Salvation

Painting of the Roiling Ocean, by Ivan Konstantinovich Aivazovsky

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It is sad indeed to see an oppressed people destroying itself through factionalism and civil war, while a far more powerful enemy squeezes them out of their land and lives. I have read of such in Thucydides, but it is too painful to watch in my own time. And, such a sad spectacle turns foreign eyes away, withdrawing their compassion and respect, and leaving “the lost” to their fate of ultimate disappearance. You and I, Nadia Issam Harhash, know that a universal solidarity among humans is the only salvation for all of us, but you and I also know the unfortunate truth that too many of those humans will resist contributing to that salvation to the bitter end: a death cult. What is left to people like you and I is to speak out against the death cult (and hope we are not silenced), and then also retreat into care of our families and immersion in being creative artists, so as to keep our sanity while we live. As an engineer, I always look for solutions to problems, but here as in so many other times and places the “solution” is purely one of choice: unrestrained compassion, respect and solidarity for and with the other members of the homo sapiens species. To me, all politics and all religions are madness, and should disappear. Heraclitus (~500BC) said “Bigotry is the disease of the religious,” and politics is so obviously the mechanisms of organized greed. Salvation will NOT come down from some Sky God in Heaven, nor from Hell out of the barrels of guns; salvation can only come from human hearts and souls who have come to realize that they each are merely momentary wave crests in a sea of humanity flowing within an ocean of Life. Peace.

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My 108 Favorite Movies

These are my 108 favorite movies. “Favorite” means they reward repeated viewings for me. I list them two ways: in preference ranking by their years made; and then in TODAY’S absolute preference ranking, which could easily change on any other day.

There is no consistency of preference ranking between the two lists because the order of absolute rankings is influenced by the sequence of movies.

I can easily think of more movies that I would enjoy seeing again, but for now these 108 are listed as my “favorites.”

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1932
Trouble In Paradise

1933
??

1934
L’Atalante
The Count of Monte Cristo
Treasure Island

1935
Captain Blood
The Last Days of Pompeii
Le Misérables

1936
My Man Godfrey

1937
The Grand Illusion

1938
The Adventures of Robin Hood
The Dawn Patrol
Holiday

1939
The Rules of the Game

1940
The Thief of Bagdad

1941
Citizen Kane
The Maltese Falcon

1942
Casablanca
The Moon and Sixpence
The Jungle Book
Cat People

1943
Sahara

1944
Thirty Seconds Over Tokyo

1945
They Were Expendable
The Picture of Dorian Gray

1946
The Big Sleep
The Best Years of Our Lives

1947
Black Narcissus
Out of the Past

1948
Adventures of Don Juan
Key Largo
The Treasure of Sierra Madre

1949
The Third Man

1950
In A Lonely Place
All About Eve
The Asphalt Jungle
Sunset Boulevard

1951
The African Queen
The Day the Earth Stood Still
The River

1952
The Crimson Pirate

1953
The Earrings of Madame de…
Wages of Fear
From Here to Eternity

1954
Seven Samurai
Them!
20,000 Leagues Under the Sea

1955
La Vie Extraordinaire de Lola Montes (the Nov. 2008 restoration)
Mister Roberts
To Catch a Thief

1956
Forbidden Planet
Moby Dick
Invasion of the Body Snatchers
Rodan

1957
The Bridge on the River Kwai

1958
Touch of Evil

1959
Hiroshima mon amour
On the Beach
Journey to the Center of the Earth
North West Frontier
Room at the Top
Some Like It Hot

1960
La Dolce Vita
The Apartment
Psycho

1961
Judgment at Nuremberg
Divorce Italian Style

1962
Lawrence of Arabia
Jules and Jim
The Manchurian Candidate
David and Lisa
To Kill a Mockingbird
Lonely Are the Brave

1963
Otto e mezzo
From Russia With Love
Captain Newman, M.D.

1964
Goldfinger
The Night of the Iguana
Dr. Strangelove
That Man From Rio
Kiss Me, Stupid
The Pawnbroker

1965
Doctor Zhivago
Ship of Fools

1966
The Professionals
Fahrenheit 451
King of Hearts

1967
The President’s Analyst
The Producers
Point Blank
The Young Girls of Rochefort

1968
2001: A Space Odyssey
Stolen Kisses
Yellow Submarine

1969
Women In Love
Battle of Britain

1970
Catch-22

1971
Harold and Maude

1972
Slaughterhouse-Five

1973
The Three Musketeers
Pat Garrett and Billy the Kid (1988 version)
American Graffiti

1974
The Four Musketeers

1975-1977
??

