On Just Societies

In his book, “Republic,” Plato lays out his political philosophy for the establishment and maintenance of a stable, well-ordered and just society. In his time societies were city-states, like Athens in the time of Socrates, Plato and Diogenes. The essential element of Plato’s scheme is the “guidance” of the city — “governing” is too strongly “micro-management” of a word — by a class of “guardians” who were carefully selected and trained from youth for the task, and who were wholly devoted to it for their lifetimes: basically philosopher-guru-priests.

However, I note that the viability of Plato’s political formulation for the construction and operation of just societies rests primarily on the incorruptible moral character of its central and guiding personnel, the guardians, and secondarily on the reasonably stable decency of behavior of the citizens: that is to say, their morality.

Please note that by “moral” I do not at all mean “religious”; there is no functional correlation between the two (and in my view more likely an anti-correlation).

At least since the end of the Neolithic, the idea developed that a stable, well-ordered society (whether just or unjust, but always to the liking of its rulers) could be established solely by political means, such as in: monarchies, parliamentary democracies, socialist and communists states (most pointedly those sharply Marxist materialist), and dictatorships (whether purely materialistic or theocratic).

By political I mean social arrangements for societal management that are constructions external to the individual person. Note that such political structures can include elements of physical compulsion on individual behavior, and elements of thought-control by indoctrination and propaganda to capture, shape and distort individual thought, and that such political structures will still be external to the individual as a moral being.

So, I do not believe it is possible to ensure the stable continuation of any momentarily just society, whatever its political structure, solely on the basis of the forced maintenance of that political structure, nor solely on the basis of a change of political structure whether that change is reformist or revolutionary. Justice as societal stability requires a taproot into incorruptible moral character by a majority of the citizens. Justice is good politics and good political structure, and is a natural outgrowth of good and intelligent morality, which in turn is individually personified as character.

Given the above, I believe that any social movement aiming to “permanently” evolve, reform or revolutionize a society in need of anything from improvement to drastic change in order to make it universally just, has to base its efforts on developing the moral character of its movement adherents and the mass of citizens it wishes to convince, for lifetime incorruptibility. Here, we have faith that a society with a majority of its citizens being of incorruptible moral character will ensure the continuation of such in succeeding generations, by the operation of its educational systems.

Of course any serious movement for social change will act politically whenever it can to counter existing injustices and respond to humanitarian emergencies. But it must never lose sight of its chronic fundamental task regardless of the frequency and variety of crisis flare-ups it reacts to during the daily spectacle.

Yes, this prescription for engineering permanent social change for the better is an idealization that may seem impossible to implement, as witnessed by the history of human civilization, but I think it is nevertheless true and has been the most powerful force that has helped bring about whatever degree of decency any of our human societies possesses today.

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For Americans, the 1950s began in 1947, as Gore Vidal bemoaningly told us, and collapsed in 1964 after June 21. The 1960s began on 1 January 1959, in Havana, and disappeared steadily from October 1973, vanishing completely by 1978. The 1970s erupted on 11 September 1973 and died on 4 November 1980, when the Collapse of American Civilization lurched downward into freefall, which it continues plunging to this day as our Neoliberal Dark Age. While it is still deeply submerged, scattered faint glimpses of the Next Age have broken through the pall of our Neoliberal Dark Age with increasing frequency since 17 September 2011. Whether that Post Fossil Capitalism Next Age is strangled in zeitgeist utero by neofascism, or withered in its infancy by global warming, or lives to emerge into the open and break free to flourish, is for the future to tell.

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Climate Change is like an enormous steamroller that is inching slowly but implacably along the open road of our projected expectations, to roll over and flatten our comfortable situations.

Since we are all “cemented in place” in those personal comfort situations, that steamroller is bit by bit squashing us: first ‘here’ then ‘there’; some by sea level rise; some by hurricanes razing all; some by wildfire; some by deepening and eternal heat and drought; some by waves of disease pathogens sprung from out of formerly deep recesses in the wild; some by the increasing withdrawal of food availability; and some by the infighting all this sparks among us and that causes casualties from our war with ourselves.

First we lose our illusions, then we lose our money, and finally we lose our lives.

Those who refuse to face reality and relinquish their illusions will cause the most damage to their fellow human beings, by being rabidly competitive, as they slide down the cascade of suffering longer and ever obsessed to the death with their unrelieved anxieties of avoiding losses and pain. Those who jettison their illusions and face reality will a least gain the comfort of finding the company of similar people.

Even as the steamroller inches forward toward us, for everyone “the future is uncertain, and the end is always near.” One can pin oneself to an obsession with “the end,” and its avoidance; or one can open oneself to an appreciation for the processes of life, and to the sharing of such appreciation.

Climate Change is now our great teacher, and its lessons range from stark terror to transcendence. We have no choice but to live out those lessons, but we do have some choice in which of those coming experiences we can aim our personal selves to.

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Movie Reviews by MG,Jr. (14 November 2020 – 8 April 2021)

CODED BIAS

“Coded Bias” is an exceptional film about how Artificial Intelligence (a.k.a. A.I.), or “algorithms,” has become powerful technology used without accountability, and despite its high level of harmful failure, all for extending the Big Brother type authoritarian control of the public by the state (which is being done overtly in China, and covertly in the U.S., England, and who knows?); and also about the unaccountable manipulation of the public for the financial gains of the small group of very rich people (overwhelmingly white males) who own and control that technology. The title “Coded Bias” comes from the fact that the racial biases (against darker-skinned and ethnic minority people, and ‘different’ sexual-identification people, and physically challenged people) and class biases (against poor people, the more poor the more discriminated against) of those controlling self-aggrandizing white men, and the Big Brother authoritarians, are literally coded into the mathematics that constitutes the mechanisms of the algorithms used to surveil you, to alert police if you are a criminal (very, very many false positives with this), to determine what job opportunities you will be allowed, what prices you will pay for online goods, what financial services you will be granted, and in many ways what punitive actions will be taken against you — and for none of that will you be given any warning nor told how such determinations were made. Complete violation of your 14th Amendment rights (to due process, and which can be logically explained and independently verified; i.e., not a Black Box with a red eye called HAL9000). This important film is available on Netflix now (see website), and also has its own website (see comment). An especially uplifting part of this film is seeing the amazingly talented technically trained and technically savvy women — which include incredible Black Women — who are on the forefront of the citizens’s effort to correct, regulate and ban, as needed, this technology. This is a film about POWER and its use of AI technology to remove freedom from the mass of the public, and to implement its biases through the Internet (for example as regards economic disparities based on race, and the swinging of elections to undermine democracy). I urge you to watch this film (I was pointed to it by a woman, Gretchen, who knows how to pick them).
Coded Bias
https://www.netflix.com/title/81328723

Coded Bias
https://www.codedbias.com/

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SATAN & ADAM

“Satan and Adam” is a lovely documentary about “an aging blues guitarist and a grad student form an unlikely duo while busking on the street corners of 1980s Harlem.” Their music is REAL, authentic; and their story: together, apart, together, old age, is both a reflection of the racial attitudes and politics of the U.S. over the last 35 years, and also a reflection of their own distinctive and idiosyncratic personalities. It is also a very touching story of the power of music to heal individual human spirits, and collective human communities. And also, these guys kick ass when they play!
https://www.netflix.com/title/81077539

https://en.wikipedia.org/wiki/Satan_and_Adam

https://www.modernbluesharmonica.com/satan_and_adam.html

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LORENA

“Lorena” is a short 2019 documentary film about a 25 year old Tarahumara woman (Lorena Ramírez, Native American, living in the northern state of Chihuahua, Mexico,) who runs and wins ultra-marathons wearing sandals and her native dress (skirt!). Her whole family lives a pastoral life deep in hilly country, and they are all runners. Lorena Ramírez has won some of the hardest races in Mexico, like the Guachochi Ultramarathon in 2017, where she ran 100 kilometers wearing her sandals and traditional dress. Because of her prowess as a long distance runner she has been invited to other countries to compete. In 2018, Lorena traveled to Spain to run the Tenerife Bluetrail and came in third place after running 102 kilometers, also running with her sandals, with which she has run more than 500 kilometers in total, including Mexico City’s Marathon in the same year. Unlike her brothers, Lorena doesn’t speak Spanish because she didn’t have the opportunity to attend school and learn the language. She speaks Tarahumara in a soft voice, with words that sound so sweet and musical that you just want to listen to her telling her story. [Some of these lines came from the culturacolectiva website.]
https://www.netflix.com/title/80244683

https://culturacolectiva.com/movies/lorena-ramirez-light-footed-woman-runner-netflix-documentary

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BIRDERS

“Birders” is a short 2019 documentary about the crucial natural habitat for migratory birds, spanning both sides of the Rio Grande and along the Gulf Coast on either side of its confluence with the sea. This area has the highest concentration of birds in the U.S. because it lies along the flyways for many species of birds that migrate between North and South America. So, it attracts bird watchers, both professional (who do banding) and amateur, from all over the world. And this natural environment is threatened, and in parts has already been destroyed, by the clearing of land to build Trump’s Wall. There are Americans and Mexicans, each working on their side of the border to monitor, protect and preserve this natural habitat, and to count birds to help quantify the waxing or waning of the health of their many species; and they also teach and enthuse people (children and adults) about the loveliness of avian life and the value of seriously appreciating and effectively preserving Nature.
https://www.netflix.com/title/80244682

