The Imprisoned American Mind

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The following essay of mine originally appeared as:

The Imprisoned American Mind
2 August 2004
http://www.swans.com/library/art10/mgarci19.html

It is reprinted here without change. If you substitute “Donald Trump” for “George W. Bush,” “Hillary Clinton” for “John Kerry,” and “Bernie Sanders” for “Ralph Nader,” then you will easily find this essay “up to the minute.” Enjoy (or bemoan).

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The Imprisoned American Mind

“Resistance to the organized mass can be effected only by the man who is as well organized in his individuality as the mass itself.”

—C. G. Jung, The Undiscovered Self, 1957

 

“I suggest that the real objective of Socialism is not happiness. Happiness hitherto has been a by-product, and for all we know it may always remain so. The real objective of Socialism is human brotherhood. This is widely felt to be the case, though it is not usually said, or not said loudly enough. Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. And they want that world as a first step. Where they go from there is not so certain, and the attempt to foresee it in detail merely confuses the issue.”

—George Orwell, “Can Socialists Be Happy?”, 24 December 1943

 

Can an awareness of political reality be re-awakened in the American public mind? How do we produce this Second American Revolution?

The Perfect Prison Of The Unused Mind

If some great power were to grasp the molten magnetic generator at the core of the Earth, and twist it so the field now pointed with magnetic north emanating from Ecuador and magnetic south from Sumatra, then all the compasses on the planet would point differently, and all our systems of navigation would have to change.

The psychological relationship of each individual to the whole of society is similar to that of each compass to the planetary magnetic field. Our personal compass helps us align ourselves with the norms of society, with “good” and “evil,” and with our own conscience. When our psychic compass is broken, we are psychotic — our contact with reality is very seriously impaired.

Imagine a group of psychotics, one possibility being the inmates at an insane asylum. This would be an accumulation of individuals with broken psychic compasses confined in a protected environment that is managed by people with excellent psychic compasses, who are intent to help. Such a scene would speak well of a larger enlightened society.

But there is another possibility. The society could be deviant, its psychic “field” twisted and misdirected so its norms are skewed from what is easily understood — outside of this society — to be decent and humane. In such an aberrant society, the governing psychic field can easily orient the compasses of individuals who do not have their own independent source — or frame — of reference. Such individuals, placid in their continuity within the social norms of their group, are members of a mass psychosis.

The American prison guards in the Abu Ghraib jail in Baghdad were normal people fully adapted to their mass psychosis. Adolph Eichmann, a senior executive in the Nazi SS bureaucracy managing the industrial-scale death camp industry, was an individual proven by psychological testing to be normal and sane, and he too was a fully adapted member of a mass psychosis.

An individual inoculates himself from being infected by mass psychoses by developing a capacity for critical thought, an understanding of human nature and the reality of his own personality, by consciously working to improve and maintain his character, and by developing connections to sources of insight and compassionate awareness (religion can be one such example). This requires continuing mental effort over one’s lifetime.

Minds that remain largely unused because of ignorance, which is the child of laziness, will be found by mass media (“propaganda,” in the old days), filled with easily swallowed psychic worms that are coated with syrupy sweet sex, glistening cherry-red violence, desire-fulfillment fantasy, voyeurism, and lowest-common-denominator semi-pornographic mass culture. Once embedded, the underlying psychic messages re-program the thought patterns of the consuming individual for ease of remote control by the social programming elite.

If you don’t think, someone will do it for you, but not for your benefit.

The psychology of mass psychosis is how small groups of wealthy elites control larger populations. It may seem easy to look back on Hitler and the Nazi’s control of the German people and say “not me, not today.” But any truthful look at American politics would have to conclude that amazing progress has been made in the techniques of social control. Just look at how Americans so overwhelmingly volunteer to impoverish themselves, their society, their children’s future, even the very planet they live on — perhaps irreparably, all for the unique purpose of increasing the moneyed wealth of the moneyed class.

Control of a mass psychosis is the ultimate pyramid scheme. Political dictators seek to become cult deities, and economic elites seek to become admired nobilities by the combined labor and sacrifice of the enthralled proletariat, as well as by their delusional worship. A political revolution to free the serfs, the servants and the workers will have to overcome or bypass not only the physical and economic power of the state, but also the psychological power of a crypto-religious mythos that has been backfilled into the intellectual and spiritual void of an unthinking populace. And the people will resist the toppling of their idols, they will resist their own liberation, they will resist doing the mental work necessary to stay free.

