Conflict and Choice for Human Survival

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Conflict and Choice for Human Survival

What can you say about people for whom the beauty of Nature does not inspire, and the fear of its destruction does not motivate?

People do not change unless they feel pain. Politics does not allow for social improvements unless first stung by social revolts. The idea of a spontaneous, peaceful and uneventful evolution of social improvement is delusional. Conflicts are necessary before social improvements can arise. The greater the need for those social improvements, the greater the conflicts necessary to open the possibilities for them to be realized.

Such conflicts always involve violence to one degree or another. Realistic proponents of non-violent social agitation know that the minimum violence necessary for them to achieve their goal requires that their people — the non-violent — suffer all the violence generated during their struggle, and which violence is perpetrated by the reactionary elements of society, those opposed to the social improvements sought. The status quo always reacts with violence to maintain itself. In the United States today that status quo is the domination of all aspects of economic, political and social life by White Supremacy and Capitalism. The magnitude of societal violence escalates in a vicious cycle as social reformers increase their own resorts to rebellious violence. Such vicious cycles are civil wars.

So it has been throughout history, and so it seems destined to remain for our species, as long as we are unable — by being unwilling — to renounce such behavior and evolve beyond it.

As of today, it seems that those who aim for the social improvements needed for all of humanity to live through the deterioration of climate brought on by affluent-human-caused global warming, and to eventually reverse it, will have to resort to social conflicts that admit to the inevitability of violence; minimally reactionary violence, and at worst civil wars.

If there is any threat of premature human extinction, it will only come from the escalation of violence in social conflicts with social reformers — revolutionaries — facing reactionary resistance during a time of rapid and severe deterioration of the environmental conditions necessary for human survival.

Since every creature and form-of-life has an instinct and will for survival, the possibility of such extinction will ultimately never deter revolutionaries motivated by global warming climate change, if they determine that the forces of reaction are implacable. Better then to die fighting than relinquish life, liberty and volition, to exploitation and annihilation by the global warming death-cult of intransigent reactionary domination.

As the conditions of life deteriorate for more and more people, an increasing number of them will be willing to make more desperate choices on the conduct of their lives, and on the conduct of their social advocacies.

The optimistic realization here — which is certainly utopian — is that we already have it in our power, as a collective, to make life whole for everybody. We only have to unite together in the choice to do so.

Premature human extinction is only as inevitable as the degree of our commitment to being intransigent in our fractious class-based and bigoted opposition to the species-wide social improvements necessary for our so-called civilization to be reformulated for the equitable benefit of all.

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Non-Violent Protest vs. Riot Violence, to Change Society

Grace Hudson sketched this amazingly subtle and detailed portrait of an expert Pomo basket weaver, and friend, with bitumen (which I think of as a coal/tar crayon).

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Non-Violent Protest vs. Riot Violence, to Change Society

Some say: “Promote non-violent civil disobedience. Violence is hurting the George Floyd protests at this point.” Well, yes and no. Without violence the U.S. media won’t cover protests against our neoliberal paradigm and its occupation forces. Look at the Bernie Sanders campaign and his huge “unseen” rallies; and the large protest marches by Rev. William Barber’s Poor People’s Campaign, also “unseen.” “A riot is the language of the unheard” (MLK,Jr.).

By some Cheyenne accounts, when the U.S. Army of 1876 found the bodies of the dead 7th Cavalry soldiers at the Little Big Horn two days after the battle, General George Armstrong Custer’s eardrums would have been found to have been punctured (by two Cheyenne women) with awls so he could hear better in the next life. Custer (whose body was found with two gunshot wounds: one to his left chest and from which he had bled, and the other to his left temple and likely due to a post-mortem stray bullet), and the many American non-Indians like him, were so intransigently deaf to the cries of pain and pleas for peace and freedom from the Sioux, the Cheyenne, and all the other Indian nations and tribes, that the ear-piercing symbolism may rest on now-unrecoverable historical fact. That symbolism was certainly not recognized in 1876 nor heeded if it was, as the corralling of Indians and the murder of Crazy Horse in 1877, and the continuing Indian Wars all the way to the ‘final’ massacre at Wounded Knee in 1890, showed.

Non-violent protests and waiting for “inevitable” social change didn’t do anything for the American Indians between 1492 and 1890 (the American Indian population reached its nadir in 1900). So, I understand where violent protest can come from with some anti-Trumpers. But I think most of the tide of violence comes in from the right, from cops desperate to keep exerting their Custer-like dominance (for, what else have they got in life to feel “big” about, being mere enforcers just like the legally deputized Lincoln County Regulators of 1878 in New Mexico, and which Billy the Kid was a member of), and from Trump-allied provocateurs and violence-hero wannabes, and certainly also some assholes just taking advantage of disorder. All that surrounding and threatening violent agitation during these May-June protest marches, plus well-justified and long-standing grievances, push some protestors over the edge of polite behavior.

Remember that Trump — our illustrious genius president — has repeatedly called for violence by his goon squads because the idiot thought it would only be inflicted on an eternally cowering “untermensch” population that he despises, and that he could control that violence. Well, now he’s got his violence and it’s out of his control, and it doesn’t seem to be helping his reelection campaign. An increasing number of mainline Republican “intellectuals” are now openly calling for a Biden electoral near-sweep (of Trumpy ideologues only), which I guess means they are completely confident that Biden and the usual gang of DNC-Democrats are seen as reliably loyal partisans to the preservation of corporate capitalism, which is what they all really only care about anyway. So, they’re looking to Slow Joe as their savior-of-the-year for their precious neoliberalism.

I hate violence — with its resulting injuries, deaths and destruction — and never encourage any of it; but how else do the poor, oppressed, disorganized and unmilitarized “lower classes” (everywhere and throughout history) frighten their rich and disdaining overlords to get those Big Brother boot-heels off their necks, and give them decent chances of living in physical safety and economic security?

I think of the American Indians, the Palestinians, and the Jewish fighters of the Warsaw Ghetto Uprising in 1943 (against the Nazis, who were immune to non-violent protests) for historical perspective. You can also throw in the American Civil War to that list, because in essence we are still fighting it.

As many wise commentators have already said: the only redemptive outcome of riot violence today would be if it sparks the creation of a large, organized and self-sustaining mass social and political movement against the entire neoliberal regime (and takes it down!) — a substantial, continuing, non-violent and effective socio-political force that aims far beyond just cop-reforms, Trump-tumbling, and the electoral reining in of Republican politicians for a couple of years.

The riot injuries, deaths and destruction that Americans are suffering today are at best a societal forward payment — like a first month’s advanced rent deposit — before we get the chance to “move in” to a better paradigm of American society.

