The Nature of Sadness

“All jealousy is lack of love.”
All envy is lack of self-worth.

“Everyone has damage,” she said. And from all I have seen these many years, I know that is true. It is the source of our self-absorption, and the cause of our judging.

Deep down, I think that all my politics and all my moralizing come out of one simple idea — really a feeling — that: no person should ever have to live with desperation.

I think that all my socialism and all my schemes of social engineering come out of an intuitive response to that realization, simply that: human civilization should be a network of person-to-person interactions of appreciation and mutual help, with everything else being incidental.

Each of us should have our quiet, comfortable refuges of solitude, without ever being shunned into lonely abandonment.

Our civilization is very incomplete and wounded. It remains an idea orphaned by neglect. And that is the nature of sadness in our world.

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Louis N. Proyect (1945-2021), Light Saber of Truth

Michael D. Yates (27 August 2021):

It is with great sadness that I announce my good friend, Louis Proyect, has died. He had a serious illness for some time. He died peacefully in his sleep on August 25. I will miss him greatly, and I assume you will as well. Louis was a voracious reader, and almost every day, he posted links to articles from a wide variety of sources on multiple subjects, from politics and economics to music and philosophy to physics and ecology. I am sure we have all learned a great deal from his posts. He did much in his life, through his efforts in Nicaragua and South Africa, for example, and with his voluminous writing, to push radical transformation forward. He allied himself with leftists around the world. He seemed to know just about everybody. Those who knew him personally know that he was a good human being, always willing to help a friend, no matter where in the world that person happened to be. He and his wife Mine showed me and my partner many kindnesses over the years. Goodbye, Louis. You will live on in our hearts and in our efforts to change the world.

Manuel García, Jr. (in response):

I first became aware of Louis N. Proyect in 2003, when I began writing for Swans (Gilles d’Aymery’s internet magazine), where Louis was an established presence. Over the 18 years since then we have had many exchanges (all over the internet, sadly; and all good, happily), and I learned a great deal from him. I was even able to teach him some things, mainly about science. We were both native New Yorkers, and he was very much the archetypical kind of good-hearted prickly exterior quick witted wise ass Jew that I had grown up surrounded by (and especially with one cherished college professor who hailed from Brooklyn). He had that refreshing “what’s it to ya'” attitude that doesn’t seem to cut it so well west of the Hudson River; but which can be so essential to cut through the crap when you really need to solve a problem (and my secret weapon out here in Californicate). On 10 July 2021, I read the ‘comic book’ style biography of Louis that he had posted (in several parts) on his blog, and wrote to tell him how redolent it was of the times and scenes I had grown up through. By then I had reached a point in my life where I told people outright if I appreciated them, because I didn’t want to accumulate more regrets. And I told Louis that in our exchanges on July 10 and then again in our exchanges on July 17, my last personal e-mail contact/exchange with him. Louis appreciated my gesture and said so. After that I could see from his blog that he was trying to get as much done as he could, as the phenomenon we all knew as Louis Proyect. I’ve lost a brother, older, and often “pesado,” but dearly loved. What I liked most about Louis was that he never let ideology confine his moral sense — his heart; his primal motivation was his deep moral sense of solidarity with all human beings, and his fiery outrage at the injustice of the sufferings of the humble, the weak, the exploited, the “salt of the earth.” He was a mensch.

He was absolutely correct on Syria — and Libya — neither of which the comfy doctrinaire ‘left’ herd have been able to face up to yet. Louis was a Light Saber of Truth.

Louis N. Proyect was the only leftist to publicize my article on chemical warfare in Syria (a commissioned piece, rejected, that went against the grain of herd orthodoxy). We both hate dictators regardless of their stripes.
https://manuelgarciajr.com/2021/07/09/chemical-warfare-in-syria-and-its-corrosiveness-beyond/

Adam Weissman (27 August 2021):

“One of the all-too-few voices on the left who challenged the lies of campists and the brutal dictators they shill for. A fierce and passionate defender of the Syrian people. He will be sorely missed.”

Link to Louis Proyect autobiography
https://louisproyect.org/2021/07/06/the-unrepentant-marxist-comic-book-final-chapter/

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On Sports

I have played many sports, mainly as a boy but also as a young man, playing them entirely as games with other amateurs: for fun. The most fun I had was when the games were only trivially competitive, and the least fun I had — and even hate — was when I was in competitive leagues run by “sports fan” adults. I have not followed professional sports for decades, but I thought I would express myself here on competitive sports anyway, because I know there is a huge, huge international obsession with them, such as with the World Cup (football = soccer), the Olympics, the National Football League (American football), the National Basketball Association (male ballet in the U.S.A.), and the National Baseball League (baseball being the most game-like and least warlike of American sports; fun on a summer day with hot dogs and beer — even though that makes for sloppy playing!).

There is always great controversy and outrage when an elite athlete is disqualified because one or another chemical trace was detected in their bodies, in a concentration above some arbitrary amount (such as marijuana in anybody, and testosterone in women); or when a referee make a “bad call” affecting the subsequent competitive rankings of teams; or for stupid and violent behavior by a player frustrated at not getting what he or she wants.

Why so much public outrage over such incidents? Because “sports fans” are overwhelmingly obsessed with the competitive aspect of sports, with “winning,” and thus: status, notoriety, fame, money; and the fans’s vicarious association with their revered “winners.” There is much less interest — I think basically none — in the beauty of movement, the dance of the sporting activities: the grace of lithe bodies in peak physical condition artistically expressing skills of coordination and timing, and thus being elegant dynamic displays of the human form. But, nope, it’s all about “getting ahead.”

Professional sports organizations (which includes the Olympics and college leagues) seek to maintain the illusions of the “purity” of their sports, so they have many regulations and invasive testing procedures to try to ensure none of the athletic competitors “cheats” by boosting their performance abilities with supplements (hormones, chemicals) or other technical methods of enhancement (a la Frankenstein to their bodies, or by technological enhancements to their equipment).

But competition remains the real focus of everyone’s attention, so there is an eternal conflict between keeping the sports “pure” as “games”, and running them as what everyone really wants: unapologetic all out wars where all is fair in order to win. And so, there is much much hypocrisy around every cheating, disqualification, injury and abuse incident in professional sports; and in professionalized “amateur” sports by people like sports fan dads, and college donors.

That conflict catches up many athletes, and ruins their careers — which is to say their quests for records, glory, status, notoriety and most importantly wealth — because those athletes made one or another little slip in trying to thread the needle of their career along the ragged edges of the nonaligned complexes of “pure sport” and “competition.” The supreme hypocrisy of both the professional sports organizations and the sports fan public is that any athlete’s failure to perfectly suture pure sport with competition is put on them as a personal failure, rather than a systemic one. I find that hypocrisy detestable and, along with the obsession with competition, has turned me off to sports beyond the level of games children engage in and run for themselves without any adult involvement.

So I have a proposal to eliminate that chronic and endemic sports hypocrisy: eliminate all the restrictions. That’s right, unleash sports from the illusion they are fun games, and let them be all out wars: pure competition. Let athletes do to themselves whatever they think will help them win, by: ingestion, injection, implantation, surgery; anything. Test no one for anything: no drug tests, no sex tests, no behavioral reprimands; nothing. Let the games begin! What sports fans really want is gladiatorial contests: winner take all, losers die. So, free it all up and cut all the hypocrisy. We really don’t care if athletes ruin their health, or steal team signals, or surreptitiously enhance their equipment, or gamble on the outcome of matches. Winning is the only thing.