1978
Animal House

1979
Apocalypse Now Redux (2001 extended version)

1980-1985
??

1986
Betty Blue

1987-1995
??

1996
Citizen Ruth

1997-2001
??

2002
About Schmidt

2003-2016
??

2017
Downsizing

2018-2020
??

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ABSOLUTE RANKING OF PREFERENCE

#001 Casablanca (1942)
#002 Citizen Kane (1941)
#003 The Grand Illusion (1937)
#004 The Big Sleep (1946)
#005 The Adventures of Robin Hood (1938)
#006 The Maltese Falcon (1941)
#007 Captain Blood (1935)
#008 The Dawn Patrol (1938)
#009 Seven Samurai (1954)
#010 My Man Godfrey (1936)
#011 The Rules of the Game (1939)
#012 Trouble In Paradise (1932)
#013 The African Queen (1951)
#014 Hiroshima mon amour (1959)
#015 L’Atalante (1934)
#016 The Moon and Sixpence (1942)
#017 Black Narcissus (1947)
#018 The Apartment (1960)
#019 The Night of the Iguana (1964)
#020 Jules and Jim (1962)
#021 Stolen Kisses (1968)
#022 In A Lonely Place (1950)
#023 David and Lisa (1962)
#024 On the Beach (1959)
#025 Dr. Strangelove (1964)
#026 Catch-22 (1970)
#027 Goldfinger (1964)
#028 The Three Musketeers (1973)
#029 The Four Musketeers (1974)
#030 The Count of Monte Cristo (1934)
#031 Treasure Island (1934)
#032 The Last Days of Pompeii (1935)
#033 Le Misérables (1935)
#034 The Earrings of Madame de… (1953)
#035 Wages of Fear (1953)
#036 The Third Man (1949)
#037 Key Largo (1948)
#038 The Best Years of Our Lives (1946)
#039 Slaughterhouse-Five (1972)
#040 Harold and Maude (1971)
#041 Adventures of Don Juan (1948)
#042 The Treasure of Sierra Madre (1948)
#043 Out of the Past (1947)
#044 Fahrenheit 451 (1966)
#045 The River (1951)
#046 To Kill a Mockingbird (1962)
#047 The Day the Earth Stood Still (1951)
#048 2001: A Space Odyssey (1968)
#049 Forbidden Planet (1956)
#050 Invasion of the Body Snatchers (1956)
#051 The Manchurian Candidate (1962)
#052 The Bridge on the River Kwai (1957)
#053 Lawrence of Arabia (1962)
#054 They Were Expendable (1945)
#055 Thirty Seconds Over Tokyo (1944)
#056 Mister Roberts (1955)
#057 Captain Newman, M.D. (1963)
#058 Lonely Are the Brave (1962)
#059 Pat Garrett and Billy the Kid (1973; 1988 version)
#060 Apocalypse Now Redux (2001 extended version of 1979 original)
#061 The Professionals (1966)
#062 Point Blank (1967)
#063 From Russia With Love (1963)
#064 The Crimson Pirate (1952)
#065 Sahara (1943)
#066 North West Frontier (1959)
#067 King of Hearts (1966)
#068 Doctor Zhivago (1965)
#069 Judgment at Nuremberg (1961)
#070 Ship of Fools (1965)
#071 Women In Love (1969)
#072 The Pawnbroker (1964)
#073 That Man From Rio (1964)
#074 La Vie Extraordinaire de Lola Montes (1955, the Nov. 2008 restoration)
#075 Citizen Ruth (1996)
#076 Betty Blue (1986)
#077 About Schmidt (2002)
#078 Downsizing (2017)
#079 Animal House (1978)
#080 The Jungle Book (1942)
#081 Moby Dick (1956)
#082 Otto e mezzo (1963)
#083 La Dolce Vita (1960)
#084 Divorce Italian Style (1961)
#085 All About Eve (1950)
#086 Room at the Top (1959)
#087 The Picture of Dorian Gray (1945)
#088 Sunset Boulevard (1950)
#089 The Asphalt Jungle (1950)
#090 Touch of Evil (1958)
#091 The President’s Analyst (1967)
#092 The Producers (1967)
#093 Kiss Me, Stupid (1964)
#094 To Catch a Thief (1955)
#095 Journey to the Center of the Earth (1959)
#096 Battle of Britain (1969)
#097 Them! (1954)
#098 From Here to Eternity (1953)
#099 Holiday (1938)
#100 American Graffiti (1973)
#101 The Thief of Bagdad (1940)
#102 Cat People (1942)
#103 Rodan (1956)
#104 Psycho (1960)
#105 The Young Girls of Rochefort (1967)
#106 Some Like It Hot (1959)
#107 Yellow Submarine (1968)
#108 20,000 Leagues Under the Sea (1954)

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Strictly Personal, 2020

For me, the sustainability crisis — of which global warming climate change is a very prominent symptom — is a moral issue.