Imagine the reaction to telling people “patriotism is psychotic.”

Zombie Nation

We are already brainwashed, and it is permanent. We are all conditioned, much as Aldous Huxley describes in his novel Brave New World. By high school, we are largely indoctrinated and imprinted with our attitudes and allegiances, and it is the rare individual who can overcome their silly embarrassment and their mental laziness to actually and overtly change their mind. Thought is effort, and this is contrary to being happy (remember “pursuit of happiness”?) because in minds trained for consumption, effort is work and work is unhappiness, and because achieving knowledge usually makes you angry at the follies and chicanery being committed under the cover of public ignorance — a socialist’s fundamental problem; read George Orwell’s essay “Can Socialists Be Happy?”

Most people are really of quite simple mind. They imagine that how they think (which is to say, not thinking much at all) is somehow an essential core of who they are — their self definition, their personality. Thus, confronting some comfortable, church-going Republican with vigorous calls to turn away from their party during the upcoming election is tantamount to asking them — from their frame of reference — to self-negate, to not be, to act and think as they “can’t” and as their anti-selves would act. You are asking someone to wrench free from their mass psychosis.

In the spirit of psychotic bipartisanship, let me note that the previous example can be inverted, to that of a conservative Republican importuning a brainwashed godless communist to betray his allegiances. However, the relevant situation for Americans is of witless popular allegiance to the Republican-championed mass psychosis combining corporate capitalist penuriousness and intolerant religiosity.

People who support George W. Bush (for example) are not swayed by ANY logical argument or observable fact (such as the false justification for the Iraq War, and no end to terrorism as a result). They vote to maintain the primacy of their self-image — reflected by Bush and conservative Republicanism — in American political and FINANCIAL affairs, the latter being the actual totality of concern. A voter votes for the “me”-reflector to be in charge. No logical or moral argument can ever counteract that.

This accounts for the intransigence of the Naderites and other US leftists who feel pushed out of electoral politics. No me-reflector of theirs is even permitted to get on the same national stage. Despite all the angry self-righteousness of Democrats who imagine they own all leftist votes just because Bush and the Republicans own rightist votes, they still do not mount me-reflectors for the leftists they would exploit, and Nader is running to protest this injustice.

On voting for “me,” see the work of George Lakoff, a linguist who describes how political debate is “framed” to limit the possibilities of discussion, and to resonate with the self image of a target audience the framers wish to co-opt. “Framing,” as Lakoff describes it is the control language of mass psychosis.

In many ways, the rivalry between Republicans and Democrats is a battle to control the mass psychosis of American socio-political placidity. The insurgency of Ralph Nader and the Green Party is an attack on the psychosis itself. The fond hope of the insurgents is that the inevitable bite of reality (weak economy, outsourcing, healthcare insecurity, withdrawal of social services, the price of imperialism and war) prods political movement to the left within the body of the mass psychosis, so it transfers control to Kerry and the Democrats, and then continues to build leftward momentum as conservative delusions fall before a widening awareness of political reality. Then the real revolution has a chance to break through popular conservative narcolepsy and challenge the hold of corporate imperialism over American politics. Of such stuff are dreams made of.

I think only external physical factors can influence Americans to do the mental and moral work needed to change their fundamental political perspectives — to drop the psychoses. I’m thinking of undeniable forces of change, like abrupt climate change leading to catastrophic social collapse, or thermonuclear war — possibly a civil war (a Yugoslavia style disintegration with nuclear strikes), or sudden and permanent loss of petroleum, or some combination of all three.

Since it took the Red Army to convince Germany to abandon Nazism (NATO forces helped in Western Europe); and close to total destruction in Japan — including the incineration of many of its inhabited cities by aerial bombardment — to convince the Japanese to abandon their military imperialism, I do not think it exaggerated to suggest that Americans might need an equally calamitous Armageddon to cause a reorientation of their politics.

Reorientation without the Armageddon? A beautiful wish, but not a logical one.

