the 1950s ended in 1962 with the Cuban Missile Crisis, and the 1960s began in 1959 with the Cuban Revolution. I remember the elation in my family, in New York City’s Upper West Side (136th Street, and Broadway), when the Batista Regime in Cuba collapsed in January 1959; and I remember our dumbstruck terror in October 1962, listening to President John Kennedy speaking on our black-and-white TV, wondering if my grandparents would be radioactively incinerated in Havana before we were similarly dematerialized in New York City, or vice versa.

That is how my political consciousness was born; its coming-of-age and definitive molding was done later by the Vietnam War, and the many insistent demands by my government that I sacrifice myself to it. I escaped by dumb luck, for which I am eternally grateful. With the particular curvature and polish of my own idiosyncratic lens for political consciousness, I have come to resolve images of our collective reality that I sometimes feel a need to project, as here today.

People can’t be changed, they either evolve on their own, or they persist as they are to the death. The best you can do, for the rare few, is tell them the truth if they ask.

We live in a world rich in its diversity of intolerance of independent thought and self-directed living. Expressions of personal independence and creativity are threats to the slavish conformity of the mass of fearful repressed people hiding in their submissiveness to traditional ideologies that give them status in social hierarchies that limit the full human potential of the individual. This maintains, without merit, the elevation of patriarchs and power-hungry mediocrities who clip the wings of the human spirit and direct the enforcement of their systems of mental and physical imprisonment of the masses serving them.

Bigotry is popular because it makes stupid people feel intelligent, and weak people feel strong. President (sic!) Donald Trump’s popularity rests on people’s desire to be bigoted and respected for it. Bigotry will exist as long as there are ignorant people who are fearful. Such bigoted people love fascism because under it they can stay bigoted and be proud of it. Fascist bigots, like Trump, don’t want to hear the truth because they don’t want to be made to feel ashamed. That is why publicly recognized fascist power-seekers always try to silence their critics: first by ignoring them, then by ridiculing them, then by judicial attacks against them, or by veiled calls to their followers to sprout proxies who will make illegal attacks on their critics, and ultimately if they gain dictatorial power they have their critics killed.

Evangelical Christianity is a cult of fear, and for its men also a cult of patriarchy. Politically, it is irrational Republicanism; socially, it is white supremacy and the subjugation of women. Why do such Republican women remain Republican? Because their bigotry, which is fear, is so embedded that it overpowers their self-respect, which is courage. Evangelical Christianity sees Islam as its reflection and its rival, which is why it hates Islam. In practice, their religion is a hate crime. Heraclitus was so perceptive to write, in about 500 BC, that “bigotry is the disease of the religious.”

The problem of race bigotry in America is like the problem of climate change. It is of our making, and we know how to fix it, but we never will. People are too invested in their ignorance for that to ever happen, and afraid if they let it go they will be weak in a changed world.

Arresting climate change would require the universal application of human intelligence, indiscriminate compassion, worldwide solidarity instead of personal selfishness, and thoughtful discipline instead of thoughtless waste. We are doomed. Climate Change is only a problem for the young, bequeathed to them by the old, who won’t notice it anyway because they’re comfortably done, and will be gone soon (geologically speaking).

I probably should not bother writing about the Climate Change Crisis anymore. Everyone everywhere now knows that it is real, and most have felt its first unpleasant effects. So, some Green Energy actions will now happen in response, probably too few, too weak and too late, but at least a start now that the Global Mind has opened to the truth.

Also, I really don’t need to write any more Jeremiads against Republican Party partisans (there are plenty of others to do that nicely), because it is now obvious to everyone everywhere — even the U.S. corporate media (though it puckers their sphincters to mouth it) — that the Republican Party is just a fascist conspiracy to eliminate democracy in the United States of America, and replace it with an authoritarian corporatized xenophobic bigoted Fundamentalist Christian White Supremacy theocratic oligarchy, to drive us all expeditiously to extinction under their self-satisfied obsessively avaricious command. Thieves lie, and liars steal. For them, it is better for humanity to die out badly than for the stupid, bigoted and greedy to be bypassed. Capitalism is fossil-fueled greed with a total lack of imagination, and a bodacious military. Capitalism is the ideology of parasites.

