Movie Reviews by MG,Jr. (14 November 2020 – 8 April 2021)

CODED BIAS

“Coded Bias” is an exceptional film about how Artificial Intelligence (a.k.a. A.I.), or “algorithms,” has become powerful technology used without accountability, and despite its high level of harmful failure, all for extending the Big Brother type authoritarian control of the public by the state (which is being done overtly in China, and covertly in the U.S., England, and who knows?); and also about the unaccountable manipulation of the public for the financial gains of the small group of very rich people (overwhelmingly white males) who own and control that technology. The title “Coded Bias” comes from the fact that the racial biases (against darker-skinned and ethnic minority people, and ‘different’ sexual-identification people, and physically challenged people) and class biases (against poor people, the more poor the more discriminated against) of those controlling self-aggrandizing white men, and the Big Brother authoritarians, are literally coded into the mathematics that constitutes the mechanisms of the algorithms used to surveil you, to alert police if you are a criminal (very, very many false positives with this), to determine what job opportunities you will be allowed, what prices you will pay for online goods, what financial services you will be granted, and in many ways what punitive actions will be taken against you — and for none of that will you be given any warning nor told how such determinations were made. Complete violation of your 14th Amendment rights (to due process, and which can be logically explained and independently verified; i.e., not a Black Box with a red eye called HAL9000). This important film is available on Netflix now (see website), and also has its own website (see comment). An especially uplifting part of this film is seeing the amazingly talented technically trained and technically savvy women — which include incredible Black Women — who are on the forefront of the citizens’s effort to correct, regulate and ban, as needed, this technology. This is a film about POWER and its use of AI technology to remove freedom from the mass of the public, and to implement its biases through the Internet (for example as regards economic disparities based on race, and the swinging of elections to undermine democracy). I urge you to watch this film (I was pointed to it by a woman, Gretchen, who knows how to pick them).
Coded Bias
https://www.netflix.com/title/81328723

Coded Bias
https://www.codedbias.com/

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SATAN & ADAM

“Satan and Adam” is a lovely documentary about “an aging blues guitarist and a grad student form an unlikely duo while busking on the street corners of 1980s Harlem.” Their music is REAL, authentic; and their story: together, apart, together, old age, is both a reflection of the racial attitudes and politics of the U.S. over the last 35 years, and also a reflection of their own distinctive and idiosyncratic personalities. It is also a very touching story of the power of music to heal individual human spirits, and collective human communities. And also, these guys kick ass when they play!
https://www.netflix.com/title/81077539

https://en.wikipedia.org/wiki/Satan_and_Adam

https://www.modernbluesharmonica.com/satan_and_adam.html

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LORENA

“Lorena” is a short 2019 documentary film about a 25 year old Tarahumara woman (Lorena Ramírez, Native American, living in the northern state of Chihuahua, Mexico,) who runs and wins ultra-marathons wearing sandals and her native dress (skirt!). Her whole family lives a pastoral life deep in hilly country, and they are all runners. Lorena Ramírez has won some of the hardest races in Mexico, like the Guachochi Ultramarathon in 2017, where she ran 100 kilometers wearing her sandals and traditional dress. Because of her prowess as a long distance runner she has been invited to other countries to compete. In 2018, Lorena traveled to Spain to run the Tenerife Bluetrail and came in third place after running 102 kilometers, also running with her sandals, with which she has run more than 500 kilometers in total, including Mexico City’s Marathon in the same year. Unlike her brothers, Lorena doesn’t speak Spanish because she didn’t have the opportunity to attend school and learn the language. She speaks Tarahumara in a soft voice, with words that sound so sweet and musical that you just want to listen to her telling her story. [Some of these lines came from the culturacolectiva website.]
https://www.netflix.com/title/80244683

https://culturacolectiva.com/movies/lorena-ramirez-light-footed-woman-runner-netflix-documentary

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BIRDERS

“Birders” is a short 2019 documentary about the crucial natural habitat for migratory birds, spanning both sides of the Rio Grande and along the Gulf Coast on either side of its confluence with the sea. This area has the highest concentration of birds in the U.S. because it lies along the flyways for many species of birds that migrate between North and South America. So, it attracts bird watchers, both professional (who do banding) and amateur, from all over the world. And this natural environment is threatened, and in parts has already been destroyed, by the clearing of land to build Trump’s Wall. There are Americans and Mexicans, each working on their side of the border to monitor, protect and preserve this natural habitat, and to count birds to help quantify the waxing or waning of the health of their many species; and they also teach and enthuse people (children and adults) about the loveliness of avian life and the value of seriously appreciating and effectively preserving Nature.
https://www.netflix.com/title/80244682

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MAGICAL ANDES

“Magical Andes” is a beautiful series; it is about the love of mountains, the pristine expansive wild, and lives closely entwined with that environment far from human congestion. Season 1 has six ~24 minute episodes and spans the entire 8,500km length of that mountain chain from south to north; Season 2 has four ~24 minute episodes and touches on different points of the same regions, from north to south. Brief and elegant narration is in English, interspersed with many reflections, in Spanish, by Andean residents from Patagonia to Venezuela; in Season 2 the English subtitles to the Spanish speakers is dropped. Photography is breathtaking throughout, clearly camera-carrying drones were used to great advantage. The music accompaniment is very tasteful, and guitar music for the most part. Throughout the series one can catch a few glimpses of people whose way of living reflects what I imagine a post de-growth lifestyle might be like for more of “us.” If you love Nature, and have a poetic sensibility, you would enjoy this series.
https://www.netflix.com/title/81154549

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CAPITAL IN THE TWENTY-FIRST CENTURY

“Capital in the Twenty-First Century” (2019) [1:42] is an excellent, very informative, and provocative (TRUTHFUL!) documentary. I recommend it as the single best “economics class” (under 2 hours) you can take today. The presentation is clear and easy to understand, without being “dumbed down.” It explains exactly why your economic situation today is the way it is, whatever your economic class and generation happens to be. The system is rigged (duh) and this documentary show how, why and for whom; and it clearly shows what needs to change if we (all of us) are to avoid a cataclysmic social breakdown, another WWI/WWII type catastrophe on a worldwide scale. I especially recommend it to my kids and their generation: to help them know why we need a revolution, and where and how that revolution should be aimed.
https://www.netflix.com/title/81239470

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DAVID FOSTER, OFF THE RECORD; CLIVE DAVIS, THE SOUNDTRACK OF OUR LIVES; QUINCY.

These 3 documentaries are about famous music producers and industry/finding-talent executives. These 3 guys are famous, and have splashy documentaries made about them because they promoted many singers from obscurity to superstardom, and made them rich, while making their music corporations very, very much richer. So, naturally, the biz and Hollywood are very awed by and interested in them.

They each have certain personality and character traits that I do not care for, but of course people are all different, and it is always a bit hazardous to judge (and yet of course I do).

What I think is most valuable in these documentaries is that there is a great deal of discussion of and presentation on the nitty-gritty work in the studio: music and song composing, arranging, recording, working (and/or fighting) with the singers and instrumentalists. I found those parts quite interesting.

These 3 guys are “legendary” because they were behind many of the mega-hits from 1968 to today, and in a wide variety of popular music genres.

The documentary I think stars-in-their-eyes people are most likely to find interesting is about David Foster, an incredibly talented and capable musician who is regarded as the “best” music producer alive (along with Quincy Jones).

David Foster, Off The Record
https://www.netflix.com/title/81214083

The second and third, and closely related documentaries are about Clive Davis and Quincy Jones, respectively, legendary music moguls who discovered and promoted many pop-music superstars.

Clive Davis, The Soundtrack of Our Lives
https://www.netflix.com/title/80190588

Quincy
https://www.netflix.com/title/80102952

Quincy Jones was a formidable jazz musician in the 1950s, then did jazzy film scores for 1960s movies, and went on to become a “legendary” music producer.

While these three producers/executives were focused on making mega-hits for corporate mega-bucks, what these documentaries can show that also applies to independent music production (recorded music) in less-mainstream more artistic and smaller-audience fields of music is the technicalities of working out the final recorded tracks, which combine the talents of a variety of people.

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FIVE CAME BACK

FIVE CAME BACK (2017) is very interesting as American film history, BUT the real value here is the reminder by series’ end that previous generations — some of whose survivors still live among us — included many many people who sacrificed a great deal in order to allow our society to continue, and which despite its many dire failings still provided very good lives to most who are reading this. It is important to keep gratitude for those who preceded us and strived and suffered to do their best to pass on chances for decent lives for the young of their time, and those yet unborn. And the only useful way to express that gratitude is to emulate the best efforts of our parents’ and grandparents’ and great-grandparents’ generations, for the benefit of our children, which is to say all of today’s children, and those yet unborn. And we cannot expect they will notice, or realize, or acknowledge or honor us. We can’t have such selfish expectations: why should today’s kids be any different from us when it comes to being grateful for the good things they get? They have to learn just as the more thoughtful of us have had to learn: in part by becoming more aware of the realities of the past, and in part by the struggles and frustrations of our own experiences. It all comes out of self-respect. Let me reassure you, I am not preaching here. I am reflecting for myself about my own always-expanding awareness and understanding of “life,” and how I should conduct myself if I can summon enough courage to do so. I think gratitude and self-respect should be the sources of individual human actions, that those actions should be decent and for authentic good, and that any nation improves as more of its people take on that sense of personal responsibility, because it preserves and strengthens the commonwealth: the interconnectedness of us.
https://www.netflix.com/title/80049928

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GREATEST EVENTS OF WWII IN COLOR; THEY SHALL NOT GROW OLD

I just finished seeing the Netflix documentary series, “Greatest Events of WWII In Color” (2019), and can recommend it. What the film restoration and colorization does is to bring the frightening intensity and reality of the events much closer to the viewer. This is the kind of startling effect, from old grainy originally black and white war documentary films, pioneered by Peter Jackson with his visual restoration, sound reconstruction, and colorization of World War I films, for the riveting compilation released in 2018 as “They Shall Not Grow Old.”

The 10th and final episode of the WWII series is on the atomic bombings in 1945 and the closing out of the war against Japan. All this excruciating history continues to have many essential lessons too few of which have been heeded even in the present day. The total sweep of that history, really from the Treaty of Versailles in 1919 to early August of 1945, is a massively horrible build-up of savagery, and vastly widespread dehumanization of national populations, because of their prosecution of and/or victimization by the industrialized crescendo of the 20th century’s chained sequence of world wars.

That savagery was at its peak, and the ability to see “the enemy” as human beings was at its dehumanized nadir, in 1945 especially in the Pacific War. That poisoned psychology combined with extreme and widespread war weariness, and the press of many antagonistic forces and ambitions embroiled in the overall war effort inexorably led to the atomic bombings despite them being logically unnecessary, a position openly, persistently and yet unsuccessfully championed by Admiral Leahy.

Looking back one can see how the consensus-mind of the American leadership and the public was so hardened by their years of war, and so frightened of that war continuing with even greater ferocity with an invasion of Japan, and so desirous for it all to ‘end now, with victory,’ that it was overwhelmingly in favor of the atomic bombings regardless of any logical considerations contradicting that emotion and in favor of better alternatives. Tragic.