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MAGICAL ANDES

“Magical Andes” is a beautiful series; it is about the love of mountains, the pristine expansive wild, and lives closely entwined with that environment far from human congestion. Season 1 has six ~24 minute episodes and spans the entire 8,500km length of that mountain chain from south to north; Season 2 has four ~24 minute episodes and touches on different points of the same regions, from north to south. Brief and elegant narration is in English, interspersed with many reflections, in Spanish, by Andean residents from Patagonia to Venezuela; in Season 2 the English subtitles to the Spanish speakers is dropped. Photography is breathtaking throughout, clearly camera-carrying drones were used to great advantage. The music accompaniment is very tasteful, and guitar music for the most part. Throughout the series one can catch a few glimpses of people whose way of living reflects what I imagine a post de-growth lifestyle might be like for more of “us.” If you love Nature, and have a poetic sensibility, you would enjoy this series.
https://www.netflix.com/title/81154549

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CAPITAL IN THE TWENTY-FIRST CENTURY

“Capital in the Twenty-First Century” (2019) [1:42] is an excellent, very informative, and provocative (TRUTHFUL!) documentary. I recommend it as the single best “economics class” (under 2 hours) you can take today. The presentation is clear and easy to understand, without being “dumbed down.” It explains exactly why your economic situation today is the way it is, whatever your economic class and generation happens to be. The system is rigged (duh) and this documentary show how, why and for whom; and it clearly shows what needs to change if we (all of us) are to avoid a cataclysmic social breakdown, another WWI/WWII type catastrophe on a worldwide scale. I especially recommend it to my kids and their generation: to help them know why we need a revolution, and where and how that revolution should be aimed.
https://www.netflix.com/title/81239470

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DAVID FOSTER, OFF THE RECORD; CLIVE DAVIS, THE SOUNDTRACK OF OUR LIVES; QUINCY.

These 3 documentaries are about famous music producers and industry/finding-talent executives. These 3 guys are famous, and have splashy documentaries made about them because they promoted many singers from obscurity to superstardom, and made them rich, while making their music corporations very, very much richer. So, naturally, the biz and Hollywood are very awed by and interested in them.

They each have certain personality and character traits that I do not care for, but of course people are all different, and it is always a bit hazardous to judge (and yet of course I do).

What I think is most valuable in these documentaries is that there is a great deal of discussion of and presentation on the nitty-gritty work in the studio: music and song composing, arranging, recording, working (and/or fighting) with the singers and instrumentalists. I found those parts quite interesting.

These 3 guys are “legendary” because they were behind many of the mega-hits from 1968 to today, and in a wide variety of popular music genres.

The documentary I think stars-in-their-eyes people are most likely to find interesting is about David Foster, an incredibly talented and capable musician who is regarded as the “best” music producer alive (along with Quincy Jones).

David Foster, Off The Record
https://www.netflix.com/title/81214083

The second and third, and closely related documentaries are about Clive Davis and Quincy Jones, respectively, legendary music moguls who discovered and promoted many pop-music superstars.

Clive Davis, The Soundtrack of Our Lives
https://www.netflix.com/title/80190588

Quincy
https://www.netflix.com/title/80102952

Quincy Jones was a formidable jazz musician in the 1950s, then did jazzy film scores for 1960s movies, and went on to become a “legendary” music producer.

While these three producers/executives were focused on making mega-hits for corporate mega-bucks, what these documentaries can show that also applies to independent music production (recorded music) in less-mainstream more artistic and smaller-audience fields of music is the technicalities of working out the final recorded tracks, which combine the talents of a variety of people.

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FIVE CAME BACK

FIVE CAME BACK (2017) is very interesting as American film history, BUT the real value here is the reminder by series’ end that previous generations — some of whose survivors still live among us — included many many people who sacrificed a great deal in order to allow our society to continue, and which despite its many dire failings still provided very good lives to most who are reading this. It is important to keep gratitude for those who preceded us and strived and suffered to do their best to pass on chances for decent lives for the young of their time, and those yet unborn. And the only useful way to express that gratitude is to emulate the best efforts of our parents’ and grandparents’ and great-grandparents’ generations, for the benefit of our children, which is to say all of today’s children, and those yet unborn. And we cannot expect they will notice, or realize, or acknowledge or honor us. We can’t have such selfish expectations: why should today’s kids be any different from us when it comes to being grateful for the good things they get? They have to learn just as the more thoughtful of us have had to learn: in part by becoming more aware of the realities of the past, and in part by the struggles and frustrations of our own experiences. It all comes out of self-respect. Let me reassure you, I am not preaching here. I am reflecting for myself about my own always-expanding awareness and understanding of “life,” and how I should conduct myself if I can summon enough courage to do so. I think gratitude and self-respect should be the sources of individual human actions, that those actions should be decent and for authentic good, and that any nation improves as more of its people take on that sense of personal responsibility, because it preserves and strengthens the commonwealth: the interconnectedness of us.
https://www.netflix.com/title/80049928

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GREATEST EVENTS OF WWII IN COLOR; THEY SHALL NOT GROW OLD

I just finished seeing the Netflix documentary series, “Greatest Events of WWII In Color” (2019), and can recommend it. What the film restoration and colorization does is to bring the frightening intensity and reality of the events much closer to the viewer. This is the kind of startling effect, from old grainy originally black and white war documentary films, pioneered by Peter Jackson with his visual restoration, sound reconstruction, and colorization of World War I films, for the riveting compilation released in 2018 as “They Shall Not Grow Old.”

The 10th and final episode of the WWII series is on the atomic bombings in 1945 and the closing out of the war against Japan. All this excruciating history continues to have many essential lessons too few of which have been heeded even in the present day. The total sweep of that history, really from the Treaty of Versailles in 1919 to early August of 1945, is a massively horrible build-up of savagery, and vastly widespread dehumanization of national populations, because of their prosecution of and/or victimization by the industrialized crescendo of the 20th century’s chained sequence of world wars.

That savagery was at its peak, and the ability to see “the enemy” as human beings was at its dehumanized nadir, in 1945 especially in the Pacific War. That poisoned psychology combined with extreme and widespread war weariness, and the press of many antagonistic forces and ambitions embroiled in the overall war effort inexorably led to the atomic bombings despite them being logically unnecessary, a position openly, persistently and yet unsuccessfully championed by Admiral Leahy.

Looking back one can see how the consensus-mind of the American leadership and the public was so hardened by their years of war, and so frightened of that war continuing with even greater ferocity with an invasion of Japan, and so desirous for it all to ‘end now, with victory,’ that it was overwhelmingly in favor of the atomic bombings regardless of any logical considerations contradicting that emotion and in favor of better alternatives. Tragic.

That was then; but now eight decades later the great majority of the American people and other fairly secure people in the industrialized world do not have that soul-sucking war-dread as a constant daily experience, as did the traumatized participants in WWII, and so we all should have the ability to rationally analyze the utility of nuclear weapons today both for our own nation’s use, as well as by others. Logically, they are obsolete and counterproductive.

I see the “great lesson” available to us from Episode 10 of the WWII documentary series mentioned here, as being that we non-traumatized by direct war experience populations CAN and SHOULD apply a psychologically mature and humanized logic to the construction of “national defense” methodology that removes the barbaric and ultimately self-destructive cruelty of nuclear weapons from our military and political thinking, and from our national infrastructure.

By its final episode, the vividness of the colorized documentary of WWII gives one an emotional tug that can act as a visceral push behind such logical efforts to really “ban the bomb.”

We CAN learn from history, IF WE WANT TO.

Greatest Events of WWII In Color (2019, trailer)
https://www.netflix.com/title/80989924

They Shall Not Grow Old (2018, trailer)
https://youtu.be/IrabKK9Bhds

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ASPHALT BURNING

If you are a motorhead, see this movie!! It’s Norwegian, and ends up at Nürburgring. It’s a total motorhead’s dream. We saw it on Netflix (dubbed). It seems there were two earlier ones (movies) in a series in Norway. You’ll love it!! (Global Warming can wait).
https://youtu.be/ViUFEs5cyhY

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HE EVEN HAS YOUR EYES

This is a fabulous movie, both thought provoking and funny. A wonderful take-down of racism in all its colors. This lovely French movie, centered by African-Franco actors, and without any guns, explosions, special effects, CGI or gratuitous violence, manages to say more about racism as habit and fear (two forms of “tradition”) being a great hinderance to having a modern society everyone can enjoy, based on simple human love and honest human connection. This movie is a “comedy” in the sense that it is never a lugubrious heavy drama, neither gratingly hysterical nor deadeningly slow; it is like a fine Burgundy wine: light bodied with a depth of flavor. See it.
https://youtu.be/7mNuKbk01ZA

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ROSE ISLAND

The only foreign military invasion mounted by the post WWII Republic of Italy was against “Rose Island” in 1968. Rose Island was a metal-platform island micro-nation constructed by Giorgio Rosa, an engineer, 500 meters outside Italian territorial waters off the coast of Rimini (6km). The Italian government became incensed by this act of pure independence outside its control, and decided to destroy the island. This prompted Giorgio Rosa to take his case to the United Nations and the Council of Europe, which latter agency was designed to hear disputes between nations, and so decided to hear the case since Rosa was a head of state! During the summer months, Rose Island was essentially a boating party location and discotheque in the Adriatic, but Rosa and his friends created a government, post office, issued passports and received hundreds of application for citizenship. Italian marine forces invaded, forcibly removed the people from Rosa Island and blew it up. Subsequently the European nations changed their laws to extend their territorial waters (and claims of judicial control) out to 12km. The movie is a breezy comedy that relates the whole story. What is clear is that power, especially the imbalance of power, is what actually governs government behavior, not the rule of or the respect for law.
https://www.netflix.com/title/81116948