On The Articles

Ritt Goldstein describes the current American psychosis in terms of Erich Fromm’s concept of “socially patterned defects”, and R. D. Laing’s concept of “social-fantasy systems.” C. G. Jung, a co-founder of modern Western psychology, used the term “mass psychosis” to describe what second generation pychologists Fromm and Laing were describing in their own more elaborate terms. Like Jung, both Fromm and Laing witnessed the horrible mass psychoses of Europe in the 1930s and 1940s, and their theoretical work tried to make sense of these experiences. Goldstein describes how the insights of Fromm and Laing are being used to understand the psychology (or psychosis) of political thought within the Bush administration today. Insights of this sort can be used either to promote the work of 21st century equivalents of Josef Goebbels, or to undermine the effectiveness of such propaganda — depending on who is paying attention and who is not. Goldstein reminds us of Fromm’s warning for the United States in 1941,

There is no greater mistake and no graver danger than not to see that in our own society we are faced with the same phenomenon that is fertile soil for the rise of fascism anywhere.

Thomas Frank describes how the Democratic Party dropped the language of class warfare, and essentially abandoned unionism and the working class during the last thirty years, in an effort to win over corporate support and reflect the culture of affluent suburban professionals. In doing so, it opened the way for corporate-funded propagandists to craft a mass psychosis for social control of the working class. The success of this Republican-led effort is evident in states like Kansas, where self-inflicted impoverishment has left outcrops of affluence amidst a flatland of working class bitterness. The malevolent genius of the mass psychosis is evident in Frank’s probing conclusion,

Why shouldn’t our culture just get worse and worse, if making it worse will only cause the people who worsen it to grow wealthier and wealthier?

Kevin Phillips was the architect of Richard Nixon’s 1968 winning “southern strategy,” and as such has a keen eye for the fissures and fault lines within conservative politics. Like Frank and Lakoff, he too sees opportunities for leftward movement of the electorate by re igniting the class war (which, of course, conservative corporatists engage in continuously under the cover of the mass psychosis) and reframing it in Lakoffian language. In particular, he recommends Democrats engage in “Deconstructing the Republican coalition,” as this “is a better long-term bet, and could be done.” Though disenchanted with George W. Bush’s brand of Republicanism, Phillips is not yet a Naderite, and he notes the immediate danger of his own recommendation were Kerry to lose control of the electorate during this delicate transition, “The result, however, might be to uncage serious progressive reform.” Note the word “uncage.”

The conservative working class of Frank is the Republican “unbase” of Phillips, which he describes as

the 20-25 percent of the party electorate that has been won at various points by three national anti-Bush primary and general election candidates with Republican origins: Ross Perot (1992), John McCain (2000) and, in a lesser vein, Patrick Buchanan (1992). Most of the shared Perot-McCain issues – campaign and election reform, opposition to the religious right, distaste for Washington lobbyists, opposition to upper-bracket tax biases and runaway deficits, criticism of corporations and CEOs – are salient today and more compatible with the mainstream moderate reformist Democratic viewpoint than with the lobbyist driven Bush Administration. Perot and Buchanan’s economic nationalism (anti-outsourcing, anti-NAFTA) and criticism of Iraq policy under the two Bushes is also shared by many Democrats.

George Lakoff is a professor of linguistics and cognitive science at the University of California, Berkeley; an expert in “framing,” a communications ploy that defines the terms of debate, or defines a “frame” confining the extent of ideas available to influence a discussion. Republicans are masters of framing. As described by Orwell in his book 1984, the fundamental purpose of controlling the use of language (keeping discussion within a frame) is to limit the scope of thought; this is essential to social control. When you respond to an argument by using the terms defined by the framers, you have already lost. Lakoff uses the example of “tax relief,” used by Republicans to insinuate that taxes are an inherent affliction. Lakoff suggests that Democrats (and any opponents of the Republicans) counter the “tax relief” excuse of relieving affliction, as a cover for enriching the wealthy, by discussing the “dues” we owe as a patriotic duty to support freedom, democracy, and the American way. In Lakoff’s words,

I would say taxes are what you pay to be an American, to live in this country with democracy, with opportunity, and especially with the enormous infrastructure paid for by previous taxpayers — infrastructure like schools and roads and the Internet, the stock market, the Securities and Exchange Commission, our court system, our scientific establishment, which is largely supported by federal money. Vast amounts of important, marvelous infrastructure: all of these things were paid for by taxpayers. They paid their dues. They paid their fair share to be Americans and maintain that infrastructure. And if you don’t pay your fair share, then you’re turning your back on your country.

Lakoff helped start the Rockridge Institute, whose mission is to “reframe the terms of political debate to make a progressive moral vision more persuasive and influential.”