That was then; but now eight decades later the great majority of the American people and other fairly secure people in the industrialized world do not have that soul-sucking war-dread as a constant daily experience, as did the traumatized participants in WWII, and so we all should have the ability to rationally analyze the utility of nuclear weapons today both for our own nation’s use, as well as by others. Logically, they are obsolete and counterproductive.

I see the “great lesson” available to us from Episode 10 of the WWII documentary series mentioned here, as being that we non-traumatized by direct war experience populations CAN and SHOULD apply a psychologically mature and humanized logic to the construction of “national defense” methodology that removes the barbaric and ultimately self-destructive cruelty of nuclear weapons from our military and political thinking, and from our national infrastructure.

By its final episode, the vividness of the colorized documentary of WWII gives one an emotional tug that can act as a visceral push behind such logical efforts to really “ban the bomb.”

We CAN learn from history, IF WE WANT TO.

Greatest Events of WWII In Color (2019, trailer)
https://www.netflix.com/title/80989924

They Shall Not Grow Old (2018, trailer)
https://youtu.be/IrabKK9Bhds

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ASPHALT BURNING

If you are a motorhead, see this movie!! It’s Norwegian, and ends up at Nürburgring. It’s a total motorhead’s dream. We saw it on Netflix (dubbed). It seems there were two earlier ones (movies) in a series in Norway. You’ll love it!! (Global Warming can wait).
https://youtu.be/ViUFEs5cyhY

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HE EVEN HAS YOUR EYES

This is a fabulous movie, both thought provoking and funny. A wonderful take-down of racism in all its colors. This lovely French movie, centered by African-Franco actors, and without any guns, explosions, special effects, CGI or gratuitous violence, manages to say more about racism as habit and fear (two forms of “tradition”) being a great hinderance to having a modern society everyone can enjoy, based on simple human love and honest human connection. This movie is a “comedy” in the sense that it is never a lugubrious heavy drama, neither gratingly hysterical nor deadeningly slow; it is like a fine Burgundy wine: light bodied with a depth of flavor. See it.
https://youtu.be/7mNuKbk01ZA

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ROSE ISLAND

The only foreign military invasion mounted by the post WWII Republic of Italy was against “Rose Island” in 1968. Rose Island was a metal-platform island micro-nation constructed by Giorgio Rosa, an engineer, 500 meters outside Italian territorial waters off the coast of Rimini (6km). The Italian government became incensed by this act of pure independence outside its control, and decided to destroy the island. This prompted Giorgio Rosa to take his case to the United Nations and the Council of Europe, which latter agency was designed to hear disputes between nations, and so decided to hear the case since Rosa was a head of state! During the summer months, Rose Island was essentially a boating party location and discotheque in the Adriatic, but Rosa and his friends created a government, post office, issued passports and received hundreds of application for citizenship. Italian marine forces invaded, forcibly removed the people from Rosa Island and blew it up. Subsequently the European nations changed their laws to extend their territorial waters (and claims of judicial control) out to 12km. The movie is a breezy comedy that relates the whole story. What is clear is that power, especially the imbalance of power, is what actually governs government behavior, not the rule of or the respect for law.
https://www.netflix.com/title/81116948

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ADULT WEDNESDAY

“Adult Wednesday” is a series of short very humorous videos made by Melissa Hunter, based on the idea of Wednesday Addams, of the famous Addams Family cartoons, now on her own. Her various interactions with “normal” society are hilarious. Sadly, the series was ended because the copyright owners of “The Addams Family” objected. The web-link will take you to a starting point for the sequence of the Adult Wednesday videos (if still up). All are good. The one of catcalls to girls is delicious (girl wins).
https://www.youtube.com/watch?v=lXmpC0wpuso&list=PL0XAjui-xK6XE4PRT64WAthU6j1NmrOqU&index=14

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THE SPACE BETWEEN US

I saw “The Space Between Us” (2016) on Netflix. It is a bloated techno-gargantuan cross between a faint echo of “Brave New World” and the trim 1980 movie “Starman” (which was good). The premise is that a kid born as a surprise on a Mars colony is too weak to live in Earth’s gravity, and so must remain “classified.” He is brought back to Earth as a 16 year old in hopes he can be strengthened to survive there; he escapes confinement to look for his mystery father; has a roadtrip romance with a quirky wise-ass runaway foster-kid girl, and everyone has a happy ending to this story. It could have been more tightly constructed for a good 90 minute movie, but it rolls out amiably enough over 2 hours with nice visuals and up-to-the-minute spacey sets and effects to distract you from the numerous logical fallacies and improbabilities linking the elements of the story (easily done if you don’t take a critical attitude). I enjoyed it as simple harmless entertainment; it is not art, it is not deep: it’s meant for a mass audience. Asa Butterfield plays the Mars Boy with the same cute naïveté other-worldliness he displayed in the movie “The House Of The Future” (with Ellen Burstyn, peripherally about Buckminster Fuller’s legacy). Gary Oldham plays the big honcho Space Business (for the Mars Colony) “visionary.” The mama surrogate is played by a Ms. Guglio, who also had a big role in a recent movie where Patrick Stewart (“Jean-Luc Picard”) plays an old ballet master and choreographer (which movie is a 3 person play of sex talk). This movie is a way to spend some COVID lockdown time, after you’ve washed the dinner dishes and you’re tired of reading an actual book for the day.
https://youtu.be/x73-573aWfs

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THE OTHER SIDE OF THE WIND

“The Other Side Of The Wind” is Orson Welles’s last movie and is a satire on movies, movie-making and celebrity culture. It is also a visually stunning 1970s cinematic parody of 1970s art movie pretensions; a comedy about the vacuity of the whole movie and celebrity business, and literally a confection about nothingness. Wind is the flow of air through a volume, it is not an isolated bounded solid object. It has no side since it is the swirl, rippling and eddying of the ocean of atmosphere we live within, and thus can have no ‘other side.’ To those not scientifically minded wind is the sensation of anything between the blushing to the gales of nothingness. To seek deep insights from Welles’s movie is to look for an answer blowing in the wind. Welles gets some delicious payback on movie critics through this film (and it was all actually photographed on film between 1970 and 1976), as well as skewering Antonioni type films like “Zabriskie Point.” Welles does one better on Antonioni’s finger to the American movie moguls by putting his “Zabriskie Point” parody, “The Other Side Of The Wind,” as a film within a film, being an incomplete movie run out of budget and the last hope for a comeback by a Hemingway type directorial titan of Old Hollywood at the end of his rope and trying to connect with youth and the New Hollywood. The actual cinematic technique used is a kaleidoscope of modernity employing black and white, color, quick cuts, enigmatic scenes, mockumentary structure, and zig-zagging progression. Welles had a lot of help from a lot of friends to shoot this movie and then to finally have it assembled as he would have wanted. Welles died in 1985, and the movie finally appeared in 2018. I was fascinated by it, and then tickled to realize that Welles had done a magic trick on me to make me think seriously about nothingness: the cultural vacuity of the flickering lights so many are so obsessed about.
https://youtu.be/nMWHBUTHmf0

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A LIFE AHEAD

“A Life Ahead,” an excellent brand new (2020) film with the legendary Sophia Loren (86!!); very modern, very heartstring-pulling, amazing performance by the young actor playing Momo (all the performers were good) – this is his story. The setting is the seamier side of 2020 Italy (but there are still beautiful souls living there).
https://youtu.be/a0ejncDxgCc

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IO

“IO” is an imaginative realistic speculative fiction about a post end-of-the-world time of environmental poisoning, and its last two survivors. By “realistic” I mean that it is not one of the bombastic live-action special effects fantasy plus horror cartoons that is the popular standard today for science fiction movies. The story is reminiscent of the seminal 1949 novel “Earth Abides.” So, most movie fan comments about IO are quite negative, indicative of an intelligent screenplay thoughtfully filmed. The movie is a largely French production, filmed near Nice, Bulgaria and California. The visuals, acting and pacing are all good as befitting the somber and very lonely situation being portrayed. The types of scientific, literary and artistic references made in the dialogs make for a too cerebral movie for many simple-minded movie fans, but lend this film much of its merit. This film seeks to make you think, not shock and excite you with gimmicks like frenetic pacing and jump cuts. In a rather elliptical way, the ending reminded me of Stanley Kubrick’s “2001: A Space Odyssey.”
https://youtu.be/y3GLhAumiec

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DOWN TO EARTH

“Down To Earth” is a recent (2020) TV series showing varieties of healthy sustainable ways to live, from selected countries in Central and South America, and Western Europe. It’s has a breezy tone but does show quite a variety of interesting an important aspects of “food” and “living” and the damaging effects of human wastefulness and lack of connection to Nature, and thus “climate change.” The episode on Puerto Rico is especially recommended because it shows how people dealt with the catastrophe of back-to-back hurricanes Irma and Maria, and continue to deal with the catastrophe-by-Trump-malice-and US-government-neglect, of loss of homes, electricity and environments. Showcased are examples of how individuals came together to respond to problems left unattended by the failures of government. The “star” of the series is its executive producer Zac Efron, no David Attenborough, but still deserves credit for producing a series with much good in it for the cause of advancing public awareness in favor of revamping American (industrialized, consumer-oriented) society for ecologically enlightened sustainability, and healthier eating habits. It is mainly aimed at typical, and by world standards well off, American viewers – it is no rabble rousing radical revolutionary documentary, but it does make many good points despite the many visits to Michelin multi-star restaurants.
https://www.netflix.com/title/80230601

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Some Thoughts About My Cuba

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Some Thoughts About My Cuba

This is a stream-of-consciousness outpouring of my thoughts and memories and learning of Cuba, without any additional research, or “fact checking,” because I am sure whatever details I may have “wrong” are inconsequential to the truth of my testimony. And besides, I’m in my “don’t give a fuck what you think of me” senior years. Let the picayune, pedantic and nit-pickers do their own fact-checking (it’s easy enough today). But, to those with poetic and musical and socialist souls: welcome!

My family lost everything in the Cuban Revolution (from 1959): family business, property, grandparents’ health (early death); 1961-1967 were hell for us that way. Because of the rabid U.S. assaults on the Cuban Revolution, Fidel followed Raul’s lead and looked to the Communist Party — i.e., Russia — for help (I saw a Russian freighter in Havana harbor in 1960), and in reaction to those assaults, Castro banned rock music and the Beatles (in ~1965-1967; yet Juan Formell, famously, penned the seminal Cuban Rock-and-Roll classic, “Llegué, Llegué / Guararey de Pastorita,” and founded Los Van Van in 1969, https://youtu.be/75VYMyYVPhA).

BUT, my father forever refused to ever play golf (the signal Republican/Conservative/Imperialist/Reactionary/Fascist “sport”; I had offered to buy him golf clubs as a retirement present), and refused to ever visit Miami, where his old Upper West Side NYC buddies from the 1940s-1950s had gone in their senior years, because he did not want to go where “the pain in the neck” Cubans were.

My father had sent money sub-rosa (for bribes) to help his two childhood friends and their families to get out of Cuba in the later 1960s, and he cried when thinking back on it all, saying the U.S. had “destroyed my country.” Che Guevara was executed on my father’s 43rd birthday.