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ADULT WEDNESDAY

“Adult Wednesday” is a series of short very humorous videos made by Melissa Hunter, based on the idea of Wednesday Addams, of the famous Addams Family cartoons, now on her own. Her various interactions with “normal” society are hilarious. Sadly, the series was ended because the copyright owners of “The Addams Family” objected. The web-link will take you to a starting point for the sequence of the Adult Wednesday videos (if still up). All are good. The one of catcalls to girls is delicious (girl wins).
https://www.youtube.com/watch?v=lXmpC0wpuso&list=PL0XAjui-xK6XE4PRT64WAthU6j1NmrOqU&index=14

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THE SPACE BETWEEN US

I saw “The Space Between Us” (2016) on Netflix. It is a bloated techno-gargantuan cross between a faint echo of “Brave New World” and the trim 1980 movie “Starman” (which was good). The premise is that a kid born as a surprise on a Mars colony is too weak to live in Earth’s gravity, and so must remain “classified.” He is brought back to Earth as a 16 year old in hopes he can be strengthened to survive there; he escapes confinement to look for his mystery father; has a roadtrip romance with a quirky wise-ass runaway foster-kid girl, and everyone has a happy ending to this story. It could have been more tightly constructed for a good 90 minute movie, but it rolls out amiably enough over 2 hours with nice visuals and up-to-the-minute spacey sets and effects to distract you from the numerous logical fallacies and improbabilities linking the elements of the story (easily done if you don’t take a critical attitude). I enjoyed it as simple harmless entertainment; it is not art, it is not deep: it’s meant for a mass audience. Asa Butterfield plays the Mars Boy with the same cute naïveté other-worldliness he displayed in the movie “The House Of The Future” (with Ellen Burstyn, peripherally about Buckminster Fuller’s legacy). Gary Oldham plays the big honcho Space Business (for the Mars Colony) “visionary.” The mama surrogate is played by a Ms. Guglio, who also had a big role in a recent movie where Patrick Stewart (“Jean-Luc Picard”) plays an old ballet master and choreographer (which movie is a 3 person play of sex talk). This movie is a way to spend some COVID lockdown time, after you’ve washed the dinner dishes and you’re tired of reading an actual book for the day.
https://youtu.be/x73-573aWfs

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THE OTHER SIDE OF THE WIND

“The Other Side Of The Wind” is Orson Welles’s last movie and is a satire on movies, movie-making and celebrity culture. It is also a visually stunning 1970s cinematic parody of 1970s art movie pretensions; a comedy about the vacuity of the whole movie and celebrity business, and literally a confection about nothingness. Wind is the flow of air through a volume, it is not an isolated bounded solid object. It has no side since it is the swirl, rippling and eddying of the ocean of atmosphere we live within, and thus can have no ‘other side.’ To those not scientifically minded wind is the sensation of anything between the blushing to the gales of nothingness. To seek deep insights from Welles’s movie is to look for an answer blowing in the wind. Welles gets some delicious payback on movie critics through this film (and it was all actually photographed on film between 1970 and 1976), as well as skewering Antonioni type films like “Zabriskie Point.” Welles does one better on Antonioni’s finger to the American movie moguls by putting his “Zabriskie Point” parody, “The Other Side Of The Wind,” as a film within a film, being an incomplete movie run out of budget and the last hope for a comeback by a Hemingway type directorial titan of Old Hollywood at the end of his rope and trying to connect with youth and the New Hollywood. The actual cinematic technique used is a kaleidoscope of modernity employing black and white, color, quick cuts, enigmatic scenes, mockumentary structure, and zig-zagging progression. Welles had a lot of help from a lot of friends to shoot this movie and then to finally have it assembled as he would have wanted. Welles died in 1985, and the movie finally appeared in 2018. I was fascinated by it, and then tickled to realize that Welles had done a magic trick on me to make me think seriously about nothingness: the cultural vacuity of the flickering lights so many are so obsessed about.
https://youtu.be/nMWHBUTHmf0

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A LIFE AHEAD

“A Life Ahead,” an excellent brand new (2020) film with the legendary Sophia Loren (86!!); very modern, very heartstring-pulling, amazing performance by the young actor playing Momo (all the performers were good) – this is his story. The setting is the seamier side of 2020 Italy (but there are still beautiful souls living there).
https://youtu.be/a0ejncDxgCc

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IO

“IO” is an imaginative realistic speculative fiction about a post end-of-the-world time of environmental poisoning, and its last two survivors. By “realistic” I mean that it is not one of the bombastic live-action special effects fantasy plus horror cartoons that is the popular standard today for science fiction movies. The story is reminiscent of the seminal 1949 novel “Earth Abides.” So, most movie fan comments about IO are quite negative, indicative of an intelligent screenplay thoughtfully filmed. The movie is a largely French production, filmed near Nice, Bulgaria and California. The visuals, acting and pacing are all good as befitting the somber and very lonely situation being portrayed. The types of scientific, literary and artistic references made in the dialogs make for a too cerebral movie for many simple-minded movie fans, but lend this film much of its merit. This film seeks to make you think, not shock and excite you with gimmicks like frenetic pacing and jump cuts. In a rather elliptical way, the ending reminded me of Stanley Kubrick’s “2001: A Space Odyssey.”
https://youtu.be/y3GLhAumiec

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DOWN TO EARTH

“Down To Earth” is a recent (2020) TV series showing varieties of healthy sustainable ways to live, from selected countries in Central and South America, and Western Europe. It’s has a breezy tone but does show quite a variety of interesting an important aspects of “food” and “living” and the damaging effects of human wastefulness and lack of connection to Nature, and thus “climate change.” The episode on Puerto Rico is especially recommended because it shows how people dealt with the catastrophe of back-to-back hurricanes Irma and Maria, and continue to deal with the catastrophe-by-Trump-malice-and US-government-neglect, of loss of homes, electricity and environments. Showcased are examples of how individuals came together to respond to problems left unattended by the failures of government. The “star” of the series is its executive producer Zac Efron, no David Attenborough, but still deserves credit for producing a series with much good in it for the cause of advancing public awareness in favor of revamping American (industrialized, consumer-oriented) society for ecologically enlightened sustainability, and healthier eating habits. It is mainly aimed at typical, and by world standards well off, American viewers – it is no rabble rousing radical revolutionary documentary, but it does make many good points despite the many visits to Michelin multi-star restaurants.
https://www.netflix.com/title/80230601

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Some Thoughts About My Cuba

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Some Thoughts About My Cuba

This is a stream-of-consciousness outpouring of my thoughts and memories and learning of Cuba, without any additional research, or “fact checking,” because I am sure whatever details I may have “wrong” are inconsequential to the truth of my testimony. And besides, I’m in my “don’t give a fuck what you think of me” senior years. Let the picayune, pedantic and nit-pickers do their own fact-checking (it’s easy enough today). But, to those with poetic and musical and socialist souls: welcome!

My family lost everything in the Cuban Revolution (from 1959): family business, property, grandparents’ health (early death); 1961-1967 were hell for us that way. Because of the rabid U.S. assaults on the Cuban Revolution, Fidel followed Raul’s lead and looked to the Communist Party — i.e., Russia — for help (I saw a Russian freighter in Havana harbor in 1960), and in reaction to those assaults, Castro banned rock music and the Beatles (in ~1965-1967; yet Juan Formell, famously, penned the seminal Cuban Rock-and-Roll classic, “Llegué, Llegué / Guararey de Pastorita,” and founded Los Van Van in 1969, https://youtu.be/75VYMyYVPhA).

BUT, my father forever refused to ever play golf (the signal Republican/Conservative/Imperialist/Reactionary/Fascist “sport”; I had offered to buy him golf clubs as a retirement present), and refused to ever visit Miami, where his old Upper West Side NYC buddies from the 1940s-1950s had gone in their senior years, because he did not want to go where “the pain in the neck” Cubans were.

My father had sent money sub-rosa (for bribes) to help his two childhood friends and their families to get out of Cuba in the later 1960s, and he cried when thinking back on it all, saying the U.S. had “destroyed my country.” Che Guevara was executed on my father’s 43rd birthday.

So, I know that Castro made many mistakes, and had dictatorial tendencies, but he was exponentially better for Cuba than the U.S. ever was or ever will be (Cuba si! Yanqui no!, I saw that grafitto painted on Cuban walls in 1959-1960). And the Cuban government always has the U.S. and its embargo and its CIA, as an easy excuse for and distraction from its own mistakes and heavy-handedness in managing Cuba; but there is an abundance of truth in that excuse nevertheless.

Despite its evident poverty, Cuba is what Puerto Rico (I am 50% Puertorriqueño) should be: independent; “the Cubans will never bend the knee,” as the last East German premier has said. Despite killing 2 to 3 million Vietnamese (between 1965 and 1975), and toxifying much of their land with Agent Orange and Cluster Bombs, the U.S. has “forgiven” officially ‘Communist’ Vietnam because it has let itself become a sweatshop for capitalism; Cuba remains unforgiven because it has not. And THAT is a dagger pointed at the heart of American imperialists’ greatest fear.

By the way: rock and roll is, deeply, a Cuban invention. The “French Quarter” of New Orleans is considered by US Americans as the birthplace of rock-and-roll through the African-American roots of Delta Blues, R&B, and Gospel music (rhythmic and charismatic African call-and-response choral music – originally without drums, which were forbidden to American Black slaves).

The French Quarter was actually built by the Spanish governor of New Orleans during the ~25(?) years of Spain’s ownership of that port, by treaty with the French (who had established and owned it previously, and then owned it afterwards – eventually selling it to the Americans in 1803 – all by treaties between France and Spain, because of European wars in the 18th & 19th centuries).