May the battles and bleeding in the streets stop as soon as possible, and the sweeping transformation (and rebirth) of our society commence immediately.

See also:

Thoughts on the George Floyd Riots
2 June 2020
https://manuelgarciajr.com/2020/06/02/thoughts-on-the-george-floyd-riots/

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On “Good Cops” and “Bad Cops”

I posted the following comments on a public access blog of a long-term policeman and high-level police instructor of arrest techniques, where he excoriated the Minneapolis cops who killed George Floyd, but also said that 99% of cops are good and he asked that the public not judge them all by the 1% who are bad. The classic “bad apples” pose. I replied as will follow. The Counterpunch article linked after these comments says it much better.

Well said, but…

99% of all cops are not good, it only takes a few minutes of viewing all the videos being posted from around the nation to see that. Doing research back through time (even only from Eric Garner forward) makes that impression worse. By eyeballing the videos, the proportion of bad cops seems very, very, very high.

“No one hates a dirty, piece of shit cop more than a good cop who does this job with honor and pride. I beg you, do not judge the 99% of good police officers based on the actions of an ignorant and evil few.”

I know you have to believe that – if you are a good cop – in order to be able to do a cop’s job (which is what? and for whom?) and not lose all sense of self-respect or go insane. But…

The most likely fate of “good police officers” who turn in “a dirty, piece of shit cop” is to get disciplined, fired or worse, for ‘betraying’ the cop fraternity, while the “dirty, piece of shit cop” goes on unperturbed and free to continue exerting dominance over and wreaking havoc on the public (the part of the public he/she is most prejudiced against). Look what happened to Serpico.

“A policeman’s first obligation is to be responsible to the needs of the community he serves … The problem is that the atmosphere does not yet exist in which an honest police officer can act without fear of ridicule or reprisal from fellow officers. We create an atmosphere in which the honest officer fears the dishonest officer, and not the other way around.” — Frank Serpico (in 2003).

So, it’s like opening a crate of oranges and seeing all the top ones moldy. You don’t think: ‘well, the bottom ones are probably okay, so I’ll take it.’ No, you throw them all away.

As another person said: if there are 10,000 good cops, and 10 bad ones, and the ten thousand good ones don’t kick out the bad ten, then you have 10,010 bad cops.

And finally, the municipalities and agencies that keep “dirty, piece of shit cops” on the payroll, and that do not prosecute them for their cop-crimes, are equally complicit in those crimes. They are the “institutions” of institutionalized racism and institutionalized oppression, and their cops are their bullying occupation troops stomping down on a victimized public.

The Fires This Time and Next
8 June 2020
John G. Russell
https://www.counterpunch.org/2020/06/08/the-fires-this-time-and-next/

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Steeling Ourselves to Reopen

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Steeling Ourselves to Reopen

“So, the country is steeling itself for its Great Leap Forward: coming out of our underground bunkers, our bomb shelters, our foxholes, our caves, where we have been hiding out from the tenuous invisible virus-laden fog of everyone else’s exhalations. We are being steeled to open air-tight hatches and climb out into the wreckage — unseen but wrecked — of our old world. But the air of that old world is now no longer the same; it is infected, and that infection washes in and out of human bodies that wither in many ways in the wake of the viruses’ passing, to hang in the air waiting for new hosts to house, feed and transport them on their constant wanderings to reproduce. And we, the humans weary of protecting ourselves from infection by hiding out in our private dens and burrows, are now being mesmerized by the slowly rising crescendo of suggestive siren songs, sad wails, ominous warnings, frenzied exhortations all saying the same thing: open up! leave your hiding! burst into this new air, join humanity once again, forget your fears, and gratefully, with energy, with enthusiasm: go to work! Yes, that is what is needed, work! work! work! Be happy in your work! You are wasting your lives hiding, and by doing so you are losing all that is most dear: income, employment, and all the good things you deserve, but which must be paid for! Why, that is essentially death! No!, it is time to rejoin the human race, and go out into the world without concern of our invisible invaders, and take back command of the world by stepping out into it! Yes, it takes strength to be a real man, a real woman, who can take charge of their lives and go and make something of them, by working and earning, and clearly justifying their place in our civilized world. These are the kinds of people who make up the strong healthy body of civilized humanity, the human force that pushes forward and survives, that creates the future. But not everyone has that courage, that drive, that worthiness; some are weak, outdated, unworthy; essentially deadwood, an unnecessary overhead expense on the virile core of humanity, the workers essential to the steady functioning of our way of life. So strength, now with a clearer understanding of freedom after having brushed aside the fears of this virus, is now ours, and the strong essential people understand that because they have the courage to break out back into the busy world that we must quickly revive, together shoulder to shoulder, that we can waste no sympathy on the unnecessary old, weak and cowardly. People are always dying, old, young, it doesn’t matter, so hiding away from a remote chance of death is wrong, especially as doing so has let all our work and prosperity fall into ruin. No!, we move forward, and we do so with confidence in our own strength of purpose, our own drive to gain the prosperity we deserve, our pride in supporting our families, and in helping to advance great commercial enterprises of social necessity! So, go out, fear not, some small number of you will always be surprised by an early death, but this virus will focus itself on the old and non-essential and the weak. Forget about them!, that kind of concern only holds you back from devoting yourself to what is most important and gives you your meaning in life: your work! So let the old and the weak and the undeserving sicken and die, do not worry about spreading virus germs to these non-essentials. We will be better off without them, the emotional drag on us of all their worries, and the wasted costs of their upkeep will be cast aside once the virus prunes them away from the real virile core of humanity. Then, think of the kind of world we will be building!: one of drive without restraint, of prosperity without cost, of work without stop, of people steeled to their tasks and moved past their childish sentimentality and fear, of people past caring for those who don’t deserve to live if they try to stand in our way and hold us back, especially holding us back from our freedom and obligation to work, which gives us all we were ever meant to be and to have. If you work hard, you will be treated well; if you do not work, you will be punished! So fear not! Live and let die! Join together, and work! work! work! Be happy in your work!”

And so the Maximum Leader spoke to his people to fill their spirits with his disease, and steel them to re-emerge into the pestilence of his reign, and maintain it.

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Can COVID-19 Save Lifeboat Earth?

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Can COVID-19 Save Lifeboat Earth?

Harbhajan Singh asks [6 April 2020]: “Could COVID-19 save Lifeboat Earth?”

Many realize that eliminating humanity would make Earth healthier for Nature, plants and animals.

