Too Many People, or Too Much Greed?


Too Many People, or Too Much Greed?

During the dark early morning hours of a September 27 a few years after the Second World War, a passenger ship cruising calm South Atlantic waters struck a drifting forgotten mine, was violently breached, and quickly sank before any distress signal could be broadcast. Daylight found 26 survivors massed in, or floating in the sea around, a small lifeboat built for 12. This is the opening scenario to the 1957 British film Abandon Ship! (also called Seven Waves Away, or Seven Days From Now); and is succinctly presented in this brief clip (

The weight of those on board along with the weight of the survivors in the water clinging to the sides lowered the boat in the water and put it in grave danger of swamping and capsizing with any wave action, and certainly in the event of a storm. There were only small stores of food and fresh water in the boat, scant medical supplies, no communications gear, no sailing tackle, and only oars. Many of the survivors were injured, weak, frail and old. What were they to do?

They could sit tight and drift to conserve their strength and minimize food consumption, and hope for a chance meeting with a rescue ship before succumbing to their wounds and infections, exposure, thirst and starvation. However, with the first increase of wind and wave action, and any turn in the weather, they would surely all be dumped into the sea and soon drowned.

They could try rowing to the nearest shore, Africa 1,500 miles away, but the bodily energy reserves of the hardy people who would have to provide the propulsion by rowing would be drained away long before reaching land, because of the drag of the total weight of humanity massed about the boat. Also, the boat would still be at risk of swamping should the weather turn for the worse.

The only remaining alternative was to abandon those people least able to contribute to propulsion, so a smaller number of the fittest people would have the water and food stores to themselves, and amount to a lower weight to be transported with a boat that was higher in the water and much more stably seaworthy. But, how many and who would be cast adrift, and who would make those choices?

The officer in charge, Alec Holmes, reluctantly comes to accept the logic of the third alternative. He ensures that he and the seamen under his command are in possession of the sole firearm on board, and sequentially set the weakest among them adrift as their voyage proceeds, as the sick and injured worsen, and as their supplies dwindle. One woman reflects on the cruelty of the powerful in their sacrificing of the weak by saying: “Why are the wicked always so strong?,” and that “an atomic scientist, a brilliant playwright, and a famous former opera singer have been sacrificed to save two ‘apemen’, a racketeer, and a devout coward.”

We could think of this lifeboat as a microcosm of our Planet Earth, and its overcrowding with desperate survivors as representative of a world population explosion facing the combined biological and geophysical catastrophe of collapsing habitability brought on by the global warming climate emergency, and a rapidly shriveling biodiversity.

It took over 200,000 years of human history for the world’s population to reach 1 billion, and only 200 years more to reach 7 billion; world population was estimated to be at 7.7 billion by April 2019.


World population estimates from 1800 to 2100, based on “high”, “medium” and “low” United Nations projections in 2015 and UN historical estimates for pre-1950 data.


World population is estimated to have reached one billion for the first time in 1804. It was another 123 years before it reached two billion in 1927, but it took only 33 years to reach three billion in 1960. The global population reached four billion in 1974 (14 years later), five billion in 1987 (13 years later), six billion in 1999 (12 years later), and seven billion in October 2011 (12 years later), according to the United Nations, or in March 2012 (13 years later), according to the United States Census Bureau.

I have heard from several of my critics that Earth “needs to” be quickly depopulated down to, say, its 1974 population size of 4 billion, in order to preserve its “carrying capacity” by leaving half of Earth’s area “wild” to both solve our global warming and biodiversity depletion problems, and thus maintain our prosperous nations’ current styles of inequitable capitalist societies within the larger context of a continuing human civilization. Just how this depopulation is to be carried out, and by who, is not mentioned by these critics, hence this essay.

Many factors affect population growth and the magnitude of the Earth’s carrying capacity over time, among them is a positive feedback loop between demographic growth and technological development. Human knowledge (e.g., science) and technological development (e.g., machines, drugs) improve over time and boost human survival, which helps accelerate population growth. Talented individuals, who can devise intellectual and technological improvements, are statistically more likely to arise from and survive to maturity in larger populations living at more advanced levels of development. The intellectual and technological innovations of inventive individuals make it possible to amplify the Earth’s carrying capacity as the population grows, for example by tamping down the incidence and virulence of diseases, and by increasing agricultural yields. However, there is no guarantee that such a positive feedback can cycle forever, and current trends would seem to indicate that this feedback loop is losing its momentum.