The rhythm-based African music was imported to Cuba with the slave trade (Cuban slaves were allowed the freedom to drum at night, which was forbidden in the U.S. over fear of “signalling” a slave revolt). There was a huge trade from Havana (of Cuban sugar) to New Orleans (and back with furs bound for Europe), and with it rode in Afro-Cuban musicians to New Orleans, who by then had already incorporated colonial Spanish instruments (guitar, flute, violin, brass, piano) into their bands. Those musicians brought in the roots music of what would eventually flower as Blues, Jazz and Rock. Chuck Berry’s “Louis, Louis” is a pure cha-cha-cha.

Today, Cuban popular music incorporates hip-hop (reggeton, via Puerto Rico, and via the many back-channels Cubans have used to gain access to foreign recorded pop music: Cubans are the most talented and accomplished “pop” musicians of the world, and the tap root of it all is Africa). All pop music worldwide is basically African-based, which is why, (pop) musically, Cuba is the “ombligo del mundo” and Africa is its placenta.

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From Fractiousness to Sustainability, Is It Possible?

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From Fractiousness to Sustainability, Is It Possible?

I think the essential story of the United States of America is a weave of 5 historical currents:

— the struggle of Native Americans against their genocide;

— the struggle of African-Americans against their enslavement, and to find their own unrestrained identity;

— the struggle of immigrants to establish decent lives for themselves and their families;

— the struggle of labor against its exploitation by capital;

— the struggle of the Natural World to withstand the assaults by capitalism.

The struggle of women almost everywhere in the world including the United States to overcome the many forms of abuse, depreciation, exploitation and inequality that they can be subjected to could also be added as a sixth historical current of the American story.

All these struggles continue to this day.

I do not think the triumphalist story of capitalism’s ascendancy and of the personal successes of notables gaining wealth and attention, as well as the glorification of American wars and imperialism, is a historical current with any depth of meaning for the definition of “America,” even though it is the predominant ideological myth promoted by the official scribes and propagandists of the American ruling class.

It took me many years to crystalize this realization, which has long been known and expressed by many alert people. So, then I was asked by a friend:

Q: “What happens to societies when people only care about themselves?…”

A: They become very cruel and disunited, and nationalistically weak.

Thucydides describes this as a danger to the Athenian society of his time, during the Peloponnesian War (431-404 BC):

“Some legislators only wish to vengeance against a particular enemy. Others only look out for themselves. They devote very little time on the consideration of any public issue. They think that no harm will come from their neglect. They act as if it is always the business of somebody else to look after this or that. When this selfish notion is entertained by all, the commonwealth slowly begins to decay. ”

It was the leading cause of the Fall of the Western Roman Empire in the middle of the 5th Century, which devolved into feudalism. It is a feature of the moral corruption weakening societies that are subsequently conquered, as was France by Prussia in 1871 (read Guy de Maupassant’s short story “Boule de Suif,” for an evisceration of that class society) and then again by Germany in 1940 (read W. Somerset Maugham’s book “Strictly Personal,” about his travails in France during 1939-1940, and how the French capitalists would have to back postwar socialist policies for the working class, who would do all fighting and dying to liberate France).

Q: “… and unless compelled to act otherwise by some authoritarian or autocratic government.”

A: Revolutions, like the French (1789 and 1871), Russian (1917), Spanish Anarchist (1936), Chinese (1922-1949), Vietnamese (1945), and Cuban (1959), erupt in reaction to endemic societal corruption, cruelty and top-down injustice, and foreign invasion, and they all-too-soon harden from populist-socialism to authoritarian command societies.

While the socialism of the Cuban Revolution is incredibly admirable, and the type of thing needed everywhere (especially in the U.S.A.), it is nevertheless unfortunate that a part of that Cuban socialist solidarity had to be compelled in order to assure the survival of the revolution and the independence of the country from the Colossus of the North. [1], [2]

The French Revolution ended with Napoleon (in 1800); the Russian Revolution ended with Stalin (by 1934); the Spanish Anarchist Revolution ended with the Stalinists gaining primary influence over the Republican Government (in May 1937); the Chinese Revolution ended with Mao Zedong; and the Cuban Revolution was spearheaded by Fidel Castro and still struggles to free itself from authoritarian measures imposed because of two political forces:

— the unrelenting military, economic, diplomatic and propaganda war waged against Cuba by the U.S. (since 1902!!),

— and by the all-too-human motivation of the Cuban political leadership to stay in control of the Cuban government.

Some kind of force (“Security,” “the Army,” “the Police,” “Intelligence”) is always necessary to defend socialist societies and restrain those who would seek to dominate them, and yet the existence of such forces are themselves breeding grounds for such would-be supervisory dominators.

Q: “I think my question is unanswerable, but I periodically voice it when I feel despair over people’s inability to learn from the past, to go beyond their tribalism, and to fail seeing their intrinsic connections to the rest of humanity. I rail against all that after once again being subjected to other people’s benighted opinions that are examples of those failures.”

A: I see that many people seek to address your basic question with:

— elaborate political ideologies and theorizing (my Marxist friends);

— appeals to religious do-gooderism (traditional soft-Christian fluff, largely delusional);

— commitments to charitable social work in hopes that that ethic spreads by their example (real do-gooderism with hopes for the future, perhaps in vain; as done by exceedingly admirable people like Dorothy Day);

— progressive political activism, (mucking in the tedious turgid nitty-gritty of party politics, like Alexandria Ocasio-Cortez and Bernie Sanders, extremely admirable people trying to be pragmatic in advancing progressive policies — or as some would say “lesser evils” — that seem to have some finite chance of reaching fruition; such efforts are derided by Marxist and Anarchist theorists, who consider them ideologically ‘imperfect’ and incrementalist: pipe dreams);

— all out revolutionary action in hopes of sparking a general uprising (being a violent outlaw like Fidel Castro at the Moncada Barracks in 1953 and in the Sierra Maestra in 1956-1958; a delusional and destructive alternative most of the time, but on rare occasions it works);

— giving up and sinking into hedonistic dissipation or self-terminating depression (a very sad and yet too popular option, which in the extreme can lead some to emulate the Marquis de Sade or become suicide bombers).

The options and resources available for solving a difficult problem depend very intimately and strongly on the attitude you bring to the situation confronting you, and the attitude you are prepared to live with in order to obtain a solution. This is very clearly seen when contemplating the problem of the sustainability crisis characterized by global warming climate change and biodiversity loss, faced by our fractious capitalist world.

My own rather Fabian-Utopian approach (in answer to the question) is to urge action in response to global warming climate change, because I know that to really solve that problem (the sustainability crisis) will require:

— social unity (the problem is planetary, there are no local nor piecemeal solutions);

— a leveling of standards-of-living (worldwide!);

— massive demilitarization (resources reallocated for broad social benefit);

— a heavy reliance on intelligent planning and Earth-focused scientific research and engineering (technology for human and social benefit, including those for nutrition, drugs and medical care worldwide);

— and de-growth de-capitalization (economics as if people mattered — a.k.a. socialism — and resource reallocation and employment for broad social benefit).

The compulsion for advancing such global initiatives would come from Nature itself in the form of the rapid erosion of the sustainability and climatic conditions of the many environments provided by Planet Earth to its human tenants. In this analogy, Nature becomes the autocrat dictating our conformity into World Socialism. I suppose this is a grimly utopian view.

Nature’s sustainability-crisis push on our bitterly fractious self-focused human world society seems quite capable of producing the same kind of effect on us as the German invasions of Rome during the 4th and 5th Centuries had on the bitterly fractious self-focused society of the Western Roman Empire: the collapse of a rotten structure into impoverished chaos out of which violent strongmen would carve out fiefdoms in a new Dark Age, and perhaps this time the last one.

On the other hand, maybe Nature’s sustainability-crisis push will spark a world revolution in human thinking and humanistic identification, and from that a totally new world socialist paradigm will come to define organized human life on Planet Earth. It is all a matter of choice. Only time will tell.

Thanks to Ann Harmless for prodding my thinking with her questions.

[1] Cuba and the Cameraman
https://youtu.be/lsZ8hDutkeM

[2] Cuba Libre
https://youtu.be/LmKgDxQHnfA

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Is Trump Worse Than Nixon?

My friend, Eric Andrew Gebert asked:

“I’ve only read and studied about the Nixon era, and the Watergate scandal (1972 to 1974) that led to Nixon’s resignation. To those that lived through it: is our current state of political scandal worse? The G.W. Bush era was definitely worse than Nixon. Even John Dean called it: WORSE THAN WATERGATE. That was followed up by Obama continuing the War On Terror; putting drone warfare into hyperdrive and going after whistleblowers. And placating capitalist-banksters who should have been prosecuted and put on trial. I feel like we are setting so many bad precedents that our Republic may never recover. This country needs a full-on Democratic reckoning and that doesn’t mean if we just elect Democrats that our Republic will begin healing. Needs to be more than that. It starts with civics and the rule of law.”

Eric, Here is how I remember it.

I lived through the Nixon Administration:

– being 18 in 1968 (and actively sought by the Draft Board for being mulched in the Vietnam War);

– when the Tet Offensive erupted (and the U.S. actually lost the Vietnam War);

– when Martin Luther King, Jr., was assassinated (on 4 April);

– when Bobby Kennedy (who started out working with Roy Cohn for Joe McCarthy, and then for his older brother President John Kennedy, running the covert ‘assassinate Fidel’ CIA program) was assassinated on 5-6 June;

– when horrendous urban riots, outbursts fueled by multi-generational despair, broke out in many cities after King’s assassination;

– when the corrupt Mayor Daley administration in Chicago sent the cops out on the bloody attack on young, peaceful and unarmed demonstrators during the Democratic National Convention (which veered to the Johnson Administration’s man, Vice President Hubert Humphrey, and away from the antiwar egghead Eugene McCarthy, Bobby Kennedy having been removed a month earlier);

– and when Dick Nixon invented and used the “southern strategy,” which is the standard Republican strategy of today (consolidate the bigot vote), to win the 1968 election as the “law and order” (White Supremacy) candidate.

