Through My Lens, Clearly


Through My Lens, Clearly

For me, the 1950s ended in 1962 with the Cuban Missile Crisis, and the 1960s began in 1959 with the Cuban Revolution. I remember the elation in my family, in New York City’s Upper West Side (136th Street, and Broadway), when the Batista Regime in Cuba collapsed in January 1959; and I remember our dumbstruck terror in October 1962, listening to President John Kennedy speaking on our black-and-white TV, wondering if my grandparents would be radioactively incinerated in Havana before we were similarly dematerialized in New York City, or vice versa.

That is how my political consciousness was born; its coming-of-age and definitive molding was done later by the Vietnam War, and the many insistent demands by my government that I sacrifice myself to it. I escaped by dumb luck, for which I am eternally grateful. With the particular curvature and polish of my own idiosyncratic lens for political consciousness, I have come to resolve images of our collective reality that I sometimes feel a need to project, as here today.

People can’t be changed, they either evolve on their own, or they persist as they are to the death. The best you can do, for the rare few, is tell them the truth if they ask.

We live in a world rich in its diversity of intolerance of independent thought and self-directed living. Expressions of personal independence and creativity are threats to the slavish conformity of the mass of fearful repressed people hiding in their submissiveness to traditional ideologies that give them status in social hierarchies that limit the full human potential of the individual. This maintains, without merit, the elevation of patriarchs and power-hungry mediocrities who clip the wings of the human spirit and direct the enforcement of their systems of mental and physical imprisonment of the masses serving them.

Bigotry is popular because it makes stupid people feel intelligent, and weak people feel strong. President (sic!) Donald Trump’s popularity rests on people’s desire to be bigoted and respected for it. Bigotry will exist as long as there are ignorant people who are fearful. Such bigoted people love fascism because under it they can stay bigoted and be proud of it. Fascist bigots, like Trump, don’t want to hear the truth because they don’t want to be made to feel ashamed. That is why publicly recognized fascist power-seekers always try to silence their critics: first by ignoring them, then by ridiculing them, then by judicial attacks against them, or by veiled calls to their followers to sprout proxies who will make illegal attacks on their critics, and ultimately if they gain dictatorial power they have their critics killed.

Evangelical Christianity is a cult of fear, and for its men also a cult of patriarchy. Politically, it is irrational Republicanism; socially, it is white supremacy and the subjugation of women. Why do such Republican women remain Republican? Because their bigotry, which is fear, is so embedded that it overpowers their self-respect, which is courage. Evangelical Christianity sees Islam as its reflection and its rival, which is why it hates Islam. In practice, their religion is a hate crime. Heraclitus was so perceptive to write, in about 500 BC, that “bigotry is the disease of the religious.”

The problem of race bigotry in America is like the problem of climate change. It is of our making, and we know how to fix it, but we never will. People are too invested in their ignorance for that to ever happen, and afraid if they let it go they will be weak in a changed world.

Arresting climate change would require the universal application of human intelligence, indiscriminate compassion, worldwide solidarity instead of personal selfishness, and thoughtful discipline instead of thoughtless waste. We are doomed. Climate Change is only a problem for the young, bequeathed to them by the old, who won’t notice it anyway because they’re comfortably done, and will be gone soon (geologically speaking).

I probably should not bother writing about the Climate Change Crisis anymore. Everyone everywhere now knows that it is real, and most have felt its first unpleasant effects. So, some Green Energy actions will now happen in response, probably too few, too weak and too late, but at least a start now that the Global Mind has opened to the truth.

Also, I really don’t need to write any more Jeremiads against Republican Party partisans (there are plenty of others to do that nicely), because it is now obvious to everyone everywhere — even the U.S. corporate media (though it puckers their sphincters to mouth it) — that the Republican Party is just a fascist conspiracy to eliminate democracy in the United States of America, and replace it with an authoritarian corporatized xenophobic bigoted Fundamentalist Christian White Supremacy theocratic oligarchy, to drive us all expeditiously to extinction under their self-satisfied obsessively avaricious command. Thieves lie, and liars steal. For them, it is better for humanity to die out badly than for the stupid, bigoted and greedy to be bypassed. Capitalism is fossil-fueled greed with a total lack of imagination, and a bodacious military. Capitalism is the ideology of parasites.

Who built the United States of America into the richest country in world history?: enslaved and exterminated Native Americans, enslaved Africans, dispossessed Mexicans, and exploited European and Asian immigrant laborers. Who produces American wealth today?: the wage-slave descendants of all of these, who only gain a pittance from their harvested labors. What salve are these squeezed working people given for the bruising sacrifices they make of their humanity into the endlessly grinding engines of obsessive greed?: a patriotism deficient in human solidarity but voracious for taxes. But, don’t think of it as taxes, think of it as tithing to the War Religion.

So in my lens’s focus today I find the following: For the world: Capitalism must die for the World to live. For my country: Tribalism is America’s fatal flaw. Resentment, envy and a fanatical sense of entitlement are its corrosive agents. A generational overturning led by socialist youth is its only hope. For myself and every other person: It’s not what happens to you that determines whether you are a success or failure at life, but how you deal with it. As Thucydides quoted Pericles: “Honor is the only thing that does not grow old.”

And now, back to the bread and circuses.