Scripting The Revolution

Psychologists have described how the human mind can literally be confined in the virtual prison of a psychosis, and how repetition by authority figures, as well as control of frames of reference (social, moral, psychological, linguistic) can channel naive individual thought into dependable compliance within a mass psychosis. This situation affects the majority of Americans, and it is prudent to assume that you and I are among those so influenced. Because unreality is unreal, the attempt to maintain it in the face of reality builds up stress. Being psychotic is like running around with your eyes closed; sometimes you get headaches from running into telephone poles. Nine-Eleven was one such pole.

Thomas Frank is a witness to this social stress among the psychotic faithful, while Kevin Phillips speculates on the political potentialities of this disaffection, and George Lakoff describes how a new control language can be devised to tap this stress and channel it into unidirectional political momentum.

The natives are restless. Perhaps the incantations of old, sung in a new way, will move them.

Those who would be social revolutionaries, and dream of America as a Green Socialist Paradise, would do well to understand the imprisoned American mind, its popular culture and the techniques used to control it. These are the keys to revolution. Understand that freeing this mind is only the first step. Once freed, where it chooses to go is uncertain. Acceptance of this uncertainty is the sign that self-declared liberators are authentic.

And how is the revolution to be implemented? That is a topic for a future article.

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References, in Topical Groups

(all web-links active as of 24 July 2004)

Carl Gustav Jung, The Undiscovered Self, Boston: Atlantic-Little, Brown Books, 1957 & 1958, Library of Congress #58-7854

Ritt Goldstein, “U.S.: Patriotic Pride and Fear,” Asia Times, 08 July 2004

Manuel García, Jr., “American Gulag, And A Dogfight Of Psychoses,” Swans, 24 May 2004, http://www.swans.com/library/art10/mgarci14.html

American Will Confined by Conservatism

George Lakoff and the Rockridge Institute,
http://www.rockridgeinstitute.org/

“Inside the Frame” (on George Lakoff), 15 January 2004,
http://www.alternet.org/story/17574

Thomas Frank, “Red-State America Against Itself,” Tom Dispatch, 16 July 2004

Kevin Phillips, “How Kerry Can Win,” The Nation, 15 July 2004,

“Propaganda: Then and Now”
Gilles d’Aymery
12 November 2001
http://www.swans.com/library/art7/ga120.html

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Why Won’t White Parents Integrate Public Schools?

“We need white parents to want integration for the sake of integration, to really value it as an end in itself.” (citylab-dot-com, 29 January 2018). My answer to Rodney Pierce:

Americans accept a class system for schools, so quality correlates to location in higher property tax neighborhoods and school districts (unlike in France or Finland where schools are nationally funded and staffed so all neighborhood schools are of equal quality). And Americans are competitive and all want their particular children to attend the “best” schools* — (so they can then graduate to become Ivy League trained bankers and real estate moguls like Donald Trump – really rich successes, yea!)… *the best schools parents can get their kids into, which is why a child’s “address” can sometimes be that of a grandparent or other relative even if the child doesn’t actually live there.

The question being asked in this post is: why don’t people who are better off (richer, with more opportunities and higher level networks) make a personal sacrifice regarding their children’s potential future by having them attend “lesser” public schools so as to raise the quality of the student body in those needy schools? I think the answer is obvious.

What we learned from first hand experience (with a non-black child who went to a largely black student-body urban school) is that the single best hope for student success regardless of economic class or ethnicity or race – but most importantly if poor, of the lower economic classes, and often from the black community – is that giving a child a reliable, kind and parents-living-together long-term stable home-life is the key to student success.

While it is true many schools are flakey, bureaucratically dysfunctional, with semi-literate and even incompetent teachers, and idiotic curricula, and a mediocre (and worse) student body (and worst of the worst: demanding, stupid and spoiled brat parents) – it is clear that everyone prefers to blame the schools out of shame to admit the actual problem: an epidemic of dysfunctional family life caused by low-moral-character selfishness by many (millions?) of individuals who abandon their responsibility to care for the children they produce, which can only be done by living thoughtful and upstanding lives in the long term. There is no such thing as a “vacation” from good parenting.

