Mister Rogers


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Mister Rogers

Imagine,
a man who does not have to protect his cool —
that is power!
He could look a child straight in the eye
and speak slowly, gently,
with utter respect,
acknowledging the God within,
the intelligence before him.
He stood tall —
without apology, without embarrassment, without fear —
for compassion,
indiscriminate compassion.
What man alive dares be so reckless?

The second coming —
all look for a Jesus to come back and save them,
something more than just the three days of Easter,
and yet, that second coming is here now,
every time a person becomes infused with the spirit of Jesus —
awakens, becomes a bodhisattva —
and walks among us
manifesting the eternally animating principles
that walked in the footsteps of Buddha,
that walked in the footsteps of Jesus,
that walked in the footsteps of Dorothy Day,
that walked in the footsteps of countless others –
known and unknown –
that walked in the footsteps of Mister Rogers,
that could walk in your footsteps,
and mine,
but for a dose of courage,
a courage that seems to come easily
once belief permeates into experience.
Love and compassion and power and peace
must be breathed into life.
“It’s such a good feeling to know you’re alive.”

2 March 2003

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In 1969, President Nixon wanted to cut Public Television funding in half.
Fred Rogers had 6 minutes to try to convince the Senate otherwise.

May 1, 1969: Fred Rogers testifies before the Senate Subcommittee on Communications
https://youtu.be/fKy7ljRr0AA

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Fred Rogers (20 March 1928 – 27 February 2003)

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The Anthropocene’s Birthday

The Anthropocene’s Birthday, or the birthyear of human-accelerated climate change.

Scientists have found a major spike in the amount of Carbon-14 within the tree rings of “The Loneliest Tree In The World,” which ring corresponds to October-December 1965.

This tree is a Sitka Spruce, a species from the American Northwest (and into Canada) that was planted on Campbell Island in 1901 (or 1905), which island is in the Southern Ocean about 400 miles south of the southern tip of New Zealand.

There are no other trees on Campbell Island, just low scrubs. Since the next landmass south of Campbell Island is Antarctica, this tree is the furthest one south on Earth (so far as I can tell). The next closest tree is north about 170 miles, on another small island south of New Zealand.

The significance of this finding is that geologists now know that the start of the Anthropocene – which is the geological Epoch (after the Holocene Epoch) when GLOBAL (not just local) climate is clearly being influenced by human activity and at an accelerating rate – began in 1965. The Holocene Epoch occurred from -11,700 to 1965.

The Carbon-14 marker is from the radioactive fallout from atmospheric nuclear bomb testing, which grew from 1945 and peaked in 1962, after which it stopped in 1963 as a result of the Test Ban treaty of that year (except for a few isolated atmospheric tests since).

The accumulated radioactive fallout from the massive testing of the 1950s and early 1960s (with a huge amount in 1962) had finally spread out uniformly through the global atmosphere, and the Carbon-14 from that fallout was being infused into trees globally through the process of photosynthesis.

So, this spike in tree-ring Carbon-14 in 1965 is a GLOBAL marker of human activity on global climate, and thus marks the ‘birthday’ of human-induced/accelerated Climate Change.

Coring “the loneliest tree in the world”
https://youtu.be/954fZW9F3tQ

The geophysical transition of 1965, noted above, was imperceptible to the human senses, but it is a very significant event/transition in the history of Planet Earth.

You should easily be able to find internet sources giving all the scientific details including charts/graphs of the actual Carbon-14 signature (of the subject tree) over time, which clearly displays the spike during 1965. This same spike was found in trees sampled in the Northern Hemisphere as well, and since there was the same marker on trees globally – for the first time – it was clear the spike indicated a uniformly global effect. And that effect was caused by humans. Hence, the birth of the Anthropocene.

Geologists are now updating their table of geological supereon-eon-era-period-epoch-age, and all textbooks will have to be updated. The last Epoch (the Holocene) of the Quaternary Period extended from 11,700 years ago, when the last glacial retreat was clearly accelerating and the Ice Ages were over, and 1965 when humanity now had leverage on the global climate: the Anthropocene.