American Climate Change Policy: You Don’t Matter


American Climate Change Policy: You Don’t Matter

Some weary words spurred by: “Pickin’ and Choosin’ the Winners and Losers of Climate Change” (

The pickin’ and the choosin’ of the winners and the losers of Climate Change was all set from the get-go. The Big Money was always going to win because the Big Money always does the pickin’. It’s the American Way. If there was ever any doubt among the blessedly naïve and trusting Demos Americanus about who counts and who doesn’t, then the spectacular publicly-funded deus-ex-machina salvation of the Wall Street Glitterati (WSG) from the financial cataclysm of 2008 should have forever laid to rest all such confusions. You don’t matter (you, because “they” don’t read here).

Nuclear war breaking out? They’re got reservations in the shelters; you’re out to the Big Fry. Ebola Bird Flu Pandemic 2020 racing ‘round the world? They’ve got guaranteed pills and vaccines; you’ve got aspirin, Go-Fund-Me healthcare, and are designated anti-vaxxer by default. Climate Change hurricanes, floods, droughts and crop failures pouncing on you? They’ll stay fat, dumb, happy high-and-dry under Uncle Sam’s caressing wings; you’ll be a pioneer rugged individualist facing off against the sun, with act-of-god cancelled insurance, sucking dried marrow out of bones from drought-kills for your heroic survival (for a month or two).

There is no such thing as Climate Change denial from the Trumpian Monarchy and the Royal Court of WSG’ers, it is all calculated Climate Change delay-ism, stalling propaganda (, as Val Eisman remarked to me. In short: premeditated murder ( This has been obvious for decades, but unseen by so many in the Demos Americanus with their touching wishful fantasies of caring and at worst benign bumbling rulers, clouding their persistently innocent eyes.

Saving everybody from the impending catastrophes of Climate Change is a task too gargantuan for accomplishing by individual efforts alone, even if in their simultaneous billions. It requires the complete attention and commitment to, and investment in, by all governments of the Industrialized World operating collectively and cooperatively. It would be the War Against Our Own Fossil-Fueled Frankensteinian Stupidity. But, your caring news media and governments want to reassure you that the time is not quite right to panic ‘ourselves’ into this unrealistic and unwise waste of (“their”) money (on you!), maybe down the road it will get more serious: delayism.

However, the panic to protect the divine right of the Big Money Kleptocracy to stay in the tax-free unearned income black is the foundational original sin of our (really their) capitalist nirvana. So, you can rest assured that the US Treasury printing presses will crank out any uncountable number of trillions of dollars — backed by the full faith and credit of the US military, and your tax offerings — to build whatever physical and socio-economic dikes are necessary to hold back the anticipated disasters to be spun off of Climate Change, and which could otherwise dampen the enthusiasm of WSG’ers in their enjoyment of mindless consumption (what they call “life,” but in the style of Dracula). Saving them is guaranteed, after all they are so few and they own everything anyway so why waste “the money” on who’s already designated waste?, it’s a no-brainer.

What can you do about it? Dream about guillotines, I guess, or watch big-screen TV cartoon super-hero movies and sport championships whose scores you’ll forget by next season; or get drunk if it won’t make you miss work and you have enough rent money; or buy lottery tickets and dream about sitting at the right hand of Ubu Roi hisself. You’re free to choose any of these. Just don’t let your corpse block the entrance to The Club when you go.


American Climate Change Policy: You Don’t Matter
27 June 2019


Black Gold, Maximum Entropy (Redux)

The following article is about fossil fueled (‘fracking’ fueled) global warming climate change. It was written in 2013 and remains completely up to date because nobody has done anything to change the situation — except perhaps to make it worse. This article contains a little bit of science, a little bit of Marxism from John Bellamy Foster, some criticisms of Mr. Foster’s views from me, and one of my better rants on society’s negligence regarding climate change (or, some pointed suggestions for social change). By 2013, I had reached pessimistic conclusions about humanity’s willingness to seriously address global warming, and also about the value of my continuing to write about it. That I do and continue to make positive and “utopian” suggestions for socio-political change is entirely to express my solidarity with today’s youth (I have children), because otherwise I have no faith whatsoever in “the adults.”


Black Gold, Maximum Entropy (Redux)
20 June 2019 (21 October 2013)

In his extensive article “The Fossil Fuels War” in Monthly Review, John Bellamy Foster writes about the new expansion of oil exploration and production — the demise of Peak Oil — made possible by the development of technology to extract oil from “unconventional” sources, known variously as “shale oil” and “tar sands oil,” and he points to the inevitable consequences on climate. (1)

Those scheduled climatic effects are vividly presented in a new scientific report in which:

Scientists from the University of Hawaii at Manoa calculated that by 2047, plus or minus five years, the average temperatures in each year will be hotter across most parts of the planet than they had been at those locations in any year between 1860 and 2005. To put it another way, for a given geographic area, “the coldest year in the future will be warmer than the hottest year in the past,” said Camilo Mora, the lead scientist on a paper published in the journal Nature. (2)

John Bellamy Foster also notes that there have been recent improvements in renewable energy technologies, whose use could be expanded to replace a portion of the power generation infrastructures based on fossil fuels. However, he is pessimistic that such replacements could form a prompt and complete transformation of national and global power generation systems.