Nixon, with Henry Kissinger (National Security Advisor, and later Secretary of State), had sabotaged Johnson’s peace initiative with the Communist Party of Vietnam (the “North Vietnamese”) in 1968, with about 30,000 American soldiers already dead from the Vietnam War at that point; by having Madam Chennault (a Chinese woman associated with the Chiang Kai-shek Nationalist Chinese regime-dictatorship in Formosa) make secret contact with the North Vietnamese government leaders and tell them not to accept Johnson’s peace terms, so Nixon could get elected (because Johnson would be seen as a failure), and Nixon would give them better terms.

Five years later, and with over 20,000 more Americans dead (and millions of Asian dead), the North Vietnamese accepted the exact same peace terms from Nixon that Johnson had offered them. The U.S. military pulled out in 1973, prisoners were repatriated, and Nixon poured money into the corrupt South Vietnamese regime for arms, but so much was funneled into pure graft, and that regime collapsed in 1975 from the combination of rampant corruption, lack of popular support, and cowardice in the field (and the Communist forces were very good militarily).

From 1969, Nixon and Kissinger secretly expanded the war into neutral Cambodia. The U.S. bombing of Laos and Cambodia (along their eastern border areas adjacent to Vietnam: the famous Ho Chi Minh Trail) had been so massive and genocidal to Laotian and Cambodian peasant societies that the genocidal Khmer Rouge regime resulted in Cambodia: an insane nihilistic death cult. The “Secret War in Cambodia” was exposed in 1970, and that ignited ferocious protests in the U.S., one of which led to the killing of unarmed students by National Guard troops at Ohio’s Kent State University.

Nixon won a landslide reelection in 1972, over anti-war Democrat (and decent guy) George McGovern (a WWII B-17 pilot and combat veteran). Part of Tricky Dick’s M.O. was covert “dirty tricks,” like the Watergate Break-in to the offices of the Democratic National Committee, in June 1972, to spy on the Democrats’ plans. I graduated college that year. A similar dirty trick had been the break-in to the office of Daniel Ellsberg’s psychiatrist to look for blackmail material against one of the men who leaked the Pentagon Papers in 1971 (Anthony Russo was the other leaker, and it was he who recruited Ellsberg to the effort).

The Watergate caper unravelled in 1973, and led to televised Congressional impeachment hearings in 1974. I was then in graduate school, and we grad students would pass much time every day watching the hearings (on TVs in graduate housing common rooms), and the months-long cascade of damning revelations. Now, and this is a key point: there were vigorous Republican investigators in both the Senate committee (like Senator Howard Baker) and House Committee, and they focussed on crimes against the Constitution of the United States, which in the case of Nixon were direct violations of laws passed by Congress, of which the invasion of Cambodia was the most egregious example (a military invasion of a neutral country, without a congressional declaration of war).

While there were certainly many Republicans anxious to avoid electoral losses because of the deterioration of the Nixon Administration, and who soft-pedaled Nixon’s crimes, there were enough of them faithful to the idea of “defending the Constitution” to make it inevitable Nixon would be impeached if it came to a vote — as Barry Goldwater personally told Nixon it would. That is why Nixon resigned (his VP, Spiro Agnew, had resigned earlier because he was caught in a corruption scandal; Gerald Ford was the new VP, and ascended to the presidency when Nixon resigned, and soon enough after pardoned Nixon, which is why Ford was soundly defeated in the election of 1976 by Jimmy Carter).

The first half of the Carter Administration, 1977-1979 (or 1976-1978), was the peak of American political decency combined with freedom from foreign wars (what is conventionally called “peace”), at least since the late Eisenhower Administration (after the Korean War and McCarthyism). After that, Zbigniew Brzezinski, Carter’s NSA Director, took the Carter Administration back into Cold War nastiness, by setting the Afghan trap that sucked in the Soviet Army, and was the major disaster that led to the downfall of the U.S.S.R, from 1989-1991.

The year 1979 is when the UK inflicted the world with Margaret Thatcher, and Ronald Reagan’s campaign to ‘make America great again’ took off, and he won the presidency in the 1980 election. Carter was undone by the external circumstances of austerities imposed on Americans by the energy crisis (Arab Oil Embargo) and stagflation, and by the embarrassment to national pride of failing to negotiate the extraction of American hostages from Islamic Revolutionary Iran (and also having a military rescue raid fail), since Reagan had made a Nixon-type deal for post-election hostage release with the Iranian theocracy (what a guy). Reagan’s win in November, and then the murder of John Lennon in December, marked the coup de grace of postwar (WWII) American liberalism.

The “conservatives” had been gathering strength through think-tanks (for policy formulation and capital accumulation) since at least 1971 (after the “Nixon Shock” of dropping the gold standard, the Bretton Woods Agreement on currencies); to conservatives during 1968 to 1971, it had looked like a left-wing “revolution” might succeed in the U.S.

Trump is just the latest manifestation of that Reaganite neoliberalism that erupted and gained ascendancy during 1979-1981. Along the way we’ve had a string of neoliberal presidential tools: G.W.H. Bush, W. Clinton, G.W. Bush, B. Obama, and finally the Maddest Hatter of them all: Donald J. Trump.

So, is Trump worse than Nixon? Is 2020-2021 worse and more dangerous than 1968?

What was worse in 1968 was the magnitude of the foreign slaughter inflicted by the U.S. military, and that operation’s huge suction of young American men into psychological and physical destruction (about 58,000 of them got their names chiseled on a Black Wall as a consolation prize), and the massive loss of public trust in government, which was exposed as being manned by too many callous lying careerists. This rupture of public trust has never been repaired and is a direct cause of the ongoing degradation of American public life. The American people as a whole have paid a terrible price for the self-induced bloody catastrophe of the Vietnam War (not to negate the genocidal magnitude of its cost to the Vietnamese, Laotians and Cambodians), and compounded that tragedy by never having internalized the lessons of that war, by a transformation of American society in the same way that Germany (as an example) has transformatively and truthfully faced its Nazi past. Americans chose denial, and let themselves open to repeating similar catastrophes; though for a time there was a strong resistance to mounting subsequent foreign military adventures until Reagan and subsequent neoliberal presidents (all of them) rehabilitated militarized American imperialism with the now (from 1973 on) “volunteer” (or, economic draft) military.

What was better in 1968 (to about 1971 really, and at most to about 1977) were the economic conditions for working people. Up to the recession of 1971, jobs could be gotten, a man could work as a janitor in a school or office building and support a stay-at-home wife with children in a house with a front lawn! Recession and inflation came in 1971 and after, because of government waste-spending on years of war on top of trying to maintain Lyndon Johnson’s “War on Poverty” and the implementation of the Civil Rights Laws (of 1964-1968): “affirmative action,” and the social concerns of the Office of Equal Opportunity (EEOC).

So the economic situation deteriorated significantly and quickly for many people, and the neoliberal movement (non-liberal Republicans, social and economic conservatives, and hardened corporatists) pushed on those economic conditions with initiatives of austerity: dump the little wage-slave guy to preserve the gain expectations of the bigger capitalists, and demonize the welfare-needing poor to redirect the anger of the increasingly impoverished wage-slavers onto the welfare-needing, and away from the exploiting corporatists and stock speculators. This remains Republican Party orthodoxy. And, as already mentioned, back then there were still liberal Republicans (people like Jacob Javits) and “defend the Constitution” Republicans capable of turning on Nixon. But all that liberalism was decaying along with the economic conditions — lots of good jobs — that were necessary to support it.

What is worse today is the complete putrification of the Republican Party into a completely anti-democratic organized conspiracy for gaining political power for purely factional aims of plunder to the benefit of high-end classists (the rich) and an overtly White Supremacist tribalism. Certainly such people existed back in 1968 and worked for the same ends as such people pursue today, but the broader extent of the relative prosperity offered by the economic system back then meant that there was less atrocious squeezing of the poor by the rich in order for those rich to lard themselves to their satisfaction at the national expense.

The whole idea today of giving workers, in or out of work, $2000 survival checks from the government during the pandemic, and extended unemployment insurance, is a specific indicator of the vastly impoverished national economy and economic management of today as compared with 50 years ago. The resistance to providing that economic relief today is because of a fear by the economic gatekeepers employed by the 1%, of reigniting memories of broader systems of economic equity and prosperity that obviated the need for such piecemeal and episodic economic survival crumbs-to-the-masses, like one-time $2000 checks. This realization is what Bernie Sanders tapped into, a return to FDR’s 1944 proposals of essentially expanding Social Security, with job and healthcare security for all. So far, such “socialism” is rationed to the U.S. military (and not all that generously for the rank-and-file), the political elite, and the corporate insiders.

Another clear degradation since 1968 is in the intellectual quality of much of American society and certainly of the American political classes; all coincident with the withering of educational quality over the decades, but ameliorated by a broadening of educational access to underserved communities (but again, not nearly enough of that, and over time increasing closed off by increasing costs-to-participate). So “leaders” like Trump and George W. Bush are clearly stupider than earlier generation leaders like Kennedy and even Lyndon Johnson. Leaders back then were hardly moral, so one can’t say that today’s political actors are vastly more immoral, though Trump does seem hellbent on pushing the envelope negatively in that regard. However, it is important to remember that Richard Nixon and Henry Kissinger were/is truly evil because they were/are so intelligent and thus extremely capable of really well-thought out malevolence. Trump is closer to being a very maladjusted 3-year-old of 74 years of age and with no functional intellectual machinery, nor impulse control nor conscious moral ethics: he is just a destructive incompetent.