When will the next Epoch begin, and how will it be determined (and will there be any ‘who’ to do so)?

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The part of this posting down to and including the weblink to the tree coring video were published online at Counterpunch, see below.

The Anthropocene’s Birthday, or the Birth-Year of Human-Accelerated Climate Change
22 February 2018
by Manuel García, Jr.
https://www.counterpunch.org/2018/02/22/the-anthropocenes-birthday-or-the-birth-year-of-human-accelerated-climate-change/

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Superheroes Require Mega-Victims

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Superheroes Require Mega-Victims

During the Roman Empire
crowds flocked to the Colosseum to see
their favorite gladiators kill many disposable victims,
so these fervent fans could experience
an ecstasy of entertainment
and fantasize about being would-be heroes
of glorious combat followed by popular acclaim.

In the American Empire
crowds flock to the big-screen Colosseums to see
their comic-book superheroes kill mega-evil super-villains
who kill many disposable victims,
so these fervent fans can experience
an ecstasy of entertainment
and fantasize about being would-be heroes
of glorious combat followed by popular acclaim.

Our bipolar dualities of superheroes and super-villains
require the mega-deaths of innocent mega-victims
– both real and imagined –
so our patriotic gunmen,
whether in police, the NRA, militias, or just lone sociopaths
– all in their closeted secret fears –
can fantasize about being would-be heroes
who will one day kill a bad guy and blaze to glory
to the ecstatic popular acclaim
of the telescreen-mesmerized masses
jammed into our handheld and big-screen Colosseums.

The reason we have so many guns in America
is because we have so many frustrated ignorant people.

21 February 2018

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Why Did Russia Vote For Trump?

Why did Russia favor Trump over Hillary in 2016?

By the broadest definitions of “military bases” and “abroad,” Russia has 15 foreign military bases:

11 are located in “near distant” territory that was part of the U.S.S.R. until 1991, when the U.S.S.R. was dissolved;

4 are in distant foreign lands (2 active in Syria, 1 active in Vietnam, 1 inactive in Cuba);

the above total to 15; and also:

7 are active on now rented “near distant” foreign lands;

3 are now inactive on “near distant” foreign lands;

1 is active on formerly “near distant” foreign land now reincorporated into Russia (Crimea);

3 are active in distant foreign lands (2 in Syria, 1 in Vietnam);

1 is inactive in a distant foreign land (Cuba);

the last five types total to 15.

Notice that the 3 active distant foreign bases are:

– the large naval facility on the Syrian (Mediterranean) coast, at Tartus, and the nearby Khmeimim air base;

– the signals intelligence ‘spy’ post near the Golan Heights (for monitoring communications by Syrian rebel groups and the Israeli Defense Forces), which was overrun by the Free Syrian Army rebels in October 2014 (at least two other Russian intelligence centers are now assumed to be located inside Syria);

– the large naval and air force base at Cam Ranh Bay, in Vietnam.

Clearly, Russia’s only distant (not in former USSR territory) foreign military base near the Atlantic Ocean is its naval and air force facilities on the coast of Syria. Its only other distant foreign military base is on the coast of Vietnam, and thus by the South China Sea (and Pacific Ocean).

The United States has about 800 foreign military bases in about 70 countries; and many encircling Russian in the countries now liberated from the former U.S.S.R.

So, it is easy to see that a major priority (perhaps the top priority) of Russian foreign policy would be to ensure the maintenance and security of its three distant foreign military bases, in particular its two large naval and air force bases, in Syria and Vietnam; and most particularly its coastal Syrian base complex. The Russian naval base in Syria is at a focal point between the Levant, Southern Europe and North Africa.

While Russia has a major military presence in Southeast Asia, with its base at Cam Ranh Bay, it also has a second point from which to project military power into the Pacific region (and globally by submarines): its military facilities in Vladivostok (Eastern Siberia, by the Northwest Pacific, Russia’s eastern flank). But its sole ‘distant’ foreign base on its western flank is its base (naval base and associated air force base) in Syria.

