On Voting U.S.A. 2020

Many Americans are confused, conflicted and concerned about how and for whom they should vote by 3 November 2020. I say “by” because we all have the option to vote by mail, even though that option is imperiled in much of the country by campaigns of voter suppression and mail tampering by the crooks, criminals, cranks, crack-pots, conspirators, conspiracists, con-men and con-molls of the Trump mind-pithed death-cult.

The United States is not a country of overwhelmingly democratic sentiment. It was, after all, founded by a propertied and slave-owning White Male grande bourgeoisie resistant to colonial taxes imposed by 18th century Imperialist England; and it has resisted every popular social movement since to expand the franchise to life, liberty, prosperity, equality under the law, freedom of self-expression, and participation in democratic governance.

It is a country with the most propagandized population on the face of the Earth, ruled by a corporate-owned political class of mediocrities whose worship of power reveal their deepest instincts to be authoritarian, materialistic, careerist, sexist, white supremacist, and xenophobic. As a result, the “right to vote” is a precious commodity however unevenly it may be available and however tenuously it may affect the course of governance in favor of the public good.

The way for a citizenry to safeguard and expand any right they have been granted by their government is to use it massively, often and vigorously, even when the expectation of its transformative power is low. Today, the single best possibility for approaching a socialist-inspired revolution in the United States would be the overwhelming participation in knowledgeable voting by young Americans; those between the ages of 18 and 44, and most particularly those between the ages of 18 and 30. They should “all” register to vote, learn the realities about the available candidates, and vote carefully — not lackadaisically — at every opportunity available to them, so as to advance their interests which are uniformly: anti-war, anti-capitalist, anti-discriminatory, anti-sexist; and socialist, environmentalist, responsive to the global warming climate crisis, and thus most widely beneficial to the overall public good.

The 24% of Americans below the age of 18 are ineligible to vote. Of the older, eligible 76%:

– 16.78% are between 18 and 30 years old,

– 19.82% are between 30 and 44 years old,

– 26.4% are between 44 and 65 years old,

– 13% are 65 years or older (to ~100 years).

Thus, people 18 to 44 years old make up 36.6% of the population, while people 44 years and older make up 39.4% of the population. [1], [2]

U.S. Demographics 2010-2018

Older people are generally more conservative (reactionary) and consistent voters, while younger ones are generally more progressive — but unfortunately for themselves — less consistent, less informed and more lackadaisical voters.

What young Americans need to do in their own economic, political and social interests is to massively, knowledgeably and consistently vote despite having realistically low expectations of any rapid and significant socialist improvements resulting from any given U.S. election. Persistence is required for this “water on stone” process of national transformation.

Youthful outbursts of violent and destructive frustration in reaction to the intransigence of the status quo will be quickly quenched by far superior government firepower (applied with far lower moral restraint); and youthful surrender by escapism into sensory bubbles will simply mire them more deeply in the control and exploitation mechanisms of the ageist ‘corporatocracy’ managing national affairs.

What youth has on its side electorally is numbers, and a commonality of shared dreams and prospects which are being grossly abused by the status quo. The median age of the U.S. population is 38 years. There are as many eligible voters under the age of 46 (38% of the population) as over the age of 45 (38% of the population).

If young Americans can coalesce on a generalized socialist vision and stick with it even as they age, and they persist in applying that vision through their social practices and through the legal yet highly flawed mechanisms of voting in the United States, they would be able to shift the direction of all national policies.

It is important to remember that not all older voters are reactionaries, many of us still retain the dreams and visions of our glory days even if we appear to be feeble wrecks incapable of implementing anything. So the central cohesive element needed for a socialist transformation of the U.S. political economy is a strong popular and continuing socialist mindset — and thus allied progressive civic movements — among America’s young people.

The difficulty in sustaining such a socialist youth movement today is the obvious disincentive given by the nearly-guaranteed piss-poor results of U.S. electoral politics. We all know this is civic failure by design to maintain corporate-funded political corruption administered by careerist mediocrities. Rooting out that cancer will take a long time, perhaps an eternity (that is to say till human extinction). But offering it no resistance would be the ignominious suicide of human decency and our public moral character; and such resistance must necessarily be a multi-generational effort.

So I say vote we must even though it stinks. Offering American youth incentives of utopian hopes as likely outcomes from electoral “victories” in November of 2020, is dishonest. What is honest is telling them to be steeled by Raymond Aron’s observation that: the choice in politics is never between good and evil, but between the preferable and the detestable. Most of the time in U.S. elections we are not offered the opportunity to choose what and who we really want, we are only offered a very constrained set of options that range from the truly detestable to the relatively preferable.

