The Changing American Population, 1610-2010

The population of English colonists on the eastern shores of what would eventually become the United States of America numbered 350 in 1610. Their descendants, along with those of the subsequent imported Black slaves, many immigrants (legal and illegal), and later remnants of the Native American population whose ancestors had populated this continent since as early as 14,000 years ago, reached a cumulative population of 308,745,538 individuals in 2010, within the political boundaries of the U.S.A.

This essay is a very general and simplified overview of how the population within the territory of the United States has grown over the 400 years between 1610 and 2010. While there is a very wide spectrum of “races” and ethnicities in the U.S.A., this essay will focus on only three groups: White people, Black people and Latino (a.k.a. Hispanic) people. Both White and Black people are thought of as two racial groups; while Hispanic people have Spanish as their original language, and their cultures are based on it, and they can be of any race: White, Black, Red, Yellow, and any mix of these. The summation of the White, Black and Hispanic populations in the U.S. makes up nearly the total US population. Asian and Pacific Islander people make up only 4.9% of the US population (in 2010); and American Indian, Eskimo and Aleut people make up only 0.9% of the US population (in 2010).

An aside on “races”: Based on genetics there is only one race of humans, but the concept of human races — popularly treated as species! — based on skin color, facial and physiological features, is still too widespread and embedded in popular culture to be dispensed with here. Also, race is tabulated in U.S. Census data, upon which this essay is based.

What I am interested to learn is if I can understand the politics of a period from the demographics of that time.

I have made a few simple charts of the racial and ethnic population fractions in the United States for Whites, Blacks and Latinos, based on historical census data spanning the years 1610 to 2010 (https://en.wikipedia.org/wiki/Historical_racial_and_ethnic_demographics_of_the_United_States).

The first pair of charts (quantitatively identical, just with different data-set color schemes, for ease of viewing) show fractional populations as percents of the total US population, from 1610 to 2010. The top curve is for White people, the longer lower curve is for Black people, and the shorter lower curve, which begins at 1850, is for Latino (Hispanic) people.

This census data is not perfect. The United States Census has enumerated Whites and Blacks since 1790. Asians and Native Americans have been enumerated since 1860, though all Native Americans were not enumerated until 1890. A category enumerated since 1950 is “some other race,” and a category enumerated since 2000 is “two or more races.” Hispanics have been enumerated since 1940, with the exceptions of 1950 and 1960, but some estimates for the Hispanic population were made for certain years before 1940 as well as for 1950 and 1960.

The recorded percentages over time of the US population made up of Asian and Pacific Islander people are: 0 for 1610-1850; under 1% for 1860-1970; 1.5% for 1980; 2.9% for 1990; 3.8% for 2000; 4.9% for 2010.

The number of Native Americans in 1492 within the territory of the present day United States probably numbered 5 million people. By 1900 this population had dwindled to 237,196 (its minimum). It grew subsequently, reaching 1,420,400 in 1980, and 2,932,248 in 2010.

The growth of the total US population — as recorded by the imperfect census data — is shown in this next pair of charts.

The first chart of this second pair of graphics is best for visualizing the grow of population above 5 million people, after 1800. The recorded population grew from 350 in 1610 to about 5 million in 1800. The second chart of this pair of graphics is a logarithmic (linear-log) representation of the data, and makes it possible to see the quantitative trend, especially prior to 1800.

Returning to the fractional population charts, notice the following features:

1610-1770

The fractional population of Whites dropped from 100% in 1610, to under 80% in 1770; with a corresponding rise in the fractional population of Blacks from 0% (a relatively small number in actuality) in 1610, to over 20% in 1770. In the Colonial America of 1770, 1 out of very 5 people was Black (remember, Native Americans were not counted). This (20%) is the maximum that the fractional population of Blacks ever achieved in American history (but of course, the absolute Black population has grown throughout US history). This growth in Black population was a result of the importation of enslaved Blacks from Africa. The total Colonial American population during this period grew from 350 to 2,148,076.