Given the above (my estimation of Russian foreign policy and military priorities) what can we deduce about Russian government preferences regarding possible American (US) regimes? In 2016 the US election was narrowed to three potential candidates: Donald Trump (for the Republicans), and either Hillary Clinton or Bernie Sanders (for the Democrats).

From the Russian perspective, Hillary Clinton as US president was most likely to start covert and overt military actions against Russian interests, a.k.a. war with Syria. That same Russian estimation of potential American foreign policies under either a President Donald Trump or President Bernie Sanders would rate the likelihood of anti-Russian (and anti-Syrian) warlike activity by the U.S. as significantly lower. So, naturally they would prefer Trump or Bernie as the US president after 2016.

Since it was obvious that the Democratic machine and entrenched bipartisan neoliberal capitalist cabal would thwart the Sanders campaign and strongly favor Hillary Clinton, Russian political analysts saw Trump as their American candidate of choice. Thus Russian propaganda and agit-prop aimed at the U.S.A. during 2016 was designed to damage the public image of Hillary Clinton (not hard to do), boost the public image of Donald Trump (not easy to do, but a fascinating challenge to clever and patriotic Russian political gamers), and to launch anti-Hillary barbs couched as rabidly pro-Sanders social media messages, which were disguised to appear as authentic expressions by Sanders’ supporters.

Trump’s vanity bristles at the idea that Russian CIA-like covert election tampering could have had any positive effect in gaining him the presidency (by disaffecting potential Hillary voters), so he angrily dismisses the idea of “Russian interference.”

Hillary’s vanity is publicly outraged by the idea that her coronation as the “first female US president” could have been derailed by “Russian interference,“ and she is no doubt ‘privately’ grateful to the Russians for providing her with another excuse to cover for her cupidity, corruption and incompetence, which put off many possible Hillary voters, and which reality was the second most important cause of her Electoral College failing grade and Trump’s success there. The most important cause of Trump’s Electoral College success, of course, was his genuine appeal to white supremacy, anti-female sexism, crony capitalism and latent fascism. These last four factors also have some appeal with the Putin Regime in Russia.

We leave it to Robert Mueller (Special Counsel investigating Russian interference in the 2016 United States elections) to ascertain the facts, but it seems fairly clear why Donald Trump and the Republican Party dislike and try to hobble the Mueller probe, and why the machine Democrats have been so strident in wanting it to continue and expand into a coup d’état by administrative procedures.

A second and more likely to be successful alternative for the Democrats to replace Trump (and many of his enabling Republicans) is by winning elections; but that would require allowing Bernie Sanders to lead the party and set its agenda. So, that’s forbidden: party over country.

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Also appearing at:

Why Did Russia Vote For Trump?
23 February 2018
https://www.counterpunch.org/2018/02/23/why-did-russia-vote-for-trump/

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When Life Is A Crime

The excrement of legalized racketeering by the vampire parasites on the nation’s life-blood cultures the growth of murderous sociopaths who massacre the bright hopes
of our emerging and redeeming innocents, and our collective soul.

The raw cry of justice screams up from the blood-soaked streets and floors of our schools,
for retribution’s purge to sweep through the corridors of power, the temples of mammon, and the sanctuaries of privileged bigotry and greed.

The peace of the nation is being blood-sacrificed in a raging war for power over life,
by our materialistic egotists of soulless privilege.

The warmth of kind hearts is freezing into the hardened prayer
for a just God to loose It’s avenging angels.

17 February 2018

Luxury Illness

Hypothesis:

Borderline Personality Disorder is the mental illness of the neglected children of self-absorbed parents, who devoted themselves to the upkeep of their own personal dramas, and to their attention- and status-seeking optional-affliction luxury illnesses: the anti-stoics. The preventive for the children’s benefit is parental self-help psychotherapy.