What are humanity’s options for forestalling its own extinction at least into the next century? Given human nature, and our many many tribal rivalries, ideologies, fears, superstitions, bigotries, and diversities of moral courage and of moral weakness, what are likely to be the dominant choices for collective actions for societal survival?

We homo sapiens could as a species choose to cooperate globally to simultaneously raise the living standards of the most impoverished — and majority — of Earth’s people, and reformulate our civilization’s manner of energy generation and economic operation, from its highly inequitable feudal capitalism to a highly equalized world eco-socialism: to halt the poisoning of our global environment with waste heat and carbon dioxide from combustion; waste methane from industrialized meat consumption and a melting degradation of the biosphere; and waste chemicals and plastics from industrialized farming and the detritus of industrialized consumerism. In other words, we could unite to share out the Earth equitably while also maximizing the efficiency of the global use of natural resources by quickly reforming our civilization — our methods of finding, extracting and using energy, and the forms and purposes of our economics — so as to be in sustainable balance with natural processes and cycles, all for the purpose of allowing Lifeboat Earth to row or drift for as long as possible with a minimal sacrifice of human decency and human life.

Such a course would obviously include fully subsidized healthcare for everybody, with every form of contraception including abortion on demand, and with all forms of maternity care; also subsidized and universal quality education from preschool through trade schools and university, guaranteed minimum livable income, and fully subsidized elder care and for end-of-life choices. It would be a crime to be a billionaire in such a society, and the capitalism of today — the factional and privatized exploitation of the public — would be extinct since the essence of this society would be the overlapping of relationships of mutual help and consideration on many scales. Capitalism is the ideology of parasites. The people of such an idealized world eco-socialist society would be morally committed individuals who would take it as a given that if human extinction were imminent and unavoidable, they would all share the same fate in solidarity: honor till the end, whenever that would be whether sooner or later.

Human history up to the present suggests that this “all in till the end” type of world socialism is a very unlikely future for us globally, though small isolated pockets of it might develop within the much larger drama of human civilization. While there is always a real chance that a ship at sea would happen upon a lifeboat and rescue its shipwrecked survivors, there is no chance for a rescue of humanity drifting toward extinction aboard Lifeboat Earth, through a massive intervention by fantastically powerful Space Aliens. Our salvation like our damnation is up to us and only us.

So, we can reasonably suppose that the management of Lifeboat Earth will proceed as the wickedness of the powerful in sacrificing the weak to lonesome and fatal abandonment so that the capitalistically fittest can maximize their span of prosperous and even luxuriant survival. Such management of Lifeboat Earth would be (and is) very fractious because greed as a fundamental motivation intrinsically creates dissension, disunity and conflict. Many scales of exclusion would be evident: the impoverishment of a national public and its exclusion from political decision-making by a wealthy and narrowing oligarchy; the oppression by a dominant racial or ethnic population of the weaker ethnic populations and minority-type people it has dominion over; and the exploitation of weaker countries and less-developed economies by strong, advanced and domineering nations. We need only mention the white supremacy domestic policy, and militaristic economic and foreign policy of the United States, the Han supremacy policy being applied by the ruling Chinese on the Uyghurs and in Tibet, the pitiless grinding down of the Palestinians by Zionist Israel, and the migrant streams erupting out of Central America and Africa to escape from starvation and death squads, to stimulate the recollection of numerous other examples of the wickedness of the strong in the management of other regional compartments of Lifeboat Earth. We might even live to see American and European navies shelling refugee ships at sea, and troops of their militarized police summarily executing undocumented aliens breaching their borders, to thwart the arrival of waves of destitute and desperate migrants. Such atrocities would be manifestations of extreme “them or us” end-times panic by the power-clinging wicked.

What can the concerned, morally oriented, largely disorganized and politically marginalized citizens of the world do to help Lifeboat Earth complete its journey — however long or short that may be — in a more humane manner than is occurring today, and certainly than might be its most horrible dénouement? My best and least presumptuous answer is: care enough about the situation to become aware of it, and then do whatever you are willing to do, and have the opportunity to do, to inject greater degrees of awareness, decency and compassion into the small cells of world society that sense your presence. The details of this — whether political, economic, social, intellectual, action-oriented or artistic — depend on the individual, it’s not for me to prescribe.