Horrors!, some will say, won’t that ruin the sports? No, it will purify them. Those people who want to engage in sports as just games to play for fun will form their own noncompetitive leagues. And they will then play with vigor but no obsession about the final score: they will play for enjoyment and without any prospect of money rewards. So such sporting activity will be inherently amateur, and entirely community: festivals instead of wars. No TV broadcasts, no multi-million dollar contracts, no big business, no celebrity culture, no national and international spectacle and drama: boring as entertainment. But fun for the festival participants.

Then the full scale big business industrial war of professional sports can really go all out to the maximum thrill of its enthralled fans, and to offer the maximum possibility of competitive (i.e., status, money, power) success for its driven careerist individuals: modern gladiators. As stories of successful intrigues and spying for advantage become known, they will enhance the sports fan public’s delight with the competitive spectacles they are devoted to.

The small number of sports afficionados who would like to see graceful game-playing on TV from the comfort of their couches, by enthusiastic and vigorous athletes who are nevertheless intrinsically noncompetitive and playing from pure joy, may possibly have some community access TV channels broadcasting local game-festivals, and even possibly internationally over the internet. In that way such fans may be able to find opportunities to watch “pure play” by non-enhanced athletes remotely, as well as by actual physical attendance at local game-festivals: hence socialist sports. All sports fans will certainly be guaranteed the ability to see all-out big-money professional sports anytime anywhere on broadcast and internet TV, and such broadcasts will be lushly garnished with corporate advertisements — which is the whole point of capitalist sports. And therein is an abstract of the politics of sports.

So there you have it: hypocrisy-free sports are possible as purely amateur socialist intrinsically noncompetitive (i.e., money-free) game-festivals, and professional sports will be liberated to carry on as their hardcore fan base and careerist athletes truly desire: all out wars for glory, fame and money.

I would see any outrage at this proposal as a de facto defense of the bloated hypocrisy enveloping all professional and professionalized sports organizations and their ‘fandoms’.

Finally, as a note of full disclosure, I have played my sports with sufficient competitive vigor to get numerous sports injuries, on: feet, ankles, legs, knees, hands, fingers, and torso.

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Open Cycle Minds and Thermodynamic Socialism

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On 21 May 2021, Mark Ashwill’s excellent and moving article, “Of Class Rings, Bone Fragments and Fish Ponds: the Interminable Search for US MIAs in Vietnam,” was published (https://www.counterpunch.org/2021/05/21/of-class-rings-bone-fragments-fish-ponds-the-interminable-search-for-us-mias-in-vietnam/). It is about the searches by both Vietnamese and American groups for the unrecovered remains of those killed during the Vietnam War, while at the same time Americans continue to studiously avoid searching through their 20th century history to face up to its ongoing contortion of their 21st century national life. Think: Gaza in Palestine, May 2021, bombed Guernica-style by an unopposed Israeli military massively armed and lushly funded by the American Government.

“History does not repeat itself, but it rhymes,” (misattributed to Mark Twain, but actually from 1970).

It is my belief that 1968 was the most pivotal year in United States history after 1945. The commitment then to continue pursuing the Vietnam War, and the refusal ever since to face up to the consequences of it — unlike Germany’s postwar forthrightness about its 1933-1945 period — have doomed the U.S. to sink with increasing madness into the delusional path of “exceptionalism” it has been on since.

The last time there seemed a faint chance of breaking free from our American neo-fascist trajectory was 1976-1978, during the Carter Administration — and, yes, I know he was far from “perfect.”

I don’t think the U.S. will break free of its current delusional-ideological trajectory until it has fully come to terms with its Vietnam War history — and war crimes — and I mean by much more than just erecting a Black Wall.

The Amerindian Genocide, Black Slavery + Jim Crow, and the Vietnam War are in my view the three major American-perpetrated Holocausts. American “sleep” is shame-based denial of historical American reality. We as a nation could awaken from that sleep and transcend its underlying pathology, to such great benefit to everybody everywhere.

A good friend of mine is a 1966-1967 US Marine combat veteran of the Vietnam War, who survived much heavy combat and encirclement during the 1st Battle of Khe Sanh. He is the fiercest peacenik-socialist I’ve ever met, and also a really sweet gentle guy. He knows the truth.

And that truth is that official US Government ideology operates as an open cycle through the propagandized American Public Mind: we are not to “connect the dots” between what “we” have done with what “we” are doing. Acknowledging such attitudinally-causal links would be to operate both the personal and public minds in a morally closed cycle manner — to actually understand what is happening and why — and such clarified thinking must be dispatched into the non-thought oblivion of the memory hole in order to preserve the artifice by our political class of their guilt-free righteousness in perpetrating and sponsoring the war crimes deemed essential to the success of American foreign policy.

Let me suggest one such open cycle sequence of rhymed histories:

the Wounded Knee massacre, South Dakota 1890;

the Moro Crater massacre, southwestern Philippines 1906;

the No Gun Ri massacre, Korea 1950;

any number of massacres and bombardments in Southeast Asia during the Vietnam War between 1965 and 1975;

the El Mozote massacre, El Salvador 1981, by a US trained and Reagan Administration sponsored Salvadoran Army;

the 2003-2011 Iraq War and its catastrophic aftermath;

May 2021: Palestinians apparently do not have a “right to exist,” but Israelis continue to have the right to destroy them with massive firepower gifted to them by the United States.

Imagine if closed cycle thinking had been applied after any of these catastrophes, and that had prevented subsequent ones because of the socially transformative moral effect of such thinking on the people and government of the United States. Give peace a chance. Is that funny? Why should the moral elevation of our American civilization be seen as an unrealistic and ridiculous fantasy? That is just a cowardly excuse to cling to barbarism and immaturity.

Our planet’s habitability is too rapidly and visibly decaying today, for us humans (and that includes you, unexceptional Americans!) to continue carrying on with the sociopathological behaviors exhibited by ancestors like Achilles, Genghis Khan, the Spanish Conquistadores, and the dictators of the 1930s. It is time we applied closed cycle moral thinking for the guidance of our political selves.

Thermodynamic Socialism

On 21 May 2021, The Santa Fe New Mexican newspaper reported that:

“Oil and gas operators’ required bond insurance in New Mexico would cover only a fraction of the potential cost of cleaning up wells and pipelines they might leave behind, which could stick the state’s taxpayers with a colossal bill [$8.3B], according to an independent study released Thursday.”
(https://www.santafenewmexican.com/news/local_news/oil-and-gas-cleanup-could-cost-new-mexico-8-3-billion-study-says/article_6b8a9918-b97f-11eb-b0b1-6786d9af4fb1.html)

In pointing out this news story, Jeffrey St. Clair commented (23 May 2021, FB): “Same old story, all across the West. The mining, oil and timber corporations rip it up, abscond with the cash, leave behind poisonous rubble and the bill for cleaning it up…if it can be cleaned up.”

This “profitable” business behavior by resource extraction corporations is consistent with the type of energy cycle being promoted: the open cycle.

In thermodynamics, the open cycle is defined as the operation of any isolated “engine” — for extracting “work” from the consumption of “fuel” — by drawing the energy-containing resource (fuel) from an assumed infinite external and unchanging source (i.e., Nature), consuming it within the engine at high temperature to extract work (such as torque, or thrust), and exhausting the waste products of the conversion process into an assumed infinite external and unchanging sink at lower temperature (i.e., Nature). It is left to unspecified external reality — Nature — to endlessly absorb all wastes from our engines, and produce all fuels for our engines, without alteration to itself while existing at a constant temperature.

