Guy de Maupassant, and America Today

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Guy de Maupassant, and America Today

Having now read 98 of the 290 short stories written by Guy de Maupassant (1850-1893), from 4 English translation anthologies with many repeats between them, I am convinced that he was the best short story writer ever. The quality of his stories range from “good” to “masterpieces,” there are no mediocre nor bad ones.

Any writer aspiring to be a literary artist must read and learn from de Maupassant. He was a master of economy of style, brisk pacing, even-tempered wit, deep insights into human psychology that remain entirely relevant to this day, and of devising imaginative plots with deliciously apt denouements (endings).

He was superb at describing food, dining and cuisine, and also of sensory impressions like smells, with vividness. Also, he was a lyrical artist with his many passages describing natural settings: the sky at various times of the day and during various seasons, river environments, the woods, open hilly grasslands and plains, and weather day or night. The best equivalent I can recall in American literature is Mark Twain’s lyrical passage in “Huckleberry Finn,” on the early morning mists on the Mississippi River.

It is easy to find critics, from de Maupassant’s day to ours, who dislike him. This is because he was so truthful, and so matter-of-fact about it; never an appealing trait for people protecting cherished illusions and prejudices. Indeed, Guy de Maupassant does not show any prejudices, except perhaps for a marked dislike of cruelty, and a marked enjoyment of life, from which springs his enormous compassion for the very very flawed creatures that we human beings are.

Reading Guy de Maupassant as a social critic of the French Second Empire (1852-1870) and Third Republic (1870-1940), it is easy to see why that Third Republic fell in 1940. Jean Renoir’s 1939 film, “The Rules of the Game,” is a gem in this regard. The health of a nation is based on the attitudes of its people, and the attitudinal corruption riddling the Third Republic, despite its wonderful cultural elegance peaking during its Belle Époque (1880-1914), undermined its political strength against the subsequent assaults by fascism.

The attitudinal weakness and sociopathology of Americans today, as say compared with the awesome fortitude of the Russians of Leningrad (St. Petersburg) during the 2 year 4.5 month siege of that city during 1941-1944, or of the Cuban population for over half a century since 1961, is similar to the classism and dissolution of the French bourgeoisie during the Third Republic. But, today’s Americans are practicing their dissolution and societal enervation without the culture, grace or elegance of the 19th and early 20th century French.

That 70 million Americans could vote for Donald Trump in 2020 is the saddest commentary one can imagine on the abysmal state of the American Public Mind. While I have now read many thoughtful and statistically supported analyses, from November 2020, of the erosion of Trump’s political support and the electoral collapse of his regime, I remain convinced that his appeal was always based on one factor: bigotry by white people (and minority individuals who hankered to join the capitalist übermensch club) whose xenophobia is expressed as fear of being economically swamped by demographic dilution.

I acknowledge that Marxist analyses of the November 2020 election, based on their economic focus using their class analysis dissection of American society, are excellent; and that perhaps a few of the pop-psychology and ‘cultural’ commentaries on that election’s aftermath also offer some insights; but I think it all boils down to identity politics (voting for the projected ‘me’ reflected by a candidate), electorally, and gut “race-consciousness” emotionalism, which is stronger the less educated the individual. That very highly educated very rich people would also vote consistently for Trump and the Republican Party is entirely a function of their parasitism, but even with them gut-level racism is a factor in their sociopathological outlook on human society.

What is wonderful in Guy de Maupassant’s stories is that they are filled with a wide variety of characters, and many of these reflect the attitudes I just described with respect to American voters in 2020. So, one gets sharply drawn personified images of the many shades of those attitudes. Another aspect of his sharp insights into human nature is that we are not strictly governed by our rational minds (which rationalist-materialist stricture I see as the biggest gap in the Marxist analysis of human society), because humans in fact are much compelled by genetically programmed behaviors and tendencies erupting out of our ancestral evolutionarily honed instincts: our monkey genes. It is so easy to see Trump’s rabidly naïve functionally psychotic evangelically bigoted zombie horde as a purely reactive monkey troop defending its imaginary territory from “them!”

As regards American society in November 2020, the best that I can see is the growth of refreshing and enlightened attitudes in so much of the young population (under 45 years old), which was crucial to the electoral defeat of Donald Trump; and the best I can hope for is that a revival of real education occurs so that an increasing fraction of our younger citizens can learn how to better enjoy life by developing their minds beyond the limbic tendencies embedded in our monkey genes. It is such people who will propel any economic and political improvements that may occur in American society in the coming years, and which are absolutely essential for making credible organized responses to the challenges posed by the SARS-CoV-2 pandemic, the destruction of world environments and the loss of biodiversity, and the overarching threat from global warming climate change.

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Death-Grip by Fungal Ideas

Ants biting the underside of leaves as a result of infection by O. unilateralis. The top panel shows the whole leaf with the dense surrounding vegetation in the background and the lower panel shows a close up view of dead ant attached to a leaf vein. The stroma of the fungus emerges from the back of the ant’s head and the perithecia, from which spores are produced, grows from one side of this stroma, hence the species epithet. The photograph has been rotated 180 degrees to aid visualization.

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Death-Grip by Fungal Ideas

On 4 November 2020, Jeffrey St. Clair wrote:

“I keep hoping that one day there’ll be a presidential candidate who just says very plainly: I don’t want to invade anyone else’s country or drone their wedding parties; I don’t want to torture anyone; I don’t want your family to go bankrupt from the bills for your daughter’s chemo; I want you to be paid fairly for the work you do and not be preyed upon by bill collectors when you’re unemployed; I want you to have a roof over your head and clean water to drink; I don’t want your kids to go hungry at school or be thrown in jail for smoking grass or be shot by the police while walking home from the 7/11; I want you to have time off to enjoy your life and not worry about your house burning down in a wildfire or being swept away in a hurricane. Is that too much to ask? Where is this person?”
— Jeffrey St. Clair (4 November 2020)

“People in hell want ice water, too.”
— Wendell “Moe” Beecher (1974, Gas Dynamics Lab, Princeton University)

Ophiocordyceps unilateralis fungus

A Scientific American article from 2009 describes the following [1]:

The Ophiocordyceps unilateralis fungus infects Camponotus leonardi ants that live in tropical rainforest trees. Once infected, the spore-possessed ant will climb down from its normal habitat and bite down on a leaf, with what the authors call a “death grip,” and then die.

After the ant death, the fungus begins growing hyphae inside the insect’s body; in a few days, the hyphae would emerge from the exoskeleton—”always … from a specific point at the back of the head,” write the authors of the study, which was led by Sandra Andersen of the Center for Social Evolution at the University of Copenhagen in Denmark. Within a week, the fungus had grown to about twice the length of the host ant’s body and had started sexual reproduction. Meanwhile, “the ant cuticle is … remodeled into a protective case by reinforcing the weaker parts,” and the parts of the fungus inside the ant’s body appear to differentiate into separate functions, write the researchers.

When the fungus releases spores, it creates what the authors describe as “an infectious ‘killing field'” about one square meter below the ant body that could infect C. leonardi ants or similar species that are unlucky enough to walk there.