It is entirely possible that the all-inclusive utopian world of eco-socialist solidarity would have a shorter lifespan than a wicked world for just a few wealthy minorities who pitilessly exclude large segments of humanity, which they disfavor with racial, ethnic and materialistic (anti-poverty) bigotries. If the geophysical gear-train of climate alteration has now been irrevocably set to destroy habitability for humans (and who really knows?), then the eco-socialist world will ultimately fail despite its best efforts. But, it would have been the most enlightened and honorable of possible human civilizations during its lifetime. The wicked world of exclusionary wealthy minorities could extend its lifetime under the same geophysical conditions by culling the human population through combinations of cruel neglect and malicious assault — with no human solidarity and no honor. The partisans for the wicked world of exclusionary wealth justify themselves by claiming “there are too many people,” while the partisans for eco-socialist world solidarity justify themselves by declaring “there is too much greed.” I recognize that the population explosion is a fundamental driver of our combined climate, biodiversity and carrying capacity emergency, and I also agree with the eco-socialists: Earth has too many greedy people.

Today, our Lifeboat Earth is drifting toward becoming a more wicked world of exclusionary survival for exclusionary wealth, but this drift is being resisted by many forms of spirited, morally-based and eco-socially oriented activism. That activism is where the soul and the honor of humanity are to be found.


Two Worlds


Two Worlds

There are only two worlds now: the Included and the Excluded; and there are only two kinds of people: those who care about it, and those who don’t.

The Included World hastens to fortify its walls, gunmen, and accountants enclosing its select archipelago of oases defining its territory of secure consuming obliviousness, against the straining pressure of the rising flood from bursting Exclusion, compressed against its own outflow by Inclusion’s higher thicker dams holding back that impoundment of anguish swelling with frigid impoverishment and churning into boiling panicked stampedes toward the fabled cervixes of Inclusion, like turbulent torrents of delirious sperm racing up narrow clogged fallopian tubes, hurling themselves toward feverish beatific visions of higher bountiful fruition, while all around everywhere those exhausted in body, mind and spirit by the blind rush for survival fall out unseen to stagnate in the worlds’ gutters littered with the failures of luck and the refuse of compassionless inattention, to wither in the open, waste away in the dark, and be picked off by soulless scavengers.

Beyond the age of three, unless they thereafter ferociously resist the dissolution of their personal integrity by the ambient mass psychosis, the potentially Included increasing devolve into zombies absorbed into generic personal fogs of indoctrinated illusions roboticizing them to mesh into enslaving gear trains of unconscious commercialized self-absorption as redundant units in the anthill pyramids of petty-minded potentates contending for greater leadership in Inclusion’s assault on the future. The waste heat of Included thoughtless excess rains down a desiccating coldness of heart onto the Excluded whose wellsprings of vitality are parasitically sucked out by remote greed, inundating the castaways with a desolation of uncaring, and garrotting them by the concentration of their bombarded fecundity.

Day after day the buoyant Included step with practiced ignorance over the unnoticed corpses of expired Excluded, fallen in their parallel isolation from within the descending crowd, across the pathways of Inclusion’s unrelenting drives of politicked ascendancy toward higher rungs of privilege and prestige, toward ampler harvests of enriching sales, toward wider presences of blaring advertisement in the electronic fields of automated rent-seeking, and toward grander delusions of self-worth measured by volumes of automated vapid exaltation, and looted cash.

In time the violent dams erected by Inclusion will collapse like the ice dams of the Pleistocene, with ensuing floods scouring to scablands the now plump islands of contentment, homogenizing the muddy sea of humanity. When? How? Who knows? But Nature eventually balances opposing forces, levels steep-sided heights, and equates differences in the time-unravelling chaos of entropy. The personal you, and all of your stuff, will be carried off by time’s unceasing undercurrent of dissipation. All your scheming and all your dreaming will be dissolved away, like everyone else’s, and the only fleeting remnant of any real worth you as a conscious organism may have had will be the fading memories in succeeding generations of if you had cared and how you had shared. Be happy, this is good, it means we each can know how to live enlightened and then come to die with an honest self-respect free of regrets.

Indifferent Nature dictates the Two Worlds must merge into One, but by the whimsical randomness of evolution our human species has uniquely been granted the limited power of deciding, soon, if that future One will be alive for all, or dead for us. Be happy, this is good, it means we can collectively know how to live as a socially enlightened species in harmony with all life, and with honest self-respect free of regrets — if we chose to.