No less remarkable technological developments, however, have arisen at the same time in relation to renewable energies, such as wind and solar, opening up the possibility of a more ecological path of development. Since 2009 solar (photovoltaic) module “prices have fallen off a cliff.” Although still accounting for a tiny percentage of electric-generating capacity in the United States, wind and solar have grown to about 13 percent of total German electricity production in 2012, with total renewables (including hydroelectric and biomass) accounting for about 20 percent. As the energy return on energy investment (EROEI) of fossil fuels has declined due to the depletion of cheap crude-oil supplies, wind and solar have become more competitive – with EROEIs above that of tar-sands oil, and in the case of wind even above conventional oil. Wind and solar, however, represent intermittent, location-specific sources of power that cannot easily cover baseload-power needs. Worse still, a massive conversion of the world’s energy infrastructure to renewables would take decades to accomplish when time is short.

I disagree with this pessimism and believe a massive conversion to renewable energy technologies can be accomplished much more quickly than started in mass media and John Bellamy Foster’s article. I made my case with numerous suggestions, estimates and examples in an article, “The Economic Function Of Energy,” intended to spur positive, creative and practical thinking about such a near-future conversion of energy infrastructure on a national scale. For example, I described a solar-powered system for generating the total electrical power consumed in the United States, which would be publicly owned and thus provide “free” electricity. (3)

Foster notes the foundational motivation of the fossil energy industry as stated by one of its leading CEOs, “my philosophy is to make money.” Concerns over possible environmental damage (from exploration or spills) and climate change (from carbon dioxide and methane emissions) are seen as unfortunate collateral inevitabilities to be minimized as possible, but without delaying extractive operations or seriously diminishing profitability.

Foster gives a good general summary of what is required to make a complete conversion nationally (say for electrical power) from fossil fuels to renewables (solar, wind, hydro), but he sees such a conversion as too monumental a project for our time, while I see it as an exciting and feasible technical challenge, an inspiring project for technophiles that would be liberating for society. Foster writes:

It follows that building an alternative energy infrastructure — without breaking the carbon budget — would require a tectonic shift in the direction of energy conservation and energy efficiency. However, stopping climate change and the destruction of the environment in general requires not just a new, more sustainable technology, greater efficiency, and the opening of channels for green investment and green jobs; it requires an ecological revolution that will alter our entire system of production and consumption, and create new systems geared to substantive equality, and ecological sustainability — a “revolutionary reconstitution of society at large.”

Yes, developing a mass consciousness of energy conservation and energy efficiency in an American society of unthinking wastefulness may indeed seem like a “revolutionary reconstitution of society at large.” But the real revolution here would be in the awakening of greater thought among the masses, to displace the unthinking aspects of behavior that enable wastefulness. That apparent barrier to the energy revolution would dissolve if confronted with forthright and consistent effort by the political leadership. The unappealing aspects of continuing climate change will undoubtedly increase the popularity of the idea of making such a revolutionary transition. As Foster says: “In today’s world, the undermining of the lifeworld of the great majority of the population is occurring in relation to both economy and environment.”

John Bellamy Foster sees the conversion of most power generation infrastructure from a reliance on fossil fuels to renewables as too daunting a technical challenge for the near term, and he believes that worsening climate change will spur the rise of popular movements that could revolutionize society so that it meets the energy conversion challenge in the long term.

We can therefore expect the most radical movements to emerge precisely where economic and ecological crises converge on the lives of the underlying population. Given the nature of capitalism and imperialism and the exigencies of the global environmental crisis, a new, revolutionary environmental proletariat is likely to arise most powerfully and most decisively in the global South.

I believe just the opposite, that the technical challenge is well within present capabilities and has been for many years, but that the conversion to renewables will never occur because most people operate from mental inertia that is programmed to keep them on the rails of the capitalist economics and environmental exploitation we see today.

People everywhere want to replicate and experience the advantages of the colonial powers of the 19th century (e.g., Britain) and the industrial-consumerist powers of the 20th century (e.g., the U.S.A.). This is why China builds huge dams and burns enormous quantities of coal, fatally fouling its air; and why southern Europe and the southern U.S. are flooded with economic refugees from the “global South.”

James Hansen is quoted in Foster’s article saying “It is not an exaggeration to suggest, based on the best available scientific evidence, that burning all fossil fuels could result in the planet being not only ice-free but human-free.”

And this is precisely what will happen, because “my philosophy is to make money” is the end-all-and-be-all everywhere, whether in rich northern capitalist states or the impoverished global south seeking “to develop.”

Foster concludes his article with lyrically wishful Marxist romanticism.

Under these conditions what is needed is a decades-long ecological revolution, in which an emergent humanity will once again, as it has innumerable times before, reinvent itself, transforming its existing relations of production and the entire realm of social existence, in order to generate a restored metabolism with nature and a whole new world of substantive equality as the key to sustainable human development. This is the peculiar “challenge and burden of our historical time.”

There is no objective evidence to suggest this is anything other than a fantasy. Instead, it seems realistic to conclude that humanity’s conceptual and social limitations will lead to its premature extinction sooner than need be the case because of the onset of hostile environmental conditions due to the sun expanding into a red giant. Such a premature extinction would not be a “bad thing” for Planet Earth, which would continue unperturbed without another of the millions of species that have appeared and disappeared during the course of life on Earth. Other forms of life will continue; why should we imagine that humanity is so special that it deserves particular concern as regards continuing to be one of the carriers of life on this planet?