This has been a very useful concept for designing thermodynamically isolated fossil-fueled engines, like for jet airplanes, but it fails when “the engine” becomes so gargantuan — like being the aggregate fossil-fueled powering of our entire industrialized civilization — that it becomes comparable in “size” to the source and sink it is supposed to operate between. In terrestrial reality there are no isolated engines. You can’t wash an elephant in a kiddie pool, pretending it is in a river.

The aerobic-respiration-photosynthesis cycle sustaining wild animal and plant life on Planet Earth operates as a closed cycle. The aerobic exhalation of carbon dioxide by animal life is inhaled by plant photosynthesis to in turn exhale oxygen, in a balanced closed loop energized by the “fuel” of sunlight, and which cycle generates food for all: sugars, cellulose and protein.

The need to transform our civilization and reduce the amount of energy we use to conduct it, is entirely the task of abandoning further reliance on open cycle thermodynamics — the fiction that all our billions of little engines are each thermodynamically isolated — and operate our civilization’s aggregate planetary engine in a closed cycle. Of necessity this would mean abandoning the fiction that all our millions of little polities are sociologically isolated and can function in an apartheid and exclusionary manner.

Mens sana in corpore sano.

To power our planetary civilization with planetary closed cycle thermodynamics — in the interests of maintaining the longevity of human and much other life on Earth — we have to conduct our various socio-economic lives in a politically closed cycle manner across this planet. Think of this as thermodynamic socialism.

We humans are physically and intellectually capable of rearranging our civilization to operate at this elegantly integrated more advanced level, and we are now morally tasked to do so. We must leave our barbarism in the past and become a nation of morally closed cycle thinking in a world of thermodynamic socialism.

Is that impossible? The toppling of moral impossibilities in past human society always began as gleams of morally closed cycle thinking in just a few minds.

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Petri Dish Gluttony Need Not Be

“Wilderness and the Value of Doing Nothing (by Dana Johnson, at Counterpunch, 14 May 2021) sounds a lot like how inconvenience is a luxury for the rich. Most rich guy things to have, or to do, are intrinsically inconvenient; the question is how much of the burden is carried by staff and how much is carried by the actual rich person: from yachts to private islands, to healthy cooking, to having time to go to the gym regularly. All of these are associated with wealth.” (EMG comments, edited by MG,Jr.)

What the Greens say is: “Have less of what you don’t need.” Also, what you use, use it thoughtfully (“respectfully,” as all indigenous cultures put it). As David Attenborough says (as have I, for decades): “Don’t waste,” (or “minimize your entropy” if you want to be a thermo-sci-nerd about it).

In being alive you have a right to sustain that life (no one asks to be born): you must eat other life to stay alive, you must breath air and exhale CO2 to survive moment to moment, you must drink clean water and expel bodily wastes to live even a week. But nowhere have you gained the right to waste what Nature and human agriculture can provide for sustenance.

This is basic morality, or basic “socialism,” however you want to put it: it is an undeniable aspect of our natural bond with all of humanity, because, as Aristotle said: “Man is a social animal.” (And for today’s woke pedantics: “Man” = “Human” 2,400 years ago, so today it also = “Woman.”)

If we collectively choose to live like mindless bacteria competitively and gluttonously scavenging all the agar we can in our Planet Earth Petri dish, then we will soon enough exhaust the resources to sustain us en masse, and also poison our group enclosure = extinction. Based on past history (from time immemorial) that is our trajectory.

However, there is absolutely no barrier, neither physical nor scientific (some “law”), that prevents us humans from choosing to base our collective survival (and even fulfillment and happiness) on the basis of our natural “social animal” bond (the planetary human monkey troop), and manage ourselves for mutual care, and to have the continuation of our kind fit within the workings of the Natural World; and that would mean a recovery of Nature, freed from our capitalist (money madness driven) and industrialized resource rapaciousness.

Those who object to this latter vision, calling it “impractical” and “utopian,” are simply emotionally committed to the self-centered and tribal selfishness of the “me and mine have to exhaust the Petri dish before any others can get any of it” (like the psychology of wanting to kill the last rhino for its horn).

The Petri Dish Gluttons rule today, and they may eventually kill us all (from the bottom up, economically, of course), but it DOES NOT HAVE TO BE THAT WAY. And so that “does not have to” is what all “optimism” (as an attitude) and “activism” for climate change response (as per Greta Thunberg, et al.) and “social justice” (everywhere, and brutally shown especially lacking in Palestine this week) is all derived from.

The reason we have had millennia of delays regarding social justice, and decades of delay regarding climate change response is that Petri Dish Gluttony has temporal power (governments, militaries, courts, police, corporations, religion-cults, Jim Crow equivalents) to prevent social justice from occurring, and also to allow PDG to fashion mountains of lies (words, media, treaties, papers, universities, think-tanks, the entire macro-bullshit industry) to cover for their cowardly shame at not admitting the truth openly.

It DOES NOT HAVE TO BE THIS WAY, and ANOTHER WORLD IS POSSIBLE, are corny dreamy slogans for sure, but they are also objectively true. And that truth cannot be acknowledged by PDG because that immediately leads to personal responsibility, which is precisely what PDG seeks to avoid.

https://www.counterpunch.org/2021/05/14/wilderness-and-the-value-of-doing-nothing/

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Petri Dish Gluttony Need Not Be
21 May 2021
https://www.counterpunch.org/2021/05/21/petri-dish-gluttony-need-not-be/

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Six Moody Reflections on America in Spring 2021

ONE

“I can’t remember the exact date, but the most mind blowing moment of my life was when after an exhaustive turning over of every rock imaginable, I realized there is no energy source which will allow us to continue our daily activities at the level Westerners have become accustomed to without the world and life as we know it being destroyed in the process….And once you accept that fact, that my friends is when you have reached the intellectual point of no return in your mindset as far as the inevitability of collapse…” — Forrest Palmer

My answer to Forrest Palmer:

Collapse is only inevitable by choice, and only if civilization is defined as being the present Western-Capitalist paradigm. There are no PHYSICAL limitations to fashioning a comfortable, equitable, intelligent, culturally rich, and ecologically harmonious (which is more than merely sustainable) world civilization. All the barriers are literally mental, and literally failures of personal moral character.

I agree that looking at human history and our world today, it seems “impossible” to ever achieve the global consensus necessary to realize that new hypothetical paradigm. But, from the Universe’s perspective, it is entirely possible if we humans can summon the collective will to do so.

TWO

Most people dislike truth because it is inconvenient, discredits their cherished biases, and illuminates responsibilities they want to avoid. And that is why the 1st Amendment is the least liked and most opposed of all of them. The first thing a corporation or government agency wants you to sign away, when they buy you, is your 1st Amendment rights.

In the U.S. “commerce” and “public service” aim to kill the 1st Amendment, with the exception of by a few principled people. You have the “right” to express yourself, but if somebody else fears what you say or write, because of their insecurity and dishonesty, then they want you silenced and unemployed, or dead. Look at Julian Assange.

THREE

Is This The End Of Forests As We’ve Known Them?
https://www.theguardian.com/environment/2021/mar/10/is-this-the-end-of-forests-as-weve-known-them

“Is this the end of forests as we’ve know them?” It depends on who the “we” is. For the “we” that is intimately connected with the natural world, it may seem like the inevitable outcome from continuing human-species existence.

But most people today, particularly in the high carbon-spewing countries, do not have any real connection to “nature”; they don’t see and don’t notice the subtlety of its cyclic changes, nor the relentlessness of its ‘permanent’ changes; they just notice immediate effects on themselves, as obstacles to their wants (or needs for the poorest).