Many also realize that without profound changes to human behavior — by everybody, everywhere; including limiting population growth and ending greenhouse gas emissions — that humanity can not exist in balance with Nature, and both will increasingly suffer, eventually — in a few lifetimes? — fatally.

It is well documented that as human encroachment and destruction of Nature (e.g., environments and biodiversity) advances, that habitability decreases.

That decrease is due to a combination of:

— pollution (bad air, ocean plastic, dead seas, lost topsoil, lost forests, toxic land);

— climate change (and more violent weather, floods, droughts, wildfires);

— food source degradation (inorganic industrial farming, loss of natural varietals, loss of seafood), and

— greater hazards of releasing viruses (epidemics and pandemics) fatal to people.

The scientific reports get very specific on ‘this particular negative effect has this particular [human stupidity] cause’, but in aggregate they show what I’ve just outlined.

More people are realizing that humanity’s accelerating encroachment and destruction of Nature can only cause more deadly virus pandemics to plague us. Hotter environmental temperatures from global warming, and greater particulate and noxious gases pollution from human activity (industrialization, capitalism, militarism) aggravate the severity and lethality of all respiratory illnesses, like COVID-19.

I prefer that humanity became vastly more intelligent, and cooperative, and altruistic, and balances its existence (both individual and collective) with Nature’s timeless rhythms and geophysical limits.

The most important aspect of that wished-for cooperativeness is that we cease viewing each other as deadly rivals in a grim zero-sum game of making-money one-upmanship and competing narcissistic schemes of enslaving others.

Miraculously, the Earth is the most wonderful Paradise we know of in the entire Universe. If we treated it as such, instead of treating it like a garbage dump and sewer, it would return that appreciation, and we would knowingly experience life in this actual Paradise, for ourselves and for endless future generations.

This is not just poetry, it is fact.

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Our Virally Porous Walls

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Our Virally Porous Walls

“The Invisible Invaders” is the title of Peter Radetsky’s book on “viruses and the scientists who pursue them.” It is a richly detailed, smoothly written primer on the subject for the non-biochemist. This book arcs through four topics:

first: a history from 1744 to 1930 of the development of the medical science and vaccines aimed at combatting infectious diseases (for smallpox in 1796 by Edward Jenner [1749-1823], for rabies in 1885 by Louis Pasteur [1822-1895]); the discovery of the virus in 1898 by Martinus Beijerinck (1851-1931); and the discovery in 1917 by Félix d’Hérelle (1873-1949) that viruses could attack and kill bacteria — which are living cells;

second: the science of virology, and the present understanding that viruses are parasitic forms of ribonucleic acid (RNA) or deoxyribonucleic acid (DNA) that invade living cells and hijack their functional programming, so as to reproduce and expel more viruses;

third: modern-day concerns and discoveries about viral diseases: colds, herpes, flu, hepatitis, cancer, AIDS;

fourth: gene therapy inspired by natural viral action, the intentional manipulation of biochemical dynamics to thwart viral infections and to artificially create designer proteins for desired purposes.

Radestsky states that: “[Most] of us have little idea of the impact viruses have on our lives. For they are not simply dangerous enemies, the only organisms besides ourselves that pose a threat to our survival; they’re our co-travelers in life, our most intimate fellow workers. Viruses are literally everywhere — inside us, outside us, constantly permeating the boundaries of the self… They may swap our genes around, rearrange our destinies, act as agents of the ecosystem. In their admirable simplicity and appalling efficiency, they may be the most successful life-form of all… if they can be said to be alive in the first place.”

COVID-19 is a respiratory disease caused by infection with the SARS-CoV-2 virus (Severe Acute Respiratory Syndrome Coronavirus 2). We can metaphorically visualize a viral pandemic in a manner similar to the antique and unscientific ideas that the causes of inexplicable epidemics were astrological “influenza,” and bad airs, “malaria,” wafting out of swamps; by imagining viral epidemics as very tenuous and filamentary clouds of sub-microscopic nucleic acid particles, each wrapped in fat and coated with protein, that are all coursing through our atmosphere, propelled by air currents on every scale from weather systems to human exhalations, and despite their extreme fragility have the power to penetrate through our civilization and into our very bodies and once there to penetrate into the core genetic control units of our cellular functioning — and disrupt it.

We can never perfectly wall ourselves off from viruses, to them our bodies and our patterns of living are so easily permeable. Our surest defense against viral diseases for which we have no vaccines is avoidance of infection. Such avoidance if afforded by a combination of distancing from infectious people and environments (whether visibly or invisibly contaminated), and the conscientious frequent application of personal hygienic practices and household and occupational sterilization protocols. Physically, and mindlessly behaviorally, we are an open weave to viruses, a rich meshwork of protoplasm waiting to be virally colonized and explosively exploited.

The reason we have been hit so hard by the COVID-19 pandemic, and with its still increasing force, is that the United States is a nation and society structured like a Matryoshka Doll that imprisons its people but is transparent to viruses. We each are walled in by many types of barriers intended to exclude us from the ‘tribal clubs’ of others, those barriers being: ageist, bigoted, cultural, ethnic, financial, intellectual, political, racist, religious and sexual; we humans can come up with an endless array of repulsive distinctions about ourselves.

We have a multiplicity of forms of imposed isolation, of social distancing, each tailored to the individual’s demographic characteristics, to their sociological DNA if you will. We all live within walls, within outer walls, within still outer walls, and so on for many layers of confinement away from the more favored tribes and classes, yet also shielded from the more unfortunate ones. This structure of social fragmentation and hierarchical survival is the embodiment of capitalist civilization. It is the separations and differences and conflicts and jealousies and inequalities that exist among us that create the necessary socio-political spaces and the material opportunities to prosecute individualistic capitalist schemes, those personal drives toward profits — and also for crimes and wars.

That drive towards profits — in its extreme it is pure narcissism — is impossible to even imagine in a hypothetical society of ideal socialism, a society that has been largely homogenized in the sense of eradicating all the artificial exclusionary distinctions that define the house-of-cards capitalist paradigm. That those distinctions were always illusory and only seemed intellectually sacrosanct and physically rigid was because the popular will of the nation’s many individuals had been trained over many generations by pro-capitalist anti-socialist mass indoctrination to unconsciously project the capitalist paradigm that is imprisoning them.