Many people besides archeological scholars have wondered why the Maya people in the southern lowlands of Central America abandoned their splendid stone ceremonial cities and pyramids about 1000 years ago, and which now lie in ruins under jungle vegetation. (4) The basic reason was that the ancient Mayan public dumped the excessive overhead of a top-heavy oppressive and burdensome culture during a time of environmental stress (droughts) so as to better attend to personal survival. Manning wars of rivalry between royal elites did not ultimately satisfy the basic needs of the “proletariate.” They did not so much revolt to establish a new social order as simply walk away into the jungle to disappear from the existing order, letting it collapse from lack of support. If a similar disorganized mass movement of abandonment of the organized economy and socio-political class structure were to take hold for most of the “proletariate” today then one could begin to speculate about the possibilities for the emergence of alternative types of post-capitalist societies, and following that to speculate on a new relation of humanity to the environment and the prospects for an extended period of highly developed human culture on Planet Earth.

Humanity is terminally delirious with fossil fuel fever. “Climate change will proceed unhindered, as will the uninterrupted rush by humanity to exploit all sources of fossil fuels. The moral choice between restraint for the good of all life versus gaining an immediate boost to private power will always be won by the latter.” My conclusion is not what I want, but what I see as the inevitable consequence of what is. (5)

Matthew Auzanneau has written about one example of humanity’s fossil fuel delirium, the necessarily short-lived shale oil boom in North Dakota and the avid involvement of the investment banking firm of Goldman Sachs in it, putting their philosophy into practice “to make money.” I see Auzanneau’s article as support for my gloomy conclusion, and it was the launching point for my concluding rant. (6)

I think that people will overwhelmingly do nothing in the form of restraint on CO2 emissions and yet be frantic about gouging out every ounce of oil and coal they can get to ASAP (e.g., China, North Dakota), to burn it up and drive whatever power and money schemes they are pushing. As a result, I no longer have any enthusiasm for writing about alternative energy systems. Most people simply want to maintain the inertia of their current thinking and economic activity, to maintain their present forms of exploitation (businesses). They do not want any changes to their existing modes of energy waste and financial accumulation (e.g., fracking for domestic-use oil, mining shale oil and coal for export, big engines in oversized truck-like cars for mindless driving, suburbia, capitalism commodifying and discounting the environment), just more of the same so they can “get their share,” especially “before it runs out.” Hurricanes, tornadoes, rising seas, droughts, months-long wildfires, the spread of tropical diseases and parasites to temperate latitudes, none of that matters in comparison to keeping on with getting “more.” We have a quarterly profits expectation, long-term attention-deficit syndrome, infantile hyperactive, selfish spoiled-brat economic mentality. Nobody but nobody wants to be the first person, or in the first class or generation to “make the sacrifice” to “give up the advantages” of our eco-catastrophic ways in order to shift a nation, and humanity, to a sustainable alternative. Planet Earth could care less, it will shrug us off as just one more ephemeral slime mold, and our dust will be ground into the grains of future rocks over which advanced cockroaches will stride, perhaps as rulers of Planet Earth.

Actually, the disintegration we see and can anticipate fits in well with the trend to be expected from the Second Law of Thermodynamics, the relentless increase of entropy — disorder — with the widest dispersal of energy and structure (into lack of structure) as the ultimate end.

Any physical system that can absorb and emit energy, and perform work on other physical systems external to it, is a thermodynamic system (e.g., the combustible gas mixture within a piston engine cylinder). The Second Law of Thermodynamics states that any isolated thermodynamic system must ultimately degrade; such degradation is quantified as an increase in the thermodynamic property of the system called its entropy. Consequently, all real engines convert energy (e.g., heat) to work (e.g., torque) with less than 100% efficiency, perpetual motion machines are impossible, and the entropy of the entire universe relentlessly increases.

The great physicist Ludwig Boltzmann committed suicide (in 1906) while in a state of clinical depression it is said after contemplating the implacable increase of universal entropy, his most penetrating discovery about statistical (many particle) thermodynamic systems. Clearly, he had a strong belief that humanity mattered. Perhaps if he had been able to overcome that misconception he would not have fatally despaired. His gravestone in the Central Cemetery in Vienna is inscribed with his famous formula for the entropy of a statistical thermodynamic system, S = k·Ln(W), where S is the entropy of a thermodynamic system, k is Boltzmann’s constant (1.38065 x 10^-23 joules/degree-Kelvin), Ln is the mathematical function called the natural logarithm, and W is Wahrscheinlichkeit, a German word meaning the number of (unobservable) “ways” in which the (observable) thermodynamic state of a system can be realized by assigning different positions and momenta to the many molecules of that system. (7)

W can be thought of as the number of ways the system can arrange itself microscopically (its multitude of molecular positions and velocities) so as to exhibit a specific set of values of observable macroscopic properties (a thermodynamic state), like: temperature at 70 degrees Celsius, pressure at 101,325 Pascals or equivalently 14.696 pounds per square inch (psi). A thermodynamic state that can only be achieved by any of a small number of possible microscopic arrangements is one of high order and has low entropy. A thermodynamic state that can be achieved with any of a large number of possible microscopic arrangements is one of low order, that is to say of disorder, and has a high entropy. At the inception of the Big Bang, the universe was a point of energy and its entropy was very low. Today, 13.8 billion years later, the universe is an expanse of perhaps 1.3 x 10^23 km that is largely void with a sparse scattering of matter and radiation, and historically maximum entropy.

Here on Earth the black gold rush will eventually burn itself out and bequeath us a state of increased disorder that devoured opportunities for transformation.

Acknowledgment: Gilles d’Aymery brought my attention to Notes 1 and 6, which spurred me to write this article.