Most Americans are urbanites or suburbanites (no undisturbed nature there), or rural exploiters of “nature”; far fewer are sensitively connected to the land and its wildlife. The social and mental inertia of the unseeing and uncaring (and worldwide) majority is why the minority nature-loving “we” — which includes materially advantaged people with the luxury to be nature lovers — is seeing Paradise wither and burn away.

Awakening that vast self-focused ‘public mind’ to an actual commitment to fundamentally alter the physical routines of its existence, and swallow the economics necessary to do so, is the fundamental challenge — and probably an impossibility — of “climate change activists” (i.e., climate anti-change activists). It is easy enough to point out this and that current instance of environmental and biodiversity loss and/or collapse, and it is easy enough to say “capitalism must die for the world to live,” but none of that has had any impact on the vast public mind, as should be evident by now, and safe to say never will.

So, what if anything will? What ideas can be injected into the public arena that gain wide public attention — which means they have to suggest immediate improvements in the economic lives of the demos — and are sufficiently motivating to create significant physical+electoral actions by the public to really begin changing public/corporate/government institutions, for the ultimate near-term purpose of de-carbonizing civilization?

I find it easy to generalize, I find it incredibly difficult to think up a detailed “plan.” Exhortation alone will never be effective, organization is the key, but organization is very, very slow and, climatically, time is very short for implementing the massive alterations that are really needed.

What are the practical (a.k.a., ideologically ‘imperfect’) steps that we (the big “we”, in the public) as individuals can take — variously in our many different constituencies, regions and countries — to spur our governments to respond as promptly and effectively as possible to climate change as the emergency it really is? Doomism is not an acceptable response.

FOUR

DAC = Direct Air Capture of CO2 is hypothetical technology — an illusion — promoted by the oil industry so they can keep drilling out oil for us all to burn or turn into plastic waste. DAC is a sham in the same way that plastic recycling is a sham for allowing the continuation of oil/plastic companies’s profiteering at Earth’s expense. Only about 9% of all plastic waste is recycled, the rest is a growing mass of pollution poisoning our rivers, oceans, lands, foods and bodies. The only plastics with any possibility of being reprocessed for reuse are those labeled 1 and 2, and maybe also 5.

The fallacy of DAC is like trying to design a better helmet that allows you continue playing Russian Roulette. The obvious — surest, quickest, cheapest — solution to the problem is to just stop. And so it is with the production of CO2 and plastics. My physics analysis of DAC is given in these two articles.

The Improbability of CO2 Removal from the Atmosphere
9 August 2020
https://manuelgarciajr.com/2020/08/09/the-improbability-of-co2-removal-from-the-atmosphere/

Stream Tube CO2 Removal Machine
8 August 2020
https://manuelgarciajr.files.wordpress.com/2020/08/stream-tube-co2-removal-machine.pdf

FIVE

On 27 October 1962, Vasili Arkhipov single handedly prevented the launching a nuclear war between the U.S. and the U.S.S.R., by doggedly refusing to allow for the launching of a nuclear warhead torpedo against an American warship relentlessly depth charging his Russian submarine for five hours, during the height of the Cuban Missile Crisis. It took three senior officers on the submarine each with an individual key all needed in unison to enable the launch mechanism. Everyone else on that submarine favored the torpedo counterattack because they feared they were on the brink of being sunk. Vasili Arkhipov alone dissented, and that prevented the launching of nuclear weapons, and inevitably an intercontinental nuclear war.

The Man Who Saved The World, Vasili Arkhipov
https://youtu.be/iQYC6OlwC5k

The history of the Cuban Missile Crisis – Matthew A. Jordan
https://youtu.be/bwWW3sbk4EU

Vasili Arkhipov, 2017 Future of Life Award winner for averting nuclear war
https://youtu.be/iLokpu4ixQE

Preventing nuclear war, ending all war, really facing global heating worldwide and equitably right away and persistently ever after, which all mean ending poverty and hunger and disease and suffering and ecocide worldwide are the challenges and obligations we face today. We all need to become Arkhipovs confronting those challenges.

I think I’ll remember every 27 October as “Arkhipov Day,” or Human Solidarity Day.

SIX

Stan Goff wrote: “In my early childhood, we had duck-and-cover drills. As I reach the sunset of this life, we have active-shooter drills. God bless America.”

That prompted these thoughts of mine:

For me the worst such moment was 22 October 1962, watching JFK on TV during the peak of the Cuban Missile Crisis. My parents were glued to the B&W TV in our New York apartment, and I was glued to them watching that TV (I was 12). We didn’t know if Khrushchev would incinerate us in NYC with Russian nuclear-tipped ICMBs before or after JFK incinerated my grandparents in Havana with US nuclear-tipped ICBMs. We didn’t care about Moscow at that point. Fortunately, both Arkhipov and Khrushchev felt a greater connection to humanity than did Kennedy, because of their (all 3) searing memories of WWII losses, and defused the standoff at the Nuclear OK Corral.

So, I was free thereafter to pursue my boyish dreams in the sunny 60s and 70s, only limited by my degree of perseverance (high), relatively modest talents, political naïveté, the Vietnam War draft (dodged a bullet there), the Glass Ceiling protecting White Supremacy (the Prime Directive, as I found out), and the randomness of luck and lucklessness (can’t complain too much here).

When I saw families with naked children begging in the streets of Havana, in June 1959, I became viscerally aware that there were many people undeservingly much worse off that I was, and I have never lost that feeling. And over time my rage against authority (and against people in general when I’m at my glummest) has only grown because they continue to allow that to continue, and even worsen in many places — which I know is entirely unnecessary — and all because of selfishness: bigotry and greed.

As I look toward the sunset of my life, I just hope to love my family and delight them, amuse my few friends on occasion, enjoy health and art as long as I’m able, and forgive myself for my own degree of selfishness (which I know I am not going to relinquish) and for my amateurish ineffectiveness (and, frankly, laziness) at prompting any significant social improvements. In brief: my human imperfection.

My legacy is imprinted on the wind, and as the fleeting memories held by a few I hold dear. My message to the world: have fun, and be kind.

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Some Thoughts About My Cuba

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Some Thoughts About My Cuba

This is a stream-of-consciousness outpouring of my thoughts and memories and learning of Cuba, without any additional research, or “fact checking,” because I am sure whatever details I may have “wrong” are inconsequential to the truth of my testimony. And besides, I’m in my “don’t give a fuck what you think of me” senior years. Let the picayune, pedantic and nit-pickers do their own fact-checking (it’s easy enough today). But, to those with poetic and musical and socialist souls: welcome!

My family lost everything in the Cuban Revolution (from 1959): family business, property, grandparents’ health (early death); 1961-1967 were hell for us that way. Because of the rabid U.S. assaults on the Cuban Revolution, Fidel followed Raul’s lead and looked to the Communist Party — i.e., Russia — for help (I saw a Russian freighter in Havana harbor in 1960), and in reaction to those assaults, Castro banned rock music and the Beatles (in ~1965-1967; yet Juan Formell, famously, penned the seminal Cuban Rock-and-Roll classic, “Llegué, Llegué / Guararey de Pastorita,” and founded Los Van Van in 1969, https://youtu.be/75VYMyYVPhA).

BUT, my father forever refused to ever play golf (the signal Republican/Conservative/Imperialist/Reactionary/Fascist “sport”; I had offered to buy him golf clubs as a retirement present), and refused to ever visit Miami, where his old Upper West Side NYC buddies from the 1940s-1950s had gone in their senior years, because he did not want to go where “the pain in the neck” Cubans were.

My father had sent money sub-rosa (for bribes) to help his two childhood friends and their families to get out of Cuba in the later 1960s, and he cried when thinking back on it all, saying the U.S. had “destroyed my country.” Che Guevara was executed on my father’s 43rd birthday.