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Diagnosis: Luxury Illnesses of Anti-Stoics

Outline:

(1.) Constructing and maintaining a voluntarily extravagant personal drama —>

(2.) requires high income (or the sacrifice of high expenses) —>

(3.) to produce, from egotistical and emotional self-absorption, a personal “story” that is superior at drawing attention from “less interesting” people —>

(4.) and which includes emotive luxury accessories, like therapists and lawyers, for status-enhancing display, —>

(5.) all allowing the storyteller to imagine that recounting her socially magnetic drama shows off her advanced sophistication (social superiority) and advanced knowledge (intellectual superiority).

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I, along with billions of others, do not have the excess income or wealth to afford the upkeep of an extravagant personal drama, nor do I choose to make deep financial sacrifices for that purpose. I have to maintain a balanced psychological functioning in order to manage the dynamics of my personal life, and of my chosen commitments. However, others do have the luxury to indulge in dramatic self-absorption, or they choose to sacrifice other parts of their lives to do so.

Since the acquisition of language by homo sapiens in prehistory, people have been fascinated to huddle in front of flickering lights listening to a storyteller’s yarn, or to linger over a meal while absorbed by the personal narrative of a storyteller’s trials and tribulations. We are apes evolved to have our attention snared by stories; and apes evolved to gain attention, and thus followers and status, by the telling of our stories. The most compelling story for the storyteller is always that of her own personal drama.

The continuing construction and upkeep of an extravagantly dramatic personal story requires leisure time for self-indulgence and the exercise of egotism and recreational emotionalism. This requires financial means to free some of a person’s time from attending to obligations and practical necessities, as well as for the acquisition of flashy psycho-dramatic accessories – like psychiatric analysts, emotion-coddling therapists, and lawyers – that set the self-indulgent storyteller apart from ordinary folk who lead well-ordered boring lives.

Like a peacock’s display, the melodramatic richness of a drama queen’s ongoing tale, ornamented with references to acquired envy-inducing emotive bling, will draw in more people eager to surrender their attention and sympathy to massage the dramatist’s ego and elevate her social status: popularity!

Devotion by adults to this project of ego gratification by enhancing personal popularity through melodramatic woe-is-me storytelling generated out of narcissistic self-indulgence and voluntary victimhood, can rob children of their rightful claims on parents for functional attention and helpful and necessary service.

Children neglected by parental absence into self-absorption, and developing their own behaviors by copying and reacting to the models of living their parents exhibit, may be given their own therapists as compensation; and the purchase of that therapy adds to the accumulated proofs of psycho-dramatic conspicuous consumption by a self-focused parent. Dysfunctional mental processing, like Borderline Personality Disorder, can develop in the confused little minds of many such children.

We exclude from the criticisms here any mental illness that is an involuntary affliction, which is one caused by infections, diseases and genetic disorders that produce chemical imbalances in the brain, and by physical traumas from any source, which damage or destroy brain tissue. Such brain damage can lead to dysfunctional thinking and debilitating behavior by its blameless victims. We also exclude from the criticisms here individuals who acquired their mental illnesses as children because of the behavioral abuse and neglect by their parents; and we exclude the mental illness suffered by adult survivors of traumatizing experiences inflicted on them, such as violent crime, natural disasters and war.

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Cure: Self-Help Psychotherapy

My recommended remedy is self-help psychotherapy by adults; its recipe is:

(1.) Know the Buddhist insights into the human condition, and also have some Buddhist compassion for the involuntarily afflicted of this world;

(2.) Make intelligent and logical use of Stoicism in the management of your life and the strengthening of your character;

(3.) Assist your critical introspection with the poetic Taoist methodology (for selecting commitments) and Confucian morality (for acting on those commitments) whose combination comprises the I Ching.

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Conclusion:

Your wealth may enable you to engage in egotistical and emotional self-indulgence, and to live in a dramatic state of stimulating neurosis without personally catastrophic consequences. However, your desire to gain attention and popularity by making poor behavioral choices whose consequences are presented as your sympathy-baiting story of victimization by voluntarily acquired luxury illnesses and afflictions, does not require our attention, nor demand our sympathy, nor obligate our empathy. But it does raise our grave concerns about your children.