Who built the United States of America into the richest country in world history?: enslaved and exterminated Native Americans, enslaved Africans, dispossessed Mexicans, and exploited European and Asian immigrant laborers. Who produces American wealth today?: the wage-slave descendants of all of these, who only gain a pittance from their harvested labors. What salve are these squeezed working people given for the bruising sacrifices they make of their humanity into the endlessly grinding engines of obsessive greed?: a patriotism deficient in human solidarity but voracious for taxes. But, don’t think of it as taxes, think of it as tithing to the War Religion.

So in my lens’s focus today I find the following: For the world: Capitalism must die for the World to live. For my country: Tribalism is America’s fatal flaw. Resentment, envy and a fanatical sense of entitlement are its corrosive agents. A generational overturning led by socialist youth is its only hope. For myself and every other person: It’s not what happens to you that determines whether you are a success or failure at life, but how you deal with it. As Thucydides quoted Pericles: “Honor is the only thing that does not grow old.”

And now, back to the bread and circuses.

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Happy 200th, Herman!

Herman Melville, 1870

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Happy 200th, Herman!

The first of August 2019 is the 200th anniversary of the birth of Herman Melville, author of Moby-Dick or, the Whale (1851), as well as numerous other novels, short stories and much poetry.

Because of the depth of his thought as well as the range of his invention, Herman Melville (1 August 1819 – 28 September 1891) remains America’s greatest writer of literary fiction, and also one of its superior poets. I consider Mark Twain (Samuel Langhorne Clemens, 1835-1910) the quintessential American novelist because his masterwork, the novel Adventures of Huckleberry Finn (1885), is such an exquisite encapsulation of anti-slavery and anti-bigotry moral principle within a widely popular coming-of-age boy’s adventure story. But Melville is America’s deepest literary artist, his novels are metaphors for long-running threads of reality entwined as the American experience.

While Mark Twain’s facile humor and droll prose made him very popular with his 19th century audiences — both through publications and with live appearances — Herman Melville remained largely neglected during the last forty years of his life, by a reading public that was alienated by the complexity of his art. That complexity resulted from the combination of his literary sophistication, strongly influenced by the poetic language and moral insights of both William Shakespeare and the King James Bible; his personal philosophical thought as the fundamental source for his writing; his morally enlightened (non-racist) attitude about the world’s people; and the wit of his continuing critique, embedded in his fiction, of Americans’ myopic for-profit utilitarianism and obsessive hucksterism and con-artistry, which continues to this very day.

Herman Melville, 1860

I am no amateur scholar of Herman Melville and his literature, nor do I pretend to be. I am just one of millions of readers who since 1851 have been entranced by Melville’s masterpiece, Moby-Dick. I have read this book at least three times since 1961. With each reading I was older, more experienced, and was able to gain more insight about and appreciation for the literary use of the American language, and 19th America, out of the richness of Melville’s prose. I used the image of Captain Ahab’s monomaniacal and fatal obsession to hunt down and kill the white whale Moby Dick, in a recent article of my own, as a metaphor for humanity’s current obsession to continue racing with its self-destructive fossil-fueled capitalism, which is the profligate source of greenhouse gas emissions causing anthropogenic global warming climate change.

Many readers today would find Melville prolix, abstruse, convoluted, and with a confounding multifarious vocabulary. This obviates Melville’s work from achieving instant contemporary mass pop-appeal. However, that prolixity, abstruseness, convolution and wide-spectrum vocabulary we grumble about now could reflect the devolution of Americans’ thought processes and language from a measured 19th century pacing of consideration to a hurried jittery 21st century attention-deficit superficiality: the shorn American language of today, our no-brainer “New Speak.”