So, I know that Castro made many mistakes, and had dictatorial tendencies, but he was exponentially better for Cuba than the U.S. ever was or ever will be (Cuba si! Yanqui no!, I saw that grafitto painted on Cuban walls in 1959-1960). And the Cuban government always has the U.S. and its embargo and its CIA, as an easy excuse for and distraction from its own mistakes and heavy-handedness in managing Cuba; but there is an abundance of truth in that excuse nevertheless.

Despite its evident poverty, Cuba is what Puerto Rico (I am 50% Puertorriqueño) should be: independent; “the Cubans will never bend the knee,” as the last East German premier has said. Despite killing 2 to 3 million Vietnamese (between 1965 and 1975), and toxifying much of their land with Agent Orange and Cluster Bombs, the U.S. has “forgiven” officially ‘Communist’ Vietnam because it has let itself become a sweatshop for capitalism; Cuba remains unforgiven because it has not. And THAT is a dagger pointed at the heart of American imperialists’ greatest fear.

By the way: rock and roll is, deeply, a Cuban invention. The “French Quarter” of New Orleans is considered by US Americans as the birthplace of rock-and-roll through the African-American roots of Delta Blues, R&B, and Gospel music (rhythmic and charismatic African call-and-response choral music – originally without drums, which were forbidden to American Black slaves).

The French Quarter was actually built by the Spanish governor of New Orleans during the ~25(?) years of Spain’s ownership of that port, by treaty with the French (who had established and owned it previously, and then owned it afterwards – eventually selling it to the Americans in 1803 – all by treaties between France and Spain, because of European wars in the 18th & 19th centuries).

The rhythm-based African music was imported to Cuba with the slave trade (Cuban slaves were allowed the freedom to drum at night, which was forbidden in the U.S. over fear of “signalling” a slave revolt). There was a huge trade from Havana (of Cuban sugar) to New Orleans (and back with furs bound for Europe), and with it rode in Afro-Cuban musicians to New Orleans, who by then had already incorporated colonial Spanish instruments (guitar, flute, violin, brass, piano) into their bands. Those musicians brought in the roots music of what would eventually flower as Blues, Jazz and Rock. Chuck Berry’s “Louis, Louis” is a pure cha-cha-cha.

Today, Cuban popular music incorporates hip-hop (reggeton, via Puerto Rico, and via the many back-channels Cubans have used to gain access to foreign recorded pop music: Cubans are the most talented and accomplished “pop” musicians of the world, and the tap root of it all is Africa). All pop music worldwide is basically African-based, which is why, (pop) musically, Cuba is the “ombligo del mundo” and Africa is its placenta.

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From Fractiousness to Sustainability, Is It Possible?

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From Fractiousness to Sustainability, Is It Possible?

I think the essential story of the United States of America is a weave of 5 historical currents:

— the struggle of Native Americans against their genocide;

— the struggle of African-Americans against their enslavement, and to find their own unrestrained identity;

— the struggle of immigrants to establish decent lives for themselves and their families;

— the struggle of labor against its exploitation by capital;

— the struggle of the Natural World to withstand the assaults by capitalism.

The struggle of women almost everywhere in the world including the United States to overcome the many forms of abuse, depreciation, exploitation and inequality that they can be subjected to could also be added as a sixth historical current of the American story.

All these struggles continue to this day.

I do not think the triumphalist story of capitalism’s ascendancy and of the personal successes of notables gaining wealth and attention, as well as the glorification of American wars and imperialism, is a historical current with any depth of meaning for the definition of “America,” even though it is the predominant ideological myth promoted by the official scribes and propagandists of the American ruling class.

It took me many years to crystalize this realization, which has long been known and expressed by many alert people. So, then I was asked by a friend:

Q: “What happens to societies when people only care about themselves?…”

A: They become very cruel and disunited, and nationalistically weak.

Thucydides describes this as a danger to the Athenian society of his time, during the Peloponnesian War (431-404 BC):

“Some legislators only wish to vengeance against a particular enemy. Others only look out for themselves. They devote very little time on the consideration of any public issue. They think that no harm will come from their neglect. They act as if it is always the business of somebody else to look after this or that. When this selfish notion is entertained by all, the commonwealth slowly begins to decay. ”

It was the leading cause of the Fall of the Western Roman Empire in the middle of the 5th Century, which devolved into feudalism. It is a feature of the moral corruption weakening societies that are subsequently conquered, as was France by Prussia in 1871 (read Guy de Maupassant’s short story “Boule de Suif,” for an evisceration of that class society) and then again by Germany in 1940 (read W. Somerset Maugham’s book “Strictly Personal,” about his travails in France during 1939-1940, and how the French capitalists would have to back postwar socialist policies for the working class, who would do all fighting and dying to liberate France).

Q: “… and unless compelled to act otherwise by some authoritarian or autocratic government.”

A: Revolutions, like the French (1789 and 1871), Russian (1917), Spanish Anarchist (1936), Chinese (1922-1949), Vietnamese (1945), and Cuban (1959), erupt in reaction to endemic societal corruption, cruelty and top-down injustice, and foreign invasion, and they all-too-soon harden from populist-socialism to authoritarian command societies.

While the socialism of the Cuban Revolution is incredibly admirable, and the type of thing needed everywhere (especially in the U.S.A.), it is nevertheless unfortunate that a part of that Cuban socialist solidarity had to be compelled in order to assure the survival of the revolution and the independence of the country from the Colossus of the North. [1], [2]

The French Revolution ended with Napoleon (in 1800); the Russian Revolution ended with Stalin (by 1934); the Spanish Anarchist Revolution ended with the Stalinists gaining primary influence over the Republican Government (in May 1937); the Chinese Revolution ended with Mao Zedong; and the Cuban Revolution was spearheaded by Fidel Castro and still struggles to free itself from authoritarian measures imposed because of two political forces:

— the unrelenting military, economic, diplomatic and propaganda war waged against Cuba by the U.S. (since 1902!!),

— and by the all-too-human motivation of the Cuban political leadership to stay in control of the Cuban government.

Some kind of force (“Security,” “the Army,” “the Police,” “Intelligence”) is always necessary to defend socialist societies and restrain those who would seek to dominate them, and yet the existence of such forces are themselves breeding grounds for such would-be supervisory dominators.

Q: “I think my question is unanswerable, but I periodically voice it when I feel despair over people’s inability to learn from the past, to go beyond their tribalism, and to fail seeing their intrinsic connections to the rest of humanity. I rail against all that after once again being subjected to other people’s benighted opinions that are examples of those failures.”

A: I see that many people seek to address your basic question with:

— elaborate political ideologies and theorizing (my Marxist friends);

— appeals to religious do-gooderism (traditional soft-Christian fluff, largely delusional);

— commitments to charitable social work in hopes that that ethic spreads by their example (real do-gooderism with hopes for the future, perhaps in vain; as done by exceedingly admirable people like Dorothy Day);

— progressive political activism, (mucking in the tedious turgid nitty-gritty of party politics, like Alexandria Ocasio-Cortez and Bernie Sanders, extremely admirable people trying to be pragmatic in advancing progressive policies — or as some would say “lesser evils” — that seem to have some finite chance of reaching fruition; such efforts are derided by Marxist and Anarchist theorists, who consider them ideologically ‘imperfect’ and incrementalist: pipe dreams);

— all out revolutionary action in hopes of sparking a general uprising (being a violent outlaw like Fidel Castro at the Moncada Barracks in 1953 and in the Sierra Maestra in 1956-1958; a delusional and destructive alternative most of the time, but on rare occasions it works);

— giving up and sinking into hedonistic dissipation or self-terminating depression (a very sad and yet too popular option, which in the extreme can lead some to emulate the Marquis de Sade or become suicide bombers).