1770-1850

The fractional population of Whites rose from its local minimum of less than 80% in 1770, to almost 85% in 1850. The fractional Black population dropped from its local maximum of over 20% in 1770, to about 16% in 1850. A law banning the importation of slaves into the United States took effect in 1808, but slavery itself was not outlawed. Blacks were born into slavery if their parents were enslaved, and the absolute population of Blacks in the U.S. grew. This period of 1770 to 1850 corresponds to the Industrial Revolution, which was the transition to new manufacturing processes in the period from about 1760 to sometime between 1820 and 1840. This transition included going from hand production methods to machines, new chemical manufacturing and iron production processes, the increasing use of steam power, the development of machine tools and the rise of the factory system. Immigrants from Europe added to the White population in the U.S., for example Irish people seeking escape from their Great Famine of 1845 to 1852. The total American population during this period grew from 2,148,076 to 23,191,876.

1850-1900

The recorded (estimated) percentage of the US population made up of Hispanic people was under 0.8% between 1850 and 1900. In 1845, the United States annexed the “Republic of Texas” (Mexican territory occupied by “illegal immigrant” American slave owners seeking to expand the slave plantation system of the Southern U.S., westward). Mexico’s defeat in the subsequent Mexican-American War of 1846-1848, resulted in the loss of one-third of its territory to the U.S. That new US territory is the present day American states of Texas, New Mexico, Colorado, Arizona, Utah, Nevada and California.

The fractional population of Whites rose from nearly 85% in 1850, to about 87% in 1900; while the fractional population of Blacks dropped from about 16% in 1850, to about 13% in 1900. This half-century period encompassed the Civil War, the Indian Wars in the American West, and the Spanish-American War, when the United States became an overseas empire. The total American population during this period grew from 23,191,876 to 75,994,575.

1900-1930

Between 1900 and 1930, the fractional White population rose from 87% to 90%, while the fractional Black population dropped from 13% to under 10%. This thirty year span included the latter Gilded Age, World War I, the Roaring Twenties, and the Crash of 1929, which was the beginning of the Great Depression. The total American population during this period grew from 75,994,575 to 122,775,046.

1930-1940

The years 1930 to 1940 spanned most of the Great Depression (which actually occurred from 1929 to 1942), and are a local maximum of fractional White population (~90%), and a local minimum of fractional Black population (~9%). The fractional Hispanic population during 1930 to 1940 rose from about 1.3% to 1.5%. The total American population during this period grew from 122,775,046 to 131,669,275.

1930-1950

Between 1930 and 1950, the fractional White population remained at close to 90%, while the fractional Black population remained at close to 10%. This twenty year period included the Great Depression, World War II, and the brief Cold War period just after World War II and just prior to the outbreak of the Korean War in 1950. The fractional population of Hispanics rose from about 1.3% to 2.1% during 1930 to 1950. The total American population during this period grew from 122,775,046 to 150,697,361.

1950-1970

Between 1950 and 1970, the fractional White population dropped from its highest proportion since 1700 (about 90%) to nearly 88%. The fractional Black population rose from 10% to 11%; and the fractional Hispanic population grew at an accelerating pace — more than doubling — from 2.1% to over 4.4%. The rapid increase in US Latino population was a result of their higher fertility, and increased immigration from Mexico, Central and South America, and the Caribbean.

The people on the island of Puerto Rico, captured during the Spanish-American War of 1898, were given US citizenship in 1917, but not the right to vote in US national elections, nor were Puerto Rico’s elected representatives allowed to vote in the U.S. Congress (to this day). But, that extension of US citizenship for Puerto Rico came just in the nick of time for the Wilson Administration to draft men from Puerto Rico to fight (and presumably some die) in World War I, and similarly in the subsequent wars of the United States. Puerto Ricans who want to vote in US elections have to migrate to the US mainland and settle there, which many did during the 1940s and 1950s, primarily to seek better economic opportunities. The musical “West Side Story” is an artistic artifact inspired by this wave of immigration from Puerto Rico to the US mainland.

The twenty year span of 1950 to 1970 included: most of the postwar boom (occurring primarily from 1948 to 1971), which encompassed the last two years of the Truman Administration, and the Eisenhower, Kennedy and Johnson Administrations, and the first two years of the Nixon Administration, as well as the Vietnam War up through the time of the American invasion of Cambodia, ordered by the Nixon-Kissinger Administration. The total American population grew from 150,697,361 in 1950, to 203,210,158 in 1970.

1970-2010

The total American population grew from 203,210,158 in 1970, to 308,745,538 in 2010.