Much more about the Ophiocordyceps unilateralis fungus is given in [2].

Alcon Blue Butterfly

Caterpillars of the Alcon Blue Butterfly have developed an outer coat that tricks ants into believing the young are their own because it smells like ant grubs, duping the ants into carrying the larvae back to their colonies to feed and care for, even at the expense of their own grubs since the Alcon Blue caterpillars smell like queen ant grubs, so the worker ants feed them preferentially. The Alcon Blue caterpillars grow fat in their ant nests, pupate, and then fly away to reproduce and continue their species’s parasitic life cycle.

Alcon Blue Butterflies are found in Europe and across the Palearctic to Siberia and Mongolia. They occur on damp meadows where Gentiana (Marsh Gentian, a purple 5-petal flower) grows; they are plentiful in such places, sometimes even in abundance, from the end of May into July, but in the North not before the end of June. [3]

SARS-CoV-2

The SARS-CoV-2 coronavirus that was first identified in Wuhan, China, in December 2019, has blindly evolved an ingenious strategy for perpetuating itself — perhaps indefinitely — through its host population: riding on human stupidity, impatience and selfishness.

Were people everywhere to follow the anti-pandemic protocols of:

– maintaining a greater than 2 meter distance from other individuals in public;

– self-quarantining for 2 weeks to ensure they are not infected before entering a new household or social environment since much viral spread is by asymptomatic carriers;

– wearing masks over their mouths and noses to prevent their breath-plumes, sneezes and coughs from spewing possibly infected droplets into the meters of airspace around them;

– thoroughly washing their hands often with soap and water (preferably hot), especially after contact with strange objects or people;

– avoiding gatherings, especially large ones, and especially for lengthy periods;

then the SARS-CoV-2 virus particles would have much greater difficulty finding and infecting hosts, and that virus species would eventually die out because of the decay and rupture of its particles’s outer lipid (fat) casings exposed to atmospheric oxygen and environmental heat.

Following this protocol requires discipline, patience and intelligence, because it is annoying. Our lack of discipline (to so regulate our personal behaviors), patience (to stick with the protocol for the duration of the pathogen species’s lifespan), and intelligence (to recognize the reality we must grapple with rationally, which has been exposed by scientific research), in aggregate is SARS-CoV-2’s winning strategy. It eats us out through our undisciplined emotionalism and our preferential fantasy ideas.

Capitalism

Capitalism — as championed by the United States and the high-carbon-footprint part of the International Community that surrenders all its mental capacity and moral character into the logic-bubble of Free Market speculation and finance — is a fungal idea among homo sapiens that causes them to destroy the environments and biodiversity of Planet Earth in frenzies of mineral extraction, overfishing, forest clearing, wildlife extinctions and soil depletion, so as to monetize these bites out of Nature for immediate short-term gains, while in the process spewing out enormous quantities of carbon dioxide and methane gases into the atmosphere (~12GtC/y, or ~42GtCO2/y, [4]) as the exhaust pollution of their so-called “economy.” All of this is hidden under the phrase “global warming” (“anthropogenic global warming” if you want to be a smarty-pants).

The rate of humanity’s CO2 and methane emissions is increasing annually, and global warming and ocean acidification (killing the marine food chain) are accelerating. If left unchecked, anthropogenic global warming will ultimately warm the planet and sterilize the oceans, so that the climate is too hot, too parched and Earth too food-depleted for our species to continue in its current numbers, and ultimately at all (if still here, we will know the ultimate trajectory of our fate within 2 centuries).

Is capitalism our Ophiocordyceps unilateralis, a mass psychosis causing our species to self-limit or even self-destruct, to open evolutionary space for other species (probably of bacteria) to evolve and explode their populations to dominate Life-On-Earth? Is it all part of Nature’s unfolding — or “God’s Plan” as the ‘intelligent design’ religious cultists would call it — to prod homo sapiens off the stage of Life-On-Earth after its scripted 200,000 year scene?

Why not? It is certainly hard to see humans as entirely self-actualizing rational beings who make logical decisions on the basis of scientifically verified facts, given the obvious zombification of so many of them by the mere presence of SARS-CoV-2 virus particles in the environment, and by the immateriality of the idea of ego-centric capitalist wealth that drives them wild.

Democratic Party

Tracing its heritage back to Thomas Jefferson and James Madison’s Democratic-Republican Party, the modern-day Democratic Party was founded around 1828 by supporters of Andrew Jackson, making it the world’s oldest active political party.

The wikipedia entry for the Democratic Party gives this capsule summary of its history:

Before 1860, the party supported limited government and state sovereignty while opposing a national bank and high tariffs. In the late 19th century, it continued to oppose high tariffs and had bitter internal debates on the gold standard. In the early 20th century, it supported progressive reforms and opposed imperialism. Since Franklin D. Roosevelt and his New Deal coalition in the 1930s, the Democratic Party has promoted a social liberal platform. Well into the 20th century, the party had conservative pro-business and Southern conservative-populist wings; following the New Deal, however, the conservative wing of the party largely withered outside the South. The New Deal coalition of 1932–1964 attracted strong support from voters of recent European extraction — many of whom were Catholics based in the cities. After the Civil Rights Act of 1964 and the Voting Rights Act of 1965, the core bases of the two parties shifted, with the Southern states becoming more reliably Republican in presidential politics and the Northeastern states becoming more reliably Democratic. The once-powerful labor union element became smaller after the 1970s, although the working class remains an important component of the Democratic base. People living in urban areas, women, college graduates, and millennials, as well as sexual, religious, and racial minorities, also tend to support the Democratic Party. [5]

The resentments over the diminished impunity of White Supremacy because of the Civil Rights Movement and Civil Rights legislation in the 1960s, along with the societal trauma of the Vietnam War, and the reactionary backlash to the law-and-order chaos spawned by antiwar sentiment and the massive routine racial discrimination, economic privation and violence against Blacks (e.g., the assassination of Rev. Martin Luther King, Jr. in April of 1968), which sparked major rioting in numerous cities, along with the economic recession of the 1970s, fueled the expansion of a reactionary, or “conservative” mindset that exploded out of the head of the body politic and into full view like an Ophiocordyceps unilateralis hyphae in the person of Ronald Reagan, the U.S. President inaugurated on 20 January 1981.

The neoliberal regime established by Margaret Thatcher in the United Kingdom in 1979, and Ronald Reagan in the United States in 1981, continues to this day: few restraints on corporate capitalist exploitation of the public commons (and human misery), with always diminishing support for human needs, and with economic austerity imposed on the wage-dependent public to pay for the enrichment of the wealthy.

To compete against the Republican Party — the shining knights of neoliberalism — in U.S. electoral jousts, the Democratic Party turned to new young leaders, beginning with Bill Clinton (U.S. President from 1992 to 2000), who led it away from concentrating on the defense and representation of the wage-dependent public and instead to seek corporate funding to underwrite the political campaigns and lush careerism of its leadership elite, who instead devoted themselves to facilitating the capitalist ambitions of their patrons.