[except for more recent re-postings in 3 and 5, websites were active on 21 October 2013]

1.  John Bellamy Foster, “The Fossil Fuels War,” Monthly Review, 2013, Volume 65, Issue 04 (September),

2.  Justin Gillis, “By 2047, Coldest Years May Be Warmer Than Hottest in Past, Scientists Say,” The New York Times, October 9, 2013,

3.  Manuel García, Jr., “The Economic Function Of Energy,”
Swans, 27 February 2012,
updated re-posting:
Energy For Society In Balance With Nature
8 June 2015

4.  “Classic Maya Collapse”

5.  Manuel García, Jr., “Winter Reflections, 2012,” Swans, 17 December 2012,
updated re-posting:
Winter Reflections (recycled)
31 December 2016

6.  Matthew Auzanneau, “The short future of oil shale boom seen by Goldman Sachs,” October 8, 2013,
[A Google translation of Matthew Auzanneau’s blog in French, which focuses on oil. This post is about the Goldman Sachs involvement with the shale oil boom in North Dakota.]

7.  “Ludwig Boltzmann”


Originally published as:

Black Gold, Maximum Entropy
21 October 2013


Too Many People, or Too Much Greed?


Too Many People, or Too Much Greed?

During the dark early morning hours of a September 27 a few years after the Second World War, a passenger ship cruising calm South Atlantic waters struck a drifting forgotten mine, was violently breached, and quickly sank before any distress signal could be broadcast. Daylight found 26 survivors massed in, or floating in the sea around, a small lifeboat built for 12. This is the opening scenario to the 1957 British film Abandon Ship! (also called Seven Waves Away, or Seven Days From Now); and is succinctly presented in this brief clip (

The weight of those on board along with the weight of the survivors in the water clinging to the sides lowered the boat in the water and put it in grave danger of swamping and capsizing with any wave action, and certainly in the event of a storm. There were only small stores of food and fresh water in the boat, scant medical supplies, no communications gear, no sailing tackle, and only oars. Many of the survivors were injured, weak, frail and old. What were they to do?

They could sit tight and drift to conserve their strength and minimize food consumption, and hope for a chance meeting with a rescue ship before succumbing to their wounds and infections, exposure, thirst and starvation. However, with the first increase of wind and wave action, and any turn in the weather, they would surely all be dumped into the sea and soon drowned.

They could try rowing to the nearest shore, Africa 1,500 miles away, but the bodily energy reserves of the hardy people who would have to provide the propulsion by rowing would be drained away long before reaching land, because of the drag of the total weight of humanity massed about the boat. Also, the boat would still be at risk of swamping should the weather turn for the worse.

The only remaining alternative was to abandon those people least able to contribute to propulsion, so a smaller number of the fittest people would have the water and food stores to themselves, and amount to a lower weight to be transported with a boat that was higher in the water and much more stably seaworthy. But, how many and who would be cast adrift, and who would make those choices?

The officer in charge, Alec Holmes, reluctantly comes to accept the logic of the third alternative. He ensures that he and the seamen under his command are in possession of the sole firearm on board, and sequentially set the weakest among them adrift as their voyage proceeds, as the sick and injured worsen, and as their supplies dwindle. One woman reflects on the cruelty of the powerful in their sacrificing of the weak by saying: “Why are the wicked always so strong?,” and that “an atomic scientist, a brilliant playwright, and a famous former opera singer have been sacrificed to save two ‘apemen’, a racketeer, and a devout coward.”

We could think of this lifeboat as a microcosm of our Planet Earth, and its overcrowding with desperate survivors as representative of a world population explosion facing the combined biological and geophysical catastrophe of collapsing habitability brought on by the global warming climate emergency, and a rapidly shriveling biodiversity.

It took over 200,000 years of human history for the world’s population to reach 1 billion, and only 200 years more to reach 7 billion; world population was estimated to be at 7.7 billion by April 2019.


World population estimates from 1800 to 2100, based on “high”, “medium” and “low” United Nations projections in 2015 and UN historical estimates for pre-1950 data.


World population is estimated to have reached one billion for the first time in 1804. It was another 123 years before it reached two billion in 1927, but it took only 33 years to reach three billion in 1960. The global population reached four billion in 1974 (14 years later), five billion in 1987 (13 years later), six billion in 1999 (12 years later), and seven billion in October 2011 (12 years later), according to the United Nations, or in March 2012 (13 years later), according to the United States Census Bureau.

I have heard from several of my critics that Earth “needs to” be quickly depopulated down to, say, its 1974 population size of 4 billion, in order to preserve its “carrying capacity” by leaving half of Earth’s area “wild” to both solve our global warming and biodiversity depletion problems, and thus maintain our prosperous nations’ current styles of inequitable capitalist societies within the larger context of a continuing human civilization. Just how this depopulation is to be carried out, and by who, is not mentioned by these critics, hence this essay.

Many factors affect population growth and the magnitude of the Earth’s carrying capacity over time, among them is a positive feedback loop between demographic growth and technological development. Human knowledge (e.g., science) and technological development (e.g., machines, drugs) improve over time and boost human survival, which helps accelerate population growth. Talented individuals, who can devise intellectual and technological improvements, are statistically more likely to arise from and survive to maturity in larger populations living at more advanced levels of development. The intellectual and technological innovations of inventive individuals make it possible to amplify the Earth’s carrying capacity as the population grows, for example by tamping down the incidence and virulence of diseases, and by increasing agricultural yields. However, there is no guarantee that such a positive feedback can cycle forever, and current trends would seem to indicate that this feedback loop is losing its momentum.