During the 40 years between 1970 and 2010, the fractional White population dropped significantly from 88% to 72%. The fractional Black population rose modestly from 11% to 12.6%; and the fractional Hispanic population zoomed from 4.4% to 16.3%. In the year 2000, the fractional Black and fractional Hispanic populations were essentially equal (12.3% and 12.5%, respectively), and subsequently the fractional Hispanic population became larger, and continued growing faster.

The rapid rise of the fractional Hispanic population subsequent to 1950, and especially since 1970, is responsible for the accelerating drop in the fractional White population (since the fractional Black population has changed little, and other fractional populations, as for Asians, are still relatively small).

The increase of the Hispanic population beyond that of the Black population after 2000, along with the corresponding drop in the fractional White population, has fueled the racial tensions expressed today as the Trump Administration: widespread Black resentment of Latinos (“Mexicans”), and the overt exercise of political power by White Supremacy: anti-immigrant and deportation policies against “illegal” Mexicans and people from Muslim-dominant countries, as well as voter suppression efforts aimed at Blacks and poorer Hispanics (many ethnically Mexican and Central American).

Trumpism is the combination of fear of demographic dilution — held by previously dominant racial-ethnic sub-populations; and of insatiably desperate exclusionary avarice seeking climax before our Pompeii-like climapocalyptic termination — held by the traditional, dominant and uppermost classes of American wealth.

Most of the undocumented (“illegal”) Central American immigrants to the United States were and are actually refugees from countries whose economies have been withered by US corporate vampirism backed by both direct and indirect US military interventions propping up corrupt and viciously cruel oligarchic client regimes. This predatory US imperialism “south of the border” stretches back to the Mexican-American War of 1846-1848, and includes many US Marine invasions and occupations prior to World War II, as famously condemned by General Smedley Butler (who was awarded several Medals of Honor for his heroism during such actions, in his earlier years when he commanded troops in them).

During World War II, President Franklin Roosevelt instituted the “Good Neighbor Policy,” which amounted to the U.S. being nice to Latin America and buying its export products at good prices for the producers (for example buying the entire Cuban sugar output during the war years), so as to induce the countries of the Caribbean and Central and South America to remain neutral in that war, instead of cashing in by provisioning Germany, and allowing its submarines to harbor safely in Latin American ports, and thus be able to hunt for Allied (i.e., American) war supply ships close to US shores.

After World War II, the Good Neighbor Policy disappeared and it was back to the Monroe Doctrine modus operandi. And, Central American peasants fleeing economic starvation and political murder would go north (to this day). A particularly bad period in this regard was during the Nicaraguan Revolution (1962-1990), and during the Reagan Administration (1981-1988), which massively, overtly and surreptitiously prosecuted its proxy Contra War in Nicaragua, in support of the remnant army and police forces of the Somoza dictatorship, which had been deposed by Nicaraguan socialists during 1978-1979.

The Reagan Administration also carried on similar proxy wars in Guatemala and El Salvador. The neofascist forces the Reagan Administration backed and supplied were responsible for many excessively cruel and massively bloody deeds, which many people — including me — considered genocidal. After 1990, the Central American wars tapered off, but the fundamental struggle — of a peasantry seeking political freedom, economic control of their lives, social justice, and physical security from arbitrary exploitation, torture and murder by the death squads and militarized police forces employed by corrupt oligarchic client regimes — still continues in some Central American countries.

And so, streams of impoverished displaced living victims of American profiteering in Central America go north, hoping to find their personal salvations in the United States. Those that make it (legally or illegally) add to the Latino Population Tsunami that is altering the demographic layering of the US population.

How will our changing demographics change our future politics? Good question.

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Collage image “Xenophobia,” by Thomas Calderon, sent on 30 September 2018

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ADDENDUM, 2 October 2018

TRUMPISM is the combination of fear of demographic dilution — held by previously dominant racial-ethnic sub-populations; and of insatiably desperate exclusionary avarice seeking climax before our Pompeii-like climapocalyptic termination — held by the traditional, dominant and uppermost classes of American wealth. Between 1970-2010 (census years) White population dropped 15.3% (from 87.7% to 72.4%, of which 8.7% was Hispanic), Black population rose 1.5% (from 11.1% to 12.6%) and Hispanic population nearly QUADRUPLED (from 4.4% to 16.3%).