Herman Melville, 1861

Herman Melville gained popular success as an author with his initial novel Typee (1846), a romantic account of his experiences of Polynesian life, gathered during his time as a whaler and seaman in the South Pacific between early 1841 and late 1844. Typee was followed by a sequel, Omoo (1847), which was also successful and paid him enough to marry and start a family. His first novel not based on his own experiences, Mardi (1849), was not well received. His next fictional work, Redburn (1849), and his non-fiction White-Jacket (1850) were given better reviews but did not provide financial security. (1)

Moby-Dick (1851), although now considered one of the great American novels, was not well received among contemporary critics. His psychological novel, Pierre: or, The Ambiguities (1852) was also scorned by reviewers. From 1853 to 1856, Melville published short fiction in magazines which were collected in 1856 as The Piazza Tales. In 1857, he traveled to England and then toured the Near East. The Confidence-Man (1857) was the last prose work that he published. He moved to New York to take a position as Customs Inspector and turned to poetry. Battle-Pieces and Aspects of the War (1866) was his poetic reflection on the moral questions of the American Civil War. (1)

In 1867, his oldest child Malcolm died at home from a self-inflicted gunshot. Clarel: A Poem and Pilgrimage in the Holy Land was published in 1876, a metaphysical epic. In 1886, his son Stanwix died of apparent tuberculosis, and Melville retired. During his last years, he privately published two volumes of poetry, left one volume unpublished, and returned to prose of the sea. The novella Billy Budd was left unfinished at his death but was published posthumously in 1924. Melville died from cardiovascular disease in 1891. The 1919 centennial of his birth became the starting point of the “Melville Revival” with critics rediscovering his work and his major novels starting to become recognized as world classics of prominent importance to contemporary world literature. (1)

Most of Melville’s works can now be found on-line. (2)

Herman Melville, 1868

A most interesting and knowledgable commentator on Herman Melville’s works is Louis Proyect, both because of his familiarity with Melville’s texts, and because of his discussions of how Melville’s themes are critically reflected in the social contexts of both the 19th century and today, and of how Melville’s anti-racist attitudes contrasted favorably with the “utilitarian” consensus of his times, and even ours. (3), (4), (5).

To end this commemoration of Herman Melville and his literature, on the occasion of his 200th birthday, I borrow the following paragraphs from Louis Proyect (3). Mark well what ye read here, for we need slake our forgetfulness and remember this conviction today.

Melville’s Redburn is one of his lesser-known books, but it comes as close to a conscious expression of the world we are trying to build as will be found in all of his works. He writes:

There is something in the contemplation of the mode in which America has been settled that, in a noble breast, would forever extinguish the prejudices of national dislikes. Settled by the people of all nations, all nations may claim her for their own. You cannot spill a drop of American blood without spilling the blood of the whole world. . .Our blood is as the flood of the Amazon, made of a thousand noble currents all pouring into one. We are not a nation, so much as a world. . .Our ancestry is lost in the universal pageantry; and Caesar and Alfred, St. Paul and Luther, and Homer and Shakespeare are as much ours as Washington, who is as much the world’s as our own. We are the heirs of all time, and with all nations we divide our inheritance. On this Western Hemisphere all tribes and peoples are forming into one federated whole; and there is a future which shall see the estranged children of Adam restored as to the old hearthstone in Eden.

Herman Melville, 1885

Notes

(1) Herman Melville
https://en.wikipedia.org/wiki/Herman_Melville

All images of Herman Melville here are from Wikipedia.

(2) The Life and Works of Herman Melville
http://www.melville.org/

(3) Deconstructing cannibalism
5 January 2016
https://louisproyect.org/2016/01/05/deconstructing-cannibalism/

includes Louis Proyect’s articles:

Shakespeare’s Tempest and the American Indian
6 December 1998

Herman Melville’s Typee: a Peep at Polynesian Life
18 October 2004

(4) The Confidence Man
23 December 2013
https://louisproyect.org/2013/12/23/the-confidence-man/

(5) Herman Melville and indigenous peoples
16 February 2008
https://louisproyect.org/2008/02/16/herman-melville-and-indigenous-peoples/

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American Climate Change Policy: You Don’t Matter

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American Climate Change Policy: You Don’t Matter

Some weary words spurred by: “Pickin’ and Choosin’ the Winners and Losers of Climate Change” (https://www.counterpunch.org/2019/06/24/pickin-and-choosin-the-winners-and-losers-of-climate-change/).

The pickin’ and the choosin’ of the winners and the losers of Climate Change was all set from the get-go. The Big Money was always going to win because the Big Money always does the pickin’. It’s the American Way. If there was ever any doubt among the blessedly naïve and trusting Demos Americanus about who counts and who doesn’t, then the spectacular publicly-funded deus-ex-machina salvation of the Wall Street Glitterati (WSG) from the financial cataclysm of 2008 should have forever laid to rest all such confusions. You don’t matter (you, because “they” don’t read here).