Facing Greta’s Challenge


Facing Greta’s Challenge

On Thursday, 13 December 2018, Greta Thunberg, a 15-year-old climate activist from Sweden, addressed the U.N. Plenary Session at Katowice, Poland, to condemn global inaction in the face of the climate change crisis. ( Her address of under 4 minutes was a diamond of unadorned clarity, a challenge to all adults worldwide. In an 11 minute address earlier this year, Greta described her own evolution as a climate change activist while still a child, from: learning about the crisis, to spurring herself into solo public advocacy, and now forcefully challenging national and international politicians to act immediately in response. ( Greta’s withering criticism of her elders is fully justified because no real action in response to climate change has occurred during the last quarter century, and since Severn Cullis-Suzuki, then 12, issued the exact same critical challenge to the world’s adults, over the course of 6 sparkling minutes, at the Rio de Janeiro summit on climate change in 1992. (

We all know what effective action means: an immediate disavowal of capitalism, militarism and imperialism, and the obscene wealth inequities they protect and are motivated by; and the redirection of the human energies, financial treasures and political powers wasted as tribute for the preservation of global rule by the elites of those wealth pyramids, to instead propel a vigorous and unlimited global program of climate change action based on economic equity and climate justice. Basically, Green World Socialism without end (or, till the end).

The only barriers to achieving this social and political transformation of the world are purely mental, not physical: the reluctance in less than perhaps 800 million minds (10.43% of humanity) to relinquish extracting unnecessary and excessive wealth and luxury from the operations of socio-political and economic systems that impoverish, exploit, injure and kill people in the disadvantaged 90% of humanity. What is lacking is a species-wide solidarity among homo sapiens. How do we gain that?

Solidarity arises out of a homogeneity of misery. A steep grading of affluence, along with a media-indoctrinated consensus for devotion to anxiety, acquisition and up-class envy, assures against any outbreak of solidarity. When there can be no thought for the world until the wanted “needs” of me and mine have first been met, we have a societal atomization assuring against any disruption, by enmeshing social solidarity, of our parallel isolated preoccupations. Societal inertia is condensed from the individually encapsulated and blunted awarenesses of people immersed in a regime of economic disparity. Transformative social evolution is simply the fluid mixing of a commonality of experience in the struggle for life within a leveled and even disorganized population.

To meet a species-wide challenge to survival, like climate change, we must first develop a species-wide solidarity. And, our history suggests that for that to happen we must first suffer a leveling catastrophe so the survivors and their successors can marinate in an equality of want for a sufficiently long time until it ferments into tangles of solidarity that eventually connect all human thought. This is how democratic socialism and social democracy emerged in Western Europe after World War II.

Our dread today is that we don’t want to suffer such a leveling catastrophe because it would be a devastatingly painful, tediously drawn out tragedy, and a holocaust undeserved by multitudes of its innocent victims, regardless of how just a retribution it would be against our criminal elite who brought us to this extremity; and we don’t want to suffer through such a catastrophe because the survivors of that purge (maybe you and me?) would have no idea how long they would have to scratch and shift largely alone and unprotected in the pitiless rubble of human society’s destroyed past before mind, spirit and moral character revived and interconnected into a new socially uplifting solidarity. But, that uplift might never occur, and the destruction that begs for it could be terminal. So, how do we break through the paralyzing dread and proceed expeditiously anyway?

We can’t wait for hope; hope follows action. Action must engage without relying on hope because for all we know the geophysical situation may be hopeless, and the social benefits of action would be widespread and immediate regardless of the duration and ultimate outcome of our efforts. Concerns over the financial costs of those efforts are irrelevant because only the social value gained matters. Waiting for some reassuring hope, telegraphed back into the present from the uncertain future, guaranteeing that our careening societal inertia can be finessed with minimal change to its governing prejudices and inequities, so it can then swerve around the geophysical wall our fossil-fueled fate is raising along the entire line of our horizon, is a blind and cowardly stupidity unworthy of our intellectual capabilities.

Some, including me, have wished for a mass popular awakening that erupts into a socialist revolution that then engenders a socially transformative climate change response. Such a response would surge toward the goal of achieving a self-sustaining balance between universal human aspirations and needs, with the enduring processes of Nature that support All-Life. Short of such a miraculous mass satori, I see little prospect of anything beyond a trail of excuses ejected behind our obviously inevitable surprising collision with fate’s wall.

In the absence of a species-wide solidarity, we are left with the prospect of class, race and intergenerational wars erupting out of the struggles for survival during the accelerating calamities of advanced climate change. The young and the striving workers, whose futures and economic viability are being robbed, will be driven by a righteous anger and the courage of those with nothing to lose to rebel and make war against the parasitic fossil-fueled regimes destroying them. Such wars would be heartbreakingly bloody for the rebels against capitalism because of the monopoly on highly technological violence held by the entrenched capitalist powers, a machinery of violence which would be used mercilessly against the much larger impoverished populations in rebellion. It would be like the Vietnam War, perhaps multiply and perhaps globally. Why do I think such gloomy thoughts? Because I have not yet found a major counterexample to the observation by Frederick Douglass (1818-1895) that:

“Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or both. The limits of tyrants are prescribed by the endurance of those whom they oppress.”