So, I know that Castro made many mistakes, and had dictatorial tendencies, but he was exponentially better for Cuba than the U.S. ever was or ever will be (Cuba si! Yanqui no!, I saw that grafitto painted on Cuban walls in 1959-1960). And the Cuban government always has the U.S. and its embargo and its CIA, as an easy excuse for and distraction from its own mistakes and heavy-handedness in managing Cuba; but there is an abundance of truth in that excuse nevertheless.

Despite its evident poverty, Cuba is what Puerto Rico (I am 50% Puertorriqueño) should be: independent; “the Cubans will never bend the knee,” as the last East German premier has said. Despite killing 2 to 3 million Vietnamese (between 1965 and 1975), and toxifying much of their land with Agent Orange and Cluster Bombs, the U.S. has “forgiven” officially ‘Communist’ Vietnam because it has let itself become a sweatshop for capitalism; Cuba remains unforgiven because it has not. And THAT is a dagger pointed at the heart of American imperialists’ greatest fear.

By the way: rock and roll is, deeply, a Cuban invention. The “French Quarter” of New Orleans is considered by US Americans as the birthplace of rock-and-roll through the African-American roots of Delta Blues, R&B, and Gospel music (rhythmic and charismatic African call-and-response choral music – originally without drums, which were forbidden to American Black slaves).

The French Quarter was actually built by the Spanish governor of New Orleans during the ~25(?) years of Spain’s ownership of that port, by treaty with the French (who had established and owned it previously, and then owned it afterwards – eventually selling it to the Americans in 1803 – all by treaties between France and Spain, because of European wars in the 18th & 19th centuries).

The rhythm-based African music was imported to Cuba with the slave trade (Cuban slaves were allowed the freedom to drum at night, which was forbidden in the U.S. over fear of “signalling” a slave revolt). There was a huge trade from Havana (of Cuban sugar) to New Orleans (and back with furs bound for Europe), and with it rode in Afro-Cuban musicians to New Orleans, who by then had already incorporated colonial Spanish instruments (guitar, flute, violin, brass, piano) into their bands. Those musicians brought in the roots music of what would eventually flower as Blues, Jazz and Rock. Chuck Berry’s “Louis, Louis” is a pure cha-cha-cha.

Today, Cuban popular music incorporates hip-hop (reggeton, via Puerto Rico, and via the many back-channels Cubans have used to gain access to foreign recorded pop music: Cubans are the most talented and accomplished “pop” musicians of the world, and the tap root of it all is Africa). All pop music worldwide is basically African-based, which is why, (pop) musically, Cuba is the “ombligo del mundo” and Africa is its placenta.

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Is Trump Worse Than Nixon?

My friend, Eric Andrew Gebert asked:

“I’ve only read and studied about the Nixon era, and the Watergate scandal (1972 to 1974) that led to Nixon’s resignation. To those that lived through it: is our current state of political scandal worse? The G.W. Bush era was definitely worse than Nixon. Even John Dean called it: WORSE THAN WATERGATE. That was followed up by Obama continuing the War On Terror; putting drone warfare into hyperdrive and going after whistleblowers. And placating capitalist-banksters who should have been prosecuted and put on trial. I feel like we are setting so many bad precedents that our Republic may never recover. This country needs a full-on Democratic reckoning and that doesn’t mean if we just elect Democrats that our Republic will begin healing. Needs to be more than that. It starts with civics and the rule of law.”

Eric, Here is how I remember it.

I lived through the Nixon Administration:

– being 18 in 1968 (and actively sought by the Draft Board for being mulched in the Vietnam War);

– when the Tet Offensive erupted (and the U.S. actually lost the Vietnam War);

– when Martin Luther King, Jr., was assassinated (on 4 April);

– when Bobby Kennedy (who started out working with Roy Cohn for Joe McCarthy, and then for his older brother President John Kennedy, running the covert ‘assassinate Fidel’ CIA program) was assassinated on 5-6 June;

– when horrendous urban riots, outbursts fueled by multi-generational despair, broke out in many cities after King’s assassination;

– when the corrupt Mayor Daley administration in Chicago sent the cops out on the bloody attack on young, peaceful and unarmed demonstrators during the Democratic National Convention (which veered to the Johnson Administration’s man, Vice President Hubert Humphrey, and away from the antiwar egghead Eugene McCarthy, Bobby Kennedy having been removed a month earlier);

– and when Dick Nixon invented and used the “southern strategy,” which is the standard Republican strategy of today (consolidate the bigot vote), to win the 1968 election as the “law and order” (White Supremacy) candidate.

Nixon, with Henry Kissinger (National Security Advisor, and later Secretary of State), had sabotaged Johnson’s peace initiative with the Communist Party of Vietnam (the “North Vietnamese”) in 1968, with about 30,000 American soldiers already dead from the Vietnam War at that point; by having Madam Chennault (a Chinese woman associated with the Chiang Kai-shek Nationalist Chinese regime-dictatorship in Formosa) make secret contact with the North Vietnamese government leaders and tell them not to accept Johnson’s peace terms, so Nixon could get elected (because Johnson would be seen as a failure), and Nixon would give them better terms.

Five years later, and with over 20,000 more Americans dead (and millions of Asian dead), the North Vietnamese accepted the exact same peace terms from Nixon that Johnson had offered them. The U.S. military pulled out in 1973, prisoners were repatriated, and Nixon poured money into the corrupt South Vietnamese regime for arms, but so much was funneled into pure graft, and that regime collapsed in 1975 from the combination of rampant corruption, lack of popular support, and cowardice in the field (and the Communist forces were very good militarily).

From 1969, Nixon and Kissinger secretly expanded the war into neutral Cambodia. The U.S. bombing of Laos and Cambodia (along their eastern border areas adjacent to Vietnam: the famous Ho Chi Minh Trail) had been so massive and genocidal to Laotian and Cambodian peasant societies that the genocidal Khmer Rouge regime resulted in Cambodia: an insane nihilistic death cult. The “Secret War in Cambodia” was exposed in 1970, and that ignited ferocious protests in the U.S., one of which led to the killing of unarmed students by National Guard troops at Ohio’s Kent State University.

Nixon won a landslide reelection in 1972, over anti-war Democrat (and decent guy) George McGovern (a WWII B-17 pilot and combat veteran). Part of Tricky Dick’s M.O. was covert “dirty tricks,” like the Watergate Break-in to the offices of the Democratic National Committee, in June 1972, to spy on the Democrats’ plans. I graduated college that year. A similar dirty trick had been the break-in to the office of Daniel Ellsberg’s psychiatrist to look for blackmail material against one of the men who leaked the Pentagon Papers in 1971 (Anthony Russo was the other leaker, and it was he who recruited Ellsberg to the effort).

The Watergate caper unravelled in 1973, and led to televised Congressional impeachment hearings in 1974. I was then in graduate school, and we grad students would pass much time every day watching the hearings (on TVs in graduate housing common rooms), and the months-long cascade of damning revelations. Now, and this is a key point: there were vigorous Republican investigators in both the Senate committee (like Senator Howard Baker) and House Committee, and they focussed on crimes against the Constitution of the United States, which in the case of Nixon were direct violations of laws passed by Congress, of which the invasion of Cambodia was the most egregious example (a military invasion of a neutral country, without a congressional declaration of war).

While there were certainly many Republicans anxious to avoid electoral losses because of the deterioration of the Nixon Administration, and who soft-pedaled Nixon’s crimes, there were enough of them faithful to the idea of “defending the Constitution” to make it inevitable Nixon would be impeached if it came to a vote — as Barry Goldwater personally told Nixon it would. That is why Nixon resigned (his VP, Spiro Agnew, had resigned earlier because he was caught in a corruption scandal; Gerald Ford was the new VP, and ascended to the presidency when Nixon resigned, and soon enough after pardoned Nixon, which is why Ford was soundly defeated in the election of 1976 by Jimmy Carter).

The first half of the Carter Administration, 1977-1979 (or 1976-1978), was the peak of American political decency combined with freedom from foreign wars (what is conventionally called “peace”), at least since the late Eisenhower Administration (after the Korean War and McCarthyism). After that, Zbigniew Brzezinski, Carter’s NSA Director, took the Carter Administration back into Cold War nastiness, by setting the Afghan trap that sucked in the Soviet Army, and was the major disaster that led to the downfall of the U.S.S.R, from 1989-1991.

The year 1979 is when the UK inflicted the world with Margaret Thatcher, and Ronald Reagan’s campaign to ‘make America great again’ took off, and he won the presidency in the 1980 election. Carter was undone by the external circumstances of austerities imposed on Americans by the energy crisis (Arab Oil Embargo) and stagflation, and by the embarrassment to national pride of failing to negotiate the extraction of American hostages from Islamic Revolutionary Iran (and also having a military rescue raid fail), since Reagan had made a Nixon-type deal for post-election hostage release with the Iranian theocracy (what a guy). Reagan’s win in November, and then the murder of John Lennon in December, marked the coup de grace of postwar (WWII) American liberalism.

The “conservatives” had been gathering strength through think-tanks (for policy formulation and capital accumulation) since at least 1971 (after the “Nixon Shock” of dropping the gold standard, the Bretton Woods Agreement on currencies); to conservatives during 1968 to 1971, it had looked like a left-wing “revolution” might succeed in the U.S.

Trump is just the latest manifestation of that Reaganite neoliberalism that erupted and gained ascendancy during 1979-1981. Along the way we’ve had a string of neoliberal presidential tools: G.W.H. Bush, W. Clinton, G.W. Bush, B. Obama, and finally the Maddest Hatter of them all: Donald J. Trump.

So, is Trump worse than Nixon? Is 2020-2021 worse and more dangerous than 1968?

What was worse in 1968 was the magnitude of the foreign slaughter inflicted by the U.S. military, and that operation’s huge suction of young American men into psychological and physical destruction (about 58,000 of them got their names chiseled on a Black Wall as a consolation prize), and the massive loss of public trust in government, which was exposed as being manned by too many callous lying careerists. This rupture of public trust has never been repaired and is a direct cause of the ongoing degradation of American public life. The American people as a whole have paid a terrible price for the self-induced bloody catastrophe of the Vietnam War (not to negate the genocidal magnitude of its cost to the Vietnamese, Laotians and Cambodians), and compounded that tragedy by never having internalized the lessons of that war, by a transformation of American society in the same way that Germany (as an example) has transformatively and truthfully faced its Nazi past. Americans chose denial, and let themselves open to repeating similar catastrophes; though for a time there was a strong resistance to mounting subsequent foreign military adventures until Reagan and subsequent neoliberal presidents (all of them) rehabilitated militarized American imperialism with the now (from 1973 on) “volunteer” (or, economic draft) military.

What was better in 1968 (to about 1971 really, and at most to about 1977) were the economic conditions for working people. Up to the recession of 1971, jobs could be gotten, a man could work as a janitor in a school or office building and support a stay-at-home wife with children in a house with a front lawn! Recession and inflation came in 1971 and after, because of government waste-spending on years of war on top of trying to maintain Lyndon Johnson’s “War on Poverty” and the implementation of the Civil Rights Laws (of 1964-1968): “affirmative action,” and the social concerns of the Office of Equal Opportunity (EEOC).