The options and resources available for solving a difficult problem depend very intimately and strongly on the attitude you bring to the situation confronting you, and the attitude you are prepared to live with in order to obtain a solution. This is very clearly seen when contemplating the problem of the sustainability crisis characterized by global warming climate change and biodiversity loss, faced by our fractious capitalist world.

My own rather Fabian-Utopian approach (in answer to the question) is to urge action in response to global warming climate change, because I know that to really solve that problem (the sustainability crisis) will require:

— social unity (the problem is planetary, there are no local nor piecemeal solutions);

— a leveling of standards-of-living (worldwide!);

— massive demilitarization (resources reallocated for broad social benefit);

— a heavy reliance on intelligent planning and Earth-focused scientific research and engineering (technology for human and social benefit, including those for nutrition, drugs and medical care worldwide);

— and de-growth de-capitalization (economics as if people mattered — a.k.a. socialism — and resource reallocation and employment for broad social benefit).

The compulsion for advancing such global initiatives would come from Nature itself in the form of the rapid erosion of the sustainability and climatic conditions of the many environments provided by Planet Earth to its human tenants. In this analogy, Nature becomes the autocrat dictating our conformity into World Socialism. I suppose this is a grimly utopian view.

Nature’s sustainability-crisis push on our bitterly fractious self-focused human world society seems quite capable of producing the same kind of effect on us as the German invasions of Rome during the 4th and 5th Centuries had on the bitterly fractious self-focused society of the Western Roman Empire: the collapse of a rotten structure into impoverished chaos out of which violent strongmen would carve out fiefdoms in a new Dark Age, and perhaps this time the last one.

On the other hand, maybe Nature’s sustainability-crisis push will spark a world revolution in human thinking and humanistic identification, and from that a totally new world socialist paradigm will come to define organized human life on Planet Earth. It is all a matter of choice. Only time will tell.

Thanks to Ann Harmless for prodding my thinking with her questions.

[1] Cuba and the Cameraman
https://youtu.be/lsZ8hDutkeM

[2] Cuba Libre
https://youtu.be/LmKgDxQHnfA

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Is Trump Worse Than Nixon?

My friend, Eric Andrew Gebert asked:

“I’ve only read and studied about the Nixon era, and the Watergate scandal (1972 to 1974) that led to Nixon’s resignation. To those that lived through it: is our current state of political scandal worse? The G.W. Bush era was definitely worse than Nixon. Even John Dean called it: WORSE THAN WATERGATE. That was followed up by Obama continuing the War On Terror; putting drone warfare into hyperdrive and going after whistleblowers. And placating capitalist-banksters who should have been prosecuted and put on trial. I feel like we are setting so many bad precedents that our Republic may never recover. This country needs a full-on Democratic reckoning and that doesn’t mean if we just elect Democrats that our Republic will begin healing. Needs to be more than that. It starts with civics and the rule of law.”

Eric, Here is how I remember it.

I lived through the Nixon Administration:

– being 18 in 1968 (and actively sought by the Draft Board for being mulched in the Vietnam War);

– when the Tet Offensive erupted (and the U.S. actually lost the Vietnam War);

– when Martin Luther King, Jr., was assassinated (on 4 April);

– when Bobby Kennedy (who started out working with Roy Cohn for Joe McCarthy, and then for his older brother President John Kennedy, running the covert ‘assassinate Fidel’ CIA program) was assassinated on 5-6 June;

– when horrendous urban riots, outbursts fueled by multi-generational despair, broke out in many cities after King’s assassination;

– when the corrupt Mayor Daley administration in Chicago sent the cops out on the bloody attack on young, peaceful and unarmed demonstrators during the Democratic National Convention (which veered to the Johnson Administration’s man, Vice President Hubert Humphrey, and away from the antiwar egghead Eugene McCarthy, Bobby Kennedy having been removed a month earlier);

– and when Dick Nixon invented and used the “southern strategy,” which is the standard Republican strategy of today (consolidate the bigot vote), to win the 1968 election as the “law and order” (White Supremacy) candidate.

Nixon, with Henry Kissinger (National Security Advisor, and later Secretary of State), had sabotaged Johnson’s peace initiative with the Communist Party of Vietnam (the “North Vietnamese”) in 1968, with about 30,000 American soldiers already dead from the Vietnam War at that point; by having Madam Chennault (a Chinese woman associated with the Chiang Kai-shek Nationalist Chinese regime-dictatorship in Formosa) make secret contact with the North Vietnamese government leaders and tell them not to accept Johnson’s peace terms, so Nixon could get elected (because Johnson would be seen as a failure), and Nixon would give them better terms.

Five years later, and with over 20,000 more Americans dead (and millions of Asian dead), the North Vietnamese accepted the exact same peace terms from Nixon that Johnson had offered them. The U.S. military pulled out in 1973, prisoners were repatriated, and Nixon poured money into the corrupt South Vietnamese regime for arms, but so much was funneled into pure graft, and that regime collapsed in 1975 from the combination of rampant corruption, lack of popular support, and cowardice in the field (and the Communist forces were very good militarily).

From 1969, Nixon and Kissinger secretly expanded the war into neutral Cambodia. The U.S. bombing of Laos and Cambodia (along their eastern border areas adjacent to Vietnam: the famous Ho Chi Minh Trail) had been so massive and genocidal to Laotian and Cambodian peasant societies that the genocidal Khmer Rouge regime resulted in Cambodia: an insane nihilistic death cult. The “Secret War in Cambodia” was exposed in 1970, and that ignited ferocious protests in the U.S., one of which led to the killing of unarmed students by National Guard troops at Ohio’s Kent State University.

Nixon won a landslide reelection in 1972, over anti-war Democrat (and decent guy) George McGovern (a WWII B-17 pilot and combat veteran). Part of Tricky Dick’s M.O. was covert “dirty tricks,” like the Watergate Break-in to the offices of the Democratic National Committee, in June 1972, to spy on the Democrats’ plans. I graduated college that year. A similar dirty trick had been the break-in to the office of Daniel Ellsberg’s psychiatrist to look for blackmail material against one of the men who leaked the Pentagon Papers in 1971 (Anthony Russo was the other leaker, and it was he who recruited Ellsberg to the effort).

The Watergate caper unravelled in 1973, and led to televised Congressional impeachment hearings in 1974. I was then in graduate school, and we grad students would pass much time every day watching the hearings (on TVs in graduate housing common rooms), and the months-long cascade of damning revelations. Now, and this is a key point: there were vigorous Republican investigators in both the Senate committee (like Senator Howard Baker) and House Committee, and they focussed on crimes against the Constitution of the United States, which in the case of Nixon were direct violations of laws passed by Congress, of which the invasion of Cambodia was the most egregious example (a military invasion of a neutral country, without a congressional declaration of war).

While there were certainly many Republicans anxious to avoid electoral losses because of the deterioration of the Nixon Administration, and who soft-pedaled Nixon’s crimes, there were enough of them faithful to the idea of “defending the Constitution” to make it inevitable Nixon would be impeached if it came to a vote — as Barry Goldwater personally told Nixon it would. That is why Nixon resigned (his VP, Spiro Agnew, had resigned earlier because he was caught in a corruption scandal; Gerald Ford was the new VP, and ascended to the presidency when Nixon resigned, and soon enough after pardoned Nixon, which is why Ford was soundly defeated in the election of 1976 by Jimmy Carter).

