Worst Disease and Best Health

Capitalism is the worst disease for a planet.
Addiction is the worst disease for a body.
Bigotry is the worst disease for a mind.
Greed is the worst disease for a soul.

Compassion is the best health for a soul.
Rationality is the best health for a mind.
Moderation is the best health for a body.
Socialism is the best health for a planet.


Green Energy versus The Uncivil War

Chris Hedges hosted the political writers Max Blumenthal and Ben Norton on his television program (yesterday, on the RT network/channel) for a discussion of the Syrian War, and its many current harmful impacts, as well as its possible grave future consequences for the Middle East, Europe, the United States, and the world. (That episode of Chris Hedges’ program is linked near the bottom.)

My reaction to that program follows.

The problem, as presented so compellingly by Chris Hedges, Max Blumenthal and Ben Norton, is of such large scope that it is difficult to see how any one nation – even the United States – could act alone to “solve it” (forever).

However, the recommendation that the U.S. stop funding destabilization groups in the Middle East (and everywhere), and that the U.S. “pull back” from or “pull out” of the Middle East, would be a very, very helpful step for the reduction of suffering in that region: for example reducing the incidence of wars and the displacements causing huge refugee streams. Such a change in US policy would also benefit the American people by freeing public money now absorbed by covert and overt militarism, to be used instead for much more domestic socialism (like Medicare-for-all, and free college for all).

However, even were such a change in US Middle East policy to occur, there would still be many evils in the region:
– authoritarian and oppressive regimes continuing to hurt the people under them,
– the export of Wahhabism from Saudi Arabia and Qatar,
– the regional Sunni-Shia proxy wars (basically, Saudi Arabia vs. Iran),
– the war by Israel against the Palestinians (who include Muslims and Christians),
– Israel’s agitation against Syria (for regime change, and to keep the Golan Heights),
– Israel’s agitation against Iran (which helps prop up Hezbollah in Lebanon),
– Israel’s agitation includes its own covert and overt military actions, as well as lobbying for the United States to make war against Israel’s designated enemies.

As an engineer without expertise on the Middle Eastern affairs, I have believed since 1973 that the best long-term plan for the U.S. to insulate itself from Middle Eastern turmoil would have been to use the U.S.’s vast fossil fuel resources (and even the nuclear ones) as a stop-gap energy source to power the building of a national solar (“green”) energy collection and distribution system.

That national green energy system would be made of many local solar energy networks interconnected into regional systems, which in turn would be interconnected into a national system. The local power sources would include:
– direct solar-collection to electrical-output arrays (solar panels),
– solar heat collection for boilers that power steam turbines cranking electric generators,
– river hydroelectric (the dams we already have),
– ocean-tidal hydroelectric,
– land-based wind-electric,
– offshore wind-electric,
– a few sites for solar-powered desalination for potable water,
– and solar-powered hydrogen recovery from water for H2-O2 fuel-cell propulsion for civilian aircraft, and road and rail transit.

Given real energy independence, the Unites States could stop funding and supporting Saudi Arabia and Israel (arming them to the teeth so extravagantly). I realize that defunding Israel would be harder to do regardless of circumstances, because of the metastasis of the Israel Lobby within the US body politic. But, if the U.S. could shut off its massive dollar streams currently paying for Middle East petroleum (and bribes to Egypt and Jordan to not annoy expansionist Israel), then many of the Middle East oppressor regimes would be weakened and likely overthrown by more popular and democratic alternatives, and the U.S. would be immune from blackmail by oil embargoes.

Also, a green national energy system for the U.S., replacing the 19th and 20th century fossil and fissile fuel system still in use, would offer a long term, sustainable and low-(no?)-pollution energy-flow for domestic consumption: it would not accelerate climate change.

Obviously, myopic greed such as by fossil and fissile fuel companies opposes such a strategy as they prefer to make private capital gains by extractive exploitation of Nature, and by setting off “pipeline wars” at public expense. The green energy vision and strategy described here is at its core socialist (it is best for the US commons), and it is also internationalist without being belligerent and interventionist, because by sharing such green energy technology internationally the U.S. would help boost the standard of living globally: the human development index (HDI) would increase everywhere, and poverty would decrease everywhere.

The Uncivil War, with Max Blumenthal & Ben Norton
16 April 2017

or, on YouTube:

Of all the articles I have ever written, the one I most wish had gotten wide attention and actually affected public thinking and action, is linked below.

Energy for Society in Balance with Nature


The Endless Reality Of The Imperfect Now

“If we can stop thinking about what the future might bring and embrace the present for what it is, we would be a lot better off,” reasons John Gray in his Christmas Day editorial posted on the Internet by the BBC News Magazine, A Point of View: The endless obsession with what might be.* Gray is an English political philosopher who compares the ideas of Francis Fukuyama and Arthur Koestler to develop his argument, and justify his conclusion:

“The task that faces us is no different from the one that has always faced human beings — renewing our lives in the face of recurring evils. Happily, the end never comes. Looking to an end-time is a way of failing to cherish the present — the only time that is truly our own.”

This is pure Zen. Also, it is exactly the perspective Raymond Aron gave in both The Opium of the Intellectuals (1955) and Politics and History (1978, especially the essay “Machiavelli and Marx”). Aron criticized the Christian-like historicism of Marxists, and said that “politics” not “revolution” would always be the order of the day, since people would perennially have to address the problems of the present rather than hoping for “salvation,” or waiting for a presumed historical inevitability to deliver “a revolution” that would produce Nirvana: an ideal society in perpetual stasis, the end of history, “heaven.”