So the economic situation deteriorated significantly and quickly for many people, and the neoliberal movement (non-liberal Republicans, social and economic conservatives, and hardened corporatists) pushed on those economic conditions with initiatives of austerity: dump the little wage-slave guy to preserve the gain expectations of the bigger capitalists, and demonize the welfare-needing poor to redirect the anger of the increasingly impoverished wage-slavers onto the welfare-needing, and away from the exploiting corporatists and stock speculators. This remains Republican Party orthodoxy. And, as already mentioned, back then there were still liberal Republicans (people like Jacob Javits) and “defend the Constitution” Republicans capable of turning on Nixon. But all that liberalism was decaying along with the economic conditions — lots of good jobs — that were necessary to support it.

What is worse today is the complete putrification of the Republican Party into a completely anti-democratic organized conspiracy for gaining political power for purely factional aims of plunder to the benefit of high-end classists (the rich) and an overtly White Supremacist tribalism. Certainly such people existed back in 1968 and worked for the same ends as such people pursue today, but the broader extent of the relative prosperity offered by the economic system back then meant that there was less atrocious squeezing of the poor by the rich in order for those rich to lard themselves to their satisfaction at the national expense.

The whole idea today of giving workers, in or out of work, $2000 survival checks from the government during the pandemic, and extended unemployment insurance, is a specific indicator of the vastly impoverished national economy and economic management of today as compared with 50 years ago. The resistance to providing that economic relief today is because of a fear by the economic gatekeepers employed by the 1%, of reigniting memories of broader systems of economic equity and prosperity that obviated the need for such piecemeal and episodic economic survival crumbs-to-the-masses, like one-time $2000 checks. This realization is what Bernie Sanders tapped into, a return to FDR’s 1944 proposals of essentially expanding Social Security, with job and healthcare security for all. So far, such “socialism” is rationed to the U.S. military (and not all that generously for the rank-and-file), the political elite, and the corporate insiders.

Another clear degradation since 1968 is in the intellectual quality of much of American society and certainly of the American political classes; all coincident with the withering of educational quality over the decades, but ameliorated by a broadening of educational access to underserved communities (but again, not nearly enough of that, and over time increasing closed off by increasing costs-to-participate). So “leaders” like Trump and George W. Bush are clearly stupider than earlier generation leaders like Kennedy and even Lyndon Johnson. Leaders back then were hardly moral, so one can’t say that today’s political actors are vastly more immoral, though Trump does seem hellbent on pushing the envelope negatively in that regard. However, it is important to remember that Richard Nixon and Henry Kissinger were/is truly evil because they were/are so intelligent and thus extremely capable of really well-thought out malevolence. Trump is closer to being a very maladjusted 3-year-old of 74 years of age and with no functional intellectual machinery, nor impulse control nor conscious moral ethics: he is just a destructive incompetent.

So from my perspective, the improved technocratic systems and technological machinery of government and the American industrialized civilization of today would be better able to address the physical and political challenges of today — primarily global warming climate change and the gross inequalities of standard-of-living (wealth, income, education, economic opportunity, job and health security) — IF we had both better government people to manage public affairs AND such politicians and technocrats (which includes the corporate sector) along with the majority of the American public had the desire and intention to implement a wholistic approach to managing the country for the benefit of all, rather than classistly (just for the 1%), tribally (just for White Supremacy) and factionally (competitively between narrowly defined special interests).

I see the failures of the management of American public life today as being primarily due to the poor moral, ethical and intellectual quality of the people doing that management, and the utter pettiness of their motivations and visions, rather than because of an overwhelming intractability of external circumstances, or technical deficiencies in the machinery of political management. Fifty years ago there was probably a greater fraction of better people in those roles (even though still with many, many horrible ones in place) but the magnitude of the military and financial disasters they had gotten themselves into (the Vietnam War, 1970s stagflation) were so great that they undid their more valiant efforts (like the War On Poverty, and Affirmative Action).

The neoliberal program, from 1979 onward, gained more control over of the catastrophe-prone external circumstances — like war, economics and welfare — by using improvements in technological knowledge and economic systems management to relentlessly impoverish an increasing proportion of the American public, from the bottom up economically, in order to preserve and grow the wealth of the wealthy. In a sense, the societal chaos that erupted in 1968 was natural and spontaneous, but today American society is so tightly controlled by being so thoroughly micro-managed to its impoverishment, that societal chaos is now an entirely managed effect, like the flow of a river throttled by the programmed releases of impounded water by hydroelectric dam engineers. The Trumpist Putsch of January 6, 2021, was just such an incompetently (thankfully) managed ejaculation.

So, which was/is worse: Nixon’s 1968 or Trump’s 2021?; or perhaps G.W. Bush’s exploitation of 2001’s 9-11, and his Iraq (and Afghanistan) War?

From the perspective of foreigners, Nixon was worse than Bush who was worse than Trump: 3 to 4 million dead in Indochina (plus all the bombing, land-mining and chemical defoliation); versus many hundreds of thousands dead in Iraq and with millions made refugees; versus thousands droned to death under Trump. But Trump gains many extra negative points for his tireless efforts to destroy the climate and ecosystems of Planet Earth, which ecocide directly cause fatalities.

From the purely selfish perspective of the American people, things have gotten steadily worse since Nixon because of the unrelenting vampirism by the 1% on the American economy, with its attendant impoverishment of wage-slaves (who too often contribute to their own enslavement by their myopic bigotry, anti-intellectualism and anti-environmentalism).

So in the grossest possible characterization:

– back in 1968-1971 the external circumstances of war and economics were worse and better, respectively, than today while the quality of the political class was better intellectually and professionally; in general society was freer because the economy was more expansive and supportive of popular aspirations despite still having many specific inequities (e.g., racist and sexist practices); also Earth’s climate and ecosystems were far healthier than today;

– today the external circumstances of war and economics are better and worse, respectively, than 50 years ago because the political class, despite being so much worse intellectually and professionally and so much more a captive appendage of corporate marketing departments, has a much tighter grip on external circumstances through a greater understanding of the levers of economic control; and society is more controlled and restrictive for “the working class” because their economic confinement and impoverishment is the mechanism by which the political class manages national affairs to further the enrichment of capitalist wealth, their patrons; and that intentionally worsened and worsening economic situation for “the working class” (the 99%) in order to exponentially enrich the wealthy is paid for by the now little-reversible ecocide and global warming destruction of the climate system.

In any case, we can’t go back. The best we could do — if we dropped the totality of capitalist neoliberalism (“fascism”) and its foundation of White Supremacy, and developed the moral character required for fashioning a wholistic “all in” national society — is to learn from the history of our national mistakes, and then apply those painfully gained insights to implement a societal transformation that adequately and equitably meets the existential challenges of today: the sustainability crisis with its global warming climate change, and nuclear disarmament.

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On Marc Levy’s Vietnam War Book “Medic In The Green Time”

What is war? Let me propose the following undoubtedly imperfect definitions.

War is dehumanization by the violent crimes of mass murder and the efforts to destroy civil societies. Offensive war is the crime of making war to dominate another civil society. Defensive war is the tragedy of resisting aggression from offensive war. Making war is the sacrifice of a mass of domestic workers, by their regimentation and military use with likely injury or death, to inflict harm on a designated victim-enemy population whose combatants are responding in kind. The demarcation between offensive and defensive war can be ambiguous, dynamic, fluid and fragmentary. The structure of war is hierarchical: the higher an individual’s rank in the warring society the higher the probability of their being privileged and guilty of being a perpetrator; the lower an individual’s rank the higher the probability of their being victimized by the war.

The ideas embedded in these definitions and statements include:

– war is a crime, war is dehumanizing, war is violent;

– the directing perpetrators of war are the most shielded from its hazards;

– the people at greatest hazard from warfare are those least responsible for initiating and directing it;

– the troops sent into combat are themselves victims, having been robotized by coercive militarized training to perpetrate individual and mass murder as ordered (and to sometimes spontaneously murder, rape, pillage and torture on their own individual initiative), and in turn to absorb the mass murdering counteractions by the enemy.

I was prompted to these thoughts by reading the newly published (2020) book by Marc Levy, The Best of Medic In The Green Time, Writings from the Vietnam War and Its Aftermath.

I believe this is a book everyone in the United States should read and take to heart, because then the American Public might put up more resistance to ‘their’ government’s making of war, and the exorbitant funding of war technology and subsidized corporate profiteering from it. Also, the deep immersion of noncombatant readers’ consciousness into the personal testimonies of Marc Levy and the many veterans Marc presents in this anthology might induce a greater commitment by members of the public to antiwar political activity and voting choices, and a greater commitment to more conscientious ethical behavior and to the wellbeing of all of humanity.

The Best of Medic In The Green Time is divided into four sections. The first is an informative, significant and thoughtful Introduction by Janet McIntosh, Professor and Chair of the Department of Anthropology at Brandeis University.

The three sections of Marc Levy’s text are labeled: War, Poetry, and Postwar.

The section War comprises of 24 accounts occupying a total of 151 pages. The section Poetry comprises of 15 poems occupying a total of 36 pages. The section Postwar comprises of 34 accounts occupying a total of 366 pages.

All of the prose is written in a completely direct and unadorned style; and all of the poetry is transparently clear. None of the authors is allowing egotism to encumber their writing with attention-seeking convolutions and ornamentation. This is a group of writers who are just not interested in bullshit. Their words are vehicles for transmitting their truths as clearly as possible, because their purpose is to inspire the public to end America’s proclivity for making war.

While the entire agony, criminality, futility, injustice, sorrow and long-lasting pain of war generally, but in particular of the Vietnam War — since it nearly absorbed me into it during 1968-1969 (I was eventually passed over for induction because I drew a high number in the draft lottery of December 1969) — all make me angry and sad, what especially infuriated me in the accounts in Levy’s book were the descriptions of incompetents whose stupidity caused needless injury and death in the field, as well as the cop-mentality stupidity and rule-bound insensitivity of the bureaucratic assholes far behind the front and in the stateside draft boards, who added to the mental traumas of wounded warriors.

Jeff Motyka, a permanently disabled soldier, recounts how after many months of painful hospitalizations and physical rehabilitation after being blown up and deeply pitted with shrapnel in combat, he was hounded by his draft board witch (who had erroneously classified him as 1A years earlier, just as my draft board witch had done to me in 1968), seeking to have him returned to active duty because she believed that all documentation and physical evidence — like leg braces! — that anyone presented as evidence of an incapacity for military service were “usually phony.”

The section on War is a series of war stories, the types of scenes that inspire war movies, but which are entirely real here and thus authentically gut-wrenching and heart-breaking. This section prepares you to begin understanding why the authors and their compatriots can be so focused on and mentally confined by their experiences in Vietnam, and which they try to process over the remainder of their lives through poetry and postwar memoirs as in this volume, and also with psychotherapy, drugs and their own postwar veteran camaraderie; to try warding off the demons of post traumatic stress disorder (PTSD), survivor’s guilt, guilt over crimes and killing, and alienation from the uncomprehending and disinterested civilian society they returned to.

One particularly thorny essay (actually, they are all thorny) is called “Five Simple Words”: Thank you for your service. Veterans who may carry 1000 years of aging and war sorrow imprinted on the minds and shot into their bodies during a one year tour of combat duty are now having to sustain postwar assaults with that platitude gushed out at them by clueless people in their self-satisfied certitude that they have demonstrated their higher moral sensitivity. Some veterans might take weeks to regain their fragile psychological equilibrium after the mental turmoil stirred up by being inflicted with those five words. If you ever feel compelled to comment to a veteran on his or her war experience, just offer them that most basic form of human love and solidarity: “Welcome home,” or “I’m glad you’re safe.”