What are humanity’s options for forestalling its own extinction at least into the next century? Given human nature, and our many many tribal rivalries, ideologies, fears, superstitions, bigotries, and diversities of moral courage and of moral weakness, what are likely to be the dominant choices for collective actions for societal survival?

We homo sapiens could as a species choose to cooperate globally to simultaneously raise the living standards of the most impoverished — and majority — of Earth’s people, and reformulate our civilization’s manner of energy generation and economic operation, from its highly inequitable feudal capitalism to a highly equalized world eco-socialism: to halt the poisoning of our global environment with waste heat and carbon dioxide from combustion; waste methane from industrialized meat consumption and a melting degradation of the biosphere; and waste chemicals and plastics from industrialized farming and the detritus of industrialized consumerism. In other words, we could unite to share out the Earth equitably while also maximizing the efficiency of the global use of natural resources by quickly reforming our civilization — our methods of finding, extracting and using energy, and the forms and purposes of our economics — so as to be in sustainable balance with natural processes and cycles, all for the purpose of allowing Lifeboat Earth to row or drift for as long as possible with a minimal sacrifice of human decency and human life.

Such a course would obviously include fully subsidized healthcare for everybody, with every form of contraception including abortion on demand, and with all forms of maternity care; also subsidized and universal quality education from preschool through trade schools and university, guaranteed minimum livable income, and fully subsidized elder care and for end-of-life choices. It would be a crime to be a billionaire in such a society, and the capitalism of today — the factional and privatized exploitation of the public — would be extinct since the essence of this society would be the overlapping of relationships of mutual help and consideration on many scales. Capitalism is the ideology of parasites. The people of such an idealized world eco-socialist society would be morally committed individuals who would take it as a given that if human extinction were imminent and unavoidable, they would all share the same fate in solidarity: honor till the end, whenever that would be whether sooner or later.

Human history up to the present suggests that this “all in till the end” type of world socialism is a very unlikely future for us globally, though small isolated pockets of it might develop within the much larger drama of human civilization. While there is always a real chance that a ship at sea would happen upon a lifeboat and rescue its shipwrecked survivors, there is no chance for a rescue of humanity drifting toward extinction aboard Lifeboat Earth, through a massive intervention by fantastically powerful Space Aliens. Our salvation like our damnation is up to us and only us.

So, we can reasonably suppose that the management of Lifeboat Earth will proceed as the wickedness of the powerful in sacrificing the weak to lonesome and fatal abandonment so that the capitalistically fittest can maximize their span of prosperous and even luxuriant survival. Such management of Lifeboat Earth would be (and is) very fractious because greed as a fundamental motivation intrinsically creates dissension, disunity and conflict. Many scales of exclusion would be evident: the impoverishment of a national public and its exclusion from political decision-making by a wealthy and narrowing oligarchy; the oppression by a dominant racial or ethnic population of the weaker ethnic populations and minority-type people it has dominion over; and the exploitation of weaker countries and less-developed economies by strong, advanced and domineering nations. We need only mention the white supremacy domestic policy, and militaristic economic and foreign policy of the United States, the Han supremacy policy being applied by the ruling Chinese on the Uyghurs and in Tibet, the pitiless grinding down of the Palestinians by Zionist Israel, and the migrant streams erupting out of Central America and Africa to escape from starvation and death squads, to stimulate the recollection of numerous other examples of the wickedness of the strong in the management of other regional compartments of Lifeboat Earth. We might even live to see American and European navies shelling refugee ships at sea, and troops of their militarized police summarily executing undocumented aliens breaching their borders, to thwart the arrival of waves of destitute and desperate migrants. Such atrocities would be manifestations of extreme “them or us” end-times panic by the power-clinging wicked.

What can the concerned, morally oriented, largely disorganized and politically marginalized citizens of the world do to help Lifeboat Earth complete its journey — however long or short that may be — in a more humane manner than is occurring today, and certainly than might be its most horrible dénouement? My best and least presumptuous answer is: care enough about the situation to become aware of it, and then do whatever you are willing to do, and have the opportunity to do, to inject greater degrees of awareness, decency and compassion into the small cells of world society that sense your presence. The details of this — whether political, economic, social, intellectual, action-oriented or artistic — depend on the individual, it’s not for me to prescribe.

It is entirely possible that the all-inclusive utopian world of eco-socialist solidarity would have a shorter lifespan than a wicked world for just a few wealthy minorities who pitilessly exclude large segments of humanity, which they disfavor with racial, ethnic and materialistic (anti-poverty) bigotries. If the geophysical gear-train of climate alteration has now been irrevocably set to destroy habitability for humans (and who really knows?), then the eco-socialist world will ultimately fail despite its best efforts. But, it would have been the most enlightened and honorable of possible human civilizations during its lifetime. The wicked world of exclusionary wealthy minorities could extend its lifetime under the same geophysical conditions by culling the human population through combinations of cruel neglect and malicious assault — with no human solidarity and no honor. The partisans for the wicked world of exclusionary wealth justify themselves by claiming “there are too many people,” while the partisans for eco-socialist world solidarity justify themselves by declaring “there is too much greed.” I recognize that the population explosion is a fundamental driver of our combined climate, biodiversity and carrying capacity emergency, and I also agree with the eco-socialists: Earth has too many greedy people.

Today, our Lifeboat Earth is drifting toward becoming a more wicked world of exclusionary survival for exclusionary wealth, but this drift is being resisted by many forms of spirited, morally-based and eco-socially oriented activism. That activism is where the soul and the honor of humanity are to be found.