The Machiavelli view (we avoid the pejorative “Machiavellian”) is that so long as human psychology remains unchanged (which seems true for the last 200,000 years of Homo sapiens) there will be human conflicts regardless of the specifics of the forms of government and relationships of power, economics, and social structures. Thus, compromises and consensus of any kind are always provisional and will always have to be revised, or even totally changed, “later.” In a nominally peaceful and well-managed society, this would be the day-to-day norm of managing collective life on every scale: local, state, regional, global.

From Carl G. Jung’s theory of personality types, “P” style people, who naturally deal with uncertainty, ambiguity, “sloppiness” and improvisation more easily than “J” type people, who like certainty, finality, “forms” and hierarchy, will more readily adapt to living in a situation of “managed fluidity” necessary for the continuing operation of a collective enterprise that involves groups with competing interests. The obsession with “the future” is very much a J characteristic (“getting things settled,” “getting things organized,” “nailing it down”). Jung made the point that the successful achievement of psychological maturity (physical development plus experience, by age 37 he estimated) led one to possess a balanced personality, one that incorporated both J and P styles of decision-making rather than being lopsided by remaining with one’s default strong suit from birth (“infantile behavior”).

Life — individual and collective — is a process, its only finality is death, the end of the conscious processes considered here. The Zen Buddhists say the past and future are illusions, you only actually breathe and can have awareness (the two indicators of life) in the present. To not be “in the moment” (which we interpret for practical political purposes as: in the social situations of current times) is to waste some of your limited time of aliveness to delusions, by distracting yourself with the unrecoverable (the past) or the unattainable (the distant “perfect” future).

Delusions of the future include the Christian heaven and the Marxist end-of-history with the triumph of historically inevitable socialism, a determinism set by the presumed inevitable collapse of capitalism due to its internal contradictions, and society’s rebirth by the ascendancy of the proletariat. Both of these cults of the future instill a passivity in their believers. For Christians, to not seek rewards “on Earth” but to accept temporal authority, keep the faith, and reap rewards in the afterlife. Marxists can be filled with smugness, from their belief that they know history’s script for the delivery of their heaven, and they need only await for history’s train to pull events past them till their boarding call is sounded and they can take their seating in the vanguard coach; no point wasting time in the here and now with “reformism” for a capitalist system that will only be swept away, and “soon.”

The managed fluidity I mentioned earlier is entirely the practice of karma yoga: the merging with (yoga) the consequences of our acts (karma). Once this is an established practice, we are simultaneously solving our legacy problems while preventing many new ones from arising, by anticipatory awareness. We accept that we will never have no problems, or that we can ever solve them all “for good.” We do what is possible at the moment to prevent creating lingering difficulties, and to minimize those we still have. This is the daily reality that will always be true. This reality can always be made worse by our collective obtuseness; but even if we manage the flow of our collective reality with collective elegance, we can be assured that so long as Earth harbors human life, the conflicts of maintaining our collectivity will never be eliminated.

Obsessing about the future, as discussed by John Gray, is simply an evasion from dealing with reality. The static Nirvana of political imagination is a delusion; the only possibly achievable Nirvana is an unending dynamic reformism.   <><><>

Gilles d’Aymery (30 June 1950 – 9 May 2015) pointed me to John Gray’s article, a thoughtful suggestion for which I thank him.   <><><>

A Point of View: The endless obsession with what might be
26 December 2011


The above was originally published as:

The Endless Reality Of The Imperfect Now
2 January 2012


For a closely related ramble see:



I Will Be Great Again

I need attention.
I can’t and don’t want to progress,
So the country has to be pulled back
And you have to regress
So my world-view can be preserved
By everyone else conforming to it.
Then, I will be safe, honored, important,
And my pitiful innocence can be exploited
By the big moneymakers of the day,
And I can share in their success with envy,
With satisfaction that those who tried to pull away
Were held down and kept from gaining what I lacked.
And I will feel powerful again,
Not weak, and alone, and left out.
I will be among the deserving.
I will be strong because they will be weak.
I will be popular because they will be gone.
I will be smart
Because no stranger will be allowed to prove me ignorant.
I will be great again.

25 February 2017

Two Flowers, Two Thoughts

“The fact that your talents and contributions go unrecognized does not mean they lack merit. Many excellent accomplishments and worthy actions by individuals go unnoticed, because neither awareness nor gratitude are as common among the population as one could wish. If what you achieve and what you do causes no harm and does some good, however limited and unnoticed, then you can be heartened by a justifiable and realistic self-esteem.”

— Albert B. Coutras


“As the bee takes the essence of a flower and flies away without destroying its beauty and perfume, so let the sage wander in this life.”

— The Dhammapada, 49 (translation by Juan Mascaró)


Mandala Jesus

Mandala Jesus

Jesus was an old man when he died.
What were his kids like?, his wife?, his girlfriends?
What kind of love and gratitude
brought Mary Magdalene to his feet?
Is there any way left of recapturing
the humanity of Jesus,
or are we stuck with the mummified wrappings
of religion, fantasy and cult?
How did it feel
to sit with Jesus drinking at night
meditating on the course of human events?
The dreams and visions of Jesus were those of a man.
Perhaps we deify him
to avoid the burdens of paradise.
“The kingdom of heaven is within you.”

11 January 1983

My Best Friends Are Strangers

My Best Friends Are Strangers

My best friends are strangers
who find my quirks to their taste.
Unknown by me they read my thoughts,
unseen by me they share my visions,
unheard by me they speak my words,
out of time with me they live my lives:
present, past and yet-to-be.
An atomized mass of shared understanding
dispersed irrelevant for evolution,
sunlit grains of sand sinking under
rising seas of cold extinction,
dancing sparkles of consciousness
flickering across the surface ripples
of unknowning, dark and fathomless.

2 January 2016