The locus of immorality driving that crisis is the nature of our civilization. Undoing that immorality would require destroying all our politics and economics, and abandoning all our ideologies and religions — which are basically just categories of excuses apologizing for varieties of egotistical selfishness and separatist bigotries — and rebuilding our entire civilization from zero on the basis of a homo sapiens wide solidarity and intelligent compassion in harmony with Nature and with a reverence for All Life on Planet Earth.

All other attitudes about the sustainability crisis are excuses to avoid facing it, seeing it as: an economic, or political, or technical, or emotional issue, or opportunity to advance an agenda during the course of its inequitable immiseration of humanity and destruction of the non-human natural world.

Overcoming that crisis would certainly require taking economic, political, technical and emotional actions, but all these would just be tactical aspects of living out a cohesive moral imperative.

Whether such a globally cohesive moral imperative ever materializes into real action is a matter of probability — admittedly quite low — but it is not an impossibility by either the laws of physics nor the limits of human imagination.

And that’s it. No further Jeremiads, ideologically political and revolutionary tracts, self-pitying psychobabble of angst and despair, or jargon-laced obfuscation palmed off as erudite policy statements, are needed.

Face the facts, World, and take the consequences for your actions or non-actions in response. “We must all hang together, or assuredly we shall all hang separately.” Character is fate.

It is interesting that today — 589 years after the execution of Joan of Arc, burned at the stake at the age of 19 by the English for having had visions that rallied the French to defeat them in the Lancastrian (last) phase of the Hundred Years War, and subsequently canonized as Saint Joan by the Catholic Church — that the peasants, workers, wage-slaves and youth of the Earth see their hopes for a just and sustainable future as radiated out by the visions of a 17 year old Greta Thunberg, our Saint Greta of the 21st Century, whose public persona is figuratively burned at the stake by capitalist-apologetic corporate media.

So, I will not berate you further (at least for today).

Escapism being preferable to reality for most people, let me entertain you with the following.

My favorite 50 movies (today, in order of personal preference) are:

#01 Casablanca (1942)
#02 Citizen Kane (1941)
#03 The Big Sleep (1946)
#04 The Maltese Falcon (1941)
#05 The Grand Illusion (1937)
#06 The Rules of the Game (1939)
#07 The African Queen (1951)
#08 Goldfinger (1964)
#09 Seven Samurai (1954)
#10 The Adventures of Robin Hood (1938)
#11 Captain Blood (1935)
#12 The Dawn Patrol (1938)
#13 The Three Musketeers (1973)
#14 The Four Musketeers (1974)
#15 The Night of the Iguana (1964)
#16 The Moon and Sixpence (1942)
#17 My Man Godfrey (1936)
#18 In A Lonely Place (1950)
#19 Dr. Strangelove (1964)
#20 Catch-22 (1970)
#21 2001: A Space Odyssey (1968)
#22 Lawrence of Arabia (1962)
#23 Pat Garrett and Billy the Kid (1973; 1988 version)
#24 The Day the Earth Stood Still (1951)
#25 Hiroshima mon amour (1959)
#26 Stolen Kisses (1968)
#27 Jules and Jim (1962)
#28 La Dolce Vita (1960)
#29 Otto e mezzo (1963)
#30 The Earrings of Madame de… (1953)
#31 From Russia With Love (1963)
#32 Forbidden Planet (1956)
#33 Journey to the Center of the Earth (1959)
#34 The Crimson Pirate (1952)
#35 Women In Love (1969)
#36 Betty Blue (1986)
#37 King of Hearts (1966)
#38 The River (1951)
#39 La Vie Extraordinaire de Lola Montes (1955, the Nov. 2008 restoration)
#40 They Were Expendable (1945)
#41 The Best Years of Our Lives (1946)
#42 Judgment at Nuremberg (1961)
#43 Yellow Submarine (1968)
#44 The Manchurian Candidate (1962)
#45 North West Frontier (1959)
#46 Invasion of the Body Snatchers (1956)
#47 Thirty Seconds Over Tokyo (1944)
#48 L’Atalante (1934)
#49 The Producers (1967)
#50 Rodan (1956)

I like many more films, and numerous of those could easily be inserted in the above list.