What I see as the greatest failure of civic insight among American voters is them being overwhelmingly identity voters. Most people vote for reflections of themselves — really for reflections of their self-illusions — instead of for “imperfect” candidates of integrity committed to policies aimed at the overall public good. Identity politics is the greatest propaganda coup ever perpetrated on the American public by the American capitalist ‘corporatocracy.’

The drumbeat to vote for who looks like you and sounds like you and feels like you, or like your avuncular uncle, or like your wise and feisty aunt — without a thought as to who actually owns these candidates or what they are financially obligated to actually do and not do once elected — is unrelenting and earsplitting. Just turn on your TVs and computer mass-media streams and you get inundated by that propaganda.

The second greatest failure I see among progressive American voters is the inability of many of them — by their unwillingness — to be pragmatic when it comes to voting. Voting is a gross, slow, cumbersome and inaccurate tool for social change and improvement. It entirely lacks the sharp rapid elegance of a skillfully deployed scalpel (and the political equivalents of scalpels are bloody revolutions, which are more often tragic catastrophes), and it lacks the sustained political pressure of continuing mass movements.

Yes, it is easily possible to have a very far advanced socialist ideal in mind when voting, but no your co-visionary utopian political aspirants and microscopic political parties have no statistically significant probability of gaining any political power. So voting “for them” is purely an act of politically ineffectual egoism: you voted for your self-image. You will feel good about it, and that’s all. Voting for the country means getting over yourself. This is a major hurdle among people indoctrinated since infancy to mindless selfishness — and individualistic “exceptionalism” — by mass media in the service of your exploitative capitalist overlords.

In 2020, Americans have a civic duty and moral obligation to dethrone the Trump and Republican malignancy. Doing so will not immediately usher in a New Socialist Millennium, nor a United Federation of Planets, not any scintillating utopian fantasy of fully enlightened government. It will just be a necessary first step to a long, long projected recovery of political decency in this country. To accomplish that step — and the many needed after it — we have to accept reality, defy the propaganda, get over ourselves, persist in our socialist mass movements acting for political reform and the good of all, and persist in our voting despite its many deficiencies.

So far as I can tell, for the first time in its 208 year history The New England Journal of Medicine, one of the most prestigious peer-reviewed medical journals as well as the oldest continuously published one, has editorialized to endorse an electoral choice in a U.S. election: vote Trump and his partisans out. [3]

They begin that editorial with:

“Covid-19 has created a crisis throughout the world. This crisis has produced a test of leadership. With no good options to combat a novel pathogen, countries were forced to make hard choices about how to respond. Here in the United States, our leaders have failed that test. They have taken a crisis and turned it into a tragedy.”

The list of particulars that follows from this point in the NEJM indictment of the Trump Administration and its allied state government partisans is clear and damning (more than 200,000 Americans have died from Covid-19, a number equivalent to half the American fatalities in World War II); after which they conclude with the following:

“Anyone else who recklessly squandered lives and money in this way would be suffering legal consequences. Our leaders have largely claimed immunity for their actions. But this election gives us the power to render judgment. Reasonable people will certainly disagree about the many political positions taken by candidates. But truth is neither liberal nor conservative. When it comes to the response to the largest public health crisis of our time, our current political leaders have demonstrated that they are dangerously incompetent. We should not abet them and enable the deaths of thousands more Americans by allowing them to keep their jobs.”

To my mind, this should be the central focus of our pragmatic voting in 2020. It’s not about “you,” it’s about “us.”

Given human nature, there will always be new generations of fascists, bigots, religious fanatics, capitalists, careerists, exploiters, would-be slavers and criminals in American political life. So there can never be an enduring final victory of political good over political evil. To socialize a capitalist society, especially one as militarized, regressive and imperialistic as that of the United States, would take much more than just voting. The effort to advance American societal decency must necessarily be a continuing process of indeterminate duration.

Our utopian socialist visions should be used as compass needles to point our efforts past ourselves and in the direction our grudgingly pragmatic and personally imperfect steps should take on the way to that far horizon of our aspirations.

I have already mailed in my ballot. I wish more of my choices could have been reflections of how I like to think of myself, but “you can’t always get what you want.” [4]

NOTES

[1] Demographics of the United States
https://en.wikipedia.org/wiki/Demographics_of_the_United_States

[2] Population of the United States (2020 and historical)
https://www.worldometers.info/world-population/us-population/

[3] Dying in a Leadership Vacuum
The New England Journal of Medicine
8 October2020
https://www.nejm.org/doi/full/10.1056/NEJMe2029812

[4] You Can’t Always Get What You Want
https://youtu.be/krxU5Y9lCS8

<><><><><><><>

The Connected, and The Unmoored

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

The Connected, and The Unmoored

I saw the sunrise, from pitch black to clear light over the canyon rim this morning. An owl was hooting before the light, the air warming as the dark faded. Heard the birds wake up and each begin its chatter; the hummers buzzing over my head to inspect me before tanking up at the nectar bottle. The turkeys gobbled confidently from across the canyon.