Gaining the 13th Amendment to the U.S. Constitution (the abolition of slavery, exclusive of prison labor) required the bloodletting of the American Civil War (1861-1865). The liberation of so many countries from dictatorial regimes and from colonial exploitation by foreign powers over the last two centuries required tsunamis of blood and long periods of societal torture of the oppressed. And, what of the Yemenis, Palestinians and the Uyghurs, among others today? It seems that Douglass’s dictum will remain a tragic tautology for humanity for some time.

If the capitalist establishment remains intransigent in its embrace of fossil-fueled inequity and acquisitiveness then any determined uprising against it, motivated by both a thirst for socio-economic justice and the mounting of an all-encompassing response to advancing climate change, has the potential to expand into a conflict that could itself collapse civilization in advance of the geophysical termination of planetary habitability for us.

An anti-capitalist and climate change motivated revolution that did triumph after sustaining massive losses over a long war would undoubtedly be morally coarsened by the experience, and their postwar socialist regime might not be as generous and utopian as we could wish for. But none of this need be so. As Greta and Severn have said, we could all just decide to agree and bypass all the “blood, toil, tears and sweat” of resisting, and get the job done.

So, I don’t bother being critical of the many types of advocacy for climate change action that are being tried today, from the confrontational consciousness-raising theatrics of Extinction Rebellion and the Sunrise Movement, to Alexandria Ocasio-Cortez’s political proposal of a Green New Deal, to the articles, books, speeches, sermons and rants by many people, from distinguished to unknown. It’s all good if it tickles our species to wake up, unite, discipline its greedy capitalists and take control of its destiny. However, all these efforts combined have yet to induce government action, so it is obvious that a great deal more “motivation” has to be found or manufactured to spur governments to act now.

The time for our somnambulant capitalist bullshit and our hypocritical navel-gazing narcissism is over. Greta is right to kick us “adults” in the ass. We need to wake up, stop making excuses, unite, and get moving. Act now!


Climate Change Action Would Kill Imperialism


Climate Change Action Would Kill Imperialism

Climate change action would kill imperialism, and that is why we can’t have it in America.

American political power is based on fossil fuels, and the US military is the engine that consumes those fuels to produce that power. So long as there is an American political elite that craves lucrative personal prestige and the ability to dominate internationally, the US economy will be fossil-fueled capitalism that maintains the military colossus that enables and protects those elite ambitions.

US military-enabled imperial power is of two varieties:

first: the hard power that overtly invades and seeks to control territory to impose American capitalist domination, as for example capturing pipeline routes south through Afghanistan and Pakistan – away from China – out of Central Asian oil fields; the guarding of sea lanes crucial for petroleum transport west, as at Suez and the Strait of Hormuz, and east to Japan, Korea and Australia (if they behave); and the securing of scarce metal ore and rare earth deposits in Afghanistan and Africa (for elements used in solid state electronics); and

second: the soft power of buying compliance to US hegemony from client states by gifting them with arms sales that enable them to exercise their own mini-imperialistic ambitions, as with Israel’s threat-projection in the Levant that is consistent with US aims of regional control, and Zionism’s own manifest destiny colonialist mania of persecuting the occupied Palestinians and shrinking their reservations; and with arms sales to Saudi Arabia enabling its genocidal war against Yemen, and giving the U.S. leverage to induce the opulent Saudi royalty to keep oil production high and oil prices low on the world market, so as to grease Western capitalism and also undercut the revenue streams supporting Venezuelan socialism and Iranian economic development.

Because of the fracking (oil shale) boom of the last two decades, the U.S. now produces as much oil as Saudi Arabia and is energy independent as a fossil fueled economy, but hegemonic ambition compels it to seek global control of petroleum distribution because to control the flow of oil around the globe is to throttle the imperial ambitions and economic development plans of all others.

American imperialism, mediated by its military, is intrinsically fossil fueled. It is impossible to power the trucks, tanks, gun-carriages, helicopters, airplanes, missiles, drones, ships and submarines of the US military with solar and wind power; only fossil fuels will do. Nuclear power – also based on a fossil fuel, fissile uranium – is used to propel particularly large destruction-projection platforms, specifically missile-carrying submarines and aircraft carriers. Military vehicles require high energy-density fuels, to provide a high amount of energy at a high rate of delivery from relatively small volumes of fuel-matter, in order to propel them quickly (and inefficiently) despite the weight of their armaments.