The Melting of the Fortress of Solitude


The Melting of the Fortress of Solitude

The American dream is the eternal one: wealth by luck, power by wealth, and freedom from responsibility by power. The American nightmare is our most democratized experience: impoverishment by design, powerlessness by impoverishment, and the shackling of the powerless to responsibility for the crimes of wealth.

We live in a mediocracy, the mark of failure is success. To be fully human is to fail at being a successfully commodified robot.

The orgy of gun violence we live with daily is the product of a complete failure to craft and make universally available systems of genuine education. It is because minds are depreciated and discarded en masse to facilitate the obsession for accumulation that our mass consumption and massive violence are so pervasively mindless. We are drowning in the blood of our own unacknowledged denial, our own decapitated awareness of responsibility.

Genius for social uplift and human enlightenment are quarantined as diseased, as deadly infectious threats to the barbaric insanity of our approved nationalist ideology — as they rightly are. Ours is a society of blithe mad mediocrity, which is only confused by the continuing urge of the excluded to resist their impoverishment and disappearance. The ploughing under from public visibility of the exploited disfavored and the powerless meritorious is our greatest and most assiduously censored tragedy; but the coincident creeping destruction of a species that lusts for its viral affliction to sociopathic degeneracy, and its own ultimate extinction, is not. Whom the gods would destroy they first make mad. Character is fate.

Some would say it has always been so throughout human history, and others would say that today’s American societal rot is of recent origin: since Trump?, since Bush?, since Reagan?, since Nixon?, since the defeat of Henry Wallace?, since the end of World War I and the death of Eugene V. Debs?, since the betrayal of Lincoln’s last hopes by the tawdry Grant administration and in the fatal corruption of Reconstruction after the Civil War? Regardless, it is our tolerance for that rot today and our obliviousness to history before yesterday that is our fundamental civic sin. The scrawny weed poking through the cracks in that blanketing obliviousness is hope.

Hope is a delusion that makes it possible to get through life day by day, and so it is immensely valuable. Perhaps by the unpredictable quantum fluctuations of the physical universe, and the unknowable future emergent variants of genetic succession, hope will percolate through the obstacles of our times to decisively kill off the obdurate fearful bigotries that collectively imprison us, and to miraculously deliver us — more likely our descendants, should we have any — into a humane form of advanced civilization.

And while the despairingly idealistic and fearfully materialistic will mock the popular yearnings for liberation as stupid millennialist naïveté, those yearnings will persist as long as they are denied realization, whether that end-of-history is the improbable and transcendent enlightenment of our species, or the implacable iron socialism of extinction brought about by Nature’s indifferent abandonment of us all.

Our compulsions are willed, not pre-ordained. Our particular isolations are the triumph of mediocrity over the potential of humanity. It is our coldness of heart that is melting our finest dreams.


What’s Wrong With The United States?


What’s Wrong With The United States?

In his 1995 book, The Demon-Haunted World, Science As A Candle In The Dark, Carl Sagan wrote:

I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness. The dumbing down of America is most evident in the slow decay of substantive content in the enormously influential media, the 30-second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance. *

Isn’t this all true today? We have Ubu Roi Trump as US President and officially in control of the most awesome nuclear annihilation button on Earth. We are mostly galley slaves chained to our capitalistic economic and perceptual oars, implacably driving ourselves into the geophysical tempest of climate change. We have cracked the secrets of genetic modification and have let this incredible power be held by tight-fisted corporations only interested in their own financial gain. We have a growing infestation of measles, a disease that in 2014 was thought to be nearing extinction but which has since 2017 expanded due to a decrease in immunization, reflecting an idiotic anti-vaxxer superstition justified as a “protect-my-child” panic. Our infotainment media is a wholly-owned subsidiary of plutocracy, for the electronic diffusion of corporate propaganda against the public interest, and for the mass virtual pithing of the public mind.

What is wrong with the United States? It is the failure of its people to unite with the vision of “with charity — and justice — for all, and malice toward none,” but instead to debase themselves into passive entertainment-dependent robots, or into ambitious careerists “led by their materialism and instinctive worship of power.”

The United States Of America is both classist and tribal. These are the fault lines of American greed and politics. The varieties of American bigotry arise out of envy and resentment, from within our classes and tribes. The nation itself is big and powerful, but greatness eludes it because its people are unwilling to overcome their pettiness. Internally, the classes and tribes are fragmented by ageism and sexism, as well as by racism where a class or tribe happens to be multi-racial.

As is always true when speaking about society, all generalizations are formally wrong because one can always find individual counterexamples. However, what is wrong with the United States is that the number of such counterexamples to the sweeping criticisms made here do not count up to an overwhelming majority of the American people. If they did then everything in our society would be different, as would everybody who is now “in charge.”

The decadent nature of our society is a mirror of our cowardly denied national consensus for a pathetic tolerance of anti-intellectualism, ignorance, superstition, moral irresponsibility within our particular class and tribe, shameless sociopathic egotism, criminality labeled as capitalism, bigotry labeled as religion, and religion practiced as hate-crime.

There is no sociological fix that can come down to us, externally, from our political and judicial systems — whose only functions are to protect capitalism from popular democracy and to mediate capitalistic disputes — nor from organized religions, which arrogantly claim to hold the answers to ultimate questions (they don’t), and which demand to regulate and compel social morality.