Out of embarrassment about this unspeakable national truth, we all quietly agree to blame the schools for not “post-processing” our children “correctly.” After all, how could it be me/us? If you wait for “society” to finally become compassionate and “accept” your “need” and share your burdens (as Jesus told the rich man to sell his goods and give to the poor), then you will wait till the universe ends, before the schools in America will universally improve. If you can’t wait that long for your children to have a decent chance of getting and succeeding through some reasonably good schooling (or any schooling), then the quickest and surest remedy is to give them a safe, stable and loving home-life. It all depends on how much you really care for the children you’ve brought into this world.

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Rodney Pierce: Point taken. However, I don’t think you completely take the blame off of schools. Yes, home stability and parental involvement are the single best determinants of success, but to dismiss the factor of schools, I don’t think that’s good. It’s like we’re letting them off the hook. I say this as a public school teacher in a largely, rural poor county in northeastern North Carolina. I see the effect of dysfunctional homes on a daily basis, but that doesn’t excuse our role in trying to provide an education of substance for our students. If anything, I think it puts more of a burden on us, as we become in loco parentis according to the law or de facto parents while they’re with us.

Manuel García Jr.: I don’t take the blame entirely off schools, I assign them second place. All the ills about schools, which I mentioned, we experienced first hand. The combination of stupid national and state mandates and required idiotic curricula, and beyond-stupid pacing, all fall squarely on the national, state and local schooling managers (and funding bodies of lawmakers). The idiocies and inadequacies inside the schools fall on the administrators and teachers – this criticism being partially mitigated by the poor funding of schools, and so the low pay does not universally attract the best teaching and administrative talent: Americans prefer to pay football payers millions than to pay real wages – at a Masters and PhD level – for the teachers in public (no tuition) schools. In many countries with rational education policies, schools are treated and administered as a NATIONAL system – this makes all the schools “equal” and their personnel “equally good.”

Finally, despite the disinterest Americans and their corporate rulers have about good primary and secondary education – nationally – there are still an amazing number of teachers who fight these disincentives and who go above and beyond the call of duty to help their students overcome all their life challenges (many of which are unfair challenges for children).

But, it doesn’t have to be this way: first and foremost the parents have to get their shit together and provide a stable home for growing kids into adults (most wildlife – like birds with their nests – do a better job of this than most American parents!). Why don’t they (parents) do this?: because they have never grown up themselves and insist on acting like spoiled brat crybabies, for decades beyond when that should be tolerated.

Second reason why it doesn’t have to be this way (i.e., having “bad” schools): because Americans tolerate a capitalism that finds it profitable to debase American educational systems, and finds it an unnecessary “overhead expense” to invest what is needed to bring up succeeding generations – ALL the kids – to a robust intellectual maturity.

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Marisa Garcia Aoki: While these factors all exist, the biggest problem in the way of solving them is that we (society in the US in general) don’t value any of these things (we say we do, but our actions don’t support the words). I think it’s safe to say most people agree that both a good home-life and good schooling have big impacts on a student’s opportunities for future success, but no one is willing to fund that. In the US, there is plenty of research and parental pressure to “be a good parent” but is there ANYthing in our system that teaches or funds this? We just expect people who live in poverty to magically become good parents when they probably grew up with a difficult home-life as an example. How the heck is a 15 year old kid with Dad in prison and Mom working 3 jobs going to be an ideal parent? And we know that some of the WORST offenses against children come from the foster care system, which is supposed to be a social net to support the kids with difficult home-life situations. It is the same in schools. Research comes out showing something is good. So it becomes a mandate, which by the way has no additional funding, includes no training for school personnel, and has no clear guidelines for creating a path to successful implementation (just a maniacal end goal that we must all reach or fear for our livelihoods).

Basically, the method the United States uses is similar to someone who is overweight and unhealthy, knows they are overweight and unhealthy, wishes it were different, tells himself it needs to change, even mentally blames himself and beats himself up, but doesn’t change any of the circumstances in his life; then is shunned by others for being a failure.

You want to see a change in behavior? Motivation is part of it, but without:

1) a clear plan outlining a step-by-step pathway toward what success looks like

2) a social network of support (see Japan’s way of using lesson study for teachers to collaborate and learn from each other). This also includes the room to fail without fearing for your livelihood – instead there should be a system of supporting that person to do better in the future (embedded into the social support mechanism). Think about it – a gym would never survive if it found out a member went on a binge and ate 2 pizzas by themselves, and then kicked them out…

3) funding and time to make this happen. As a teacher, I do care about doing my best. I actively work towards learning new things to make myself better at my job. But I have to pay for all of that myself, and NONE of it is getting counted on my pay scale. I would LOVE to get a masters degree. But I can’t afford it – not the money or the time – because I work ALL. THE. TIME. And I still get paid less than starting wages of the jobs I could get if I instead went into the field I am teaching!