“Green” forms of energy – solar, wind, hydroelectric – are intrinsically of low energy-density; they are spread out over large areas from which they are collected rather slowly, rather than being chemically concentrated into relatively compact masses, like coal, petroleum, natural gas and fissile uranium, which can be ignited to release their stored energy explosively.

Local sources of “green” electrical energy can power civilian infrastructure almost anywhere, because solar, wind and even hydro power are widely available around the globe. All that is required is investment in and installation of appropriate energy collection technology, and a local area distribution network for electrical power. Green energy is intrinsically a socialist form of powering civilization, because the energy to be used locally can be collected locally, which frustrates the capitalist impulse to monopolize narrowly-defined sites of high energy-density fuel deposits – like coal and uranium mines, and oil and gas wells – and tightly confined electrical generation plants that meter out their electrical power through a web of long distance transmission lines.

The United States can only address the existential threat of global climate change by disavowing the imperialistic and self-aggrandizing ambitions of its political and corporate elite. That means deflating American militarism and its vast war industries complex by abandoning capitalism, which is exclusionary (privatized, extractive) fossil-fueled and speculation-dominated economics, and transforming the US economy to nationally and rationally planned green energy socialism: people over profits, an equalizing domestic solidarity over classist international gamesmanship.

Transforming the American political economy to green energy socialism would be very good for the American people, but it would be the death of American fossil-fueled capitalism, and thus of America’s rulers’ ambitions and privileges.

What we know today is that America’s political and corporate elite would rather see humanity end within a century than disavow its imperialistic and self-aggrandizing ambitions. Their obsession is to rule to the bitter end, a bitter end hastened by their obsession to remain in control. America does not have a robust permanent national commitment to contain, ameliorate and possibly reverse climate change and ecological deterioration because that would necessarily require the overthrow of Imperial America’s capitalist elite and its classist and racist mentality.

The revolution necessary to overthrow American capitalism and enable a national response to the climate change crisis would first require an amazing degree of popular consensus, psychological and intellectual maturity, moral courage, popular solidarity and personal commitment throughout the public, to sustain it through whatever struggle would be necessary to overpower its ruling capitalist paradigm.

Will this ever be possible?, or would any popular American eco-socialist uprising be snuffed out as pitilessly as was the Syrian Revolution? Regardless, is CO2-propelled climate change now so far advanced that it is beyond any human ability to stop? No one can really say.

We are each left with a choice between: defeatist acquiescence to capitalist-dominated climapocalypse, or the dignity of rebellious aspiration and activism for green socialism, regardless of whether or not it will ever be realized politically, and even if it is now precluded by Nature’s implacable geophysical forces that humanity’s blind self-absorption has set into karmic motion.


Soulless Wealth, Fearful Apartheid, Violent Ignorance

The United States of America is not a nation, it is a colony. America is a host ruled by its parasites.

Trumpism is power exercised by the dominant wealth and bigotry classes, to remain exactly as they are. The basis of Republican Party thinking is greed and bigotry. What Republicans call “conservatism” is a religion based on the worship of money and the fear of people.

The challenge for most American politicians today is to use the mechanics of a democratic republic, and the appearance of populist political activism, to maintain a plutocratic corporatist oligarchy while convincing the disempowered populace that they are the masters instead of the servants of the imposed system of upward wealth transfer.

Capitalism is a mass psychosis whose devotees are obsessed to keep, even at the cost of near-term human extinction. The extreme inequality possible under capitalism is its most appealing feature to its fully programmed cultists. The Free Market operates off enslaved people. The U.S. produces wealth by stealing labor, and by printing currency backed by military power.

The repressed oppress. Violence is carried out by ignorant people who feel powerless and want “respect.” Bigots craving respect hypocritically claim a morality compelled by religion. One of the most powerful arguments for being atheist is the hypocrisy of most believers. I detest bigots and bigotry regardless of the gender, language, race, color, creed and sexual orientation of the bigot.

It feels good to be kind. Why can’t everyone realize this?

Your children are like unguided missiles, you can launch them, but you have no idea where they will land. The frustration of the old is the unnecessary stupidification of the young. The frustration of the young is the intransigent resistance by the old to the modern conditioning youth has adapted to. The purpose of education in the U.S. is to indoctrinate status quo-supporting robot consumers, who patriotically sacrifice their individual lives to militarized operations for imperialism abroad and colonialism domestically: submission to capitalist authoritarianism.