Books/stories/plays I read (or re-read) between ~2017 (most since 2019) and 2020 include:

John Keats (Selected Poems, edited by John Barnard)
William Wordsworth (selected poems)
Sky Above, Great Wind; The Life and Poetry of Zen Master Ryokan (Kazuaki Tanahashi)
The Cid (play by Corneille)
Phaedra, and Andromache (2 plays by Racine)
Tartuffe, The Misanthrope, The Miser (3 plays by Molière)
Moby-Dick (Herman Melville, re-read)
Bartleby The Scrivener (Herman Melville)
Benito Cereno (Herman Melville)
Le Père Goriot (Honoré de Balzac)
Cousin Bette (Honoré de Balzac)
The Wrong Side of Paris (Honoré de Balzac)
The Human Comedy, Selected Stories (Honoré de Balzac, edited by Peter Brooks)
Madame Bovary (Gustave Flaubert)
Sentimental Education (Gustave Flaubert)
Three Tales (Gustave Flaubert)
Bel Ami, and 98 of Guy de Maupassant’s short stories
The Plague (Albert Camus, re-read)
The First Man (Albert Camus)
All Quiet On The Western Front (Erich Maria Remarque)
Wind, Sand and Stars (Antoine de Saint-Exupéry)
The Drowned and the Saved (Primo Levi)
The Periodic Table (Primo Levi)
The Upanishads (Juan Mascaró)
Zen Flesh, Zen Bones (Paul Reps, re-read many times)
Japanese Ghost Stories
– (Lafcadio Hearn, edited by Paul Murray; have read earlier Hearn books)
Siddhartha (Herman Hesse, re-read)
Magister Ludi, The Bead Game (Herman Hesse)
F. Scott Fitzgerald (all 5 novels and most short stories)
My Wicked, Wicked Ways (Erroll Flynn, re-read)
Earth Abides (George R. Stewart)
A Canticle for Leibowitz (Walter M. Miller)
In Pursuit of the Unknown: 17 Equations That Changed The World (Ian Stewart)
The Invisible Invaders, Viruses and the Scientists Who Pursue Them (Peter Radetsky)
The Best of Medic In The Green Time; Writings from the Vietnam War and its Aftermath
– (Marc Levy)
Catch-22 (Joseph Heller, re-read)
Catcher In The Rye (J. D. Salinger, re-read)

Three more items:

#1 I am now 100% introverted, and never going back to extroversion.

#2 My special skill is shutting people up, with the truth.

#3 The mark of superior people is the ability to acknowledge the achievements of others, especially those they wish they could have done themselves. Few have the courage to do this.

Life is a gift; Have fun; Be kind.

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The Five Allegiances

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The Five Allegiances

“We be of one blood, ye and I” — Mowgli, in The Jungle Book, by Rudyard Kipling

The hierarchy of the five allegiances is: nepotism, tribalism, classism, nationalism, humanism.

Family connection is the emblem of conformity with nepotism.

Group identity is the emblem of conformity with tribalism. That emblem can be: race, religion, language, ethnicity, cult bondage.

Money wealth is the emblem of conformity with classism.

National identity is the emblem of conformity with nationalism.

Species-wide identification as homo sapiens is the emblem of conformity with humanism.

Each allegiance is a strategy to gain competitive advantage over other human beings. That competitiveness decreases from extremely intense with nepotism, to absent with pure humanism.

For each allegiance, those above it are barriers to its complete success. Humanism, being the least competitive relationship between humans, is also the most stymied by the combination of: nationalism, classism, tribalism and nepotism. We see this reflected in the inhumanity of homo sapiens world society, for which deprivation there is no compelling physical nor sociological reason.

Nationalism is stymied by the combination of classist greed, tribalist bigotry and family-linked corruption; and it is slightly diluted by expansive humanist cosmic consciousness. The managers of national governments, who are too often motivated by the three higher ranked allegiances, may at times try to unite a multicultural national population with the imagery of democracy, equality, inclusion and diversity. This is particularly so when armies have to be raised for wars of national defense and foreign conquest.