So, the Democratic Party became the Republican Party of Dwight D. Eisenhower (U.S. President from 1952 to 1960, when the top income tax rate was 90%), while the Republican Party of Eisenhower hardened into the neofascist party of Ronald Reagan (1980-1988), George H. W. Bush (1988-1992), George W. Bush (2000-2008), and Donald Trump (2016-?).

The continuity of the neoliberal regime in the U.S. since 1980 was maintained by the post-1990 corporatist Democratic Party during its command of the White House during the administrations of Bill Clinton (1992-2000) and Barack Obama (2008-2016). In fairness to the Democrats, they were sometimes a little less rabid about forcing socially and behaviorally oppressive policies on the public (of AIDS-denial, and on: birth control, abortion, pollution and unionization, for example).

But, the electoral successes of the Democratic Party steadily declined — despite their acceptability to (or tolerance by) a wider range of Americans beyond Paled-Faced Capitalists — as they became less distinct from the Republican Party by their adherence in both word and deed to the neoliberal orthodoxy. Barack Obama even cited Ronald Reagan as one of his heroes and role models, instead of pissing on the memory of Reagan’s public evil (e.g., PATCO, Nicaragua, El Salvador, Guatemala, Grenada, South Africa, Iran-Contra) as any truly decent socially-conscious human being would want to do.

So, is the Democratic Party of the last 30 years a political Ophiocordyceps unilateralis fungal agent whose purpose is to zombify the struggling and not-always-alert wage-dependent American public to allow itself to be remorselessly eaten out for the perpetuation of neoliberal capitalism, which is only enjoyed by a select population of privileged societal Alcon Blue Butterflies (until Biosphere Environmental Collapse occurs)?

If the Democratic Party is intent to continue as a reliable electoral failure, despite toadying zealously for the corporatocracy (e.g., Hillary Clinton, Joe Biden, Kamala Harris, Nancy Pelosi, Chuck Schumer, Diane Feinstein), then the very least it could do would be to regain its self-respect and fight vigorously in the defense of the wide spectrum of individuals in the wage-dependent public whom it has long abandoned.

As the reelection yesterday (3 November 2020) of Alexandria Ocasio-Cortez, Ilhan Omar, Rashida Tlaib, and Ayanna Pressley, along with the election of Cori Bush in Missouri clearly shows, the championing of that public and their human needs against the predations of neoliberal capitalism and its attendant racism can have resounding electoral successes, because: “When you stand for nothing, you fall for everything.” [6]

Once an American mind has been seized by the brain-fever of neoliberal economics, why would it vote for its feeble imitation as the Democratic Party when it can get “the real thing” from the Republican Party, with the added bonus of being able to happily liberate repressed bigotries into the expansive shit-hole of Trumpofascism?

Death-Grip by Fungal Ideas

Our climb to escape from geophysical and socio-economic realities to latch onto self-terminating delusions, with both personal and societal death-grips, is caused by the zombification of people, our societies and our species into self-destructive behaviors for the benefit of external parasites, by the action of fungal ideas — mindless and non-material — : our fantastical and selfish ideas about the COVID-19 pandemic, about capitalism and neoliberal economics with its global warming denial, and about acquiescing to the shameless careerism and anti-democratic machinations of the corporatist ideologues of the Democratic Party.

Because those parasitic agents plaguing us can only infect us virtually — through ideas — unlike the actual materiality of the Ophiocordyceps unilateralis fungus and the SARS-CoV-2 virus particles, they can be most easily defeated by simply changing our thinking, which is done without fuss by people of rational mind who are disciplined, patient and intelligent. Unfortunately, not everybody is so constituted, and many people are purely reactive, as stated by Harmless’s Principle: “People don’t change until they feel pain.” [7] But this is not physiologically necessary, to the extent that cognition is free of disease and free-will has scope to operate.

We can act in our own best self-interests in ways that blend into decent life-affirming people-centric societies and political-economic government policies, that in turn mesh harmoniously with the workings of Nature to continue our species indefinitely, with sustainable energy and food production (e.g., Regenerative Agriculture [8]) in collaboration with the continuation of a bounteously biodiverse Life-On-Earth; at least until geophysical or astrophysical forces that are truly beyond human influence (e.g. another Chicxulub Meteor, or the Sun’s expansion into a Red Giant) dictate otherwise.

So I ask that you look upon the old saying “clearing the cobwebs from my mind” with a new more critical and motivated intent.

Notes

[1] Fungus Makes Zombie Ants Do All the Work
[A tropical fungus has adapted to infect ants and force them to chomp, with surprising specificity, into perfectly located leaves before killing them and taking over their bodies]
31 July 2009
Katherine Harmon
https://www.scientificamerican.com/article/fungus-makes-zombie-ants/

[2] Ophiocordyceps unilateralis
https://en.wikipedia.org/wiki/Ophiocordyceps_unilateralis

[3] Phengaris alcon
https://en.wikipedia.org/wiki/Phengaris_alcon

[4] GtC/y and GtCO2/y
GtC/y = giga metric tons of carbon per year = 10^9 tonnes/y of C;
GtCO2/y = giga metric tons of carbon dioxide per year = 10^9 tonnes/y of CO2.

[5] Democratic Party (United States)
https://en.wikipedia.org/wiki/Democratic_Party_(United_States)

[6] “If You Don’t Stand for Something, You’ll Fall for Anything”
https://quoteinvestigator.com/2014/02/18/stand-fall/

[7] Ann Harmless

[8] Kiss The Ground
https://kisstheground.com/

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Long Term Worries Are A Luxury

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Long Term Worries Are A Luxury

It is impossible to think about long term problems when you are in the midst of an emergency. Who can worry about the balance of their bank account, or who should get elected, or global warming, when they are in the middle of a medical emergency, or a police nightmare, or a flood, or just the “normal” worries of a homeless person looking for food for themselves or their children, and a safe place to get some badly needed sleep? And this situation is repeated by the billions around the world.

Because so many people are struggling to deal with their basic survival and personal security needs, which are under assault from so many directions by the forces of human malevolence: political, economic and racial, they have no mental capacity nor psychological reserves left to expend on long term worries like global warming. That long term worry is a luxury enjoyed by people who are fortunate in life, secure and safe, and even prosperous. They are also likely to be the kind of people who are in the most anthropogenic greenhouse gas emitting classes on Earth.

I consider global warming to be an emergency, exactly as Greta Thunberg has so brilliantly broadcast to the world. Many professional “Green” activists, bloggers, book writers and internet “influencers” have advanced a variety of social behavioral adaptation schemes, and technical schemes, that governments are urged to mandate and manage in order to “transition” our current profits-above-life-itself economies to a “post carbon” alternative energy mode. In general I agree with such ideas, but I realize they are just fantasies of luxurious long term worries (LLTWs). I suppose my Marxist friends would call LLTWs a class interest.

It has finally dawned on me that the route to real action on global warming climate change is through a complete social revolution that meets the immediate survival and security needs of the great mass of humanity, and which spectrum of aspirations is being vibrantly voiced through the worldwide George Floyd protests. A psychologist might phrase this as the need for a climb up the ladder of Maslow’s hierarchy of needs. The smaller the fraction of the world’s population that is overwhelmingly taxed by scrambling for their survival and safety needs, the larger the fraction of the world’s population that can begin to enjoy the LLTW of global warming climate change.