People have their mental ruts and their mental boxes, which they can’t allow themselves to wander from. And it is the incompatible diversity of such inability that is the implacable dynamic of human doom.


Publicly Subsidized Climate Change Insurance for Big Oil

“Whom the gods would destroy they first make mad”
— Henry Wadsworth Longfellow

My 14 August 2018 article, “Climate Change Bites Big Business” (, described the now evident large financial impacts on Big Business caused by climate change, for example:

— the bankrupting-level liabilities to one California electric utility company (PG&E) for causing massive wildfires in 2017,

— the threat of similar future liabilities to the entire electric utility industry, especially in Western America,

— huge losses to fire insurance companies in California during 2017-2018 (and similar possibilities wherever drought occurs in highly developed areas),

— huge losses to flood, hurricane and tornado insurance companies, because of the more violent rain-and-wind storms of recent years (like Hurricane Sandy in 2012, and the hurricanes since),

— the possible throttling of future commercial and real estate investment if insurance rates and bank loan interest rates increase sharply because wildfire and weather related destructive events are now permanently amplified by climate change.

In the article cited above, I concluded:

“I think that the pretense of climate change denialism by the Big Money has crumbled, and we are now entering a period of overt climate change acknowledgment coupled with fanatical efforts to gain public subsidies for private interests to both insure and indemnify them against climate change-related financial losses, and to also preserve the nature of their businesses even if they are major CO2 and organic vapor polluters, like the petrochemical and coal companies.”

Confirmation of the above conclusion is provided by The Associated Press article of 22 August 2018, “Big oil asks government to protect its Texas facilities from climate change” (, which describes:

“An ambitious proposal to build a nearly 60-mile ‘spine’ of concrete seawalls, earthen barriers, floating gates and steel levees on the Texas Gulf Coast… to shield some of the crown jewels of the petroleum industry, which is blamed for contributing to global warming and now wants the federal government to build safeguards against the consequences of it. The plan is focused on a stretch of coastline that runs from the Louisiana border to industrial enclaves south of Houston that are home to one of the world’s largest concentrations of petrochemical facilities, including most of Texas’ 30 refineries, which represent 30 percent of the nation’s refining capacity. Texas is seeking at least $12 billion for the full coastal spine, with nearly all of it coming from public funds. Last month, the government fast-tracked an initial $3.9 billion for three separate, smaller storm barrier projects that would specifically protect oil facilities.”

Capitalism is a combustion engine that burns fossil fuels to churn out privatized financial wealth, government power (by fueling the military) and socialized waste heat and greenhouse gas pollution whose accumulation in Nature creates and accelerates global warming-induced climate change.

The bald fact of the oil industry seeking to have the public subsidize the protection of its facilities — and its profitability — from the natural climate-changing consequences of its own operations must rank as one the most colossal combinations of blind greed, chutzpah, cognitive dissonance and inertia during this Oil Age.

But, this is where we are today in our collective response (if you can call it that) to the advancing threats posed by climate change to organized human life.

More polemics are pointless, and our existing politics is madness.


The phrase “Whom the gods would destroy they first make mad” is spoken by Prometheus in Henry Wadsworth Longfellow’s poem “The Masque of Pandora” (1875).


Climate Change Bites Big Business
14 August 2018


Now also at Counter Punch;

Publicly Subsidized Climate Change Insurance for Big Oil
27 August 2018


You Can’t Sue Fossil Fuel Industry Over Climate Change

”Turns out cities can’t sue oil companies for climate change” reads the title of an article in Wired.Com magazine (* Well, obviously; the purpose of the US judiciary is to protect massed capital from popular democracy.

The truth is that climate change denial is primarily a failure of the U.S. Government (and other governments), from – at a minimum – the Reagan and then George H. W. Bush Administrations. Government scientists as well as government supported academics in the meteorological/atmospheric, oceanic, geological, and energy sciences all had combinations of observational data and computer models that clearly showed the advance and effects of global warming/climate change. The first definitive modern peer-reviewed scientific publication (in the journal Nature) describing the mechanism of CO2-caused global warming (the inability of the oceans to absorb all the CO2 being emitted, hence its buildup in the atmosphere, hence the growing heat retention by the CO2-laced atmosphere, hence the continuing rise in average air-ocean-earth temperature) was published in 1955.