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Using the I Ching

The I Ching is an ancient Chinese book whose purpose is to aid an individual in making a decision, by estimating the best attitudes to adopt and actions to take in order to fare best given the nature of present personal circumstances, and their potential for improving if one adopted the attitudes and actions recommended.

This essay will briefly describe the Wilhelm-Baynes-Jung edition of the I Ching, which is in English, then why it can be useful to help guide personal action (without mumbo-jumbo), and finally the mechanics of actually using the book.

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I Ching: The Book of Changes

The I Ching is a Chinese book of divination, from the end of the 2nd millennium BCE (most likely), whose interpretation was expanded philosophically during the Warring States Period (475-221 BCE) to describe the dynamic balance of opposites and the inevitability of change in the phenomenal realm. Perhaps the most compelling translation of the I Ching into English appeared in print in 1950. This particular version began as a translation from the ancient Chinese into German by Richard Wilhelm guided by the Chinese scholar Lao Nai-hsüan, and was made during the years of World War I. In about 1927, Wilhelm’s friend the Swiss psychiatrist Carl Gustav Jung asked one of his American students, Cary F. Baynes (the former wife of Jaime de Angulo) who worked as a translator of Jung’s books into English, to translate the Wilhelm edition of the I Ching from German to English. This effort was slowed by the death of Richard Wilhelm in 1930, the death of Cary’s husband Helton Godwin Baynes in 1943, and dislocations resulting from the social turbulence of the 1930s and 1940s. The English translation was completed in 1949, and the book included an extensive forward by C. G. Jung explaining how to use the I Ching for divining the right course of action on a question of serious personal interest to the seeker.

The philosophy of the I Ching is of the organic unity and intrinsic appropriateness of the unforced unresisted phenomenal realm, or Nature, called the Tao; and the dynamic balance of opposites of every type, the ying and yang, whose ceaseless interplay give an illusion of duality, yet which dance is really just an alternation of images of the underlying eternal monism, the Tao.

The purpose of the I Ching is to guide the seeker toward a proper psychological balance for the circumstances of the moment. Such balance is essential when making the significant decisions of a lifetime. The propriety of that balance is defined by a moral code that can be characterized as Confucian combined with Taoist flexibility. The I Ching was already ancient by the time of Confucius (K’ung Fu-tzu, 551-479 BCE) and the coalescing of formalized Taoism (traditionally 6th century BCE, more likely 5th-4th century BCE), which movement identified its founding text as the Tao Te Ching, a masterful collection of poetic logically ambiguous yet conceptually clear aphorisms ascribed to legendary author Lao Tzu. Modern scholarship is uncertain about the historical authenticity of Lao Tzu, and some scholars believe the Tao Te Ching is a collective work by now unknown authors. Regardless, the Tao Te Ching is one of the finest gems of world literature, philosophy and psychology. The Confucian school of thought is one of building up systems of social organization from simple elements and rules. Taoists see society as immersed in the organic whole of a phenomenal existence of infinite fractal complexity, hence impossible to systematize by reductionism. So, the interpretative commentaries that became attached to the I Ching during the Warring States Period were primarily written by Confucians, which infused the I Ching that has come down to us, with sensible and honorable Confucian morality.

For the man or woman of today’s modern Westernized culture, more interested in utility that in airy metaphysical prattle, the I Ching can be used for practical divination by means of intuitive fuzzy logic: a way to reshuffle the imagination to see present circumstances from a fresh perspective, and then to visualize how these circumstances could change into a specifically different situation as a result of adopting a particular attitude or performing a recommended action. The answer is in the question, and both — an illusory duality — come out of you.

The section above was excerpted from a large article on Asian philosophy, see
https://manuelgarciajr.com/2017/03/28/asian-philosophies-oppenheimer-the-new-age/

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How To Use The I Ching

The I Ching characterizes an individual’s present circumstances — specific to the question burning in the seeker’s mind — with an image made of six stacked horizontal lines: the hexagram. The lines can be of two types: “strong” (solid) or “weak” (broken), a line with a break (blank space) in the middle. Given these two types of line, it is possible to form 64 different hexagrams.