Nationalism is most successful when applied through a lush and expansive economy providing a high standard of living for all. In providing secure and fulfilling jobs with good pay, and which ease the existential anxieties of individuals and gives them roles they can adopt as emblems of self worth, economic nationalism in essence pays people off to relinquish their reliance on classism, tribalism and nepotism. As the equitable economics of any nation withers, so does its mass appeal to national allegiance, and deepens its fragmentation by classist greed, tribalist bigotry and nepotistic corruption.

Homo sapiens world society is devolving through a planetary sustainability crisis, of which global warming climate change is one compelling symptom. That crisis is driven by classism — economic greed — which is exacerbated by the other allegiances except humanism. The solution for overcoming that crisis is well-known: humanism applied with reverence for Nature and All Life, and in perpetuity.

Merely stating that solution illuminates all the barriers to its implementation. Besides being structural and non-personal in the sense of nationalistic competitions and economic exclusivities, such barriers are also weaves of egotistical personal attitudes and failures of moral character dominated by selfishness and bigotry.

It is clear, from looking at the aggregate of homo sapiens world society today, that the prospects for reversing that devolutionary planetary crisis are very dim indeed. For too many people, the idea of eliminating all the old socio-economic structures along with all their personal prejudices, and replacing them with a planetary humanism of species-wide solidarity to fashion a sustainable human-with-Nature world and truly radiant civilization, is just too fearful to even imagine let alone seriously consider. Certain death inequitably distributed by relentless impoverishment is by far preferred, even though most people suffer from it. The tragedy of human existence is that most people prefer to live out their lives and die without changing their ideas even when those ideas are harmful to them.

Frustrated humanists can easily imagine a worldwide French Revolution breaking out in defiance of that tragedy, with the decapitation of the nepotistic, tribalist and classist national managements, and with the eruption of a liberating world socialist nirvana. This is like the aspirational dream of Christianity held by the millions of slaves in the Roman Empire.

But in the sad reality of our present world, could any violent outburst by the impoverished and oppressed be motivated by a globalist liberating humanism, instead of merely reactionary survivalism for family, tribe and class? What few revolutions of this type not quashed in their embryonic stages by the economic and national managers, would soon recycle the same poisonous exclusivities of former times but with a new cast of leading characters.

To transcend this pernicious eddy and actually evolve humanity out of its present decaying stagnation would require a universal enlightenment of human attitudes and consciousness. And that is an unrealistically utopian thought indeed. But incredibly, it is neither a logical nor physical impossibility, just an extreme improbability.

Is it possible for us as individuals to increase that probability? Based on a realistic view of the long arc of human history the clear answer is “no,” despite the numerous temporary blooms of localized enlightened society that have occurred during the lifetime of our homo sapiens species. But it is depressing and dispiriting to live with that “no” dominating one’s thinking. The mere fact of having been born entitles you and every other human being with the right to enjoy a fulfilling life with a liberated consciousness, the right to seek achieving your full human potential.

One can seek that fulfillment along the simultaneous parallel paths of supporting a family of whatever kind, caring for others through both personal and societal means, creative immersion in arts, sciences and craftsmanship, and championing global socialist humanism by both intellectual allegiance to it and personal engagement with it in the political and societal arenas you are a part of, at whatever level. Ultimately, the course and fate of humanity is the sum total of the courses and fates of the individual lives comprising it, and the greatest impact we each can have on helping to steer that great stream is made by the quality of the choices we each make regarding the conduct of our own personal lives.

Achieving a morally enlightened personal fulfillment in no way guarantees the morally enlightened success of any subgroup the homo sapiens species — your family, your tribe, your class, your nation — and least of all of humanity as a whole; but it helps! And living with that as personal experience is very satisfying indeed.

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Classical Music Artistry

Anna Netrebko in San Francisco in 2010

Angela Gheorghiu with Ella García in San Francisco in 2010

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Classical Music Artistry

I find the cited article published in the New Republic (which magazine I now conclude to be high-brow garbage) to be stupid:

https://newrepublic.com/article/160469/insidious-classism-classical-music

To me, the writer comes off a classist who seeks populist credibility (he’s pop washing). So, let me straighten you all out about classical music in today’s America.

Classical music is a refined art. I am referring to European classical music specifically; but there is no implication here that other forms of classical music — Indian for example — are inferior, they are just different. A true devotee of fine music understands that quality is the essential value, and style is incidental and just a personal preference.

It requires great skill and knowledge to create and perform classical music. That means its practitioners have to devote much of their lives to listening, learning, study and practice (lots and lots of practice) in order to be able to present themselves as good classical music artists — as good as they would like to imagine they could be. It is a calling, an avocation, the sustenance of which also requires its practitioners to be able to peddle themselves off for slots in the job market, always the dreariest of chores for the artistically inclined.