The COVID-19 pandemic has collapsed the illusion of that paradigmatic rigidity, of the reality of capitalism. The viral ‘cloud’ has easily penetrated through not just our bodies, but the exclusionary distinctions we previously thought of as either protective shields or barriers to our aspirations. The collapse of those illusions is experienced by the benefactors of the capitalist economy as fears of economic depression and of political revolt by the laboring masses. The collapse of those same illusions is experienced by the masses excluded from prosperity in the current paradigm, as an awakening to and anger over the unreality of the many strains of slavery we all have imagined ourselves into for so long, and an awakening to the breathtaking proximity to us of the bracingly real alternate and liberating paradigm of socialism. We can actually all live better, happier and more securely starting right away! It is solely a matter of popular will.

During this pandemic many have already stated the obvious: any successful effort to end these epidemics will necessarily be a socialist action, and the more socialist those efforts are, the greater the degree of their ultimate successes. Our exclusionary ‘walls’ and clashes of hoarding behaviors are transparent to viruses, only social solidarity can be made reasonably opaque to them. To effectively combat viral epidemics we must close up the now-gaping weave of human civilization. Such a closing up will encounter much friction and resistance, as each person seeks to preserve their private bubble of self-importance, money-making, irrational fantasy and bigoted exclusivity, which are the forces of repulsion within our atomistic social collectivity. The capitalist benefactors will actualize their resistance to the closing up of the human social weave, their economic collapse fears of the awakened and just anger of the exploited masses, by tossing bribes and police-enforced compulsion at them: the smallest, cheapest weight they can put on the lid of the bubbling cauldron of neoliberal capitalism to keep it from flying off as it boils over.

Despite the widespread and atomizing disorientation of American society in reaction to COVID-19, as if it were some impending apocalypse, it would be wise to become disciplined, rational and socialist, and to realize that this pandemic is but a skirmish in the monumental and unavoidable karmic war we now must face against our own narcissistic desecration of Nature, and which we call climate change.

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The Conquerors Of America

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The Conquerors Of America

Patrick Weidhaas, a colleague of mine from the Lawrence Livermore National Laboratory, and also a colleague from the union group there (Society of Professional Scientists and Engineers) sent me a note saying:

You may remember Ben Santer from the Lab, one of the foremost climate scientists. He just published an article in the online Scientific American:

How COVID-19 Is like Climate Change
(Both are existential challenges—and a president who belittles and neglects science has made them both tougher to address)
https://blogs.scientificamerican.com/observations/how-covid-19-is-like-climate-change/

García’s reactions to Santer’s article follow, as responses to some of Santer’s entirely accurate and admirable statements:

“In the Trump administration, the buck never stops at the top.”

Because Trump does not care about the masses of people anywhere. He is merely the figurehead of a plutocratic-oligarchic faction that sees themselves occupying — not representing — the people of the United States, as in a hostile takeover, as in the Israeli occupation of Palestine. It is all about them: their wealth, their take, their bigotry, their personal aggrandizement and their personal safety. All other people are merely impediments, or at best temporarily exploitable resources, like slave labor. As Don Michael Corleone said in “The Godfather,” “It’s not personal…it’s strictly business.” (https://youtu.be/0qvpcfYFHcw) As Don Trump said when he wacked the U.S. pandemic response team: “I’m a business person.”

“And a leader cares more about saving lives than winning reelection.”

Trump, and Biden, are not leaders; they are conquerors. They are on campaigns of conquest for plunder. The lives of the people conquered are not of interest, they are impediments beyond their utility for profitable exploitation. “Reelection” is entirely about maintaining the conquerors’ reign of plunder. That is it.

“And in an abundance of concern for public health, members of the Trump administration should have corrected the President’s misstatements on the seriousness of the coronavirus. Instead, they largely remained silent.”

They made sure to get accurate information for their own safety, and for their insider advantages in stock trading. Their prime directive is: “make money at the expense of everybody else.” Obfuscation and deception to the public are essential to the successes of their conspiracies of plunder. There is no limit to how many “other” people can die to achieve the conquerors’ unquenchable selfishness.

“After years of belittling and neglecting science, Donald J. Trump is suddenly discovering that science is imperative to human survival, and perhaps even to his own political survival.”

For the Conquerors Of America (currently led by Trump and Biden) science is entirely a means for finding patentable items needed and wanted by the masses, so the conquerors can own the exclusive rights to these items and then sell the use of them “at the highest prices that the market will bear.” It is about getting rich off the fears of death by the people, and getting rich off the people’s addictions to drugs and electronics of all kinds. The items the conquerors want their science minions to provide are life-saving and life-extending drugs (“your money or your life” is the supreme moneymaker); and better, faster, more powerful weapons, which can boost the conquerors’ ability to cow and kill rivals and enemies. Their purposes for science are to keep death further away from themselves, to find them novel ways of furthering personal enrichment, and to make it easier for them to rain death down on all others.

“If we truly care about the health of our communities, countries and global commons, we must find ways of powering the planet without relying on fossil fuels.”

“We” might care about that, but our overlords, the Conquerors Of America do not. The conquerors weave their imagined-eternal cocoons of invulnerability out of personal wealth vampire-drawn from the masses, and from their orgasmic fantasies of invincibility.

When all this will change, I do not know; but I fear that if that change ever does occur it will be preceded by a tsunami of blood. It may well be that Pandemic 2020, or a subsequent one, if it readjusts human orientation and behavior across our species for the better thereafter, would be a blessing in comparison to that now-gathering tsunami.

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The Prospect of Death Concentrates the Mind Wonderfully to Socialism

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The Prospect of Death Concentrates the Mind Wonderfully to Socialism

Many people are now writing that COVID-19 has “awakened us” to the realization of how inhumane the entire economic paradigm of the U.S. is, and how structurally weak in its lack of diversification and rootedness in domestic assets (‘native species’), in the same way as vast fields of monoculture agriculture of genetically weak hybridized crops (for “high yield” and easy harvesting). Both the economic and plant monocultures can be devastated by disease germs finely targeted to those highly exposed monolithic weaknesses.

This sounds like an epidemiological Pearl Harbor argument: viral surprise attack on huge vulnerabilities we should have realized long ago, the eruption of fear that we were unknowably living in a house of cards that the surprise viral attack has caused to collapse around us. But in this case the falling cards of our once intact economic erection, though now so apparently flimsy in collapse, are nevertheless so massive as to easily crush us all in this ongoing demolition.

That previous image has become quite popular in the commentariat during the last few days. However, I think it is more of a cover for chagrin over having avoided acknowledging the truth previously. And that truth is simply that the U.S. economic paradigm has always been thoroughly inhumane, and a complete monoculture of capitalist obsession, with its least barbaric period extending from the Franklin Roosevelt Administration to the first half of the Jimmy Carter Administration.