The trends shown above are what fuel U.S. white supremacy, both in sentiment and in political action. The growth of the US Hispanic population is driven overwhelmingly by a higher fertility rate, not immigration. White people, worldwide, are the richest “racial” population, and they have the lowest fertility rate (more money, less kids). “Darker” and poorer populations have higher fertility rates. Trumpism (which includes anti-abortionism for white people too), the Israeli occupation of Palestine, and the former apartheid by and for white South Africa were/are wars against demographic dilution, perpetrated by the wealthy white low ‘fertiles’ (WWLFs) against poor dark high ‘fertiles’, (PDHFs). These “heart of whiteness” wars against demographic dilution are also wars for exclusionary capital hoarding (“race capitalism”). Also, these wars are the echoes of the white slave owner fears of the 17th through 19th centuries (over slave revolts), and the European imperialism of the 18th through 20th centuries (colonial wars). There is a lot of resistance among the world’s people to tolerate each other, and share the Earth (for doing so would tumble capitalism, authoritarianism, patriarchy and religion).

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Why Did Russia Vote For Trump?

Why did Russia favor Trump over Hillary in 2016?

By the broadest definitions of “military bases” and “abroad,” Russia has 15 foreign military bases:

11 are located in “near distant” territory that was part of the U.S.S.R. until 1991, when the U.S.S.R. was dissolved;

4 are in distant foreign lands (2 active in Syria, 1 active in Vietnam, 1 inactive in Cuba);

the above total to 15; and also:

7 are active on now rented “near distant” foreign lands;

3 are now inactive on “near distant” foreign lands;

1 is active on formerly “near distant” foreign land now reincorporated into Russia (Crimea);

3 are active in distant foreign lands (2 in Syria, 1 in Vietnam);

1 is inactive in a distant foreign land (Cuba);

the last five types total to 15.

Notice that the 3 active distant foreign bases are:

– the large naval facility on the Syrian (Mediterranean) coast, at Tartus, and the nearby Khmeimim air base;

– the signals intelligence ‘spy’ post near the Golan Heights (for monitoring communications by Syrian rebel groups and the Israeli Defense Forces), which was overrun by the Free Syrian Army rebels in October 2014 (at least two other Russian intelligence centers are now assumed to be located inside Syria);

– the large naval and air force base at Cam Ranh Bay, in Vietnam.

Clearly, Russia’s only distant (not in former USSR territory) foreign military base near the Atlantic Ocean is its naval and air force facilities on the coast of Syria. Its only other distant foreign military base is on the coast of Vietnam, and thus by the South China Sea (and Pacific Ocean).

The United States has about 800 foreign military bases in about 70 countries; and many encircling Russian in the countries now liberated from the former U.S.S.R.

So, it is easy to see that a major priority (perhaps the top priority) of Russian foreign policy would be to ensure the maintenance and security of its three distant foreign military bases, in particular its two large naval and air force bases, in Syria and Vietnam; and most particularly its coastal Syrian base complex. The Russian naval base in Syria is at a focal point between the Levant, Southern Europe and North Africa.

While Russia has a major military presence in Southeast Asia, with its base at Cam Ranh Bay, it also has a second point from which to project military power into the Pacific region (and globally by submarines): its military facilities in Vladivostok (Eastern Siberia, by the Northwest Pacific, Russia’s eastern flank). But its sole ‘distant’ foreign base on its western flank is its base (naval base and associated air force base) in Syria.

Given the above (my estimation of Russian foreign policy and military priorities) what can we deduce about Russian government preferences regarding possible American (US) regimes? In 2016 the US election was narrowed to three potential candidates: Donald Trump (for the Republicans), and either Hillary Clinton or Bernie Sanders (for the Democrats).

From the Russian perspective, Hillary Clinton as US president was most likely to start covert and overt military actions against Russian interests, a.k.a. war with Syria. That same Russian estimation of potential American foreign policies under either a President Donald Trump or President Bernie Sanders would rate the likelihood of anti-Russian (and anti-Syrian) warlike activity by the U.S. as significantly lower. So, naturally they would prefer Trump or Bernie as the US president after 2016.