The hexagram is an image that appears “naturally” and “spontaneously” out of the the same present reality that is expressing you along with the particular quandary that is occupying your mind. Hence, by analyzing that hexagram as a generalized abstraction of your present, you might find a helpful change of perspective that could lead you to adopt new attitudes and take new actions, which would resolve the concern in your mind.

So, that is the essential value of the I Ching: it can surprise you with a shift of perspective that comes out of your own mind as it ponders the dynamics of your own living. No mumbo-jumbo is required, the modern person can use the I Ching without skepticism, as a technique of “spinning the arrow” and “throwing the dice” in your own mind to get a fresh view of your own reality.

How do you determine your hexagram of the moment? In ancient times, hexagrams might be seen to appear accidentally, such as by a bundle of straw falling at your feet and six or more pieces of straw forming a haphazard hexagram; or the cracking of a tortoise shell, from being roasted over a fire, forming the illuminated image of a hexagram. The appearance of these accidental hexagrams would occur while you were deep in thought about some personal question. Later, methods based on randomness for the intentional determination of the moment’s hexagram were developed. I will describe the three-coin method.

Select three coins; I prefer three different types of coin (e.g., US quarter, dime and nickel). Hold them in a closed hand while you think clearly about a specific personal question or decision you want guidance about. Be serious, the exercise is a pointless waste of time otherwise. In ancient times they would have said, poetically, that the “energy” (chi) and “vibrations” (tao) expressing you while you hold this clearly focused question in mind would infuse themselves into the coins warming in you fist, so they would naturally express “you” when forming the hexagram.

Now, shake the coins in your hand, and toss them in front of you (gently so they land close by and don’t fly away). For each coin that lands “heads” assign a value of 3. For each coin that lands “tails” assign a value of 2. Add these three values to determine the numerical value (or strength) of the first line. For example: three heads has the value 9, three tails has the value 6, two heads and one tail yields the value 8, one head and two tails yields 7.

Begin drawing your hexagram, this first line is at the bottom. The line is solid if it has an odd numerical value (7 or 9). The line is broken if it has a even numerical value (6 or 8). It is useful to mark the numerical value next to the line. Repeat this coin-toss process to form the second line, which is drawn above the previous line. Continue until you have a stack of six lines (the sixth line being the top line found with the sixth three-coin toss).

Now you have your hexagram. Consult the book’s interpretation of that hexagram (and the interpretations of each line in the hexagram), and think about how the images presented could be analogies of aspects of your personal situation: THINK!

From the above, you have gained an interpretation of “you now.” What about “the future”? In the conceptions systematized as the I Ching, any solid line with numerical value 9, and any broken line with numerical value 6 were considered so charged that they could spontaneously change into their opposites: solid to broken, and broken to solid. Form a second hexagram from the first, by changing solid lines of value 9 into broken lines, and changing broken lines of value 6 into solid lines, and leaving lines of values 7 or 8 as they were.

This second hexagram represents a future set of personal circumstances that is expected to evolve out of your present, particularly if you follow the recommendations described by the I Ching in its interpretations of each line in the hexagrams as well as the I Ching’s interpretation of the hexagrams as a whole. Again, the personal specifics come out of YOUR THINKING about how the poetic imagery by the I Ching would be analogous to your situation. If you do draw a hexagram that can transform into a second one, then this “change” is the kind of future-casting that the I Ching can provide.

If you treat the I Ching as a technique (something serious) rather than a game (something trivial), you will find it helpful in many instances when you want to clear your mind of confusion, and arrive at useful conclusions. The fundamental point about use of the I Ching is not “how accurate is it?” as if the I Ching were a mysterious external agency or “black box” telling your fortune, but that the I Ching is a random-process moralistic-poetic thought-triggering technique for you to apply to yourself to aid in your own self-analytical thinking.

Try it. If it helps and you like it, then you’ve gained a new tool. If you don’t find it useful, no blame, forget about it and move on.

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