So from my perspective, the improved technocratic systems and technological machinery of government and the American industrialized civilization of today would be better able to address the physical and political challenges of today — primarily global warming climate change and the gross inequalities of standard-of-living (wealth, income, education, economic opportunity, job and health security) — IF we had both better government people to manage public affairs AND such politicians and technocrats (which includes the corporate sector) along with the majority of the American public had the desire and intention to implement a wholistic approach to managing the country for the benefit of all, rather than classistly (just for the 1%), tribally (just for White Supremacy) and factionally (competitively between narrowly defined special interests).

I see the failures of the management of American public life today as being primarily due to the poor moral, ethical and intellectual quality of the people doing that management, and the utter pettiness of their motivations and visions, rather than because of an overwhelming intractability of external circumstances, or technical deficiencies in the machinery of political management. Fifty years ago there was probably a greater fraction of better people in those roles (even though still with many, many horrible ones in place) but the magnitude of the military and financial disasters they had gotten themselves into (the Vietnam War, 1970s stagflation) were so great that they undid their more valiant efforts (like the War On Poverty, and Affirmative Action).

The neoliberal program, from 1979 onward, gained more control over of the catastrophe-prone external circumstances — like war, economics and welfare — by using improvements in technological knowledge and economic systems management to relentlessly impoverish an increasing proportion of the American public, from the bottom up economically, in order to preserve and grow the wealth of the wealthy. In a sense, the societal chaos that erupted in 1968 was natural and spontaneous, but today American society is so tightly controlled by being so thoroughly micro-managed to its impoverishment, that societal chaos is now an entirely managed effect, like the flow of a river throttled by the programmed releases of impounded water by hydroelectric dam engineers. The Trumpist Putsch of January 6, 2021, was just such an incompetently (thankfully) managed ejaculation.

So, which was/is worse: Nixon’s 1968 or Trump’s 2021?; or perhaps G.W. Bush’s exploitation of 2001’s 9-11, and his Iraq (and Afghanistan) War?

From the perspective of foreigners, Nixon was worse than Bush who was worse than Trump: 3 to 4 million dead in Indochina (plus all the bombing, land-mining and chemical defoliation); versus many hundreds of thousands dead in Iraq and with millions made refugees; versus thousands droned to death under Trump. But Trump gains many extra negative points for his tireless efforts to destroy the climate and ecosystems of Planet Earth, which ecocide directly cause fatalities.

From the purely selfish perspective of the American people, things have gotten steadily worse since Nixon because of the unrelenting vampirism by the 1% on the American economy, with its attendant impoverishment of wage-slaves (who too often contribute to their own enslavement by their myopic bigotry, anti-intellectualism and anti-environmentalism).

So in the grossest possible characterization:

– back in 1968-1971 the external circumstances of war and economics were worse and better, respectively, than today while the quality of the political class was better intellectually and professionally; in general society was freer because the economy was more expansive and supportive of popular aspirations despite still having many specific inequities (e.g., racist and sexist practices); also Earth’s climate and ecosystems were far healthier than today;

– today the external circumstances of war and economics are better and worse, respectively, than 50 years ago because the political class, despite being so much worse intellectually and professionally and so much more a captive appendage of corporate marketing departments, has a much tighter grip on external circumstances through a greater understanding of the levers of economic control; and society is more controlled and restrictive for “the working class” because their economic confinement and impoverishment is the mechanism by which the political class manages national affairs to further the enrichment of capitalist wealth, their patrons; and that intentionally worsened and worsening economic situation for “the working class” (the 99%) in order to exponentially enrich the wealthy is paid for by the now little-reversible ecocide and global warming destruction of the climate system.

In any case, we can’t go back. The best we could do — if we dropped the totality of capitalist neoliberalism (“fascism”) and its foundation of White Supremacy, and developed the moral character required for fashioning a wholistic “all in” national society — is to learn from the history of our national mistakes, and then apply those painfully gained insights to implement a societal transformation that adequately and equitably meets the existential challenges of today: the sustainability crisis with its global warming climate change, and nuclear disarmament.

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Salvation

Painting of the Roiling Ocean, by Ivan Konstantinovich Aivazovsky

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It is sad indeed to see an oppressed people destroying itself through factionalism and civil war, while a far more powerful enemy squeezes them out of their land and lives. I have read of such in Thucydides, but it is too painful to watch in my own time. And, such a sad spectacle turns foreign eyes away, withdrawing their compassion and respect, and leaving “the lost” to their fate of ultimate disappearance. You and I, Nadia Issam Harhash, know that a universal solidarity among humans is the only salvation for all of us, but you and I also know the unfortunate truth that too many of those humans will resist contributing to that salvation to the bitter end: a death cult. What is left to people like you and I is to speak out against the death cult (and hope we are not silenced), and then also retreat into care of our families and immersion in being creative artists, so as to keep our sanity while we live. As an engineer, I always look for solutions to problems, but here as in so many other times and places the “solution” is purely one of choice: unrestrained compassion, respect and solidarity for and with the other members of the homo sapiens species. To me, all politics and all religions are madness, and should disappear. Heraclitus (~500BC) said “Bigotry is the disease of the religious,” and politics is so obviously the mechanisms of organized greed. Salvation will NOT come down from some Sky God in Heaven, nor from Hell out of the barrels of guns; salvation can only come from human hearts and souls who have come to realize that they each are merely momentary wave crests in a sea of humanity flowing within an ocean of Life. Peace.

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The Five Allegiances

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The Five Allegiances

“We be of one blood, ye and I” — Mowgli, in The Jungle Book, by Rudyard Kipling

The hierarchy of the five allegiances is: nepotism, tribalism, classism, nationalism, humanism.

Family connection is the emblem of conformity with nepotism.

Group identity is the emblem of conformity with tribalism. That emblem can be: race, religion, language, ethnicity, cult bondage.

Money wealth is the emblem of conformity with classism.

National identity is the emblem of conformity with nationalism.

Species-wide identification as homo sapiens is the emblem of conformity with humanism.

Each allegiance is a strategy to gain competitive advantage over other human beings. That competitiveness decreases from extremely intense with nepotism, to absent with pure humanism.

For each allegiance, those above it are barriers to its complete success. Humanism, being the least competitive relationship between humans, is also the most stymied by the combination of: nationalism, classism, tribalism and nepotism. We see this reflected in the inhumanity of homo sapiens world society, for which deprivation there is no compelling physical nor sociological reason.

Nationalism is stymied by the combination of classist greed, tribalist bigotry and family-linked corruption; and it is slightly diluted by expansive humanist cosmic consciousness. The managers of national governments, who are too often motivated by the three higher ranked allegiances, may at times try to unite a multicultural national population with the imagery of democracy, equality, inclusion and diversity. This is particularly so when armies have to be raised for wars of national defense and foreign conquest.

Nationalism is most successful when applied through a lush and expansive economy providing a high standard of living for all. In providing secure and fulfilling jobs with good pay, and which ease the existential anxieties of individuals and gives them roles they can adopt as emblems of self worth, economic nationalism in essence pays people off to relinquish their reliance on classism, tribalism and nepotism. As the equitable economics of any nation withers, so does its mass appeal to national allegiance, and deepens its fragmentation by classist greed, tribalist bigotry and nepotistic corruption.

Homo sapiens world society is devolving through a planetary sustainability crisis, of which global warming climate change is one compelling symptom. That crisis is driven by classism — economic greed — which is exacerbated by the other allegiances except humanism. The solution for overcoming that crisis is well-known: humanism applied with reverence for Nature and All Life, and in perpetuity.

Merely stating that solution illuminates all the barriers to its implementation. Besides being structural and non-personal in the sense of nationalistic competitions and economic exclusivities, such barriers are also weaves of egotistical personal attitudes and failures of moral character dominated by selfishness and bigotry.

It is clear, from looking at the aggregate of homo sapiens world society today, that the prospects for reversing that devolutionary planetary crisis are very dim indeed. For too many people, the idea of eliminating all the old socio-economic structures along with all their personal prejudices, and replacing them with a planetary humanism of species-wide solidarity to fashion a sustainable human-with-Nature world and truly radiant civilization, is just too fearful to even imagine let alone seriously consider. Certain death inequitably distributed by relentless impoverishment is by far preferred, even though most people suffer from it. The tragedy of human existence is that most people prefer to live out their lives and die without changing their ideas even when those ideas are harmful to them.

Frustrated humanists can easily imagine a worldwide French Revolution breaking out in defiance of that tragedy, with the decapitation of the nepotistic, tribalist and classist national managements, and with the eruption of a liberating world socialist nirvana. This is like the aspirational dream of Christianity held by the millions of slaves in the Roman Empire.

But in the sad reality of our present world, could any violent outburst by the impoverished and oppressed be motivated by a globalist liberating humanism, instead of merely reactionary survivalism for family, tribe and class? What few revolutions of this type not quashed in their embryonic stages by the economic and national managers, would soon recycle the same poisonous exclusivities of former times but with a new cast of leading characters.

To transcend this pernicious eddy and actually evolve humanity out of its present decaying stagnation would require a universal enlightenment of human attitudes and consciousness. And that is an unrealistically utopian thought indeed. But incredibly, it is neither a logical nor physical impossibility, just an extreme improbability.