Beyond that, neither you nor I as non-combatants can ever really know at a visceral level what any combat veteran’s experiences, both in the field and in postwar life, are like. At best we can become much better informed about war’s personal costs by reading books such as Levy’s, and we can become better citizens by conscientiously exerting the prerogatives of our citizenship with a sharp focus to counter the people and political groups that perpetrate and profit from war-making and war industry. In that way we can ‘thank veterans for their service’ by helping to prevent more war, and prevent more workers from being victimized by being pressed into manning wars, and becoming casualties who would sustain the murderous violence of America’s wars of choice (by ‘important’ people who don’t fight in them).

An important part of Levy’s book (actually, all the parts are important) is his descriptions of the humanity of Communist Vietnamese soldiers — like Bao Ninh (a man), and Dang Thuy Tram (a woman) — who fought against the American invaders and for the independence of their country. The recognition after the war by many formerly antagonistic American and Vietnamese veterans, of their shared humanity, has led to many touching reconciliations since 1975.

That same recognition can be applied to resolve international political differences to prevent them from degenerating into dehumanizing wars. And books such as this one by Levy can help spark that realization in more minds, and stiffen the resolve of political actors to actually work for the peace and wellbeing of humanity beyond the narrow confines of factionalism and mere nationalism.

There are touches of humor and jokes in Levy’s book, sort of along the lines of Joseph Heller’s novel Catch-22, but all layered on a horrendous substratum of warped reality and thus painfully ‘funny’ and painfully real. There are also sweet moments in the book, as when some caring giving soul, man or woman, shares a kindness with a soldier in need of relief.

The Vietnam War is not over, and neither are the Korean War, the Iraq War, the Afghan War, and many other unnamed and invisible American mini-wars and micro-wars that all produced war dead and permanently war-wounded, both American and foreign. Some of those voices from other wars are included in Levy’s book.

These veterans and their survivors carry the heavy loads of psychological sorrows and physical pains of their wars every day of their postwar lives, and those wars can never be said to have ended until all such visceral memories have been extinguished by the passing of the people who were personally seared by them.

What Marc Levy has been doing with his writing about the Vietnam War is to seek to manage his own trauma from his wartime experiences, and also to continue caring for his men — as he did as a medic during his time in combat — in their postwar lives by offering them avenues for release; and then by presenting all this literary work to the public to prod it into transforming America away from its self-harming behavior of war-making and militarism.

Marc Levy’s Medic In The Green Time is not some dry academic exercise of top-down analysis of historical trends and national policy decisions, it is a bottom-up first hand account from the heart of individuals sustaining the brunt of war and struggling to maintain or recover their humanity as, unlike many of their fellow soldiers, they managed to survive the fighting and are now locked in postwar struggles against demons that could easily kill them through submerged terror and unrelieved regret.

Finally, for completeness I mention my criticisms of the book, which are all very minor but which I note in the hope that they will be addressed to improve subsequent editions:

While the proofreading of the entire volume was stellar, there still are two typographical errors: on page 466, “forhonorably” should probably be “for honorably”; on page 506, “it’s his not job” should probably be “it’s not his job.”

While footnotes and parenthetical notes are frequently used to define acronyms, jargon and slang, it would be very nice to have a glossary as an appendix to the book for easy reading generally, and the convenient rereading of excerpts. It would also be nice to have an index.

A thoughtful interview of Marc Levy, and discussion of Medic In The Green Time, has just appeared, see

Medic in the Green Time author and Vietnam combat medic Marc Levy is interviewed by Bill Legault
Nov 28, 2020
https://youtu.be/roKVBoThWG4

Marc Levy’s website is https://medicinthegreentime.com/ ,

and his webpage on this particular book is

The Best of Medic in the Green Time

For me, Medic In The Green Time is the channeling of the pain, loss and isolation of combat survivors, into a work seeking to humanize us all into recognizing our fundamental and compassionate connections to people everywhere.

Buy a copy, and read it cover to cover.

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Death-Grip by Fungal Ideas

Ants biting the underside of leaves as a result of infection by O. unilateralis. The top panel shows the whole leaf with the dense surrounding vegetation in the background and the lower panel shows a close up view of dead ant attached to a leaf vein. The stroma of the fungus emerges from the back of the ant’s head and the perithecia, from which spores are produced, grows from one side of this stroma, hence the species epithet. The photograph has been rotated 180 degrees to aid visualization.

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Death-Grip by Fungal Ideas

On 4 November 2020, Jeffrey St. Clair wrote:

“I keep hoping that one day there’ll be a presidential candidate who just says very plainly: I don’t want to invade anyone else’s country or drone their wedding parties; I don’t want to torture anyone; I don’t want your family to go bankrupt from the bills for your daughter’s chemo; I want you to be paid fairly for the work you do and not be preyed upon by bill collectors when you’re unemployed; I want you to have a roof over your head and clean water to drink; I don’t want your kids to go hungry at school or be thrown in jail for smoking grass or be shot by the police while walking home from the 7/11; I want you to have time off to enjoy your life and not worry about your house burning down in a wildfire or being swept away in a hurricane. Is that too much to ask? Where is this person?”
— Jeffrey St. Clair (4 November 2020)

“People in hell want ice water, too.”
— Wendell “Moe” Beecher (1974, Gas Dynamics Lab, Princeton University)

Ophiocordyceps unilateralis fungus

A Scientific American article from 2009 describes the following [1]:

The Ophiocordyceps unilateralis fungus infects Camponotus leonardi ants that live in tropical rainforest trees. Once infected, the spore-possessed ant will climb down from its normal habitat and bite down on a leaf, with what the authors call a “death grip,” and then die.

After the ant death, the fungus begins growing hyphae inside the insect’s body; in a few days, the hyphae would emerge from the exoskeleton—”always … from a specific point at the back of the head,” write the authors of the study, which was led by Sandra Andersen of the Center for Social Evolution at the University of Copenhagen in Denmark. Within a week, the fungus had grown to about twice the length of the host ant’s body and had started sexual reproduction. Meanwhile, “the ant cuticle is … remodeled into a protective case by reinforcing the weaker parts,” and the parts of the fungus inside the ant’s body appear to differentiate into separate functions, write the researchers.

When the fungus releases spores, it creates what the authors describe as “an infectious ‘killing field'” about one square meter below the ant body that could infect C. leonardi ants or similar species that are unlucky enough to walk there.

Much more about the Ophiocordyceps unilateralis fungus is given in [2].

Alcon Blue Butterfly

Caterpillars of the Alcon Blue Butterfly have developed an outer coat that tricks ants into believing the young are their own because it smells like ant grubs, duping the ants into carrying the larvae back to their colonies to feed and care for, even at the expense of their own grubs since the Alcon Blue caterpillars smell like queen ant grubs, so the worker ants feed them preferentially. The Alcon Blue caterpillars grow fat in their ant nests, pupate, and then fly away to reproduce and continue their species’s parasitic life cycle.

Alcon Blue Butterflies are found in Europe and across the Palearctic to Siberia and Mongolia. They occur on damp meadows where Gentiana (Marsh Gentian, a purple 5-petal flower) grows; they are plentiful in such places, sometimes even in abundance, from the end of May into July, but in the North not before the end of June. [3]

SARS-CoV-2

The SARS-CoV-2 coronavirus that was first identified in Wuhan, China, in December 2019, has blindly evolved an ingenious strategy for perpetuating itself — perhaps indefinitely — through its host population: riding on human stupidity, impatience and selfishness.

Were people everywhere to follow the anti-pandemic protocols of:

– maintaining a greater than 2 meter distance from other individuals in public;

– self-quarantining for 2 weeks to ensure they are not infected before entering a new household or social environment since much viral spread is by asymptomatic carriers;

– wearing masks over their mouths and noses to prevent their breath-plumes, sneezes and coughs from spewing possibly infected droplets into the meters of airspace around them;

– thoroughly washing their hands often with soap and water (preferably hot), especially after contact with strange objects or people;

– avoiding gatherings, especially large ones, and especially for lengthy periods;

then the SARS-CoV-2 virus particles would have much greater difficulty finding and infecting hosts, and that virus species would eventually die out because of the decay and rupture of its particles’s outer lipid (fat) casings exposed to atmospheric oxygen and environmental heat.

Following this protocol requires discipline, patience and intelligence, because it is annoying. Our lack of discipline (to so regulate our personal behaviors), patience (to stick with the protocol for the duration of the pathogen species’s lifespan), and intelligence (to recognize the reality we must grapple with rationally, which has been exposed by scientific research), in aggregate is SARS-CoV-2’s winning strategy. It eats us out through our undisciplined emotionalism and our preferential fantasy ideas.

Capitalism

Capitalism — as championed by the United States and the high-carbon-footprint part of the International Community that surrenders all its mental capacity and moral character into the logic-bubble of Free Market speculation and finance — is a fungal idea among homo sapiens that causes them to destroy the environments and biodiversity of Planet Earth in frenzies of mineral extraction, overfishing, forest clearing, wildlife extinctions and soil depletion, so as to monetize these bites out of Nature for immediate short-term gains, while in the process spewing out enormous quantities of carbon dioxide and methane gases into the atmosphere (~12GtC/y, or ~42GtCO2/y, [4]) as the exhaust pollution of their so-called “economy.” All of this is hidden under the phrase “global warming” (“anthropogenic global warming” if you want to be a smarty-pants).

The rate of humanity’s CO2 and methane emissions is increasing annually, and global warming and ocean acidification (killing the marine food chain) are accelerating. If left unchecked, anthropogenic global warming will ultimately warm the planet and sterilize the oceans, so that the climate is too hot, too parched and Earth too food-depleted for our species to continue in its current numbers, and ultimately at all (if still here, we will know the ultimate trajectory of our fate within 2 centuries).

Is capitalism our Ophiocordyceps unilateralis, a mass psychosis causing our species to self-limit or even self-destruct, to open evolutionary space for other species (probably of bacteria) to evolve and explode their populations to dominate Life-On-Earth? Is it all part of Nature’s unfolding — or “God’s Plan” as the ‘intelligent design’ religious cultists would call it — to prod homo sapiens off the stage of Life-On-Earth after its scripted 200,000 year scene?

Why not? It is certainly hard to see humans as entirely self-actualizing rational beings who make logical decisions on the basis of scientifically verified facts, given the obvious zombification of so many of them by the mere presence of SARS-CoV-2 virus particles in the environment, and by the immateriality of the idea of ego-centric capitalist wealth that drives them wild.

Democratic Party

Tracing its heritage back to Thomas Jefferson and James Madison’s Democratic-Republican Party, the modern-day Democratic Party was founded around 1828 by supporters of Andrew Jackson, making it the world’s oldest active political party.