During that milder interregnum the claws of American capitalism were clipped and rounded somewhat by the social programs softening the bitter disappointments Americans bore through the Great Depression, World War II and the Korean War, and which social programs offered the prospects of greater popular comfort, entertainment and consumerist happiness, and somewhat assuaging the stresses and agonies of civil rights aspirations and the stings of the various wars of empire of the 1960s and 1970s, most notably in Vietnam.

I think that the years 1976-1977 was the time of peak American peace, popular prosperity, and general societal wellbeing; this was post-Nixon and pre-Reagan. In 1978 Zbigniew Brzezinski, President Carter’s National Security Advisor, steered Carter rightward away from his more humanitarian inclinations and towards Cold War vengeance and Vietnam War payback by suckering the Soviet Union (the Russians) into their Afghan War quagmire. With the rise of Margaret Thatcher in the U.K. in 1979, and Ronald Reagan in the U.S.A. in 1980, neoliberal economic and nationalist ideology came to dominate our paradigm, and capitalism’s claws were lengthened, sharpened and dug in much deeper into the tender flesh of civilization. That cruel regime has continued in the U.S. to the present.

So, there is no logical reason why it should now come as a surprise to any honest commentator that our economic paradigm is so structurally and operationally inhumane. You didn’t need COVID-19 to suddenly awaken you to this long evident fact. What has actually happened is that the entire pandemic crisis, even catastrophe, has made it impossible for anybody to hide themselves from the undeniable fully exposed truth of our economic and societal inhumanity. Any well-educated thinking person, like the members of the professional commentariat, can only feel somewhat embarrassed (the most decent ones would feel ashamed) at having consistently avoided stating the socio-political facts-of-life to their public audiences in the past, but of course that camouflaging avoidance was precisely what they were being paid to do.

And so, “the best and the brightest” were surprised by the appearance of COVID-19 to the structural weakness of inhumanity in our economic system, and we their grateful audiences are now instructed to be surprised as well. And this surprise leads perforce to fear: how else can we preserve our hierarchical system of rigged prosperity from destruction by pandemic economic collapse, than by implementing socialist financial relief measures of the Bernie Sanders and FDR type that we can’t allow ourselves to make permanent, since that would in itself be a collapse of our raw capitalist paradigm into redistributive socialism.

Notice, that of ideological necessity the “surprise” leads to the realization of a needed socialist correction as a “fear,” because the inhumane truth was always out there in plain view, and the recognition of that truth at any time could have been the source of great joy: we don’t have to suffer, we can change this now!

It is easy to see the personification of this ideological duel in the persons of Donald Trump and Joe Biden, who are the Tweedledum and Tweedledee of an essentially unified presidential campaign championing the preservation of the neoliberal paradigm (“surprise” by COVID-19 and “fear” of chronic socialism); and presidential aspirant Bernie Sanders and his many young acolytes, who champion the socialist correction of the long-standing — and by Sanders long recognized and decried — economic inhumanities.

COVID-19 is only authentically a surprise in the sense that any new infection is a surprise to a person who finds themselves suddenly miserably ill, and the societies that find themselves infused with new runaway contagion. But the long-known truth is that such diseases erupt periodically, inconveniently, and with damaging and deadly consequences, so any humane economic paradigm must include persistent scientific efforts to anticipate, prepare for and effectively respond to epidemics. Obviously, this is (or would be) a socialist element of any government and international association of governments.

Surprise that the COVID-19 pandemic has exposed the economic frailties of our capitalist economies is really fear by the capitalist elite, and their fake-tough toady flunkies, that socialism will be seen by the masses as the obvious best format for the economic paradigm going forward, because it is the self-evident solution to the immediate problem of preserving society from collapse because of the onslaught of an uncountable number of teeny tiny viruses, each perhaps only tens to hundreds of nanometers in extent, but with embedded programming for eating away your lungs.

According to Boswell, Samuel Johnson said: “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.” And so with us, the people of Planet Earth in the year 2020, the possibility of death by highly contagious viral disease overrunning the world has wonderfully concentrated our minds on a sought-for safe harbor for protection and salvation, and — surprise! — that safe harbor is socialism. What happens beyond this point is entirely a reflection of our individual and collective moral characters.

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War, the Unending Theft

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The following is my response to an old friend about his fear and disgust with the new Iran War fever being stirred up by the Trump Administration.

 

Why Does War Exist?
https://manuelgarciajr.com/2017/09/05/why-does-war-exist/

Attacking Iran Will Save The World (redux)
5 January 2020 (26 March 2012)
https://manuelgarciajr.com/2020/01/05/attacking-iran-will-save-the-world-redux/

 

The war is “a great big noisy rather stupid game that doesn’t make any sense at all. None of us know what it’s all about or why. Here we are going at it hammer and tongs, and I bet you those fellows over there feel exactly the same way about it, the enemy… Then one day I suppose it will all end as suddenly as it began. We’ll go home till some other bunch of criminalated* sitting around a large table shoves us into another war and we go at it again… Do you remember my father used to be a professor of biology at Queen’s? He always used to say: man is a savage animal who periodically to relieve his nervous tension tries to destroy himself.”

— Errol Flynn’s monologue in the 1938 film “The Dawn Patrol.”
[* origin of word described at https://manuelgarciajr.com/2019/11/11/criminalated-warmongers/]

 

 

Iraq War protest SF 2003
https://manuelgarciajr.com/2016/04/10/iraq-war-protest-sf-2003/

An Iraq War Retrospective
https://manuelgarciajr.com/2012/01/05/an-iraq-war-retrospective/

Through My Lens, Clearly
https://manuelgarciajr.com/2019/08/11/through-my-lens-clearly/

What’s Wrong With The United States?
https://manuelgarciajr.com/2019/04/09/whats-wrong-with-the-united-states/

Civics 911
https://manuelgarciajr.com/2016/09/14/civics-911/

Heartrending Antiwar Songs
https://manuelgarciajr.com/2019/11/15/heartrending-antiwar-songs/

 

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What Should You Do About Climate Change?

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Earth’s climate is changing before our eyes, and at a faster rate than given by all previous scientific predictions. The melting of glaciers and permafrost, and the methane burping from tundras and the Arctic Sea; the enhanced power of hurricanes, rain and snow storms, and floods; the swelling of the oceans and the creeping inundation of shorelines worldwide; the unrelenting severity of droughts and wild fires; the acidification of the oceans, die-off of corals and reduction of marine life; and the havoc all these geophysical phenomena play on food production and on the habitability of the many environments both humans and wildlife call home, are all startling clear to see.