Since it was obvious that the Democratic machine and entrenched bipartisan neoliberal capitalist cabal would thwart the Sanders campaign and strongly favor Hillary Clinton, Russian political analysts saw Trump as their American candidate of choice. Thus Russian propaganda and agit-prop aimed at the U.S.A. during 2016 was designed to damage the public image of Hillary Clinton (not hard to do), boost the public image of Donald Trump (not easy to do, but a fascinating challenge to clever and patriotic Russian political gamers), and to launch anti-Hillary barbs couched as rabidly pro-Sanders social media messages, which were disguised to appear as authentic expressions by Sanders’ supporters.

Trump’s vanity bristles at the idea that Russian CIA-like covert election tampering could have had any positive effect in gaining him the presidency (by disaffecting potential Hillary voters), so he angrily dismisses the idea of “Russian interference.”

Hillary’s vanity is publicly outraged by the idea that her coronation as the “first female US president” could have been derailed by “Russian interference,“ and she is no doubt ‘privately’ grateful to the Russians for providing her with another excuse to cover for her cupidity, corruption and incompetence, which put off many possible Hillary voters, and which reality was the second most important cause of her Electoral College failing grade and Trump’s success there. The most important cause of Trump’s Electoral College success, of course, was his genuine appeal to white supremacy, anti-female sexism, crony capitalism and latent fascism. These last four factors also have some appeal with the Putin Regime in Russia.

We leave it to Robert Mueller (Special Counsel investigating Russian interference in the 2016 United States elections) to ascertain the facts, but it seems fairly clear why Donald Trump and the Republican Party dislike and try to hobble the Mueller probe, and why the machine Democrats have been so strident in wanting it to continue and expand into a coup d’état by administrative procedures.

A second and more likely to be successful alternative for the Democrats to replace Trump (and many of his enabling Republicans) is by winning elections; but that would require allowing Bernie Sanders to lead the party and set its agenda. So, that’s forbidden: party over country.

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Also appearing at:

Why Did Russia Vote For Trump?
23 February 2018
https://www.counterpunch.org/2018/02/23/why-did-russia-vote-for-trump/

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The USA is Dead, “We the People” must rise again

The United States of America is dead. We are merely Occupied Territories, economically raped by robotic corporate behemoths of obsessive and inhuman greed, which dump their wastes, their debts and their ruin on the masses of human victims left to die unnoticed in the wreckage of what once was a nation.

“America First!” indeed. Truly, it is “Destroy America First!”, “Disgrace America First!,” “Abandon America First!”, plow it under a tsunami of traitorous greed, under an ocean of supremely petty, myopically self-aggrandizing mediocrity, of graceless, loutish stupidity, and of abysmal lack of character.

Bernie Sanders will be remembered by people’s historians as the greatest American of our times – like Winston Churchill was for the British in 1940 – because he has fought so brilliantly, so wholeheartedly, and in such an inspiring way, for the best vision of a United States of America that American people as a whole could ever have: a people united by the social ideal of caring for one another, and through that nation-wide mutual caring to resurrect and rebuild this nation: its network of human interactions, its infrastructure within which those human interactions occur, and new innovative technologies that help free the people from unnecessary grinding work and human physical vulnerabilities and personal insecurities.

What today the braying touts in the corporate media (which includes most of the Congress) call “The United States of America” is a corpse of an idea, it is dead because it no longer includes the “We the People” who aspired “to form a more perfect union.” I am part of that officially invisible nation, the “We the People” insurgency that holds that vision expressed so nobly by Bernie Sanders, of that “more perfect union” eventually triumphing over these dark times, perhaps in my lifetime, or perhaps in that of my children’s or beyond.

One has to remember that today’s mountains, even the Himalayas, rose out of the depths of the oceans of the past. Our vision is that like the rise of our mountains, our “more perfect union” will inch up over time because of the pressure of our belief in it today, and because of the pressure of belief in it by our kindred spirits in succeeding generations.

Bernie Sanders: Senate Republicans just passed their tax reform bill. What an utter disgrace. (19 December 2017)
https://youtu.be/voZXwAE_JJ8

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A personal afterthought:

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Christianity, from Socialist to Imperialist

My son asked: “I don’t understand the term ‘conservative christian’ because Jesus was a socialist.” My reply follows.