Is it possible for us as individuals to increase that probability? Based on a realistic view of the long arc of human history the clear answer is “no,” despite the numerous temporary blooms of localized enlightened society that have occurred during the lifetime of our homo sapiens species. But it is depressing and dispiriting to live with that “no” dominating one’s thinking. The mere fact of having been born entitles you and every other human being with the right to enjoy a fulfilling life with a liberated consciousness, the right to seek achieving your full human potential.

One can seek that fulfillment along the simultaneous parallel paths of supporting a family of whatever kind, caring for others through both personal and societal means, creative immersion in arts, sciences and craftsmanship, and championing global socialist humanism by both intellectual allegiance to it and personal engagement with it in the political and societal arenas you are a part of, at whatever level. Ultimately, the course and fate of humanity is the sum total of the courses and fates of the individual lives comprising it, and the greatest impact we each can have on helping to steer that great stream is made by the quality of the choices we each make regarding the conduct of our own personal lives.

Achieving a morally enlightened personal fulfillment in no way guarantees the morally enlightened success of any subgroup the homo sapiens species — your family, your tribe, your class, your nation — and least of all of humanity as a whole; but it helps! And living with that as personal experience is very satisfying indeed.

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The Perennial Smoldering of America’s Reichstag

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The Perennial Smoldering of America’s Reichstag

“Historian Timothy Snyder warns that America is already in its own ‘slow-motion Reichstag Fire’” proclaims a current article in Salon. [1]

“Obviously, we are in a slow-motion Reichstag Fire right now. That is what is happening. Donald Trump is not as skilled as Hitler. He doesn’t work as hard as Hitler. He doesn’t have the same level of confidence as Hitler, but he’s clearly looking for that Reichstag Fire emergency. Trump tried to make Black Lives Matter into that emergency. ‘Antifascists’ and ‘thugs’ and ‘law and order’ and so on is part of that effort. Donald Trump keeps trying to make the Reichstag Fire work.” — Timothy Snyder.

I have heard this idea being applied to U.S. politics for some time (since Reagan). I think it reflects the fear of many people, which arises as their previously taken-for-granted assumptions of the general benevolence of U.S. institutions and the U.S. political elite as a whole, drop away in the face of scandals and public disclosures of the obviously cruel and predatory nature of U.S. foreign and even domestic policy goals.

The first major incident of this sort since WWII was the Vietnam War: the Tonkin Bay Incident deception, the Pentagon Papers, My Lai, the Secret Invasion of Cambodia, Agent Orange; and then the many negative incidents of domestic fallout from all this: the assassination of Martin Luther King, Jr., urban riots, Watergate, the exposure of the CIA assassination plots (the Senate’s Church Committee), COINTELPRO (domestic spying), and the FBI/Police assassination of Black Panther Party people.

So, I think that widespread loss of trust in the U.S. Government by sectors of the population that still believed in “our way of life” (so, not for Black America, which was only too well-acquainted with immunized murderous racist policing; nor Native Americans) became a permanent feature in the public consciousness, and is expressed differently depending on the people involved: pro-gun idiocy by ignorant people being one example, and “Reichstag Fire” alarms by intellectual liberals and academics being another.

I think that the truth of the matter is that the actual purposes and goals of government policies, and the intentions of the insiders who instigate and enact those policies, have always been the same: the enrichment of capitalists and the protection of their wealth, with the costs of these actions being passed on to the population at large in the form of taxes and the manning of the military for “doing the dirty work” and providing the necessary bleeding and fatalities required to “get the job done.” I think the American people are by and large a “human shield” to the “owners” who run the whole government-economy game. The comedian George Carlin famously said: “It’s one big club, and you ain’t in it!”

So, while I agree that Trump and his cult followers are a real low point in American history, and threats to the wellbeing of most of us, I don’t think a Biden-Harris administration will be dramatically different as regards the substance of American foreign and domestic policies. Joe Biden and Kamala Harris are where they are today because they are fully vetted as reliable agents for that “Inner Party” (from Orwell’s “1984”). Both are personally invested in (careerism) and fully compromised (bought) by the Wall Street Inner Party (WSIP), to work in the management bureaucracy that continues the long-standing mission of corporate-owned government: the enrichment of capitalists and the protection of their wealth.

The WSIP is finding that Trump is too unstable and too incompetent for their convenience; he is spoiling the smooth continuation of their profitable operations. They want someone like Obama, a smooth operator to calm the masses so they do not interfere with the status quo which in no way benefits them. Obama was superb at doing that job. Kamala Harris is just a shameless careerist who is hoping to graft Hillary Clinton “femaleness” to Barack Obama “Blackness” into a winning (for her) public image. She smiles today because Biden’s nod indicates that the WSIP has bought into Kamala’s “business proposal” of the utility of her personal branding (or subterfuge, as far the public good is concerned).

If the November 3 election proves to be a disaster for the Democratic Party, then the WSIP will soldier along profitably, as it is always assured of doing, but with a rockier and much crasser political “leadership,” and thus a more restive public. If Biden-Harris win decisively as many hope, then the WSIP will gain the benefit of Biden-Harris being a political soporific for the masses, which would make WSIP business-as-usual predatory profiteering easier to carry on and map out into the long term.

At this point, all those elected and appointed political insiders are scrambling to work out their own careerist bailouts or takeover plans, depending on how they see themselves positioned with respect to their public images and their approval ratings with the WSIP. So, for sure the cast will change for 2021, but by how much is not yet clear. The play, on the other hand, will not change in any fundamental way, though clearly a Biden-Harris win would require them to make some highly visible, but not necessarily significantly revolutionary changes: bones tossed to the chained-up dogs barking out in the rain.

Relative to berserker Trump, whatever palliatives (I’m sure weak ones) Biden-Harris might toss out would still be welcome. But they will be items that the WSIP would be prepared to “pay” in exchange for a return to the “stability of business conditions,” under a Biden-Harris (or, Obama III) Administration, a stability (of guaranteed subsidies and political protection) that they so highly prize for their maximum ROI and ease of planning (“investing”).

My view on the election of 3 November 2020 is this: The time now is to plug the holes in the boat to keep it from sinking, only after that can you decide which direction to row it in. Beyond that, no matter who you vote for, with whatever idealism and revolutionary vision you wish to have, you will get the same functional result: the WSIP owned government will focus its awesome powers, foreign and domestic, on the enrichment of capitalists and the protection of their wealth.

To change THAT, will require much much more continuing social and political activism and agitation for a long long time. Dumping Trump and his gang is a necessary first step to begin advancing that idealistic process, and without doubt would be a major morale boost far and wide. So we should all make sure it happens, but have no illusions about it’s depth of change of the American reality. Having that kind of voting attitude requires maturity: the having of a realistic outlook enabling pragmatic action without falling into despair and having childish tantrums of frustration over being denied the immediate gratification of realizing revolutionary utopian dreams at the push of a button.

And if, in the extremely unlikely event that we really do suddenly drop into a new 1933-style Nazi free-fall, then we will just have to fall back on our personal moral character, and work out our various paths toward lives of merit, as so many others were challenged to do throughout human history.

Thus, I agree we should have intelligent, realistic concerns about the course of American politics, but I think it counterproductive and personally harmful to have exaggerated irrational fears. Whatever happens (or doesn’t happen) during the November 3 pivot, maintaining your equanimity and psychological strength are essential for carrying on with your life.

[1] Historian Timothy Snyder warns that America is already in its own “slow-motion Reichstag Fire”
(Salon talks to Snyder about how Donald Trump uses pain and suffering as a weapon to remain in power)
Chauncey DeVega
October 18, 2020
https://www.salon.com/2020/10/18/historian-timothy-snyder-warns-that-america-is-already-in-its-own-slow-motion-reichstag-fire/

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On Voting U.S.A. 2020

Many Americans are confused, conflicted and concerned about how and for whom they should vote by 3 November 2020. I say “by” because we all have the option to vote by mail, even though that option is imperiled in much of the country by campaigns of voter suppression and mail tampering by the crooks, criminals, cranks, crack-pots, conspirators, conspiracists, con-men and con-molls of the Trump mind-pithed death-cult.

The United States is not a country of overwhelmingly democratic sentiment. It was, after all, founded by a propertied and slave-owning White Male grande bourgeoisie resistant to colonial taxes imposed by 18th century Imperialist England; and it has resisted every popular social movement since to expand the franchise to life, liberty, prosperity, equality under the law, freedom of self-expression, and participation in democratic governance.

It is a country with the most propagandized population on the face of the Earth, ruled by a corporate-owned political class of mediocrities whose worship of power reveal their deepest instincts to be authoritarian, materialistic, careerist, sexist, white supremacist, and xenophobic. As a result, the “right to vote” is a precious commodity however unevenly it may be available and however tenuously it may affect the course of governance in favor of the public good.

The way for a citizenry to safeguard and expand any right they have been granted by their government is to use it massively, often and vigorously, even when the expectation of its transformative power is low. Today, the single best possibility for approaching a socialist-inspired revolution in the United States would be the overwhelming participation in knowledgeable voting by young Americans; those between the ages of 18 and 44, and most particularly those between the ages of 18 and 30. They should “all” register to vote, learn the realities about the available candidates, and vote carefully — not lackadaisically — at every opportunity available to them, so as to advance their interests which are uniformly: anti-war, anti-capitalist, anti-discriminatory, anti-sexist; and socialist, environmentalist, responsive to the global warming climate crisis, and thus most widely beneficial to the overall public good.

The 24% of Americans below the age of 18 are ineligible to vote. Of the older, eligible 76%:

– 16.78% are between 18 and 30 years old,

– 19.82% are between 30 and 44 years old,

– 26.4% are between 44 and 65 years old,

– 13% are 65 years or older (to ~100 years).