The only possible fix is the combination of attitudes and behaviors that emerge individually out of personal commitments to principled and thoughtful living, and then merge into a mass socialist consciousness, from which collective economic, social-humanitarian, technological and self-defense actions can be logically organized.

To say that this emergent (as opposed to external) sociological fix is “utopian” is simply to dismiss the possibility of ever seeing it achieve any degree of reality, however modest. I think it better to be realistic than defeatist: our “utopia” is easily possible if we “all” want it, and though that is highly improbable it is better to align our intentions for personal conduct with this vision than to acquiesce to a personal debasement of becoming another trivial mind-numbed soul-dead unit in the official hypocrisy of decadent materialism.

Why is it better? Because you would develop and realize more of your human potential, and because you would acquire greater lived experience that would justify an authentic and satisfying sense of freedom and self-respect. Also, you would have a greater positive effect on the people you personally come in contact with, most importantly your family. I believe the abstractions we apply to the masses and label as “socialism” and “utopia” and “green new deal,” and so on, can only materialize by bleeding out of the realities of individual lives of integrity, and then mixing into a rising tide of socialist revolution.

So, what movement should you join?, politician should you vote for?, petitions should you sign?, charities should you contribute to?, job should you try to get?, sect should you fight in in our sectarian wars for political purity?, in short what is “the right way?”

How do I know? All my specific choices to these questions can be argued with — even by people who agree with me in the global abstract — because every person’s experience of life is different. Our individual templates for personal action will inevitably be ill-suited for most of each other. The persistence of people pushing their own “right way” orthodoxies onto others, whom they share a grand fuzzy vision with, is what dissipates popular energy that could otherwise propel a worthwhile — if fuzzy — collective purpose, and which instead thus leads to an enervating argumentative fragmentation of the original socialist unity.

So, at this point I am left with only platitudes and a reliance on high-minded innuendo, if tasked to spell out a detailed program to fix our society “once and for all,” to wrest it from it’s late-stage capitalist Kali Yuga.

What I believe is that the effort to do this is and will always be never-ending and myriadly multifaceted, and that any worthwhile elements of socialism that successfully make the transition from popular aspiration to realities that can be experienced, will have had to emerge atomistically from individual lives of integrity — rather than being imposed deus ex machina — in order to blend and bond organically into the humane, compassionate and intelligent future society we can so easily imagine.

All I can offer here are recommendations for aspirational solidarity, such as expressed by Albert Camus: “I rebel, therefore we exist,” and for intentional moral character, such as expressed by Thucydides as a quote by Pericles: “Honor is the only thing that does not grow old.”

Maybe from such airy notions, and a bit of personal pride, we can surprise ourselves into finally making America decent for everybody. And that would be great.

* [Thanks to Dan Kaminsky and Ivan Sudofsky for pointing me to the Carl Sagan reference and passage.]


Climate Crisis, Elite Panic, and Mass Exclusion

John Davis’s interesting article in Counterpunch,

Are We Moderns Or Terrestrials?
7 February 2019

Describes the idea of “social triage” practiced by a global wealth elite, to exclude the mass of Earth’s people from the finite natural bounty our planet can supply to humanity; this drive being accelerated by the obvious threats of the accelerating Climate Crisis. Davis writes:

In [the book] Down to Earth: Politics in the New Climatic Regime, 2018, Bruno Latour, the French philosopher and sociologist, writes, “To the migrants from outside who have to cross borders and leave their countries at the price of immense tragedies, we must, from now on, add the migrants from inside who, while remaining in place, are experiencing the drama of seeing themselves left behind by their own countries”.

Davis’s article reminds me of earlier sallies on this topic.

The most prescient, to my mind, was Tony Judt’s essay The Social Question Redivivus, which appeared in the journal Foreign Affairs in 1997 (and is still behind a paywall) and was reprinted as the last selection in Judt’s book Reappraisals, Reflections On The Forgotten Twentieth Century (Penguin Books, 2008). Except for the mention of Climate Change, Judt’s 1997 article laid out a very detailed exposition of the same form of triage as Davis (and Latour) now describe 22 years later.

I wrote a short gloss on Judt’s books and this topic in particular as

Tony Judt, Edward Snowden, And “The Excluded”
1 July 2013

Also, on the idea of triage being practiced by the global wealth elite to separate “the excluded” from the finite bounty of the Earth, a very similar idea formed the core of Joseph Heller’s 1994 novel Closing Time (Simon and Schuster, 1994), which is both a reminiscence of their youth by WWII generation Brooklyn NY Jews, and a scathing satire of late 20th century American political attitudes. In the novel, a nitwit President of the U.S. plays a video game called Triage, which is actually a command console connected to an underground technological complex (based on the Reagan Administration idea of an underground mobile MX missile complex) for secretly controlling the day-to-day process of manipulating both selected individuals and the population as a whole, and ultimately of mass exclusion by nuclear war.

Davis notes that the basic practice by wealth elites of working hard to exclude the mass of people from prosperity, and to enslave them, is ancient. His (and Latour’s) point is that climate change is adding pressure to that elite drive for mass immiseration.

The implication of the above is that some form of serious and vigorous populist movement that successfully addresses climate change despite elite opposition (combining geo-technical strategies of direct mitigation, individual and societal adaptation, and — obviously — economic justice, a.k.a. “socialism”) is necessary for an organized human survival with decency.

We all know the problem. Our challenge (which may be tragically beyond us) is to triumph over the Climate Crisis and the elite selfishness driving it.