Because meeting those many aspirations for societal renewal and social transformation are technically the easiest and quickest remedies to begin addressing the root causes of the LLTW of global warming, they should be pushed for hard by everybody who gives a damn. Thus, the George Floyd protests are really for much more than just their essential and vitally important calls for anti-racist anti-capitalist and public health actions by governments, they are also the trumpet fanfares and bugle calls for a worldwide charge up the hierarchy of popular needs, from physical survival and personal security through societal reconstruction based on indiscriminate human dignity and the wide availability of opportunity that affords achievement of personal fulfillment, and ultimately up to us “all” having the luxury to worry about global warming, and then actually act on it.

I do not think there will ever be useful action on global warming until the social needs of the masses of humanity are vigorously and effectively attended to. This is not a utopian fantasy, this is realistic hard nuts logical thinking. The first and foundation step for everything that should follow is for all of us to actually become “we.”

So, yes, I realize that implies many wished-for political, economic and social revolutions and changes, but there it is. That is what “we” need to do if we want to make “anthropogenic” a positive adjective describing our stewardship of Planet Earth, instead of leaving it with its currently negative connotation regarding our massive fouling of the most beautiful jewel known to exist in the entire Universe.

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Climate Change is a War Crime

Climate change is a war crime.

International jurisprudence recognizes the supreme crime as the making of aggressive war. This principle formed the basis of and justification for the Nuremberg and Tokyo War Crimes Tribunals (held variously from 1945 to 1949). Aggressive war is the supreme crime because all other possible crimes can occur in parallel, in association with, and as a consequence of the making of aggressive war; the perpetrators of war having opened a Pandora’s Box of destruction, death and evil. Also, the making of aggressive war is necessarily of international scope even if the combat is confined to one nation as a “civil war,” because any war causes disruptions, displacements and involvements that affect and include other nations.

Aggressive war is a drive to power by its perpetrators to gain dominion over other lands and people, and to consolidate dictatorial power within their own countries, all for the most-desired purposes of: structuring the national economies to enrich themselves exorbitantly; to compress the free will and independent thinking in the dominated societies into a monolithic and slavish obedience to, and adoration of the egos of, the war leaders; and to be able to crush opponents without mercy and to pass judgments and issue punishments without legal restraints or personal hazard.

Throughout history there have been many individuals who have sought success by pouring themselves into warmongering activity. As with any field of endeavor, some succeed spectacularly, some only achieve partial mediocre results, and many are utter failures — in this last case fortunately for humanity. Warmongering is always an activity that is anchored in a socio-political hierarchy, which the warmongers exploit. The job-seeker flunkies, technicians, thugs and bureaucrats — the Class B war criminals, if you will — who seek places in a warmonger-leader’s ideology and hierarchical movement so as to advance their own personal circumstances and social status, form the gear-train between the leadership and the herded masses; they transform the leaders’ intent into actions and forces that compel the movements and work of the masses.

Wars can be prosecuted along many dimensions of social activity. The most obvious is the violent use of technology — guns, bombs, armaments and war vehicles — provided by war-oriented industries. Another is by economic warfare: boycotts, embargoes, sanctions, industrial and agricultural sabotage. A nation with a large, strong and diversified economy can more easily intimidate a nation with a smaller, more primitive and narrowly defined economy. Other aspects of economic warfare are currency manipulation, and the selling of indebtedness to weaker nations under stress. Our early 21st century world is one in which the technology and use of electronic telecommunications have embedded themselves into the moment-by-moment operations of: military coordination; trade and economic transactions; the diffusion of news, entertainment and propaganda; and the transmission of personal messages. Warmongers who can control, manipulate and deny the use of communications infrastructure to an enemy population will have a powerful advantage.

Any warmonger’s drive to political power will require two essential ingredients: sources of physical energy for producing chemical and electro-mechanical power, and money. The most concentrated and transportable sources of such physical power today are fossil fuels, which are provided by petrochemical industries. Fossil fuels are the most easily used substances for powering the transport of the full spectrum of military vehicles; and petrochemicals are essential ingredients in the fabrication of explosives and propellants used in armaments. Money is essential to the schemes of a warmonger in order to purchase the hardware for prosecuting war, to buy the allegiance through employment of the lower level flunkies (patronage), and to sprinkle the herded masses with some minimal palliatives (bread and circuses).

Fossil fuels are how almost all of us acquire the external physical power we use in our daily lives. It powers our automobiles, our airplane and marine transportation; and the combustion of fossil fuels is the major source of the mechanical power used to turn the electric generators that supply our homes and businesses with electricity. It is technically possible to use solar, wind and hydro (gravity) sources of energy to crank our electric generators for civilian electrical power, but those ‘green’ sources are all of low concentration and require large collection areas (solar farms, windmill arrays, rivers and reservoirs and ocean tidal flows), so they are useless for mobile military purposes. Because fossil fuels — and in particular petroleum — are such potent and convenient sources of physical power, they are very highly desired worldwide, and that means that fortunes can be made by producing and selling them, and no serious war-making scheme can advance without them.

The most efficient engine of war that human ingenuity has ever devised is called capitalism. This engine is designed as an economic system that generates money — distributed hierarchically within the system to grease its own operation through cupidity — from the extraction of natural resources that are industrially processed into: fossil fuels, metals and plastics, solid state materials used in our electro-optical and telecommunications infrastructure, and industrialized agriculture. One type of industry that processes raw materials into technological products is that which supplies and maintains military forces. Politics in any society is how the economy is administered, how the costs and the benefits are distributed. Most of us will see a society as “militarist” if the military forces and their associated industries dominate the nation’s politics and the national economy, paying few of the public costs and extracting huge targeted benefits. Similarly, most of us will see a society as “socialist” (or democratic socialist, or capitalist welfare state) if the public costs required and personal benefits produced by its economy are very evenly and equitably distributed throughout the population, and military forces and war industries are only as large as prudent for national self-defense, and represent only minor parts of the economy and the political power-structure.

Capitalist societies (and which ones today aren’t?) that are misshaped to fit the schemes of warmongering elites will be those seeking “to gain dominion over other lands and people and to consolidate dictatorial power within their own countries.” This is aggressive war by a combination of military force, economic intimidation and cyber warfare, as described earlier. These aggressive wars — against the international public — are fossil-fueled, and are the primary sources of the CO2, methane (and hydrocarbon) and NOx emissions that cause global warming (climate change). Now, the globally accepted euphemisms for categorizing these wars are “competitiveness” and “economic competition.” The idea here is that “our” efforts to gain economic and physical advantages (money, resource extraction and privileged use of territory) over “them” is part of an economic-sport competition (“trade,” “free market,” “world market,” “the great game”). But in this arena of competition “it’s not how you play the game, but whether you win or lose,” and “nice guys finish last,” are the attitudes of choice. This is unregulated capitalism, it is war, and this is the source of global warming and its associated environmental degradation.

Therefore, since war in all its forms against the international public interest is always a crime: climate change is a war crime.