By 1988, when James Edward Hansen (NASA’s chief scientist on atmospheric modeling and global warming at that time) gave his testimony to Congress – stating that global warming was man-made by CO2 emission – essentially all physically and mathematically reasonable computer models of the atmosphere and/or oceans, internationally, gave the same overall result: the more CO2 in the atmosphere, the higher the global average temperature; and the observed rise in global average temperature with time tracked the rate of increase of CO2 (and other organic gases and vapors) in the atmosphere. The National Academy of Sciences, as well as every real scientific and engineering professional society also agrees with this conclusion and states so.

The failure of protecting the public interest falls squarely on the political leadership class, who populate succeeding administrations of the USG and who collectively chose not to face the obvious facts presented by America’s (and the world’s) scientists, because that political leadership class did not want to accept or act on the clear societal implications of the scientific facts. Why? because the political leadership was more concerned to protect the financial self-interests of currently entrenched and very wealthy capitalist combines (in particular fossil fuel industries and the financial industries associated with them) than it was concerned to protect the long-term interests of the majority of the public for survival and well being (workers, wage earners, “ordinary people” relatively few of whom one could consider as “investors” in stocks, bonds and paper securities).

In brief, our politicians have for decades preferred to sell out the long term survival (and sustainable prosperity) of “the people” in favor of protecting the exploitative profitability of capital-intensive CO2-polluting industry and economic gamesmanship, and the super-wealthy (who are invariably corporatists and investor/speculators banking on those capital-intensive CO2-polluting industries). So, while it is true that the energy companies were very deceitful in funding P.R. campaigns of climate change denial while their own scientists/technologists knew that climate change was real and caused as a result of using their fossil fuels – just to keep raking in huge short-term profits – we had ample ways of knowing the truth without needing the fossil fuel companies to admit it, because we have had the publicly funded and publicly available scientific results of world-wide modern geo-science for decades.

American cities trying to sue energy companies for lying about climate change and hence “causing” damage to such municipalities has some legal logic to it as a way for these cities to “recover” financial compensation for their climate change-related “damages.” However, as noted here that is really a rather limited, petty, and at least partly hypocritical finger-pointing response to the accelerating climate change crisis, because that crisis is essentially the direct consequence of a willful (intentional!) failure of American (and other national) government, which was in cahoots with the CO2 polluter industries (and especially the Pentagon) and related finance capital industries.

Basically, capitalism is a fossil-fueled political-economic parasite feeding off the public good, both in its societal and environmental dimensions, and the US government (and others with similar energy and finance capital policies) is entirely in the business of protecting capitalism (the economic parasites) against the personal and societal interests of the majority of the national population (e.g., the ensuring of sustainable environmental security and long-term habitability, and having national political power controlled by popular and populist democracy rather than institutions of concentrated wealth).

And that’s where it stands today. We are on an accelerating plunge into extinction by climate change induced disasters (vast wildfires, collapsing agriculture, desertification and the poisoning of aquifers, the expanding range of disease pathogens, very destructive wind and rain storms) from the bottom up (first the poorest, last the richest) driven by a mad obsession to further concentrate the financial wealth of the wealthiest. It’s really all just a mass psychosis, and all our wars and military rivalries (nuclear armed no less) and political forms of oppression, repression and cruelty, and all our myopically fanatical exercises for maintaining control of factional and personal advantages parasitic to the public good are just ripples on the surface of the one great oceanic reality of our time: the survival of organized human life in the face of accelerating (and still out of our control) climate change.

Collectively, we humans just don’t want to face the fact that to have any useful (for our survival, and for social equity) impact on the present course of climate change we would have to change EVERYTHING, and NOW. Hypothetically, humanity has the capacity to do this, but realistically, based on the observation of past human behavior, it seems that the high degree of long-term cooperative altruism required to make such a complete change of world society (i.e., “the revolution,” or the “instant” conscious evolution of humanity’s super-ego) may be beyond the capacity of our collective social psychology. For now we each remain the randomly surprised victims of the sporadic disasters that erupt from our accumulating karma of obsessive-compulsive fossil-fueled climate change denial.

As an engineer, the only wild-ass guess of a solution that I can think of today is to hope for a miraculous “world satori” – a collective spontaneous and consensus-forming waking up of “everyone” to the same new vision of world society – and this then leading to our world buckling down to doing the numerous (and monumental) technical tasks of transforming all the structures of our civilization into a new paradigm in harmony with nature. Admittedly, this is an extremely fuzzy and rarefied engineering solution. What’s your idea?

*(Thanks to Michael Huff of Philadelphia, for the reference to the Wired article.)

See also:

Noam Chomsky: Survival of Organized Human Life is at Risk Due to Climate Change & Nuclear Weapons
30 July 2018