The present form of our climate change is global warming, which is caused by the greenhouse gas emissions (carbon dioxide, carbon monoxide, methane, oxides of nitrogen, and volatile organic compounds), from our fossil-fueled economic activity, which is capitalist in either a “free market” or command economy format.

The only way to reduce the geophysical stimulation enhancing and accelerating global warming is to reduce and ideally halt the burning of fossil fuels. Humanity has not had the willpower to do this because it is from fossil fuels that we derive almost all of the power — and wealth — we use continually to each maintain our personal activity, and for us all to power our societies and civilization on every scale of their structures. While there are still people who live “off the grid” within the enchantment of nature as human wildlife, and who do not use fossil fuels at all, they are only a minority of Earth’s people. Humanity, 7.74B souls (25 November 2019) and growing by about 200,000 people a day (350,000 births, 150,000 deaths) burns fossil fuels to live.

The many poor and disadvantaged people around the world would like greater access to fossil fuels and electricity, which would allow them to increase their expenditure of external energy (exosomatic energy, outside their metabolism) in order to work themselves up from the drudgery and terror of surviving at a subsistence level, to safer more secure and comfortable modes of living. Many of the fortunate people experiencing relatively secure lives within the advanced highly developed economies of the First World would like greater access to, and cheaper prices for, exosomatic energy so as to extend the scope of their materialistic pleasures. Whether justified or unjustified, most people want more exosomatic power, and that demand drives the relentless expansion in the use of fossil fuels; and so global warming advances.

What should you do about climate change? There are as many answers to this question as there are commentators, critics, charlatans, careerists, environmentalists, philosophers, politicians, preachers, scientists, sages, saviors, speculators, know-it-alls and know-nothings with an axe to grind. The purpose of this essay is to whet your Occam’s Razor to slice through it all.

Consider the following Bayesian Statistics model problem, “Four Societies,” an abstraction of an extremely complex ‘what to do about climate change’ reality, to help organize our thoughts in hopes of eventually pointing to the correct actions we, individually, should take.

The purpose of Bayesian analysis is to logically select the best course of action from a set of available options, despite uncertainties about the probabilities of the outcomes that may occur, and where the decision-making process takes into account your own personal preferences regarding those outcomes. You can easily learn the mechanics of basic Bayesian analysis by looking up articles on the Prisoner’s Dilemma. Also, I give a patient explanation of decision-making using Bayesian statistics, with examples, at [1].

Four options for configuring our society are presented above (Bayesian outcomes), two capitalist and two socialist. For each of the capitalist and socialist formats there are two economic modes: politically unrestricted economic growth, and highly regulated and politically programmed economic contraction. Each is labeled somewhat fancifully to suggest its characteristics.

The “Billionaire Boys & Girls Club” (BB&GC) is the unrestricted capitalism of Ayn Randian dreams, and such dreamers as Milton Friedman, Alan Greenspan, Donald Trump, the Republican Party, and the many millions of people enthralled by their income-generating activities. These are people who see their life’s blood as issuing from their successful dog-eat-dog competition within a growing economy under capitalism.

The “Green New Deal,” (GND) as used here, is the idea of a 21st century interpretation of the Franklin Roosevelt Administration public works programs of the 1930s, and the military Keynesianism of the 1940s, to combine economic stimulation for the uplift of the bottom two-thirds of America’s standard-of-living pyramid, with a revolutionary revamping of American energy, housing, transportation, healthcare and social services infrastructure, that in sum total aggressively acts to minimize the further stimulation of global warming. The popular idea here is that America’s existential threat from climate change had its analog 80 years ago as the existential threat from the Great Depression and World War II, and that a Rooseveltian-style socialism now would be just as effective as it was then for overcoming the threat.

“Carbon Limited Capitalism” (CLC) is my term for the regulation and carbon-emission taxing of capitalism to significantly, if not entirely, eliminate its reliance on fossil fuels. Objectively, this would mean a contraction of economic activity for quite a while (perhaps forever) since green energy technology, though growing, is still too insufficient to supply the entire quantity of power consumed by our industrialized civilization — as we presently choose to wastefully conduct it.

“Enviro Co-op Simplification” (ECS) designates an intentional simplification of every aspect of American life so as to eliminate any reliance on fossil fuels. This format of American life would be centered on environmentalism, rather than gargantuan consumerism, and of necessity be a tightly interwoven network of cooperative associations and groupings — lots of socialism. It would be the “Certified Organic” model of American life and work, instead of our current ‘Fast Junk Glitz-o-tainment’ isolation-in-parallel format.

Each one of us will have preferences for or against residing in each of these four possible societies, and those preferences can be quantified on a purely subjective basis, as desirabilities D1, D2, D3 and D4, and assigned as follows.

A person primarily concerned with wealth accumulation might choose desirabilities as D1=100, D2=20, D3=10, D4=0.

A person primarily concerned with minimizing climate change and revitalizing Earth’s environments might choose desirabilities D1=0, D2=10, D3=20, D4=100.

There are as many possible sets of choices (D1, D2, D3, D4) as there are choosers. I will lead this presentation toward some general results, eventually.

What I (and you) — as the person in this model problem asking “what should I do about climate change?” — have to do is to decide: what am I going to commit myself to, both in my personal life and in any social and political activism I may engage in?

The two choices given here are for either economic growth or economic contraction.

What is unknown is whether our society will remain in its current capitalist format or transition into socialism because of the force of geophysical and sociological pressures. Let the quantity p designate the probability that socialism will arise in the historical near future in time to organize American society’s response to climate change. The quantity p is a number between 0 and 1. Thus, the probability that capitalism will remain the societal paradigm is the quantity (1-p).

Given “my” desirabilities (D1, D2, D3, D4) for the four potential outcomes (BB&GC, GND, CLC, ECS), and the probability, p, of uncertain magnitude (between 0 and 1) for a socialist transformation, how would I nevertheless quantify my expectations — or utility values — regarding my two possible courses of action: committing to economic growth or committing to economic contraction? As follows.

Here, the symbol * designates multiplication.

Given my subjectively quantified desirabilities (D1, D2, D3, D4) for the four potential societal outcomes, along with the as yet unknown probability p for a near-term socialist transformation, the utility value or expectation (a quantification of my potential satisfaction or dissatisfaction) for committing to economic growth is

Eg = D1*(1-p) + D2*p.

Similarly, the utility value or expectation for committing to economic contraction is

Er = D3*(1-p) + D4*p.

While “I” can pick desirabilities out of my own subjective preferences, feelings and biases, I can only guess — or ‘guesstimate’ — at what p might be. So, making such a guesstimate, I can then actually calculate a numerical value for each of Eg and Er. Comparing these, I would then choose to act according to whichever expectation quantity had the higher value. This is Bayesian decision-making, you choose the action that is subjectively of higher value to you, given your estimate of the probabilities of the uncertainties.