The ending of today’s many climate change-producing wars will require — as with so many earlier wars — an international alliance of the “regular people” outside the warmongering political-economic elites, in this case to support each other’s efforts to gain domestic political power to green-socialize their national economies, and to bring to justice in national and international tribunals the leading militarists, industrialists, bankers-financiers and authoritarian politicos whose supremely egotistical drives to power and wealth are withering the humanity, spirits and intellects of the societies they exploitatively herd, and are poisoning the habitability of Planet Earth.

I realize that this monumental task of popular revolutionary transformation will seem politically impossible to most “rational” people. But isn’t the achievement of a just management of national and international economics on an environmentally revitalized Planet Earth with sustainable energy production and use, with less exacerbation of global warming, with internationally cooperative forms of ameliorating the unavoidable effects of advancing localized changes of climate, and with no aggressive wars — both bloody and of “economic competition” — a vision worth investing political activity towards? Such political activity can gain some passion with the realization that:

climate change is a war crime.

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I Rebel, Therefore We Exist, 2019

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I Rebel, Therefore We Exist, 2019

When Alexandria Ocasio-Cortez spoke of her origins and family today (19 October 2019), I remembered my own story because they are so similar. My mother, too, is a lovely Puertorriqueña; I too was born in the Boogie-Town island stolen from the American Indians (Manhattan); we too lived in Parkchester, in the Bronx, in a basement apartment (concrete floor, concrete walls, tiny windows at the top at shoe-level to the sidewalk); I too have felt the glass ceiling pushing me down (my whole career), along with other melanin-rich talent.

My rebellion was never as brilliantly insightful nor as spectacularly successful as Alexandria Ocasio-Cortez’s, but it still goes on in my own idiosyncratic and annoying way (my unpopularity is deserved, and I’m proud of it). So I can easily bypass the cynicism and miffed sense of superiority of the self-regarding left intelligentsia who are so obviously jealous of the genuine popularity — and political effectiveness — of Alexandria and Bernie.

I can relish the first possibility for a real change in American politics, economics and life that I’ve seen since my heart sank on November 8, 1980, when Ronald Reagan was elected president, defeating Jimmy Carter, and since December 8, 1980, when John Lennon was murdered and Ronald Reagan went on the air to defend guns and the NRA. It was so clear America was plunging into an abyss as blithely and stupidly as the British, French and Germans marched into World War I in 1914; and America has in every way, hasn’t it?

Maybe now, 39 years later, enough people have been hurt by the institutionalized criminality of the American political economy that many of the survivors of those times — the workers, not the parasites — and our new, younger generations are really ready to join up and actually create a successful revolution. I have no shame in appearing to be “utopian” or “dreamy” or “immature” or “foolish” or “naïve” in holding and vocally proclaiming such a hope and such a wish. Bernie’s got 9 years on me, so I’ve seen almost as much as he has of 20th and 21st century American and world history; and I know what can be because it already was once, I lived in it. And I want the best of the past for my three children (two older than AOC). And for their children if they have them, and for everybody’s children, and all children everywhere.

I want the thieves robbing today’s youth of their futures — as they rob and have robbed their wage-slave parents and grandparents — along with the unctuous slimy hypocritical bottom-feeding careerist political ass-kissers (you see them daily on TV) — who tell you a decent life for you is impossible, or costs too much, and who pimp justice to claw their way to the top — to rot in a hell for them where they are discarded, ignored, profitless and robustly taxed: a new American society that is socialist, and democratic, and universally just, and enthusiastically ethical and intelligent.

Vision must precede any reality that one wants to realize, and so in these times don’t repress your vision out of fear of the future or (worse yet) fear of your public image being ridiculed. Let your vision be grand, let it soar, because we want that vision to take us as far as the yet unknown political opportunities of the next year may allow us to go. Don’t be so fearful of being disappointed by the “imperfections” of whatever the political outcome is in 2020 and beyond, that you repress your thinking and emotions in favor of the entirely possible “impossible dream” that Bernie Sanders (above all others) has articulated to the nation.

The “revolution,” as Bernie calls it, will never be perfect, no revolution ever is, but that is not the point. The goal is to get as much revolution as American politics, physical reality, and the inherent chaos of the universe will allow the American people, united in both uplifting aspiration and just purpose, to achieve. And not just in 2020, but continually from this moment on.

So, again, I don’t care how foolish I look or sound. Over my life I’ve seen too much lying, betrayal and exploitation palmed off as “the way things must be,” and I also know the opportunity of a lifetime when I see it. We blew it in 2016, but by now it should be obvious to everybody that a tsunami of change must drown the cold dead vampire of American capitalism, beginning with the ballot boxes on November 3, 2020, and then continuing far beyond electoral politics into every aspect of American society and American life.

So go ahead, be “foolish,” have a dream, have vision, pump out the vibes, because every revolution is powered by a unity of human aspirations, and every advance of civilization occurs as a jolt along the fault-lines of human society: by revolution. “I rebel, therefore we exist.” (Thank you, Albert Camus.)

Videos of Bernie and AOC, 19 October 2019

“Bernie’s Back” Rally with AOC in New York
19 October 2019
[complete speeches by all, at the rally today]
1:31:50 Alexandria Ocasio-Cortez
1:51:10 AOC ->to-> Bernie
2:52:04 end of Bernie’s speech.
https://youtu.be/0HbS65oiN18

Rep. Alexandria Ocasio-Cortez Endorses Bernie For President
19 October 2019
[Solo studio video appearance, 3:05]
https://youtu.be/DDGf39NkZe0

AOC’s Bernie Endorsement: HIGHLIGHTS
[Excerpts of AOC’s address at the 19 Oct. 2019 rally, 5:54]
https://youtu.be/QW-Nx1g8EpI

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Through My Lens, Clearly

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Through My Lens, Clearly

For me, the 1950s ended in 1962 with the Cuban Missile Crisis, and the 1960s began in 1959 with the Cuban Revolution. I remember the elation in my family, in New York City’s Upper West Side (136th Street, and Broadway), when the Batista Regime in Cuba collapsed in January 1959; and I remember our dumbstruck terror in October 1962, listening to President John Kennedy speaking on our black-and-white TV, wondering if my grandparents would be radioactively incinerated in Havana before we were similarly dematerialized in New York City, or vice versa.

That is how my political consciousness was born; its coming-of-age and definitive molding was done later by the Vietnam War, and the many insistent demands by my government that I sacrifice myself to it. I escaped by dumb luck, for which I am eternally grateful. With the particular curvature and polish of my own idiosyncratic lens for political consciousness, I have come to resolve images of our collective reality that I sometimes feel a need to project, as here today.

People can’t be changed, they either evolve on their own, or they persist as they are to the death. The best you can do, for the rare few, is tell them the truth if they ask.

We live in a world rich in its diversity of intolerance of independent thought and self-directed living. Expressions of personal independence and creativity are threats to the slavish conformity of the mass of fearful repressed people hiding in their submissiveness to traditional ideologies that give them status in social hierarchies that limit the full human potential of the individual. This maintains, without merit, the elevation of patriarchs and power-hungry mediocrities who clip the wings of the human spirit and direct the enforcement of their systems of mental and physical imprisonment of the masses serving them.