A fraction of classical musicians manage to get paid gigs as members of elite ensembles, like continuing symphony orchestras and opera companies, but these are a minority. It’s just like shooting hoops, millions do it in schoolyards and backlots, but only a sliver of that population of dreamers actually get paid anything for presenting the very specialized skillful use of their bodies.

I personally know a conservatory trained opera singer, who has a long history of paid gigs in regional and local opera companies — which may mount a few of productions every year, perhaps up to a week’s worth of work for a performer — who has scratched a living by giving lessons and working in low level and temporary office jobs like selling classified ad space in a local ‘shopping guide’ newspaper to merchants. This person is in her 60s and has no real savings. But she has devoted herself to her art and been recognized by an internationally known and sought-after opera composer (for a character performance in his opera — I was there), among other professional classical music personalities.

Having been to several local opera productions in Berkeley, I had the chance to meet many people whose classical music careers have a similar profile. Many of these people are young and incredibly accomplished musicians who are seeking to associate themselves with serious opera productions even if it means driving halfway across California to man the wine and hors d’oeuvre table for the reception afterwards. Those food goodies are donated by fans with a bit more in the bank. The helpers will crash where they can before carpooling for their return trips to their places in the provinces.

Most people “in” classical music struggle to self-fund their study of and continuation in classical music. The idea of classical music as pure snobbishness comes from three sources:

— the focus by elite-aspiring music critic-writers (parasites) on the elite of classical music, and their complete dismissal and ignorance of the mass of classical music aficionados out in the demos,

— the encrustation of the glitterati-aspiring wealthy around classical music events and high-end organizations,

— the steep ‘learning curve’ to become a credible practitioner of classical music, which puts off many people challenged by poverty from getting as good an education as they could wish (in anything), and who may also feel no cultural connection to the cultures from which European classical music originated.

The first item is just another instance of jerk parasite critic-writers mired in celebrity culture: garbage for empty and consumerist minds.

The second item is similar to the first, by wealthy parasitic empty and consumerist minds indulging in narcissism, often by arts-donation-washing to polish their imagined halos.

This brings us to the conditions that enable classical music organizations to continue existing, as well as the original conditions that allowed classical music compositions to arise.

An organization like a major philharmonic orchestra or opera company that mounts a full season every year requires a great deal of money to pay for all the musicians, stage hands and numerous other ancillary professionals required, as well as their facilities. Such pay may be considerable for some of the top performers, because they are in high demand because they are just so good.

And that is what such high-end classical music organizations are intended to do: to gather as many of the best performers as possible, meld them into as organic an ensemble as possible, and present classical music, opera and dance of as high an order as such ensembles can achieve. The end product is the delight and inspiration of the audience, which can include way up in the back row of the balcony some of those classical music kids who drove from Fresno to San Francisco for the show. My college student father would buy standing-room-only tickets on the nights of shows at the Metropolitan Opera in the late 1940s to see singers like Lily Pons. He saw all the great operas this way; and he was a tenor.

A few of those SRO and balcony kids might eventually break into the big time, like Anna Netrebko — an amazing and radiant soprano — who worked her way up from cleaning bathrooms in Siberia to get through music school, to being a well-deserved international phenomenon. Another such phenomenon is Angela Gheorghiu, who had to navigate her early career through the corruption of Ceausescu’s Romania. I took my younger daughter to see operas with each of these leading ladies — incandescent performances — and they were very sweet to my 10-year-old girl. Why? because they remember where they came from.

So, the directors of classical music organizations (the money men) have to cajole, entice and flatter wealthy patrons — which sometimes includes the Federal and State governments — to fork over bundles of spondulix in order to keep the doors open. Hence the coddling of the American bumpkin aristocracy. Ticket sales are never enough in the U.S. In Europe, where governments are more generous with arts funding because they are maintaining the essence of their cultures, ticket prices are widely affordable. And guess what?, the classical music halls in Europe have large and steady audiences as a result.

It is true that Bach, Haydn, Mozart, Beethoven, Brahms, Tchaikovsky, Mahler, and many other classical music stars, had elite patronage that enabled them to compose and perform and not starve to death for doing so. Back then there was no ‘corporate classical music safety net’ if you want to call it that, and the great classical music stars of old times had to do their own money-man schemes for their own survival. And it is never pretty holding out your hand, even if you really are an artist. Ticket sales were never enough.