So the problem isn’t discovering the problem. The problem is that we aren’t willing, as an entire group of concerned citizens of this country, to put into place the systems that make the necessary changes a possibility. Instead, we want individuality and capitalism to rule. So we keep blaming and complaining and the few rich jerks who believe that they deserve their billions of dollars because they are better/smarter than everyone else get to call the shots. (Because let’s be honest, what we call democracy is just a puppet show run by a machine of money). And why would they want anything to be different?

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Real Patriotism In America

Real Patriotism In America
27 September 2017

The essence of PATRIOTISM is doing your fair share to help support the public welfare of the nation you call your own.

That “fair share” can be in the form of:

(1) equitable taxation (not the case in the U.S. today, corporations are robbing the nation; that is what the Republican Party and most of the Democratic Party are paid to do); and/or

(2) accepting the hazards of military service, as well as national emergency services (like the Coast Guard with rescues at sea during storms); and/or

(3) working in the many occupations and agencies that maintain the well-being of the public (e.g., pubic health, family services, fire fighting, persevering as under-paid educators, some of the nation’s cops, etc.), and

(4) maintaining vital infrastructure (e.g., roads, bridges, airline safety).

While you are “free” to devote your life in the U.S.A. entirely to making money for yourself, it is definitely unpatriotic to:

(5) use your intelligence (i.e., college education, especially if from a publicly funded school, and all colleges get some public money),

(6) use your money-wealth (like Trump, the Koch brothers, and the “1%”), and

(7) use your corporate and political connections

to try to take money and opportunities away from the public by cornering markets, getting special subsidies, monopolizing essential markets (as the banking and insurance industry does today with “health care”), destroying middle- and lower- class occupations to your gain (“offshoring,” corporate buy-outs with pension fund raiding), and generally just being a selfish gouging son-of-a-bitch/daughter-of-a-bitch.

It is all obvious.

The truly patriotic attitude is “all for one and one for all” (the “all” meaning “all people,” the “for” meaning “pitching in to help” not “getting used and suckered,” and the “one” meaning YOU!).

The truly unpatriotic attitude is: I, me, mine, and to hell with you unless I can use you.

In brief, socialism (in democratic form) is patriotism.

People who “can’t” understand this are simply trying to dissemble to defend their intrinsic selfishness without appearing in public as what they really are: parasites.

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The Real Inside Job

The Wall Street capitalism imposed by the banking and finance industries (FIRE: finance, insurance, real estate) is a gambling, loan sharking, shakedown and money laundering racket, with the US military as its international goon squad enforcement arm, which puts the muscle on the marks. Smedley Butler spelled it all out long ago.

While the US military is 60% to 90% parasitic economic bloat passing itself off as “patriotic service,” a minority of it is of substantial benefit to the public good. The US military and spying complex is the largest segment of American society that is 100% socialist, but in the Stalinist mold. There are lots of freeloaders in it, but there are also many unknown active duty military people and veterans who are national treasures of self-sacrifice and service for the public good.

Donald Trump, our parasite-in-chief, is a paragon of the character (lack of), culture (lack of) and moral squalor of the FIRE type of racketeers, high and low. These banksters, grifters, grafters and one-percenters divide people into two categories: the deserving (themselves) and the undeserving, which is everybody else. The undeserving are of two types: useful idiots (voluntary victims) and expendable slaves (involuntary victims).

The biggest “inside job” going on in the U.S.A. is that the FIRE racketeers have taken over the US government and are working to deepen their skim from the US Treasury and the public, under the feeble cover of Trump Bubble demagoguery.

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America United, A New National Anthem

America United

O beautiful for spacious skies
And amber waves of grain,
With purple mountain majesties
Above the fruited plain!
America! America!
United people we,
In brotherhood
With worldwide good,
Our solidarity!

O beautiful for glorious tale
Of liberating strife,
When valiantly for love’s avail
Some gave up precious life!
America! America!
United people we
Till selfish gain
no longer stain
The banner of the free!

 

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https://en.wikipedia.org/wiki/America_the_Beautiful

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