Bigotry is popular because it makes stupid people feel intelligent, and weak people feel strong. President (sic!) Donald Trump’s popularity rests on people’s desire to be bigoted and respected for it. Bigotry will exist as long as there are ignorant people who are fearful. Such bigoted people love fascism because under it they can stay bigoted and be proud of it. Fascist bigots, like Trump, don’t want to hear the truth because they don’t want to be made to feel ashamed. That is why publicly recognized fascist power-seekers always try to silence their critics: first by ignoring them, then by ridiculing them, then by judicial attacks against them, or by veiled calls to their followers to sprout proxies who will make illegal attacks on their critics, and ultimately if they gain dictatorial power they have their critics killed.

Evangelical Christianity is a cult of fear, and for its men also a cult of patriarchy. Politically, it is irrational Republicanism; socially, it is white supremacy and the subjugation of women. Why do such Republican women remain Republican? Because their bigotry, which is fear, is so embedded that it overpowers their self-respect, which is courage. Evangelical Christianity sees Islam as its reflection and its rival, which is why it hates Islam. In practice, their religion is a hate crime. Heraclitus was so perceptive to write, in about 500 BC, that “bigotry is the disease of the religious.”

The problem of race bigotry in America is like the problem of climate change. It is of our making, and we know how to fix it, but we never will. People are too invested in their ignorance for that to ever happen, and afraid if they let it go they will be weak in a changed world.

Arresting climate change would require the universal application of human intelligence, indiscriminate compassion, worldwide solidarity instead of personal selfishness, and thoughtful discipline instead of thoughtless waste. We are doomed. Climate Change is only a problem for the young, bequeathed to them by the old, who won’t notice it anyway because they’re comfortably done, and will be gone soon (geologically speaking).

I probably should not bother writing about the Climate Change Crisis anymore. Everyone everywhere now knows that it is real, and most have felt its first unpleasant effects. So, some Green Energy actions will now happen in response, probably too few, too weak and too late, but at least a start now that the Global Mind has opened to the truth.

Also, I really don’t need to write any more Jeremiads against Republican Party partisans (there are plenty of others to do that nicely), because it is now obvious to everyone everywhere — even the U.S. corporate media (though it puckers their sphincters to mouth it) — that the Republican Party is just a fascist conspiracy to eliminate democracy in the United States of America, and replace it with an authoritarian corporatized xenophobic bigoted Fundamentalist Christian White Supremacy theocratic oligarchy, to drive us all expeditiously to extinction under their self-satisfied obsessively avaricious command. Thieves lie, and liars steal. For them, it is better for humanity to die out badly than for the stupid, bigoted and greedy to be bypassed. Capitalism is fossil-fueled greed with a total lack of imagination, and a bodacious military. Capitalism is the ideology of parasites.

Who built the United States of America into the richest country in world history?: enslaved and exterminated Native Americans, enslaved Africans, dispossessed Mexicans, and exploited European and Asian immigrant laborers. Who produces American wealth today?: the wage-slave descendants of all of these, who only gain a pittance from their harvested labors. What salve are these squeezed working people given for the bruising sacrifices they make of their humanity into the endlessly grinding engines of obsessive greed?: a patriotism deficient in human solidarity but voracious for taxes. But, don’t think of it as taxes, think of it as tithing to the War Religion.

So in my lens’s focus today I find the following: For the world: Capitalism must die for the World to live. For my country: Tribalism is America’s fatal flaw. Resentment, envy and a fanatical sense of entitlement are its corrosive agents. A generational overturning led by socialist youth is its only hope. For myself and every other person: It’s not what happens to you that determines whether you are a success or failure at life, but how you deal with it. As Thucydides quoted Pericles: “Honor is the only thing that does not grow old.”

And now, back to the bread and circuses.

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What’s Wrong With The United States?

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What’s Wrong With The United States?

In his 1995 book, The Demon-Haunted World, Science As A Candle In The Dark, Carl Sagan wrote:

I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness. The dumbing down of America is most evident in the slow decay of substantive content in the enormously influential media, the 30-second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance. *

Isn’t this all true today? We have Ubu Roi Trump as US President and officially in control of the most awesome nuclear annihilation button on Earth. We are mostly galley slaves chained to our capitalistic economic and perceptual oars, implacably driving ourselves into the geophysical tempest of climate change. We have cracked the secrets of genetic modification and have let this incredible power be held by tight-fisted corporations only interested in their own financial gain. We have a growing infestation of measles, a disease that in 2014 was thought to be nearing extinction but which has since 2017 expanded due to a decrease in immunization, reflecting an idiotic anti-vaxxer superstition justified as a “protect-my-child” panic. Our infotainment media is a wholly-owned subsidiary of plutocracy, for the electronic diffusion of corporate propaganda against the public interest, and for the mass virtual pithing of the public mind.

What is wrong with the United States? It is the failure of its people to unite with the vision of “with charity — and justice — for all, and malice toward none,” but instead to debase themselves into passive entertainment-dependent robots, or into ambitious careerists “led by their materialism and instinctive worship of power.”

The United States Of America is both classist and tribal. These are the fault lines of American greed and politics. The varieties of American bigotry arise out of envy and resentment, from within our classes and tribes. The nation itself is big and powerful, but greatness eludes it because its people are unwilling to overcome their pettiness. Internally, the classes and tribes are fragmented by ageism and sexism, as well as by racism where a class or tribe happens to be multi-racial.

As is always true when speaking about society, all generalizations are formally wrong because one can always find individual counterexamples. However, what is wrong with the United States is that the number of such counterexamples to the sweeping criticisms made here do not count up to an overwhelming majority of the American people. If they did then everything in our society would be different, as would everybody who is now “in charge.”

The decadent nature of our society is a mirror of our cowardly denied national consensus for a pathetic tolerance of anti-intellectualism, ignorance, superstition, moral irresponsibility within our particular class and tribe, shameless sociopathic egotism, criminality labeled as capitalism, bigotry labeled as religion, and religion practiced as hate-crime.

There is no sociological fix that can come down to us, externally, from our political and judicial systems — whose only functions are to protect capitalism from popular democracy and to mediate capitalistic disputes — nor from organized religions, which arrogantly claim to hold the answers to ultimate questions (they don’t), and which demand to regulate and compel social morality.

The only possible fix is the combination of attitudes and behaviors that emerge individually out of personal commitments to principled and thoughtful living, and then merge into a mass socialist consciousness, from which collective economic, social-humanitarian, technological and self-defense actions can be logically organized.

To say that this emergent (as opposed to external) sociological fix is “utopian” is simply to dismiss the possibility of ever seeing it achieve any degree of reality, however modest. I think it better to be realistic than defeatist: our “utopia” is easily possible if we “all” want it, and though that is highly improbable it is better to align our intentions for personal conduct with this vision than to acquiesce to a personal debasement of becoming another trivial mind-numbed soul-dead unit in the official hypocrisy of decadent materialism.