But the annoyance of encrustation onto classical music by the empty-headed glitterati-aspiring was still present. In a letter to his father, Wolfgang Gottlieb/Amadeus Mozart famously complained that one of his performances was treated as background muzak by the assembled aristocrats (he needed the money), talking and paying scant attention to the actual performance, and that the chairs they sat on were better listeners (and more intelligent!). Artists want their art regarded with full attention and critical appreciation, not relegated as background decoration.

There are always bigots and careerist mediocrities who try to take on the superiority attitudes of the wealthy patrons of their field, and it is unfortunate indeed when a young student is confronted with one of these as a ‘teacher.’ Truly superior talents have no need for snobbishness or of a patronizing attitude. When you observe these in a ‘highly ranked’ professional in any field it is usually a cover for deep-seated insecurity and intrinsic mediocrity. I certainly found this to be true in professional physics and science. It is unfortunate for classical music as a whole that such assholes can tar the entire genre in the minds of many ‘regular folks.’

The issue of the dense filter to mass inclusion as performers presented by the steep learning curve will always be with classical music. It is an essential part of the refinement of the art, just like the multi-year aging that separates fine wines from chug-a-jugs. American critics of classicism in classical music are usually pointing to the low proportion of African Americans in the genre. Of course there have been and are fantastic African American classical music performers: Paul Robeson, Marian Anderson, Leontyne Price, Jessye Norman, Grace Bumbry, Wilhelmenia Fernandez, Denyse Graves, quickly come to mind. What drives people into seeking to be classical music artists is the desire to go beyond the technical limitations of popular music, and to go beyond the simpler appeals to the ear and to the emotions of popular music.

The one genre that can rival classical music in this regard is (the best of) American Jazz. However, the idea that jazz is all free-flowing improvisation is wrong; it has a very strict etiquette of ensemble performance, and a very traditional orthodoxy regarding reverence for its cannon. There can be much free-flowing noodling during rehearsals to find the right grooves for performance nights (and occasional days), and which performances then host sequences for solos which may contain busts of improvisation supported by ensemble play in the background. Pure set pieces with song can drift into being show music.

Where jazz is most artistic and classical is where a dedicated practitioner performs a timeless composition with fidelity to the original, repeatedly over the years, and makes it fresh every time for every audience; because for some of the people hearing it live it may be their first time. Joe DiMaggio (“Joltin’ Joe” and “The Yankee Clipper”), who had a hit nearly every three times at bat during a 13 year career (0.325 batting average) had said he always tried getting a hit each time at bat to delight a kid probably in the stands who had been taken to this one game in hopes of seeing a baseball hero knock one out of the park. Joe DiMaggio was a classical baseball player.

So the only real barrier to getting into classical music is the self-imposed one of not wanting to do so. The connection to all previous artists in that genre is the desire to hear, know, compose and perform music at its technical and artistic best: quality is the essence. That draw of quality has brought people of all kinds and from all cultures-of-birth into the classical music world. And such new blood helps invigorate and evolve a timeless art form. Barriers to “inclusion” into classical music “society” (a.k.a. money and celebrity — nothing to do with art) which are imposed by wealthy, ignorant and bigoted snobs and mediocrities, are failures of character by those people and are not an intrinsic aspect of the classical music genre itself.

Having a character of quality is “classical,” the one exceptional talent that anyone can choose to possess.

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The Artistry of Gifting

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The Artistry of Gifting

In the book The Gift, Lewis Hyde described (among other things) how Bob Dylan benefitted enormously by having copyright-free access to traditional folksongs with which to hone his craft (and gain young artist income for performing them). The production of new art needs the free nourishment of old art in order to continue the cycle of cultural rebirth. http://www.lewishyde.com/publications/the-gift

Bob Dylan just sold his entire catalog of songs (to Universal Music Group) for probably upwards of $300,000,000. Stevie Nicks (of the band Jefferson Airplane, etc.) had previously sold her entire catalog for $100,000,000. Yea Heavy And A Bottle Of Bread, the Summer of Love has withered into the Winter Of Our Discontent: COVID spiking, mass loss of income, mass foreclosures, mass you’re on your own healthcare (mass health don’t care), mass social contamination, exclusive celebrity indemnification.