The wikipedia entry for the Democratic Party gives this capsule summary of its history:

Before 1860, the party supported limited government and state sovereignty while opposing a national bank and high tariffs. In the late 19th century, it continued to oppose high tariffs and had bitter internal debates on the gold standard. In the early 20th century, it supported progressive reforms and opposed imperialism. Since Franklin D. Roosevelt and his New Deal coalition in the 1930s, the Democratic Party has promoted a social liberal platform. Well into the 20th century, the party had conservative pro-business and Southern conservative-populist wings; following the New Deal, however, the conservative wing of the party largely withered outside the South. The New Deal coalition of 1932–1964 attracted strong support from voters of recent European extraction — many of whom were Catholics based in the cities. After the Civil Rights Act of 1964 and the Voting Rights Act of 1965, the core bases of the two parties shifted, with the Southern states becoming more reliably Republican in presidential politics and the Northeastern states becoming more reliably Democratic. The once-powerful labor union element became smaller after the 1970s, although the working class remains an important component of the Democratic base. People living in urban areas, women, college graduates, and millennials, as well as sexual, religious, and racial minorities, also tend to support the Democratic Party. [5]

The resentments over the diminished impunity of White Supremacy because of the Civil Rights Movement and Civil Rights legislation in the 1960s, along with the societal trauma of the Vietnam War, and the reactionary backlash to the law-and-order chaos spawned by antiwar sentiment and the massive routine racial discrimination, economic privation and violence against Blacks (e.g., the assassination of Rev. Martin Luther King, Jr. in April of 1968), which sparked major rioting in numerous cities, along with the economic recession of the 1970s, fueled the expansion of a reactionary, or “conservative” mindset that exploded out of the head of the body politic and into full view like an Ophiocordyceps unilateralis hyphae in the person of Ronald Reagan, the U.S. President inaugurated on 20 January 1981.

The neoliberal regime established by Margaret Thatcher in the United Kingdom in 1979, and Ronald Reagan in the United States in 1981, continues to this day: few restraints on corporate capitalist exploitation of the public commons (and human misery), with always diminishing support for human needs, and with economic austerity imposed on the wage-dependent public to pay for the enrichment of the wealthy.

To compete against the Republican Party — the shining knights of neoliberalism — in U.S. electoral jousts, the Democratic Party turned to new young leaders, beginning with Bill Clinton (U.S. President from 1992 to 2000), who led it away from concentrating on the defense and representation of the wage-dependent public and instead to seek corporate funding to underwrite the political campaigns and lush careerism of its leadership elite, who instead devoted themselves to facilitating the capitalist ambitions of their patrons.

So, the Democratic Party became the Republican Party of Dwight D. Eisenhower (U.S. President from 1952 to 1960, when the top income tax rate was 90%), while the Republican Party of Eisenhower hardened into the neofascist party of Ronald Reagan (1980-1988), George H. W. Bush (1988-1992), George W. Bush (2000-2008), and Donald Trump (2016-?).

The continuity of the neoliberal regime in the U.S. since 1980 was maintained by the post-1990 corporatist Democratic Party during its command of the White House during the administrations of Bill Clinton (1992-2000) and Barack Obama (2008-2016). In fairness to the Democrats, they were sometimes a little less rabid about forcing socially and behaviorally oppressive policies on the public (of AIDS-denial, and on: birth control, abortion, pollution and unionization, for example).

But, the electoral successes of the Democratic Party steadily declined — despite their acceptability to (or tolerance by) a wider range of Americans beyond Paled-Faced Capitalists — as they became less distinct from the Republican Party by their adherence in both word and deed to the neoliberal orthodoxy. Barack Obama even cited Ronald Reagan as one of his heroes and role models, instead of pissing on the memory of Reagan’s public evil (e.g., PATCO, Nicaragua, El Salvador, Guatemala, Grenada, South Africa, Iran-Contra) as any truly decent socially-conscious human being would want to do.

So, is the Democratic Party of the last 30 years a political Ophiocordyceps unilateralis fungal agent whose purpose is to zombify the struggling and not-always-alert wage-dependent American public to allow itself to be remorselessly eaten out for the perpetuation of neoliberal capitalism, which is only enjoyed by a select population of privileged societal Alcon Blue Butterflies (until Biosphere Environmental Collapse occurs)?

If the Democratic Party is intent to continue as a reliable electoral failure, despite toadying zealously for the corporatocracy (e.g., Hillary Clinton, Joe Biden, Kamala Harris, Nancy Pelosi, Chuck Schumer, Diane Feinstein), then the very least it could do would be to regain its self-respect and fight vigorously in the defense of the wide spectrum of individuals in the wage-dependent public whom it has long abandoned.

As the reelection yesterday (3 November 2020) of Alexandria Ocasio-Cortez, Ilhan Omar, Rashida Tlaib, and Ayanna Pressley, along with the election of Cori Bush in Missouri clearly shows, the championing of that public and their human needs against the predations of neoliberal capitalism and its attendant racism can have resounding electoral successes, because: “When you stand for nothing, you fall for everything.” [6]

Once an American mind has been seized by the brain-fever of neoliberal economics, why would it vote for its feeble imitation as the Democratic Party when it can get “the real thing” from the Republican Party, with the added bonus of being able to happily liberate repressed bigotries into the expansive shit-hole of Trumpofascism?

Death-Grip by Fungal Ideas

Our climb to escape from geophysical and socio-economic realities to latch onto self-terminating delusions, with both personal and societal death-grips, is caused by the zombification of people, our societies and our species into self-destructive behaviors for the benefit of external parasites, by the action of fungal ideas — mindless and non-material — : our fantastical and selfish ideas about the COVID-19 pandemic, about capitalism and neoliberal economics with its global warming denial, and about acquiescing to the shameless careerism and anti-democratic machinations of the corporatist ideologues of the Democratic Party.

Because those parasitic agents plaguing us can only infect us virtually — through ideas — unlike the actual materiality of the Ophiocordyceps unilateralis fungus and the SARS-CoV-2 virus particles, they can be most easily defeated by simply changing our thinking, which is done without fuss by people of rational mind who are disciplined, patient and intelligent. Unfortunately, not everybody is so constituted, and many people are purely reactive, as stated by Harmless’s Principle: “People don’t change until they feel pain.” [7] But this is not physiologically necessary, to the extent that cognition is free of disease and free-will has scope to operate.

We can act in our own best self-interests in ways that blend into decent life-affirming people-centric societies and political-economic government policies, that in turn mesh harmoniously with the workings of Nature to continue our species indefinitely, with sustainable energy and food production (e.g., Regenerative Agriculture [8]) in collaboration with the continuation of a bounteously biodiverse Life-On-Earth; at least until geophysical or astrophysical forces that are truly beyond human influence (e.g. another Chicxulub Meteor, or the Sun’s expansion into a Red Giant) dictate otherwise.

So I ask that you look upon the old saying “clearing the cobwebs from my mind” with a new more critical and motivated intent.

Notes

[1] Fungus Makes Zombie Ants Do All the Work
[A tropical fungus has adapted to infect ants and force them to chomp, with surprising specificity, into perfectly located leaves before killing them and taking over their bodies]
31 July 2009
Katherine Harmon
https://www.scientificamerican.com/article/fungus-makes-zombie-ants/

[2] Ophiocordyceps unilateralis
https://en.wikipedia.org/wiki/Ophiocordyceps_unilateralis

[3] Phengaris alcon
https://en.wikipedia.org/wiki/Phengaris_alcon

[4] GtC/y and GtCO2/y
GtC/y = giga metric tons of carbon per year = 10^9 tonnes/y of C;
GtCO2/y = giga metric tons of carbon dioxide per year = 10^9 tonnes/y of CO2.

[5] Democratic Party (United States)
https://en.wikipedia.org/wiki/Democratic_Party_(United_States)

[6] “If You Don’t Stand for Something, You’ll Fall for Anything”
https://quoteinvestigator.com/2014/02/18/stand-fall/

[7] Ann Harmless

[8] Kiss The Ground
https://kisstheground.com/

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Non-Violent Protest vs. Riot Violence, to Change Society

Grace Hudson sketched this amazingly subtle and detailed portrait of an expert Pomo basket weaver, and friend, with bitumen (which I think of as a coal/tar crayon).

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Non-Violent Protest vs. Riot Violence, to Change Society

Some say: “Promote non-violent civil disobedience. Violence is hurting the George Floyd protests at this point.” Well, yes and no. Without violence the U.S. media won’t cover protests against our neoliberal paradigm and its occupation forces. Look at the Bernie Sanders campaign and his huge “unseen” rallies; and the large protest marches by Rev. William Barber’s Poor People’s Campaign, also “unseen.” “A riot is the language of the unheard” (MLK,Jr.).

By some Cheyenne accounts, when the U.S. Army of 1876 found the bodies of the dead 7th Cavalry soldiers at the Little Big Horn two days after the battle, General George Armstrong Custer’s eardrums would have been found to have been punctured (by two Cheyenne women) with awls so he could hear better in the next life. Custer (whose body was found with two gunshot wounds: one to his left chest and from which he had bled, and the other to his left temple and likely due to a post-mortem stray bullet), and the many American non-Indians like him, were so intransigently deaf to the cries of pain and pleas for peace and freedom from the Sioux, the Cheyenne, and all the other Indian nations and tribes, that the ear-piercing symbolism may rest on now-unrecoverable historical fact. That symbolism was certainly not recognized in 1876 nor heeded if it was, as the corralling of Indians and the murder of Crazy Horse in 1877, and the continuing Indian Wars all the way to the ‘final’ massacre at Wounded Knee in 1890, showed.

Non-violent protests and waiting for “inevitable” social change didn’t do anything for the American Indians between 1492 and 1890 (the American Indian population reached its nadir in 1900). So, I understand where violent protest can come from with some anti-Trumpers. But I think most of the tide of violence comes in from the right, from cops desperate to keep exerting their Custer-like dominance (for, what else have they got in life to feel “big” about, being mere enforcers just like the legally deputized Lincoln County Regulators of 1878 in New Mexico, and which Billy the Kid was a member of), and from Trump-allied provocateurs and violence-hero wannabes, and certainly also some assholes just taking advantage of disorder. All that surrounding and threatening violent agitation during these May-June protest marches, plus well-justified and long-standing grievances, push some protestors over the edge of polite behavior.

Remember that Trump — our illustrious genius president — has repeatedly called for violence by his goon squads because the idiot thought it would only be inflicted on an eternally cowering “untermensch” population that he despises, and that he could control that violence. Well, now he’s got his violence and it’s out of his control, and it doesn’t seem to be helping his reelection campaign. An increasing number of mainline Republican “intellectuals” are now openly calling for a Biden electoral near-sweep (of Trumpy ideologues only), which I guess means they are completely confident that Biden and the usual gang of DNC-Democrats are seen as reliably loyal partisans to the preservation of corporate capitalism, which is what they all really only care about anyway. So, they’re looking to Slow Joe as their savior-of-the-year for their precious neoliberalism.

I hate violence — with its resulting injuries, deaths and destruction — and never encourage any of it; but how else do the poor, oppressed, disorganized and unmilitarized “lower classes” (everywhere and throughout history) frighten their rich and disdaining overlords to get those Big Brother boot-heels off their necks, and give them decent chances of living in physical safety and economic security?

I think of the American Indians, the Palestinians, and the Jewish fighters of the Warsaw Ghetto Uprising in 1943 (against the Nazis, who were immune to non-violent protests) for historical perspective. You can also throw in the American Civil War to that list, because in essence we are still fighting it.