Nuclear war breaking out? They’re got reservations in the shelters; you’re out to the Big Fry. Ebola Bird Flu Pandemic 2020 racing ‘round the world? They’ve got guaranteed pills and vaccines; you’ve got aspirin, Go-Fund-Me healthcare, and are designated anti-vaxxer by default. Climate Change hurricanes, floods, droughts and crop failures pouncing on you? They’ll stay fat, dumb, happy high-and-dry under Uncle Sam’s caressing wings; you’ll be a pioneer rugged individualist facing off against the sun, with act-of-god cancelled insurance, sucking dried marrow out of bones from drought-kills for your heroic survival (for a month or two).

There is no such thing as Climate Change denial from the Trumpian Monarchy and the Royal Court of WSG’ers, it is all calculated Climate Change delay-ism, stalling propaganda (https://redgreenandblue.org/2019/06/20/trumps-climate-change-denial-red-team-trots-old-debunked-lies/), as Val Eisman remarked to me. In short: premeditated murder (https://manuelgarciajr.com/2017/09/09/climate-change-denial-is-murder/). This has been obvious for decades, but unseen by so many in the Demos Americanus with their touching wishful fantasies of caring and at worst benign bumbling rulers, clouding their persistently innocent eyes.

Saving everybody from the impending catastrophes of Climate Change is a task too gargantuan for accomplishing by individual efforts alone, even if in their simultaneous billions. It requires the complete attention and commitment to, and investment in, by all governments of the Industrialized World operating collectively and cooperatively. It would be the War Against Our Own Fossil-Fueled Frankensteinian Stupidity. But, your caring news media and governments want to reassure you that the time is not quite right to panic ‘ourselves’ into this unrealistic and unwise waste of (“their”) money (on you!), maybe down the road it will get more serious: delayism.

However, the panic to protect the divine right of the Big Money Kleptocracy to stay in the tax-free unearned income black is the foundational original sin of our (really their) capitalist nirvana. So, you can rest assured that the US Treasury printing presses will crank out any uncountable number of trillions of dollars — backed by the full faith and credit of the US military, and your tax offerings — to build whatever physical and socio-economic dikes are necessary to hold back the anticipated disasters to be spun off of Climate Change, and which could otherwise dampen the enthusiasm of WSG’ers in their enjoyment of mindless consumption (what they call “life,” but in the style of Dracula). Saving them is guaranteed, after all they are so few and they own everything anyway so why waste “the money” on who’s already designated waste?, it’s a no-brainer.

What can you do about it? Dream about guillotines, I guess, or watch big-screen TV cartoon super-hero movies and sport championships whose scores you’ll forget by next season; or get drunk if it won’t make you miss work and you have enough rent money; or buy lottery tickets and dream about sitting at the right hand of Ubu Roi hisself. You’re free to choose any of these. Just don’t let your corpse block the entrance to The Club when you go.

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American Climate Change Policy: You Don’t Matter
27 June 2019
https://www.counterpunch.org/2019/06/27/american-climate-change-policy-you-dont-matter/

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F. Scott Fitzgerald and Lost American Lyricism

 

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F. Scott Fitzgerald and Lost American Lyricism

For me, the American writer F. Scott Fitzgerald (1896-1940) was an English Romantic Poet like John Keats (1795-1821), who experienced during his college years — that pivotal time of transition from youth to adulthood — the shock of World War I destroying the Belle Époque and unleashing the blaring, crass, destructive, frenzied and wasteful Youth Quake sociological explosion known as the Roaring Twenties, when the prewar Gilded Age was resuscitated — to eventually reach its apotheosis in Trumpian America — during the postwar prosperity of a hypocritically repressed Prohibition America that was an economic bubble flinging open the starting gates to the modernization of American manners, morals, rhythms, fantasies and expectations, and whose totality we have all experienced as the 20th Century, which we can date as the zeitgeist from 1919 to 2019.