Why is it better? Because you would develop and realize more of your human potential, and because you would acquire greater lived experience that would justify an authentic and satisfying sense of freedom and self-respect. Also, you would have a greater positive effect on the people you personally come in contact with, most importantly your family. I believe the abstractions we apply to the masses and label as “socialism” and “utopia” and “green new deal,” and so on, can only materialize by bleeding out of the realities of individual lives of integrity, and then mixing into a rising tide of socialist revolution.

So, what movement should you join?, politician should you vote for?, petitions should you sign?, charities should you contribute to?, job should you try to get?, sect should you fight in in our sectarian wars for political purity?, in short what is “the right way?”

How do I know? All my specific choices to these questions can be argued with — even by people who agree with me in the global abstract — because every person’s experience of life is different. Our individual templates for personal action will inevitably be ill-suited for most of each other. The persistence of people pushing their own “right way” orthodoxies onto others, whom they share a grand fuzzy vision with, is what dissipates popular energy that could otherwise propel a worthwhile — if fuzzy — collective purpose, and which instead thus leads to an enervating argumentative fragmentation of the original socialist unity.

So, at this point I am left with only platitudes and a reliance on high-minded innuendo, if tasked to spell out a detailed program to fix our society “once and for all,” to wrest it from it’s late-stage capitalist Kali Yuga.

What I believe is that the effort to do this is and will always be never-ending and myriadly multifaceted, and that any worthwhile elements of socialism that successfully make the transition from popular aspiration to realities that can be experienced, will have had to emerge atomistically from individual lives of integrity — rather than being imposed deus ex machina — in order to blend and bond organically into the humane, compassionate and intelligent future society we can so easily imagine.

All I can offer here are recommendations for aspirational solidarity, such as expressed by Albert Camus: “I rebel, therefore we exist,” and for intentional moral character, such as expressed by Thucydides as a quote by Pericles: “Honor is the only thing that does not grow old.”

Maybe from such airy notions, and a bit of personal pride, we can surprise ourselves into finally making America decent for everybody. And that would be great.

* [Thanks to Dan Kaminsky and Ivan Sudofsky for pointing me to the Carl Sagan reference and passage.]

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The Inner Dimensions of Socialist Revolution

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The Inner Dimensions of Socialist Revolution

The social revolution has to precede the political revolution. Personal self-realization has to precede the social revolution.

Achieving social change in America through political change – legislatively – as for example with the Civil Rights legislation of 1964 to 1968, is too slow a process today for overturning American capitalism to American socialism in time to effectively respond to climate change and global environmental degradation, by shifting American civilian energy production from fossil and nuclear fuels to solar, wind and geothermal sources, and ocean-wave-and-tidal and river hydroelectric sources, accompanied by a wide spectrum of energy conservation strategies and materials recycling and reprocessing methods, instead of indiscriminate and polluting waste disposal.

In fact, the political path to social change may be completely plugged shut today, with the fanatical obstructionism by capital interests who collectively own America’s two major political parties, and whose various outmoded environmentally catastrophic schemes of wealth generation are fossilized in place within an overarching 19th century paradigm of CO2-producing industrialization and labor exploitation, directed by frantic casino-style banking and financial speculation.

So, the timely development of a popular, scientific and effective national response to counteract the global geophysical crisis we call “climate change” must occur outside the arcane political machinery of our money-corrupted representative democracy. Basically, “the people” would have to independently develop a sense of national solidarity, overcoming all regionalisms and bigotries, and independently get organized to shift the ways they live and the ways they earn their keep, from a reliance on “black” versus “green” energy, and from a reliance on adversarial-capitalist economics versus cooperative-socialist economics. Given such a social revolution, it would then be possible to mount a massive campaign to counter climate change.

But, is such a social revolution possible? Can a majority of the national population actually free itself from the many shackles, control methods and seductions of corporate capitalism, by willfully bonding into one massive mutually tolerant and mutually helping cooperative, independent of the existing government: into a self-directed revolutionary socialism? This would require an incredible unanimity of vision and an amazing degree of commitment and discipline among hundreds of millions of people, to independently coalesce into a self-sustaining socialized mass able to overcome the opposition of the intransigent corporate capitalist establishment.

Any clear-thinking person will see that the idea of a spontaneous eruption of popular revolutionary socialism that independently counteracts climate change is impossible, and by chained logic such a clear-thinking person will also realize that we humans will never counteract climate change but instead will be plowed under by it, like the terrain downhill from an advancing glacier, because we are so inattentively self-absorbed and fatally wedded to the preservation of our inequitable and dysfunctional capitalism.

So, is the most intelligent tack then to stop agonizing over climate change and give up wasting time and energy in doomed attempts to put off the geophysical inevitable? Should we all just become Trumps and luxuriate carefree in capitalist mud-wallows for as long as they are available? Why bother trying to change the unchangeable?, sacrificing the good times of today for a restrictive future that will never occur anyway? Why not just keep grabbing for the money and enjoy doing that like we always have?

My answer is: half a loaf is better than none. Even if climate change is an implacable civilization-ending geophysical tsunami, I think we all would have a relatively better collective life for the duration of our species if we could develop even a scattering of minor uncoordinated popular socialist initiatives – anti-capitalist and anti-militarist – that directly confront specific aspects of the multi-faceted colossus of climate change and its social disruptions. These initiatives would include the election into public office of ecological-socialist candidates, like today’s young, enthusiastic Democratic Socialists of America (DSA), even if in small numbers. Why? Because any political efforts by eco-socialist officeholders that reach the public as actionable realities will benefit some fraction of the population, since such efforts would either ameliorate, blunt or end specific sociopathologies of our pure id capitalism.

Why give in to despair, dejection and acquiescence to a capitalist climapocalypse? Why not actualize through our own individual living presences the attitudes and one-to-one human connections that inject intelligent compassion and fulfilling artistry into the society around us, and in that way we become focal points of the socialist revolution we can imagine? How do you think a politically successful socialist revolution could be formed in the first place, if not by the weaving together of masses of one-to-one personal relationships of such self-realized individuals into a vast societal network?

Ultimately, it is not about “being saved” by external agents, like “good politicians” and “good laws” and “good governments,” from victimization by looming climate change disasters; it is about transcending who we are as merely passive fearfully insular consumers, and realizing that we are each, literally, individual expressions of the cosmos, and then operating out of that realization with a self-directed living-out of our socialist visions. Such living is the best that we humans can do, both individually and as socialized clusters, regardless of whether we are eventually plowed under by climapocalypse, or completely overcome it.

As an individual biological organism, you incorporate the formation of the cosmos within you as the subatomic particles, which first erupted out of the Big Bang, that are within the atoms of your materiality. Those atoms are almost entirely empty space, their nuclei (which are clusters of protons and neutrons) occupy only between 10^-14 to 10^-12 of the volume of the atom; that is to say 1 part in a hundred trillion, to 1 part in a trillion of the otherwise empty volume of the atom. The extent of that atomic space is defined by the electrical fields that transmit the forces connecting the nucleus to the point particle electrons flickering (“orbiting”) about it. These atoms are in turn clustered in simple molecules, like water (H2O), oxygen (O2), nitrogen (N2) and glucose (C6H12O6), and in massive and complex molecules like DNA. But even so, our personal matter is made of pinpoints of atomic grit suspended in empty space and meshed together by forces communicated across electrical links called chemical bonds. When you press your palm on a tabletop and feel the firm resistance of that structure, you are actually experiencing a force of electrical repulsion between the electro-chemical integrity of the mostly empty space tabletop, and the electro-chemical integrity of the mostly empty space you! Imagine such an atomic-molecular “net of gems” – as the ancient Buddhists called “the interdependence of all things” – as a metaphor for the revolutionary socialist net-of-gems network we would like to weave ourselves into, and to have a transformative effect on our political economy.