For example, the wealth seeker whose desirabilities are D1=100, D2=20, D3=10, D4=0, and who estimates the likelihood of a socialist transformation at p=0.5 (50%), would have utility values of

Eg = 50 + 10 = 60.

Er = 5 + 0 = 5.

Obviously, this capitalist bull would choose to devote himself to economic growth.

Similarly, the “Earth First” environmentalist whose desirabilities were listed earlier as D1=0, D2=10, D3=20, D4=100, and who estimated the probability of a socialist transformation at p=0.5 would have utility values of

Eg = 0 + 5 = 5.

Er = 10 + 50 = 60.

Obviously this environmentalist would choose to devote herself to economic contraction.

But not everybody is so lopsided in their preferences. An individual pulled in different directions by the need to make a living and enjoy a bit of consumerism, a yearning for greater social solidarity, a concern about global warming, and who has few ideological rigidities might select desirabilities D1=3, D2=8, D3=2, D4=10.

For this mild liberal

Eg = 3*(1-p) + 8*p,

Er = 2*(1-p) + 10*p.

It turns out that for this individual Eg=Er when p=1/3 (33%).

So, for the probability of socialism, p, estimated at greater than 1/3, Er is greater that Eg; committing to economic contraction will have more personal value that committing to economic expansion.

Obversely, for the probability of socialism, p, estimated at less than 1/3, Eg is greater than Er; and committing to economic expansion will have more personal value than committing to economic contraction.

For this mild liberal individual, if they believe that socialism has a better than 33% chance of happening, they should commit to economic contraction, environmentalism and consequently socialism. If they believe that socialism has less than a 33% chance of occurring then they should commit to being an economic growth capitalist. All this is based on personal subjectivities that arise from the confrontation with the objective realities of this American’s life in a world of climate change, and an assumed probability of future political change.

How would you quantify your preferences and inclinations into a set of numbers D1, D2, D3, D4 and p, and then what would your utility values be for the two actions of: working for economic growth, or working for economic contraction? How much are you willing to give up in order to forestall climate change? It might take more than you imagine. [2]

Now, I’ll state some general results for this model problem, and spare you the mathematical details.

For the probability, p, of socialist transformation to be a positive number between 0 and 1 (where any real probability must be within), the desirabilities must satisfy the following conditions.

Both (D1-D3) and (D4-D2) are greater than 0, or both (D1-D3) and (D4-D2) are less than zero.

Given these conditions, the value of probability at which Eg is equal to Er is designated as q, and has the value

q = (D1-D3)/[(D1-D3)+(D4-D2)].

For p less than q, one of either Eg or Er will dominate; and for p greater than q that dominance will switch. The “mild liberal” example shown earlier exhibited all this.

Another general result is that individuals with positive (D1-D3) and (D4-D2) — or D1 greater than D3, and D4 greater than D2 — can be ideologically capitalist and not really concerned about climate change; wanting economic growth under capitalism to strengthen it, and economic contraction under socialism to weaken it.

Similarly, individuals with negative (D1-D3) and (D4-D2) — or D3 greater than D1, and D2 greater than D4 — can be ideologically socialist and not primarily concerned about climate change; wanting economic contraction under capitalism to weaken it, and economic expansion under socialism to strengthen it.

Individuals who only care about economic expansion without regard to either capitalist or socialist ideology, and obviously don’t care about climate change, will have D1 greater than D3, and D2 greater than D4. Their utility value for economic growth, Eg, is always dominant regardless of any numerical value of probability p (which is in fact irrelevant to them).

Similarly, individuals who only care about economic contraction — our deeply committed climate change-confronting environmentalists — will have D3 greater than D1, and D4 greater than D2. Their utility value for economic contraction, Er, is always dominant regardless of any numerical value of probability p (which is only of interest as a political indicator of a national shift to economic contraction).

Finally, for both totally committed economic expansionists and economic contractionists, those who are inclined to favor capitalist ideology will see a decrease in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases; and conversely, those inclined to favor socialist ideology will see an increase in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases.

Those of you who are charter members or committed aspirants of the Billionaire Boys & Girls Club, or the Enviro Co-op Simplification Movement have no need for this Bayesian analytical method of making the emotional decision of how to conduct your life in the presence of climate change. But for us “regular people” this kind of theoretical exercise can help clarify the mind on what one’s priorities and concerns really are, and how best to focus your limited energies in the face of uncertain political shifts in a world of advancing climate change. What are you and I willing to accept — and sacrifice — in order to forestall climate change? Bayesian analysis is one way to personally come to grips with that question.

My wish would be for a socialist Green New Deal that miraculously disappeared fossil fuel usage without a loss of the exosomatic energy we now enjoy — achieved by some combination of energy conservation and the use of renewable energy (solar, wind and gravity derived) — and that such a transformation of the energy technologies powering our society and civilization were accomplished without further greenhouse gas emissions. In other words, that the required rapid contraction of fossil fueled economies, to forestall climate change, was also simultaneously a societal transformation to a new highly equitable economic paradigm operating harmoniously within the limits of nature. But I know that is impossible. Even the best effort in that direction will necessarily be an approximation to the ideal that is deficient to some degree, perhaps significantly. Climate change may now be beyond the ability — and the willingness — of humanity to avert; the best we can likely do is to minimize our further exacerbation of it. [3], [4]

Personally, I think that Enviro Co-op Simplification Socialism could be alright if we all made an effort for it.

Notes

[1] Bayesian Bargains: Jail, Shopping, Debt, And Voting
MG,Jr., (30 January 2012)
http://www.swans.com/library/art18/mgarci39.html

[2] That Green Growth at the Heart of the Green New Deal? It’s Malignant
Stan Cox, (13 January 2019)
http://greensocialthought.org/content/green-growth-heart-green-new-deal-it%E2%80%99s-malignant

[3] End-of-life anxiety and finding meaning in a collapsing climate
Leonie Joubert (20 November 2019)
https://www.dailymaverick.co.za/article/2019-11-20-end-of-life-anxiety-and-finding-meaning-in-a-collapsing-climate/

[4] Choosing Dignity During Climapocalypse
MG,Jr., (26 May 2018)
https://manuelgarciajr.com/2018/05/26/choosing-dignity-during-climapocalypse/

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Climate Change is a War Crime

Climate change is a war crime.