As many wise commentators have already said: the only redemptive outcome of riot violence today would be if it sparks the creation of a large, organized and self-sustaining mass social and political movement against the entire neoliberal regime (and takes it down!) — a substantial, continuing, non-violent and effective socio-political force that aims far beyond just cop-reforms, Trump-tumbling, and the electoral reining in of Republican politicians for a couple of years.

The riot injuries, deaths and destruction that Americans are suffering today are at best a societal forward payment — like a first month’s advanced rent deposit — before we get the chance to “move in” to a better paradigm of American society.

May the battles and bleeding in the streets stop as soon as possible, and the sweeping transformation (and rebirth) of our society commence immediately.

See also:

Thoughts on the George Floyd Riots
2 June 2020
https://manuelgarciajr.com/2020/06/02/thoughts-on-the-george-floyd-riots/

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On “Good Cops” and “Bad Cops”

I posted the following comments on a public access blog of a long-term policeman and high-level police instructor of arrest techniques, where he excoriated the Minneapolis cops who killed George Floyd, but also said that 99% of cops are good and he asked that the public not judge them all by the 1% who are bad. The classic “bad apples” pose. I replied as will follow. The Counterpunch article linked after these comments says it much better.

Well said, but…

99% of all cops are not good, it only takes a few minutes of viewing all the videos being posted from around the nation to see that. Doing research back through time (even only from Eric Garner forward) makes that impression worse. By eyeballing the videos, the proportion of bad cops seems very, very, very high.

“No one hates a dirty, piece of shit cop more than a good cop who does this job with honor and pride. I beg you, do not judge the 99% of good police officers based on the actions of an ignorant and evil few.”

I know you have to believe that – if you are a good cop – in order to be able to do a cop’s job (which is what? and for whom?) and not lose all sense of self-respect or go insane. But…

The most likely fate of “good police officers” who turn in “a dirty, piece of shit cop” is to get disciplined, fired or worse, for ‘betraying’ the cop fraternity, while the “dirty, piece of shit cop” goes on unperturbed and free to continue exerting dominance over and wreaking havoc on the public (the part of the public he/she is most prejudiced against). Look what happened to Serpico.

“A policeman’s first obligation is to be responsible to the needs of the community he serves … The problem is that the atmosphere does not yet exist in which an honest police officer can act without fear of ridicule or reprisal from fellow officers. We create an atmosphere in which the honest officer fears the dishonest officer, and not the other way around.” — Frank Serpico (in 2003).

So, it’s like opening a crate of oranges and seeing all the top ones moldy. You don’t think: ‘well, the bottom ones are probably okay, so I’ll take it.’ No, you throw them all away.

As another person said: if there are 10,000 good cops, and 10 bad ones, and the ten thousand good ones don’t kick out the bad ten, then you have 10,010 bad cops.

And finally, the municipalities and agencies that keep “dirty, piece of shit cops” on the payroll, and that do not prosecute them for their cop-crimes, are equally complicit in those crimes. They are the “institutions” of institutionalized racism and institutionalized oppression, and their cops are their bullying occupation troops stomping down on a victimized public.

The Fires This Time and Next
8 June 2020
John G. Russell
https://www.counterpunch.org/2020/06/08/the-fires-this-time-and-next/

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Thoughts on the George Floyd Riots

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Thoughts on the George Floyd Riots

Yesterday, a friend wrote me: “I really don’t know how we are going to come out of this. For a while I was okay. Over the last week I have grown more desperate with each day as the news develops.” I am trying to answer him here.

Many of my social media friends have expressed their anger, outrage, sadness and disgust at the lynching of George Floyd by a white supremacist cop in Minneapolis on May 25th (8 days ago as I write this). That lynching was carried out by an arresting cop kneeling for 8 minutes and 46 seconds on the right side of George Floyd’s neck while the handcuffed Floyd was lying face down on a city street. Floyd kept pleading for relief because he could not breathe, but the killer cop continued his kneeling choke-hold for 2 minutes and 53 seconds after Floyd had become unresponsive. Three other cops participated in the lynching: one holding Floyd’s back, another holding his legs, and the third looking on and preventing intervention by a person who stood nearby, watching in horror. (https://en.wikipedia.org/wiki/Killing_of_George_Floyd)

The country has blown up, large protests and riots now fill the streets of many cities and towns in America, and have for the last week. “A riot is the language of the unheard,” as Martin Luther King, Jr. said about the expressions of that truth in 1965 (Watts, Los Angeles CA) and 1967 (Newark NJ, Detroit MI, and 157 other places). That truth again erupted into view in over 100 cities in the United States after Martin Luther King, Jr. was assassinated on 4 April 1968, with “the greatest wave of social unrest the United States had experienced since the Civil War,” before it finally flamed out on 27 May 1968. And that truth was again acted out during 6 days of riots (29 April to 4 May) in Los Angeles CA in 1992, after the four cops who had savagely beat Rodney King in 1991 were acquitted of any crime.

“We are witnessing America as a failed social experiment,” Dr. Cornell West said on 29 May, as he preached on CNN television with crystal clarity on the massive and systemic failure of America — as a society, an economy and a tangle of governments — to protect and defend all of its people. Listen to Cornell West for yourself to unflinchingly face the reality of America (https://youtu.be/cs3jdyfx_fo), a reality that had been made plain by Malcolm X by 21 February 1965, when he was assassinated.

People are in the streets because the George Floyd murder was the last straw on their unbearably strained patience in waiting for justice in America. They blew up because they saw that justice in America will never arrive. Their many pent-up disappointments and frustrations came to a head on seeing the video of the George Floyd murder. Those disappointments and frustrations include experiences of victimization — many fatal — by racist policing, as well as economic victimization by a structurally racist and fundamentally rigged economy.

So, the victim populations of the race war against Blacks, Latinos, American Indians, and others disfavored by white supremacists; and the class war by the rich and powerful against: wage slaves, the unemployed, youth without prospects, and the 99% of Americans who are outsiders from the con games and self-aggrandizing capers of the economic insiders, just went ape-shit on seeing the Floyd murder and its obvious acceptability to the Trump-led bipartisan power structure. That is why I call it a lynching.

All this is happening during the COVID-19 pandemic, which has paralyzed society with its obvious deadliness, and that in turn has collapsed any hope of financial security for so many people who were already in the bottom tiers of the fundamentally heartless American economic system.

Many of these people are faced with sudden devastating losses: of health and life to the SARS-CoV-2 virus, and of being cast into bankrupting debt by the medical bills for having survived COVID-19; of confidence in remaining healthy while on jobs they need for economic survival; of income when their jobs disappear, and with it their health insurance if those jobs even provided it; of housing with the inability to pay rent; and even of ready access to food. The pandemic has also interfered with the most fundamental source of solace we all rely on in our times of despair: sharing the company of our families and true friends. So going out into the streets now to protest is natural for many who want relief from the unbearable suffocation of the choke-holds on them, and for some of those people who feel they have nothing left to lose, to even riot.

Unfortunately, there are rotten malevolent scumbag bigots who are taking advantage of the street protests to act violently and destructively in the hopes of provoking a much wider race war of oppression by white supremacy. And there are too many cops and government people (the cop employers) who are obsessed with control and domination instead of public and individual welfare, and they too create more hurt and provoke more reactive rioting by their heavy-handed cop-riot “law enforcement” actions.

So we get a vicious cycle of violence begetting violence. The best way to break that cycle is to quickly legislate substantive social and economic improvements that clearly address the underlying distresses of the people protesting visibly, and the people despairing silently and invisibly. The blinded-by-bigotry Trump-type people don’t want to enact those long-needed reforms because it would mean cutting back on their money-making schemes and their biased administrative actions.

I am guessing the current cycle of unrest will wind down simply because of exhaustion on the part of most of the people in the streets, coupled with heavy suppression by militarized police and federal troops. That won’t end the problem, but just make it more “invisible” to the authorities and simply delay its resolution, which if not forthcoming will simply mean another outbreak is inevitable.

I think things will get back to “normal” in time (within weeks?), but the “normal” that we had before late May was toxic. It carries within it the makings of more, longer and worse future riots if we let it return and continue unchanged.

A Bernie Sanders presidency aided by a helpfully supportive Congress would have been a potentially mild reform of our toxic “now,” but that reform was forbidden by the corporate-owned bipartisan power structure through its Democratic Party wing, with the full concurrence of its Republican Party wing. So now we have the George Floyd riots because people don’t feel like compromising any more, or of waiting for the Godot of American justice, or of turning the other cheek of a failed Christianity.

I don’t know and can’t really guess what’s coming next, or of how things will play out for the rest of this year.

We need a lot of wise leadership — which is obviously entirely lacking from the Trump Administration, from the U.S. Congress, and from many governors and elected politicians — and we need a lot of steady confident calmness that holds off from violent actions, by governors, mayors and police forces, who would in turn all be supported in that type of compassionately wise response by those wished-for intelligent and unbiased Federal authorities, for this national crisis to be calmed down quickly and humanely; and to then be permanently resolved by essential social and economic reform legislation, which was assiduously enforced thereafter.

The slogan “no justice, no peace” says it all. We’ve always known that, and the Kerner Commission Report spelled it all out after the riots in 1967 (https://en.wikipedia.org/wiki/Kerner_Commission), but it was ignored.

This crisis will be fixed for real when justice in America is established for real. I don’t know when or if that will ever happen. But I just wish it would soon.

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For America today: shamrock = lily; Erin = Freedom.

The Prospect of Death Concentrates the Mind Wonderfully to Socialism

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The Prospect of Death Concentrates the Mind Wonderfully to Socialism

Many people are now writing that COVID-19 has “awakened us” to the realization of how inhumane the entire economic paradigm of the U.S. is, and how structurally weak in its lack of diversification and rootedness in domestic assets (‘native species’), in the same way as vast fields of monoculture agriculture of genetically weak hybridized crops (for “high yield” and easy harvesting). Both the economic and plant monocultures can be devastated by disease germs finely targeted to those highly exposed monolithic weaknesses.

This sounds like an epidemiological Pearl Harbor argument: viral surprise attack on huge vulnerabilities we should have realized long ago, the eruption of fear that we were unknowably living in a house of cards that the surprise viral attack has caused to collapse around us. But in this case the falling cards of our once intact economic erection, though now so apparently flimsy in collapse, are nevertheless so massive as to easily crush us all in this ongoing demolition.

That previous image has become quite popular in the commentariat during the last few days. However, I think it is more of a cover for chagrin over having avoided acknowledging the truth previously. And that truth is simply that the U.S. economic paradigm has always been thoroughly inhumane, and a complete monoculture of capitalist obsession, with its least barbaric period extending from the Franklin Roosevelt Administration to the first half of the Jimmy Carter Administration.

During that milder interregnum the claws of American capitalism were clipped and rounded somewhat by the social programs softening the bitter disappointments Americans bore through the Great Depression, World War II and the Korean War, and which social programs offered the prospects of greater popular comfort, entertainment and consumerist happiness, and somewhat assuaging the stresses and agonies of civil rights aspirations and the stings of the various wars of empire of the 1960s and 1970s, most notably in Vietnam.