The first half of the Carter Administration, 1977-1979 (or 1976-1978), was the peak of American political decency combined with freedom from foreign wars (what is conventionally called “peace”), at least since the late Eisenhower Administration (after the Korean War and McCarthyism). After that, Zbigniew Brzezinski, Carter’s NSA Director, took the Carter Administration back into Cold War nastiness, by setting the Afghan trap that sucked in the Soviet Army, and was the major disaster that led to the downfall of the U.S.S.R, from 1989-1991.

The year 1979 is when the UK inflicted the world with Margaret Thatcher, and Ronald Reagan’s campaign to ‘make America great again’ took off, and he won the presidency in the 1980 election. Carter was undone by the external circumstances of austerities imposed on Americans by the energy crisis (Arab Oil Embargo) and stagflation, and by the embarrassment to national pride of failing to negotiate the extraction of American hostages from Islamic Revolutionary Iran (and also having a military rescue raid fail), since Reagan had made a Nixon-type deal for post-election hostage release with the Iranian theocracy (what a guy). Reagan’s win in November, and then the murder of John Lennon in December, marked the coup de grace of postwar (WWII) American liberalism.

The “conservatives” had been gathering strength through think-tanks (for policy formulation and capital accumulation) since at least 1971 (after the “Nixon Shock” of dropping the gold standard, the Bretton Woods Agreement on currencies); to conservatives during 1968 to 1971, it had looked like a left-wing “revolution” might succeed in the U.S.

Trump is just the latest manifestation of that Reaganite neoliberalism that erupted and gained ascendancy during 1979-1981. Along the way we’ve had a string of neoliberal presidential tools: G.W.H. Bush, W. Clinton, G.W. Bush, B. Obama, and finally the Maddest Hatter of them all: Donald J. Trump.

So, is Trump worse than Nixon? Is 2020-2021 worse and more dangerous than 1968?

What was worse in 1968 was the magnitude of the foreign slaughter inflicted by the U.S. military, and that operation’s huge suction of young American men into psychological and physical destruction (about 58,000 of them got their names chiseled on a Black Wall as a consolation prize), and the massive loss of public trust in government, which was exposed as being manned by too many callous lying careerists. This rupture of public trust has never been repaired and is a direct cause of the ongoing degradation of American public life. The American people as a whole have paid a terrible price for the self-induced bloody catastrophe of the Vietnam War (not to negate the genocidal magnitude of its cost to the Vietnamese, Laotians and Cambodians), and compounded that tragedy by never having internalized the lessons of that war, by a transformation of American society in the same way that Germany (as an example) has transformatively and truthfully faced its Nazi past. Americans chose denial, and let themselves open to repeating similar catastrophes; though for a time there was a strong resistance to mounting subsequent foreign military adventures until Reagan and subsequent neoliberal presidents (all of them) rehabilitated militarized American imperialism with the now (from 1973 on) “volunteer” (or, economic draft) military.

What was better in 1968 (to about 1971 really, and at most to about 1977) were the economic conditions for working people. Up to the recession of 1971, jobs could be gotten, a man could work as a janitor in a school or office building and support a stay-at-home wife with children in a house with a front lawn! Recession and inflation came in 1971 and after, because of government waste-spending on years of war on top of trying to maintain Lyndon Johnson’s “War on Poverty” and the implementation of the Civil Rights Laws (of 1964-1968): “affirmative action,” and the social concerns of the Office of Equal Opportunity (EEOC).

So the economic situation deteriorated significantly and quickly for many people, and the neoliberal movement (non-liberal Republicans, social and economic conservatives, and hardened corporatists) pushed on those economic conditions with initiatives of austerity: dump the little wage-slave guy to preserve the gain expectations of the bigger capitalists, and demonize the welfare-needing poor to redirect the anger of the increasingly impoverished wage-slavers onto the welfare-needing, and away from the exploiting corporatists and stock speculators. This remains Republican Party orthodoxy. And, as already mentioned, back then there were still liberal Republicans (people like Jacob Javits) and “defend the Constitution” Republicans capable of turning on Nixon. But all that liberalism was decaying along with the economic conditions — lots of good jobs — that were necessary to support it.

What is worse today is the complete putrification of the Republican Party into a completely anti-democratic organized conspiracy for gaining political power for purely factional aims of plunder to the benefit of high-end classists (the rich) and an overtly White Supremacist tribalism. Certainly such people existed back in 1968 and worked for the same ends as such people pursue today, but the broader extent of the relative prosperity offered by the economic system back then meant that there was less atrocious squeezing of the poor by the rich in order for those rich to lard themselves to their satisfaction at the national expense.

The whole idea today of giving workers, in or out of work, $2000 survival checks from the government during the pandemic, and extended unemployment insurance, is a specific indicator of the vastly impoverished national economy and economic management of today as compared with 50 years ago. The resistance to providing that economic relief today is because of a fear by the economic gatekeepers employed by the 1%, of reigniting memories of broader systems of economic equity and prosperity that obviated the need for such piecemeal and episodic economic survival crumbs-to-the-masses, like one-time $2000 checks. This realization is what Bernie Sanders tapped into, a return to FDR’s 1944 proposals of essentially expanding Social Security, with job and healthcare security for all. So far, such “socialism” is rationed to the U.S. military (and not all that generously for the rank-and-file), the political elite, and the corporate insiders.

Another clear degradation since 1968 is in the intellectual quality of much of American society and certainly of the American political classes; all coincident with the withering of educational quality over the decades, but ameliorated by a broadening of educational access to underserved communities (but again, not nearly enough of that, and over time increasing closed off by increasing costs-to-participate). So “leaders” like Trump and George W. Bush are clearly stupider than earlier generation leaders like Kennedy and even Lyndon Johnson. Leaders back then were hardly moral, so one can’t say that today’s political actors are vastly more immoral, though Trump does seem hellbent on pushing the envelope negatively in that regard. However, it is important to remember that Richard Nixon and Henry Kissinger were/is truly evil because they were/are so intelligent and thus extremely capable of really well-thought out malevolence. Trump is closer to being a very maladjusted 3-year-old of 74 years of age and with no functional intellectual machinery, nor impulse control nor conscious moral ethics: he is just a destructive incompetent.

So from my perspective, the improved technocratic systems and technological machinery of government and the American industrialized civilization of today would be better able to address the physical and political challenges of today — primarily global warming climate change and the gross inequalities of standard-of-living (wealth, income, education, economic opportunity, job and health security) — IF we had both better government people to manage public affairs AND such politicians and technocrats (which includes the corporate sector) along with the majority of the American public had the desire and intention to implement a wholistic approach to managing the country for the benefit of all, rather than classistly (just for the 1%), tribally (just for White Supremacy) and factionally (competitively between narrowly defined special interests).

I see the failures of the management of American public life today as being primarily due to the poor moral, ethical and intellectual quality of the people doing that management, and the utter pettiness of their motivations and visions, rather than because of an overwhelming intractability of external circumstances, or technical deficiencies in the machinery of political management. Fifty years ago there was probably a greater fraction of better people in those roles (even though still with many, many horrible ones in place) but the magnitude of the military and financial disasters they had gotten themselves into (the Vietnam War, 1970s stagflation) were so great that they undid their more valiant efforts (like the War On Poverty, and Affirmative Action).

The neoliberal program, from 1979 onward, gained more control over of the catastrophe-prone external circumstances — like war, economics and welfare — by using improvements in technological knowledge and economic systems management to relentlessly impoverish an increasing proportion of the American public, from the bottom up economically, in order to preserve and grow the wealth of the wealthy. In a sense, the societal chaos that erupted in 1968 was natural and spontaneous, but today American society is so tightly controlled by being so thoroughly micro-managed to its impoverishment, that societal chaos is now an entirely managed effect, like the flow of a river throttled by the programmed releases of impounded water by hydroelectric dam engineers. The Trumpist Putsch of January 6, 2021, was just such an incompetently (thankfully) managed ejaculation.