International jurisprudence recognizes the supreme crime as the making of aggressive war. This principle formed the basis of and justification for the Nuremberg and Tokyo War Crimes Tribunals (held variously from 1945 to 1949). Aggressive war is the supreme crime because all other possible crimes can occur in parallel, in association with, and as a consequence of the making of aggressive war; the perpetrators of war having opened a Pandora’s Box of destruction, death and evil. Also, the making of aggressive war is necessarily of international scope even if the combat is confined to one nation as a “civil war,” because any war causes disruptions, displacements and involvements that affect and include other nations.

Aggressive war is a drive to power by its perpetrators to gain dominion over other lands and people, and to consolidate dictatorial power within their own countries, all for the most-desired purposes of: structuring the national economies to enrich themselves exorbitantly; to compress the free will and independent thinking in the dominated societies into a monolithic and slavish obedience to, and adoration of the egos of, the war leaders; and to be able to crush opponents without mercy and to pass judgments and issue punishments without legal restraints or personal hazard.

Throughout history there have been many individuals who have sought success by pouring themselves into warmongering activity. As with any field of endeavor, some succeed spectacularly, some only achieve partial mediocre results, and many are utter failures — in this last case fortunately for humanity. Warmongering is always an activity that is anchored in a socio-political hierarchy, which the warmongers exploit. The job-seeker flunkies, technicians, thugs and bureaucrats — the Class B war criminals, if you will — who seek places in a warmonger-leader’s ideology and hierarchical movement so as to advance their own personal circumstances and social status, form the gear-train between the leadership and the herded masses; they transform the leaders’ intent into actions and forces that compel the movements and work of the masses.

Wars can be prosecuted along many dimensions of social activity. The most obvious is the violent use of technology — guns, bombs, armaments and war vehicles — provided by war-oriented industries. Another is by economic warfare: boycotts, embargoes, sanctions, industrial and agricultural sabotage. A nation with a large, strong and diversified economy can more easily intimidate a nation with a smaller, more primitive and narrowly defined economy. Other aspects of economic warfare are currency manipulation, and the selling of indebtedness to weaker nations under stress. Our early 21st century world is one in which the technology and use of electronic telecommunications have embedded themselves into the moment-by-moment operations of: military coordination; trade and economic transactions; the diffusion of news, entertainment and propaganda; and the transmission of personal messages. Warmongers who can control, manipulate and deny the use of communications infrastructure to an enemy population will have a powerful advantage.

Any warmonger’s drive to political power will require two essential ingredients: sources of physical energy for producing chemical and electro-mechanical power, and money. The most concentrated and transportable sources of such physical power today are fossil fuels, which are provided by petrochemical industries. Fossil fuels are the most easily used substances for powering the transport of the full spectrum of military vehicles; and petrochemicals are essential ingredients in the fabrication of explosives and propellants used in armaments. Money is essential to the schemes of a warmonger in order to purchase the hardware for prosecuting war, to buy the allegiance through employment of the lower level flunkies (patronage), and to sprinkle the herded masses with some minimal palliatives (bread and circuses).

Fossil fuels are how almost all of us acquire the external physical power we use in our daily lives. It powers our automobiles, our airplane and marine transportation; and the combustion of fossil fuels is the major source of the mechanical power used to turn the electric generators that supply our homes and businesses with electricity. It is technically possible to use solar, wind and hydro (gravity) sources of energy to crank our electric generators for civilian electrical power, but those ‘green’ sources are all of low concentration and require large collection areas (solar farms, windmill arrays, rivers and reservoirs and ocean tidal flows), so they are useless for mobile military purposes. Because fossil fuels — and in particular petroleum — are such potent and convenient sources of physical power, they are very highly desired worldwide, and that means that fortunes can be made by producing and selling them, and no serious war-making scheme can advance without them.

The most efficient engine of war that human ingenuity has ever devised is called capitalism. This engine is designed as an economic system that generates money — distributed hierarchically within the system to grease its own operation through cupidity — from the extraction of natural resources that are industrially processed into: fossil fuels, metals and plastics, solid state materials used in our electro-optical and telecommunications infrastructure, and industrialized agriculture. One type of industry that processes raw materials into technological products is that which supplies and maintains military forces. Politics in any society is how the economy is administered, how the costs and the benefits are distributed. Most of us will see a society as “militarist” if the military forces and their associated industries dominate the nation’s politics and the national economy, paying few of the public costs and extracting huge targeted benefits. Similarly, most of us will see a society as “socialist” (or democratic socialist, or capitalist welfare state) if the public costs required and personal benefits produced by its economy are very evenly and equitably distributed throughout the population, and military forces and war industries are only as large as prudent for national self-defense, and represent only minor parts of the economy and the political power-structure.

Capitalist societies (and which ones today aren’t?) that are misshaped to fit the schemes of warmongering elites will be those seeking “to gain dominion over other lands and people and to consolidate dictatorial power within their own countries.” This is aggressive war by a combination of military force, economic intimidation and cyber warfare, as described earlier. These aggressive wars — against the international public — are fossil-fueled, and are the primary sources of the CO2, methane (and hydrocarbon) and NOx emissions that cause global warming (climate change). Now, the globally accepted euphemisms for categorizing these wars are “competitiveness” and “economic competition.” The idea here is that “our” efforts to gain economic and physical advantages (money, resource extraction and privileged use of territory) over “them” is part of an economic-sport competition (“trade,” “free market,” “world market,” “the great game”). But in this arena of competition “it’s not how you play the game, but whether you win or lose,” and “nice guys finish last,” are the attitudes of choice. This is unregulated capitalism, it is war, and this is the source of global warming and its associated environmental degradation.

Therefore, since war in all its forms against the international public interest is always a crime: climate change is a war crime.

The ending of today’s many climate change-producing wars will require — as with so many earlier wars — an international alliance of the “regular people” outside the warmongering political-economic elites, in this case to support each other’s efforts to gain domestic political power to green-socialize their national economies, and to bring to justice in national and international tribunals the leading militarists, industrialists, bankers-financiers and authoritarian politicos whose supremely egotistical drives to power and wealth are withering the humanity, spirits and intellects of the societies they exploitatively herd, and are poisoning the habitability of Planet Earth.

I realize that this monumental task of popular revolutionary transformation will seem politically impossible to most “rational” people. But isn’t the achievement of a just management of national and international economics on an environmentally revitalized Planet Earth with sustainable energy production and use, with less exacerbation of global warming, with internationally cooperative forms of ameliorating the unavoidable effects of advancing localized changes of climate, and with no aggressive wars — both bloody and of “economic competition” — a vision worth investing political activity towards? Such political activity can gain some passion with the realization that:

climate change is a war crime.

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