I think that the years 1976-1977 was the time of peak American peace, popular prosperity, and general societal wellbeing; this was post-Nixon and pre-Reagan. In 1978 Zbigniew Brzezinski, President Carter’s National Security Advisor, steered Carter rightward away from his more humanitarian inclinations and towards Cold War vengeance and Vietnam War payback by suckering the Soviet Union (the Russians) into their Afghan War quagmire. With the rise of Margaret Thatcher in the U.K. in 1979, and Ronald Reagan in the U.S.A. in 1980, neoliberal economic and nationalist ideology came to dominate our paradigm, and capitalism’s claws were lengthened, sharpened and dug in much deeper into the tender flesh of civilization. That cruel regime has continued in the U.S. to the present.

So, there is no logical reason why it should now come as a surprise to any honest commentator that our economic paradigm is so structurally and operationally inhumane. You didn’t need COVID-19 to suddenly awaken you to this long evident fact. What has actually happened is that the entire pandemic crisis, even catastrophe, has made it impossible for anybody to hide themselves from the undeniable fully exposed truth of our economic and societal inhumanity. Any well-educated thinking person, like the members of the professional commentariat, can only feel somewhat embarrassed (the most decent ones would feel ashamed) at having consistently avoided stating the socio-political facts-of-life to their public audiences in the past, but of course that camouflaging avoidance was precisely what they were being paid to do.

And so, “the best and the brightest” were surprised by the appearance of COVID-19 to the structural weakness of inhumanity in our economic system, and we their grateful audiences are now instructed to be surprised as well. And this surprise leads perforce to fear: how else can we preserve our hierarchical system of rigged prosperity from destruction by pandemic economic collapse, than by implementing socialist financial relief measures of the Bernie Sanders and FDR type that we can’t allow ourselves to make permanent, since that would in itself be a collapse of our raw capitalist paradigm into redistributive socialism.

Notice, that of ideological necessity the “surprise” leads to the realization of a needed socialist correction as a “fear,” because the inhumane truth was always out there in plain view, and the recognition of that truth at any time could have been the source of great joy: we don’t have to suffer, we can change this now!

It is easy to see the personification of this ideological duel in the persons of Donald Trump and Joe Biden, who are the Tweedledum and Tweedledee of an essentially unified presidential campaign championing the preservation of the neoliberal paradigm (“surprise” by COVID-19 and “fear” of chronic socialism); and presidential aspirant Bernie Sanders and his many young acolytes, who champion the socialist correction of the long-standing — and by Sanders long recognized and decried — economic inhumanities.

COVID-19 is only authentically a surprise in the sense that any new infection is a surprise to a person who finds themselves suddenly miserably ill, and the societies that find themselves infused with new runaway contagion. But the long-known truth is that such diseases erupt periodically, inconveniently, and with damaging and deadly consequences, so any humane economic paradigm must include persistent scientific efforts to anticipate, prepare for and effectively respond to epidemics. Obviously, this is (or would be) a socialist element of any government and international association of governments.

Surprise that the COVID-19 pandemic has exposed the economic frailties of our capitalist economies is really fear by the capitalist elite, and their fake-tough toady flunkies, that socialism will be seen by the masses as the obvious best format for the economic paradigm going forward, because it is the self-evident solution to the immediate problem of preserving society from collapse because of the onslaught of an uncountable number of teeny tiny viruses, each perhaps only tens to hundreds of nanometers in extent, but with embedded programming for eating away your lungs.

According to Boswell, Samuel Johnson said: “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.” And so with us, the people of Planet Earth in the year 2020, the possibility of death by highly contagious viral disease overrunning the world has wonderfully concentrated our minds on a sought-for safe harbor for protection and salvation, and — surprise! — that safe harbor is socialism. What happens beyond this point is entirely a reflection of our individual and collective moral characters.

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I Rebel, Therefore We Exist, 2019

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I Rebel, Therefore We Exist, 2019

When Alexandria Ocasio-Cortez spoke of her origins and family today (19 October 2019), I remembered my own story because they are so similar. My mother, too, is a lovely Puertorriqueña; I too was born in the Boogie-Town island stolen from the American Indians (Manhattan); we too lived in Parkchester, in the Bronx, in a basement apartment (concrete floor, concrete walls, tiny windows at the top at shoe-level to the sidewalk); I too have felt the glass ceiling pushing me down (my whole career), along with other melanin-rich talent.

My rebellion was never as brilliantly insightful nor as spectacularly successful as Alexandria Ocasio-Cortez’s, but it still goes on in my own idiosyncratic and annoying way (my unpopularity is deserved, and I’m proud of it). So I can easily bypass the cynicism and miffed sense of superiority of the self-regarding left intelligentsia who are so obviously jealous of the genuine popularity — and political effectiveness — of Alexandria and Bernie.

I can relish the first possibility for a real change in American politics, economics and life that I’ve seen since my heart sank on November 8, 1980, when Ronald Reagan was elected president, defeating Jimmy Carter, and since December 8, 1980, when John Lennon was murdered and Ronald Reagan went on the air to defend guns and the NRA. It was so clear America was plunging into an abyss as blithely and stupidly as the British, French and Germans marched into World War I in 1914; and America has in every way, hasn’t it?

Maybe now, 39 years later, enough people have been hurt by the institutionalized criminality of the American political economy that many of the survivors of those times — the workers, not the parasites — and our new, younger generations are really ready to join up and actually create a successful revolution. I have no shame in appearing to be “utopian” or “dreamy” or “immature” or “foolish” or “naïve” in holding and vocally proclaiming such a hope and such a wish. Bernie’s got 9 years on me, so I’ve seen almost as much as he has of 20th and 21st century American and world history; and I know what can be because it already was once, I lived in it. And I want the best of the past for my three children (two older than AOC). And for their children if they have them, and for everybody’s children, and all children everywhere.

I want the thieves robbing today’s youth of their futures — as they rob and have robbed their wage-slave parents and grandparents — along with the unctuous slimy hypocritical bottom-feeding careerist political ass-kissers (you see them daily on TV) — who tell you a decent life for you is impossible, or costs too much, and who pimp justice to claw their way to the top — to rot in a hell for them where they are discarded, ignored, profitless and robustly taxed: a new American society that is socialist, and democratic, and universally just, and enthusiastically ethical and intelligent.

Vision must precede any reality that one wants to realize, and so in these times don’t repress your vision out of fear of the future or (worse yet) fear of your public image being ridiculed. Let your vision be grand, let it soar, because we want that vision to take us as far as the yet unknown political opportunities of the next year may allow us to go. Don’t be so fearful of being disappointed by the “imperfections” of whatever the political outcome is in 2020 and beyond, that you repress your thinking and emotions in favor of the entirely possible “impossible dream” that Bernie Sanders (above all others) has articulated to the nation.

The “revolution,” as Bernie calls it, will never be perfect, no revolution ever is, but that is not the point. The goal is to get as much revolution as American politics, physical reality, and the inherent chaos of the universe will allow the American people, united in both uplifting aspiration and just purpose, to achieve. And not just in 2020, but continually from this moment on.

So, again, I don’t care how foolish I look or sound. Over my life I’ve seen too much lying, betrayal and exploitation palmed off as “the way things must be,” and I also know the opportunity of a lifetime when I see it. We blew it in 2016, but by now it should be obvious to everybody that a tsunami of change must drown the cold dead vampire of American capitalism, beginning with the ballot boxes on November 3, 2020, and then continuing far beyond electoral politics into every aspect of American society and American life.

So go ahead, be “foolish,” have a dream, have vision, pump out the vibes, because every revolution is powered by a unity of human aspirations, and every advance of civilization occurs as a jolt along the fault-lines of human society: by revolution. “I rebel, therefore we exist.” (Thank you, Albert Camus.)

Videos of Bernie and AOC, 19 October 2019

“Bernie’s Back” Rally with AOC in New York
19 October 2019
[complete speeches by all, at the rally today]
1:31:50 Alexandria Ocasio-Cortez
1:51:10 AOC ->to-> Bernie
2:52:04 end of Bernie’s speech.
https://youtu.be/0HbS65oiN18

Rep. Alexandria Ocasio-Cortez Endorses Bernie For President
19 October 2019
[Solo studio video appearance, 3:05]
https://youtu.be/DDGf39NkZe0

AOC’s Bernie Endorsement: HIGHLIGHTS
[Excerpts of AOC’s address at the 19 Oct. 2019 rally, 5:54]
https://youtu.be/QW-Nx1g8EpI

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Remembering R. P. Kroon

Rein Kroon and another Westinghouse engineer testing strain on celluloid model of mount for Hale Telescope. (Hagley)

 

Reinout Pieter Kroon (4 August 1907 – 4 August 1992) was my professor for turbomachinery during my Mechanical Engineering undergraduate years (1968-1972) at the Towne School of Engineering at the University of Pennsylvania (which is in Philadelphia). He was a kind, intelligent, witty and perceptive man, with great insights into what engineers — as public-minded, socially conscious citizens — could and should be. This web-page is my appreciative memorial for him.

“Reinout P. Kroon (1907 – 1992) was a Dutch mechanical engineer who immigrated to the United States in 1931 after earning his M.S. degree from the Federal Technical Institute in Zurich, Switzerland. Joining Westinghouse Corporation that year, he soon became a development engineer in the Steam Division.

“In late 1935, Westinghouse sent Kroon to Pasadena to work on the details of the mounting of the 200-inch telescope. During his six-month assignment, Kroon solved three major design issues. First, he designed the hydrostatic pressure system with which the telescope turns in right ascension on a thin film of oil. Second, he designed the horseshoe and ball bearings for the north and south ends of the yoke. Finally, he designed the spoked declination bearings that allow the telescope to travel north and south.

“Later, Kroon became head of engineering research at Westinghouse where he managed a team that in 1945 developed the first commercially viable American jet engine. In 1960, he joined the engineering faculty at the University of Pennsylvania where he rose to the position of chairman of the graduate division of mechanical engineering.” (http://www.astro.caltech.edu/palomar/about/personalities.html)

Reinout Kroon was the Team Leader at Westinghouse in the making of the first American jet engine. The story of that effort during the World War II years is described by Kroon in his lecture-pamphlet “What’s Past Is Prologue” (shown below), and the unsuccessful effort to commercialize the initial technical triumph of making that turbojet, during the years 1950-1960, is given in detail by Paul D. Lagasse in his 1997 Master’s thesis in American History (http://enginehistory.org/GasTurbines/EarlyGT/Westinghouse/WestinghouseAGT.pdf).

Professor Kroon was a tall, elegant and personable man; he was a fabulous instructor and an inspiring example of an engineer’s engineer. From him I learned more about fluid mechanics and thermodynamics, specifically about turbomachinery, and — most elegantly — dimensional analysis; he was very adept mathematically. A field trip to the Westinghouse plant where huge turbines (for steam turbine electric generators) were built, was memorable. The stamping machines for fashioning the turbine blades were awesome, and loud!

Reinout had one brother, Berend Jan Gerhard (Bert) Kroon; and he was married to Dora Kroon (born Kaestli, on 25 May 1910, in Bern, Switzerland) with whom he had children, one son being Berend Walter Kroon. Reinout Kroon lived in Kennett Square, Pennsylvania. Professor Kroon died tragically in 1992, on his 85th birthday, as a result of injuries sustained some days earlier in an automobile accident.

What’s Past Is Prologue

Kroon, Dimensional Analysis

PDF files of the two pamphlets displayed below are available from the web-links above.

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