The zeitgeist now is of self-evident global warming climate change, openly acknowledged by all except intransigent ultra wealthy buffoons clinging to their hoards and their pathetically transparent propaganda intended to ward off just taxation.

Fitzgerald was a literary artist, a lyrical romanticist who became the hip young voice of the 1920s outburst because he was able to apply his 19th century mindset and literary facility to articulate — as deep psychological insights of general applicability — his personal youthful experiences and observations of transiting through the World War I cultural shock wave thrusting his generation into the manic modernity of a vastly industrialized, depersonalized and entertainment-obsessed America.

It was because Fitzgerald’s conceptions had been formed in a previous social paradigm that he had a basis from which to objectively evaluate the new psycho-social realities of the 1920s. Younger and less alert people, whose entire awareness of social life awakened during the 1920s, lacked such a contrasting mental framework because they were blindingly immersed in, and distracted and buffeted by their times. Fitzgerald was young enough to be completely hip to and synchronized with the 1920s, but not too young to be unable to understand where the 1920s had emerged from, how they were different from the prewar past, and how they were experienced as matters of personal and societal character.

Fitzgerald, along with his older English contemporary W. Somerset Maugham (1874-1965), have given me the deepest psychological insights into women as men experience them, and into personal character as it expresses itself through interpersonal relationships, especially between the sexes.

A similar transition of American life occurred forty to fifty years later when the Vietnam War shattered the stability and stasis of 1950s America, from which erupted the cultural efflorescence and political turmoil of the late 1960s, which like the late 1920s burned off the general prosperity that had been accumulated during the economic boom hot-housed during the preceding period of victorious peace.

Culturally alert writers of the 1960s included Kurt Vonnegut, Jr. (1922-2007), Joseph Heller (1923-1999), Malcolm X (1925-1965) with Alex Haley (1921-1992), and Tennessee Williams (1911-1983). These writers were as different from F. Scott Fitzgerald as he was from Mark Twain (1835-1910), and none of these others matched Fitzgerald for lyricism, except for a memorable passage in Twain’s Huckleberry Finn — on the Mississippi River in early morning — and the calmly eloquent and reflective moments in Tennessee Williams’ dramas.

Fitzgerald was 14 when Twain died, and when Fitzgerald died at age 44 in 1940: Kurt Vonnegut, Jr. was 18, Joseph Heller was 17, Malcolm X was 15, Alex Haley was 19, and Tennessee Williams was 29. W. Somerset Maugham was 22 when F. Scott Fitzgerald was born, 36 when Mark Twain died, and 66 when F. Scott Fitzgerald died.

Twain’s war shocks were the American Civil War (1860-1865) and the Philippine-American War (1899-1902), while Vonnegut’s and Heller’s were World War II (1941-1945), primarily, and also the Korean War (1950-1953, for the hot war) and the Vietnam War (1954-1975, for the American phase).

Fitzgerald’s life was so timed that during the third decade of his life — and prime adult years — he also experienced the societal shock of the Crash of 1929 and its immediate aftermath, the Great Depression (1929-1942), when the outlandish and dissipative prosperity of 1920s capitalism collapsed into the socio-economic wreckage of the 1930s, with his own personal circumstances tumbling into ruins along with the times.

I find Fitzgerald’s keen insights on personal motivations and character, and on interpersonal relationships, to be far superior to those of both earlier and later American writers because of how his English Romantic Poetic frame of mind processed his experiences with youthful success and the allurements of fame while confronting the postwar shock of the new in the 1920s, followed by the collapse of illusions with the loss of wealth and social status in the 1930s, and all of that filtered through his intense emotions pulsing out of his marriage to and care for Zelda Sayre, his socially advanced and schizophrenic wife, and mother of his only child.

I can see why Fitzgeraldian lyricism was stripped out of American writing in reaction to the serial disappointments of the Great Depression, World War II, the Korean War, the sterility of the Tailfin ’50s, and the Vietnam War, and why Ernest Hemingway (1899-1961) and imitators of his arid style became popular to this day, given the post World War II re-acceleration of life’s American rhythm, and the relentless commercially driven dumbing down of the American mind.

The loss of lyricism from American literary fiction, since that of F. Scott Fitzgerald, is not a sign of its increased artistry and insight, but of the opposite.

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