Thus, people 18 to 44 years old make up 36.6% of the population, while people 44 years and older make up 39.4% of the population. [1], [2]

U.S. Demographics 2010-2018

Older people are generally more conservative (reactionary) and consistent voters, while younger ones are generally more progressive — but unfortunately for themselves — less consistent, less informed and more lackadaisical voters.

What young Americans need to do in their own economic, political and social interests is to massively, knowledgeably and consistently vote despite having realistically low expectations of any rapid and significant socialist improvements resulting from any given U.S. election. Persistence is required for this “water on stone” process of national transformation.

Youthful outbursts of violent and destructive frustration in reaction to the intransigence of the status quo will be quickly quenched by far superior government firepower (applied with far lower moral restraint); and youthful surrender by escapism into sensory bubbles will simply mire them more deeply in the control and exploitation mechanisms of the ageist ‘corporatocracy’ managing national affairs.

What youth has on its side electorally is numbers, and a commonality of shared dreams and prospects which are being grossly abused by the status quo. The median age of the U.S. population is 38 years. There are as many eligible voters under the age of 46 (38% of the population) as over the age of 45 (38% of the population).

If young Americans can coalesce on a generalized socialist vision and stick with it even as they age, and they persist in applying that vision through their social practices and through the legal yet highly flawed mechanisms of voting in the United States, they would be able to shift the direction of all national policies.

It is important to remember that not all older voters are reactionaries, many of us still retain the dreams and visions of our glory days even if we appear to be feeble wrecks incapable of implementing anything. So the central cohesive element needed for a socialist transformation of the U.S. political economy is a strong popular and continuing socialist mindset — and thus allied progressive civic movements — among America’s young people.

The difficulty in sustaining such a socialist youth movement today is the obvious disincentive given by the nearly-guaranteed piss-poor results of U.S. electoral politics. We all know this is civic failure by design to maintain corporate-funded political corruption administered by careerist mediocrities. Rooting out that cancer will take a long time, perhaps an eternity (that is to say till human extinction). But offering it no resistance would be the ignominious suicide of human decency and our public moral character; and such resistance must necessarily be a multi-generational effort.

So I say vote we must even though it stinks. Offering American youth incentives of utopian hopes as likely outcomes from electoral “victories” in November of 2020, is dishonest. What is honest is telling them to be steeled by Raymond Aron’s observation that: the choice in politics is never between good and evil, but between the preferable and the detestable. Most of the time in U.S. elections we are not offered the opportunity to choose what and who we really want, we are only offered a very constrained set of options that range from the truly detestable to the relatively preferable.

What I see as the greatest failure of civic insight among American voters is them being overwhelmingly identity voters. Most people vote for reflections of themselves — really for reflections of their self-illusions — instead of for “imperfect” candidates of integrity committed to policies aimed at the overall public good. Identity politics is the greatest propaganda coup ever perpetrated on the American public by the American capitalist ‘corporatocracy.’

The drumbeat to vote for who looks like you and sounds like you and feels like you, or like your avuncular uncle, or like your wise and feisty aunt — without a thought as to who actually owns these candidates or what they are financially obligated to actually do and not do once elected — is unrelenting and earsplitting. Just turn on your TVs and computer mass-media streams and you get inundated by that propaganda.

The second greatest failure I see among progressive American voters is the inability of many of them — by their unwillingness — to be pragmatic when it comes to voting. Voting is a gross, slow, cumbersome and inaccurate tool for social change and improvement. It entirely lacks the sharp rapid elegance of a skillfully deployed scalpel (and the political equivalents of scalpels are bloody revolutions, which are more often tragic catastrophes), and it lacks the sustained political pressure of continuing mass movements.

Yes, it is easily possible to have a very far advanced socialist ideal in mind when voting, but no your co-visionary utopian political aspirants and microscopic political parties have no statistically significant probability of gaining any political power. So voting “for them” is purely an act of politically ineffectual egoism: you voted for your self-image. You will feel good about it, and that’s all. Voting for the country means getting over yourself. This is a major hurdle among people indoctrinated since infancy to mindless selfishness — and individualistic “exceptionalism” — by mass media in the service of your exploitative capitalist overlords.

In 2020, Americans have a civic duty and moral obligation to dethrone the Trump and Republican malignancy. Doing so will not immediately usher in a New Socialist Millennium, nor a United Federation of Planets, not any scintillating utopian fantasy of fully enlightened government. It will just be a necessary first step to a long, long projected recovery of political decency in this country. To accomplish that step — and the many needed after it — we have to accept reality, defy the propaganda, get over ourselves, persist in our socialist mass movements acting for political reform and the good of all, and persist in our voting despite its many deficiencies.

So far as I can tell, for the first time in its 208 year history The New England Journal of Medicine, one of the most prestigious peer-reviewed medical journals as well as the oldest continuously published one, has editorialized to endorse an electoral choice in a U.S. election: vote Trump and his partisans out. [3]

They begin that editorial with:

“Covid-19 has created a crisis throughout the world. This crisis has produced a test of leadership. With no good options to combat a novel pathogen, countries were forced to make hard choices about how to respond. Here in the United States, our leaders have failed that test. They have taken a crisis and turned it into a tragedy.”

The list of particulars that follows from this point in the NEJM indictment of the Trump Administration and its allied state government partisans is clear and damning (more than 200,000 Americans have died from Covid-19, a number equivalent to half the American fatalities in World War II); after which they conclude with the following:

“Anyone else who recklessly squandered lives and money in this way would be suffering legal consequences. Our leaders have largely claimed immunity for their actions. But this election gives us the power to render judgment. Reasonable people will certainly disagree about the many political positions taken by candidates. But truth is neither liberal nor conservative. When it comes to the response to the largest public health crisis of our time, our current political leaders have demonstrated that they are dangerously incompetent. We should not abet them and enable the deaths of thousands more Americans by allowing them to keep their jobs.”

To my mind, this should be the central focus of our pragmatic voting in 2020. It’s not about “you,” it’s about “us.”

Given human nature, there will always be new generations of fascists, bigots, religious fanatics, capitalists, careerists, exploiters, would-be slavers and criminals in American political life. So there can never be an enduring final victory of political good over political evil. To socialize a capitalist society, especially one as militarized, regressive and imperialistic as that of the United States, would take much more than just voting. The effort to advance American societal decency must necessarily be a continuing process of indeterminate duration.

Our utopian socialist visions should be used as compass needles to point our efforts past ourselves and in the direction our grudgingly pragmatic and personally imperfect steps should take on the way to that far horizon of our aspirations.

I have already mailed in my ballot. I wish more of my choices could have been reflections of how I like to think of myself, but “you can’t always get what you want.” [4]

NOTES

[1] Demographics of the United States
https://en.wikipedia.org/wiki/Demographics_of_the_United_States

[2] Population of the United States (2020 and historical)
https://www.worldometers.info/world-population/us-population/

[3] Dying in a Leadership Vacuum
The New England Journal of Medicine
8 October2020
https://www.nejm.org/doi/full/10.1056/NEJMe2029812

[4] You Can’t Always Get What You Want
https://youtu.be/krxU5Y9lCS8

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Conflict and Choice for Human Survival

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Conflict and Choice for Human Survival

What can you say about people for whom the beauty of Nature does not inspire, and the fear of its destruction does not motivate?

People do not change unless they feel pain. Politics does not allow for social improvements unless first stung by social revolts. The idea of a spontaneous, peaceful and uneventful evolution of social improvement is delusional. Conflicts are necessary before social improvements can arise. The greater the need for those social improvements, the greater the conflicts necessary to open the possibilities for them to be realized.

Such conflicts always involve violence to one degree or another. Realistic proponents of non-violent social agitation know that the minimum violence necessary for them to achieve their goal requires that their people — the non-violent — suffer all the violence generated during their struggle, and which violence is perpetrated by the reactionary elements of society, those opposed to the social improvements sought. The status quo always reacts with violence to maintain itself. In the United States today that status quo is the domination of all aspects of economic, political and social life by White Supremacy and Capitalism. The magnitude of societal violence escalates in a vicious cycle as social reformers increase their own resorts to rebellious violence. Such vicious cycles are civil wars.

So it has been throughout history, and so it seems destined to remain for our species, as long as we are unable — by being unwilling — to renounce such behavior and evolve beyond it.

As of today, it seems that those who aim for the social improvements needed for all of humanity to live through the deterioration of climate brought on by affluent-human-caused global warming, and to eventually reverse it, will have to resort to social conflicts that admit to the inevitability of violence; minimally reactionary violence, and at worst civil wars.

If there is any threat of premature human extinction, it will only come from the escalation of violence in social conflicts with social reformers — revolutionaries — facing reactionary resistance during a time of rapid and severe deterioration of the environmental conditions necessary for human survival.

Since every creature and form-of-life has an instinct and will for survival, the possibility of such extinction will ultimately never deter revolutionaries motivated by global warming climate change, if they determine that the forces of reaction are implacable. Better then to die fighting than relinquish life, liberty and volition, to exploitation and annihilation by the global warming death-cult of intransigent reactionary domination.

As the conditions of life deteriorate for more and more people, an increasing number of them will be willing to make more desperate choices on the conduct of their lives, and on the conduct of their social advocacies.

The optimistic realization here — which is certainly utopian — is that we already have it in our power, as a collective, to make life whole for everybody. We only have to unite together in the choice to do so.

Premature human extinction is only as inevitable as the degree of our commitment to being intransigent in our fractious class-based and bigoted opposition to the species-wide social improvements necessary for our so-called civilization to be reformulated for the equitable benefit of all.

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