Tom Lehrer (now 92), the wickedly funny satirist and songwriter, has put his entire music catalog — lyrics and sheet music — in the public domain. He grants everyone permission to do anything they want with his entire artistic/musical output, without cost and in perpetuity. You have till 31 December 2024 to download any or all of Tom’s songs, before he closes his website. https://tomlehrersongs.com/

Who knew in 1959 that “Poisoning Pigeons In The Park” would morph into official U.S. government public health policy (for us homo sapiens pigeons) in 2020? https://youtu.be/yhuMLpdnOjY

Jonas Edward Salk (1918-1995) was a medical researcher who developed the first vaccine against the polio virus. Before the Salk injected vaccine was introduced in 1955, polio was considered one of the most serious public health problems in the world. The 1952 U.S. epidemic, in which 3,145 people died and 21,269 were left with some form of paralysis, was the worst polio outbreak in the nation’s history, and most of its victims were children. According to a 2009 PBS documentary, “Apart from the atomic bomb, America’s greatest fear was polio.” During 1953 and 1954, the average number of polio cases in the U.S. was more than 45,000; by 1962 that number had dropped to 910. https://en.wikipedia.org/wiki/Jonas_Salk

“Salk never patented the vaccine or earned any money from his discovery, preferring it be distributed as widely as possible.” https://www.salk.edu/about/history-of-salk/jonas-salk/

Between 1954 and 1961, Albert Sabin (born Abram Saperstein, 1906-1993), a medical researcher, went through a tremendous effort to develop and test an oral vaccine against all three strains of the polio virus. To develop and prove the safety of Sabin’s oral vaccine, upwards of 100 million people — in the USSR, Eastern Europe, Singapore, Mexico and the Netherlands — were tested with it.

The success of that campaign by 1960 opened the door to testing in the United States, on 180,000 school children in Cincinnati. The mass immunization techniques that Sabin pioneered with his associates effectively eradicated polio in Cincinnati, and that technique along with the oral vaccine itself broke the chain of transmission of the virus, and has led over the last four decades to nearly eradicating the disease worldwide.

“Sabin refused to patent his vaccine, waiving every commercial exploitation by pharmaceutical industries, so that the low price would guarantee a more extensive spread of the treatment. From the development of his vaccine Sabin did not gain a penny, and continued to live on his salary as a professor.” https://en.wikipedia.org/wiki/Albert_Sabin

On 12 April 1922, Frederick Grant Banting (1891-1941), Charles Herbert Best (1899-1978), James Bertram Collip (1892-1965), John James Rickard Macleod (1876-1935), and John Gerald “Gerry” FitzGerald (1882-1940) — the key participants in the project (in Canada) to develop therapeutic insulin, a project initiated by Banting in 1920 — wrote jointly to the president of the University of Toronto to propose assigning the patent for the artificial production of insulin to the Board of Governors of the University in such a way that:

“The patent would not be used for any other purpose than to prevent the taking out of a patent by other persons. When the details of the method of preparation are published anyone would be free to prepare the extract, but no one could secure a profitable monopoly.”

The assignment to the University of Toronto Board of Governors was completed on 15 January 1923, for the token payment of $1.00. Following further concern regarding (drug company) Eli Lilly’s attempts to separately patent parts of the manufacturing process, Robert Defries (Assistant Director and Head of the Insulin Division at Connaught Laboratories, which administered the insulin patent) established a patent pooling policy which would require producers to freely share any improvements to the manufacturing process without compromising affordability. https://en.wikipedia.org/wiki/Insulin#Discovery

“Tell me someone who’s not a parasite, and I’ll go out and say a prayer for him.” — Bob Dylan

Some people are successful in life and lucky, but some are successful at life and are radiant.

Seisetsu, a Zen master in ancient Kamakura, required larger quarters to alleviate the overcrowding of his many students. Umezu Seibei, a well-to-do merchant, decided to donate 500 piecers of gold (called ryo) for that purpose. “All right, I’ll take it,” said Seisetsu. But Umezu was dissatisfied with Seisetsu’s response because a person could live a whole year on 3 ryo, and Umezu had expected an effusive thanks. So he reminded Seisetsu that 500 ryo was a lot of money that he had been donated. “Do you want me to thank you?” asked Seisetsu. “You ought to,” replied Umezu. “Why should I?” asked Seisetsu, “the giver should be thankful.” [see #53 in the book Zen Flesh, Zen Bones, by Paul Reps (1895-1990)].

And that’s it, isn’t it?: you donate because you are grateful that you are able to do so. Gratitude is enlightenment, and that is the artistry of gifting.

The Gift is an excellent book, if you are an artist, or at least appreciate art, read it (try your public library). http://www.lewishyde.com/publications/the-gift

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