The “chemical bonds” of our wished-for socialist revolution are the one-to-one personal connections we “atoms” of that network fling out like spider silk to weave our self-realized selves into that net of gems. What matters is the sympathy of vision, and the moral character and personal integrity of the people we seek connection with. What does not matter are superficial attributes like their ethnicity, their physical characteristics, their birth language, their “style,” their default and unthinking microscopically sectarian political alignments (please!, forget about these uselessly trivial distractions!).

A friend of mine is a Vietnam War veteran who survived over sixty-four artillery barrages while trapped on a hilltop during the First Battle of Khe Sanh. He crystalized the essential idea here this way: “There are some people you want in your foxhole, and some you don’t.” My goal is to be “foxhole worthy” for people like him, and I judge others by the same criterion. At that high metaphysical level of socialist vision, we are synchronized; at the mundane street level of routine personal interaction, we give each other spontaneous rides when our cars unexpectedly break down on the road and we call for help, and when either of our cars are in the shop and we need to make a doctor’s appointment. We also share lunch breaks and stories. If and when it comes to serious action – foxhole time – we know we can count on each other. There are other men and women I share a similar connection with, people who are aware of the realities of our times, and have a compassionate intelligence about the direction of their lives, which goes beyond the effort to physically and economically sustain themselves, to also inject some goodness and humane connection – socialism – into the public sphere they are immersed in. It is with such people that I am associated with – “socialized” – in voting for our “progressive candidates,” and advocating – each in our own way – for an anti-capitalist and anti-militarist social transformation; and it is with such people that I can imagine being next to during any sudden eruption of a volcanic socialist revolution.

The Trumpians and their ilk are empty people. They need all that money, glittery stuff and power, to encrust their lonely hollowness with, so as to give them the illusion of actually being somebody and having actually accomplished something with their profiteering, exploitation and hoarding. But, sadly, they are human failures: they either deny or have no realization of their fundamental reality as expressions of Nature, nor of their potential for experiencing true fulfillment as individuals consciously interconnected in a humane socialist net-of-gems.

Don’t get distracted from the fundamentals by trivial details. Everything you need to know about self-realization – the atomic cores of our socialist revolution – was set down in the Upanishads, 2800 years ago. Everything you need to know about self-directed living, whether for meshing amicably with society or slicing through it for just cause – the electro-chemical bonds of integrity, and the forces of material opposition for our socialist revolution – was set down in the Bhagavad Gita, 2300 years ago. Everything you need to know about politics at the street level of pure, hard materialism – the movement-wide actions of our desired socialist revolution in opposition to dictatorial and enslaving moneyed power – was set down by Thucydides 2400 years ago. Everything written since is at best a gloss on the fundamentals already given, encrusted with elaborations on details about the cultures and times those later writings came out of; or they are at worst a complete diversion into varieties of ignorance, whether presented as texts of religious revelation, or advances of political theory. Read the originals and see for yourself.

In summary: each human being is something Nature is doing; realize and celebrate this, and from such realization free your mind from passivating confinement by corporate capitalist infotainment, herding by fear, and want-inducing indoctrination; from that personal mental liberation, direct yourself toward perfecting your character and achieving your full human potential (an endless endeavor); from such self-focused mental independence and moral drive, exercise the bravery of tolerance by seeking to make connections with other people of similar vision and moral drive; and then from your network of such personal connections try to weave yourself into a grander socialist net-of-gems that may in time capture and transform the nation, and perhaps even someday the world.

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Trump’s Swamp

Donald Trump is a bigot, liar, thief, coward and crybaby. The first three are standard for USA Republicans today (the political descendants of Ronald Reagan, the neocons of the Bush II Administration, the populist white supremacy idiots of the “Tea Party,” and also Trump’s fan-base of fearful failures hiding behind their threat displays as Neo-Nazis and closeted Ku Klux Klan wizards).

On his own, Trump is pathetic. The only reason he seems capable of advancing his menacing intent is because he manages to get many willing enablers from the technical, legal, financial and political professions, who see him as a convenient avenue, or public distraction, allowing them to advance their personal ambitions for swindling the public.

Few in this pack of jackals have any respect for Trump, they see him as an idiot, but a useful one. For them, he is at best a child who has stumbled into power, and they must thread a knife-edge path between pushing back against Trump’s chaotic tantrums, and meekly serving his whims with humiliating obsequiousness, in order to preserve the viability of their own intrigues.

Trump is a coward because he needs his pack of jackals to compensate for his fear and incompetence – he cannot do anything for himself, nor face challenges alone – and he is a crybaby because he needs his jackal nannies to maintain his infantilism as a geriatric spoiled child who wants endless indiscriminate loving approval.

While Trump, and his enablers, are certainly useless for the public good, the deeper societal tragedy is that so many Americans, high and low, are so eager to jump into the whirlpool of corruption whose public persona – at the moment – is Donald Trump. It is the willing ignorance and failures of moral character that so many Americans disrespect themselves by carrying on, which provides the hot air to inflate the pestilent bubble of the Trump Administration. Trump is not an anomaly, he is representative of a large and chronic abscess in the American national character.

The most important step to cleaning out that abscess and deflating the power of this pathetic persecutor is to stop thinking of yourself as a helpless victim, and/or to stop acting as a knuckle-headed bigot and simpleton enabler, by having the grit to expand your mind with critical thinking and to develop a robust moral character. Such self-development will lead you to possess the inestimable treasure of a true and enduring self-respect. It is the solidarity between people such as these that can expand into a real social revolution, and the eventual sloughing off of parasites like those crawling around in Trump’s swamp.

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The War On The Poor

The most significant political development in the United States occurred between 1854 and 1968 — from Lincoln to LBJ — during which the Republican Party switched from being anti-slavery to pro-slavery, while the Democratic Party switched from being pro-slavery to anti-slavery.

After 1991 — from W. Clinton through Obama to H. Clinton, almost — the Democratic Party steadily regressed back in the direction of its original pro-slavery orientation. This regression is a part of the grand bipartisan War On The Poor, which continues today. The Republicans are the leading force in this war, with the Democrats reactively following.

Today’s efforts at political organization by the anti-slavery movement are vigorously opposed by the bipartisan pro-slavery powers, and their War On The Poor is structured as organized white supremacy-dominated greed claiming to defend the rights of unorganized individual greed — called “freedom” — against the supposed slavery that organized sharing — called socialism — would impose against “individual initiative.”

Many of the naïve victims of the War On The Poor are hampered in defending themselves by their political immaturity, which is a consequence of their ignorance, biases and wishful thinking.

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