So, which was/is worse: Nixon’s 1968 or Trump’s 2021?; or perhaps G.W. Bush’s exploitation of 2001’s 9-11, and his Iraq (and Afghanistan) War?

From the perspective of foreigners, Nixon was worse than Bush who was worse than Trump: 3 to 4 million dead in Indochina (plus all the bombing, land-mining and chemical defoliation); versus many hundreds of thousands dead in Iraq and with millions made refugees; versus thousands droned to death under Trump. But Trump gains many extra negative points for his tireless efforts to destroy the climate and ecosystems of Planet Earth, which ecocide directly cause fatalities.

From the purely selfish perspective of the American people, things have gotten steadily worse since Nixon because of the unrelenting vampirism by the 1% on the American economy, with its attendant impoverishment of wage-slaves (who too often contribute to their own enslavement by their myopic bigotry, anti-intellectualism and anti-environmentalism).

So in the grossest possible characterization:

– back in 1968-1971 the external circumstances of war and economics were worse and better, respectively, than today while the quality of the political class was better intellectually and professionally; in general society was freer because the economy was more expansive and supportive of popular aspirations despite still having many specific inequities (e.g., racist and sexist practices); also Earth’s climate and ecosystems were far healthier than today;

– today the external circumstances of war and economics are better and worse, respectively, than 50 years ago because the political class, despite being so much worse intellectually and professionally and so much more a captive appendage of corporate marketing departments, has a much tighter grip on external circumstances through a greater understanding of the levers of economic control; and society is more controlled and restrictive for “the working class” because their economic confinement and impoverishment is the mechanism by which the political class manages national affairs to further the enrichment of capitalist wealth, their patrons; and that intentionally worsened and worsening economic situation for “the working class” (the 99%) in order to exponentially enrich the wealthy is paid for by the now little-reversible ecocide and global warming destruction of the climate system.

In any case, we can’t go back. The best we could do — if we dropped the totality of capitalist neoliberalism (“fascism”) and its foundation of White Supremacy, and developed the moral character required for fashioning a wholistic “all in” national society — is to learn from the history of our national mistakes, and then apply those painfully gained insights to implement a societal transformation that adequately and equitably meets the existential challenges of today: the sustainability crisis with its global warming climate change, and nuclear disarmament.

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The Five Allegiances

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The Five Allegiances

“We be of one blood, ye and I” — Mowgli, in The Jungle Book, by Rudyard Kipling

The hierarchy of the five allegiances is: nepotism, tribalism, classism, nationalism, humanism.

Family connection is the emblem of conformity with nepotism.

Group identity is the emblem of conformity with tribalism. That emblem can be: race, religion, language, ethnicity, cult bondage.

Money wealth is the emblem of conformity with classism.

National identity is the emblem of conformity with nationalism.

Species-wide identification as homo sapiens is the emblem of conformity with humanism.

Each allegiance is a strategy to gain competitive advantage over other human beings. That competitiveness decreases from extremely intense with nepotism, to absent with pure humanism.

For each allegiance, those above it are barriers to its complete success. Humanism, being the least competitive relationship between humans, is also the most stymied by the combination of: nationalism, classism, tribalism and nepotism. We see this reflected in the inhumanity of homo sapiens world society, for which deprivation there is no compelling physical nor sociological reason.

Nationalism is stymied by the combination of classist greed, tribalist bigotry and family-linked corruption; and it is slightly diluted by expansive humanist cosmic consciousness. The managers of national governments, who are too often motivated by the three higher ranked allegiances, may at times try to unite a multicultural national population with the imagery of democracy, equality, inclusion and diversity. This is particularly so when armies have to be raised for wars of national defense and foreign conquest.

Nationalism is most successful when applied through a lush and expansive economy providing a high standard of living for all. In providing secure and fulfilling jobs with good pay, and which ease the existential anxieties of individuals and gives them roles they can adopt as emblems of self worth, economic nationalism in essence pays people off to relinquish their reliance on classism, tribalism and nepotism. As the equitable economics of any nation withers, so does its mass appeal to national allegiance, and deepens its fragmentation by classist greed, tribalist bigotry and nepotistic corruption.

Homo sapiens world society is devolving through a planetary sustainability crisis, of which global warming climate change is one compelling symptom. That crisis is driven by classism — economic greed — which is exacerbated by the other allegiances except humanism. The solution for overcoming that crisis is well-known: humanism applied with reverence for Nature and All Life, and in perpetuity.

Merely stating that solution illuminates all the barriers to its implementation. Besides being structural and non-personal in the sense of nationalistic competitions and economic exclusivities, such barriers are also weaves of egotistical personal attitudes and failures of moral character dominated by selfishness and bigotry.

It is clear, from looking at the aggregate of homo sapiens world society today, that the prospects for reversing that devolutionary planetary crisis are very dim indeed. For too many people, the idea of eliminating all the old socio-economic structures along with all their personal prejudices, and replacing them with a planetary humanism of species-wide solidarity to fashion a sustainable human-with-Nature world and truly radiant civilization, is just too fearful to even imagine let alone seriously consider. Certain death inequitably distributed by relentless impoverishment is by far preferred, even though most people suffer from it. The tragedy of human existence is that most people prefer to live out their lives and die without changing their ideas even when those ideas are harmful to them.

Frustrated humanists can easily imagine a worldwide French Revolution breaking out in defiance of that tragedy, with the decapitation of the nepotistic, tribalist and classist national managements, and with the eruption of a liberating world socialist nirvana. This is like the aspirational dream of Christianity held by the millions of slaves in the Roman Empire.

But in the sad reality of our present world, could any violent outburst by the impoverished and oppressed be motivated by a globalist liberating humanism, instead of merely reactionary survivalism for family, tribe and class? What few revolutions of this type not quashed in their embryonic stages by the economic and national managers, would soon recycle the same poisonous exclusivities of former times but with a new cast of leading characters.

To transcend this pernicious eddy and actually evolve humanity out of its present decaying stagnation would require a universal enlightenment of human attitudes and consciousness. And that is an unrealistically utopian thought indeed. But incredibly, it is neither a logical nor physical impossibility, just an extreme improbability.

Is it possible for us as individuals to increase that probability? Based on a realistic view of the long arc of human history the clear answer is “no,” despite the numerous temporary blooms of localized enlightened society that have occurred during the lifetime of our homo sapiens species. But it is depressing and dispiriting to live with that “no” dominating one’s thinking. The mere fact of having been born entitles you and every other human being with the right to enjoy a fulfilling life with a liberated consciousness, the right to seek achieving your full human potential.

One can seek that fulfillment along the simultaneous parallel paths of supporting a family of whatever kind, caring for others through both personal and societal means, creative immersion in arts, sciences and craftsmanship, and championing global socialist humanism by both intellectual allegiance to it and personal engagement with it in the political and societal arenas you are a part of, at whatever level. Ultimately, the course and fate of humanity is the sum total of the courses and fates of the individual lives comprising it, and the greatest impact we each can have on helping to steer that great stream is made by the quality of the choices we each make regarding the conduct of our own personal lives.

Achieving a morally enlightened personal fulfillment in no way guarantees the morally enlightened success of any subgroup the homo sapiens species — your family, your tribe, your class, your nation — and least of all of humanity as a whole; but it helps! And living with that as personal experience is very satisfying indeed.

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