Christianity (the religion of the 1st century reform Jews that myth and history have coalesced into the single character of “Jesus Christ”) was founded as an aspiration for personal salvation from earthly slavery, that is to say liberation from Roman Imperial rule and occupation: it is a slave’s religion. Since Rome was omnipotent on Earth, so far as the people of the Mediterranean were concerned at the time, the “liberation” and “salvation” from their earthly enslavement and oppression had to be visualized as on a metaphysical plane: heaven. Christianity borrowed its structure of a “sky god” religion from the Greeks (God the Father, from Zeus) and the Egyptians (Jesus Christ resurrected, from Osiris), its practical morality from Buddhism (“do unto others as you would have them do unto you”), and its Christian “charity” from Buddhist “compassion.”

The reason Christianity spread so quickly was because so many people were experiencing the same sorts of oppression and had the same sort of aspiration, and the organization of the Roman Empire allowed for the rapid (for the time) transmission of ideas over a vast geographical expanse. Just as today, “middle class” Romans, that is to say people who were not actual slaves and who might have occupations (jobs) within the Roman bureaucracy and economy, could feel insecure in their employment (like in our gig economy) and trapped economically (like our living paycheck-to-paycheck, and afraid to leave a dissatisfying job for fear of being unable to replace its income, hence trapped in specific kinds of work and particular locations). Also, most of Rome’s citizens and subjects had no control over how they would be taxed (and taxes kept increasing, and failure to pay could cause immediate confiscation of a family’s property and material goods, as well as males sold into labor slavery and daughters sold into sex slavery).

So, the aspiration for liberation from the existing system extended up from the chattel slaves through to the ranks of the proletariat (poor landless freemen), on into the plebeian class (commoners with some economic substance – which for some was extensive – but no aristocratic family roots, though some plebes did gain high position and honors, even to the point of becoming Caesars). It all depended on how insecure, oppressed and hopeless a person felt.

Those on top, the patricians (like America’s dismal aristocratic families: the Morgans, Vanderbilts, Rockefellers, Mellons, Harrimans, and maybe the Kennedys), and the highly successful plebes (like our even more dismal ‘self-made’ successes such as the Kennedys, Heinzs, Kochs, Trumps, Waltons, and on down from the Clintons), would all be most resistant to adopting the slave religion of Christianity (in Roman times, today it would be socialism and communism) in place of their fealty to the state religion they enjoyed being the supreme beneficiaries of (in Roman times the elevation of Caesar to a god, and in our time the Milton Friedman-neocon religion of “free market” corporate-over-people capitalism).

As the integrity of the Roman Empire decayed (more wars to fight off German invasions), and as a result its prosperity diminished and its oppression and taxation of the lower classes and foreign subjects deepened, there was a corresponding increase in the popularity of Christianity, the religion of personal salvation. By the time of the Caesar Constantine, so many of the Romans were Christians that even Constantine converted and the majority Christianized Romans replaced their Greek-derived religion (Jupiter being Zeus, etc.) with Christianity as the state religion, while keeping the hierarchical political and social structure of the empire, that is to say, they didn’t reform the state to be “socialist” and primarily democratic. Instead, Christianity was practiced as a hierarchical religion suitable to a hierarchical and imperialist state.

This Christian “divine right of kings” state religion is what swept through Europe from the Atlantic to the Ural Mountains from the 4th century into early medieval times and became the foundation of all European cultures up until at least the 19th century (the Communist Manifesto appeared in 1848). The religion of “Jesus Christ” may have been the religion of the slaves and “socialized” (as opposed to competitive) people of the underclasses of the 1st Century (AD or CE), but it became the state religion of the feudal and very hierarchical European Kingdoms that arose after the 4th Century.

Much of the disconnect between the original “Sermon on the Mount” aspect of Christian “charity,” “compassion” and even “socialism,” and its too often application (since the 4th Century) as exclusionary social, intolerance (even bigoted), and tax-avoidance clubs can be traced to this history. There is a fundamental conflict between a slave religion based on eliminating misery by equalizing wealth (i.e., a popular upwelling of “compassion,” “charity,” and “socialism”), and an imperial state religion based on a hierarchy of rights and privileges, which descend in diminishing proportions from an all-powerful sky-god.

“It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven.” It is impossible to remain a rich man (or woman) and practice 1st Century Christianity. It is so easy to practice imperial state Christianity and be rapaciously capitalist and militarist, and self-righteously claim to be a “good person” because of the original 1st Century “peace,” “love,” and “charity” form of Christianity.

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