Made French Press coffee. Watched our cats play, stalking and chasing each other on the hill as morning light expanded. We later ate some simple cold cuts, cheeses, bread, pasta salad; cool water.

I played, stumbling with some exponential functions, trying to simulate CO2 buildup in the atmosphere (55.5 million years ago, and also again today), a perennial project. Seems pointless to tell people about it, but it keeps my mind occupied, and I’m curious. That CO2 and its growing heat will be with “us” for centuries, a millennia? (who cares?).

Went out a few times to look at the day, which was lovely, with only a subdued hint of ash haziness from the fires up north. My mother is living with us for a while, waiting it out. She told me of her grandmother who raised her, who was born in the last days of Spanish rule in Puerto Rico, before the 1898 takeover by the Yankee Conquistadores. My mother wishes she could buy the platanos to make pastelón, like her grandmother used to make for her in Río Piedras.

I thought of my father, who would have been 96 on his birthday during these early days of October. I remember the stories he told me of his father’s childhood, spent with his father sheepherding in the Cantabrian Mountains, in the very early years of the 20th century: stories of facing off against prowling wolves, armed with long wooden staffs and Great Pyrenees mountain dogs, of drinking wine from the bota, of wild strawberries, and bagpipes.

Watched a nature video from 26 years ago, about Caribbean sea life, so lovely then. Had Caprese and guacamole (with tortilla chips) for supper, both made to perfection; I handwashed the dishes.

Watched a video (from 30 years ago) on the life and art of Mozart; I always have tears well up when I hear the Lacrimosa.

Life is short, and there is so much to do, so much to experience, even for us lacking the talent, grace and insight of a Wolfgang Amadeus, and I see none of what is worthwhile in the close-in noisy opaque bubbles everyone jams their heads into to plug up their senses with the flickering trivialities and remote dramas of the moment.

The owl, the birds, the turkeys, the cats, the critters who keep out of my sight (but not the cats’s), and later the crickets at night, they all know what is happening at any moment every moment. They have to, to eat, to stay alive; for them paying attention is the essence of living, but so is napping in the sunshine, which they all in their turn do so luxuriantly.

We can be so pitifully disconnected, and most of us always are, for we just don’t notice the whole world changing: drying, melting, burning, receding, dying. It’s no wonder animals look at us with such amazement: “how could they be so clueless?” There’s always a reason I guess, a crisis of the moment, to not get out of your head and wake up to the flow of the world; but that’s just tragic: death. It’s also why people feel so alone, because in fact they are alone in desert bubbles, befuddled, lost castaways, wired to artificiality: empty static.

I realize I’m an anti-social socialist, a hermit socialist, “out of the loop” in every way for sure. And I need to be, it’s best.

My boy black cat — Buster — will bump into my leg at night, when I’m out looking onto the deep sound of the unseen. He understands of course, his connection to the primordial is undimmed by civilization, his wisdom is locked safely in DNA that has been 25 million years in the imprinting, and I appreciate his encouragement.

<><><><><><><>

Burning Thoughts on the Sonoma Fires

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Burning Thoughts on the Sonoma Fires

The map shows the fires in Sonoma County, California, USA, during 2017-2020. These were/are all big. My mother had to evacuate in 2017, and stayed with us for 10 days. Today (28 September 2020), I went to get her and bring her here again.

I monitor the internet to follow the progress of the fire (the Glass-Shady fire of 2020 – now – is 0% contained; it started about 2 days ago – see the red blotch). This year I know of 8 people – 5 directly and personally – who have had to evacuate from fires: in Sonoma and Solano Counties, and in Oregon. Many fires in Western America right now, and they occur from earlier in the year, and more frequently, and last longer, and are bigger, with each succeeding year.

Other regions and nations have their own increasing environmental degradation trials and tribulations: droughts, heat waves, crop failures, locusts, storms, hurricanes, floods. My thoughts about all this are rather dark, as reflected in my recent writing.

The gems to be found in all these hard events are the generous and kind actions individuals can take on behalf of others, very often strangers, to help them get through the difficulties and losses. I was fortunate to have two such people help my mother (who is 95) in the first rush to evacuate yesterday. The fact that people, as individuals, can be so decent is what keeps me from condemning all of humanity (being a total misanthrope) because human society has been so adamant to continue failing miserably when it comes to seriously addressing global warming climate change.

In this, my attitude is similar to that of Jonathan Swift, who said he cared not for human society, but appreciated John and Tom and Dick (I paraphrase) because of the very thing I just described: stellar individuals (even if just occasionally so) live among a society we curmudgeons find morally bankrupt, and their good actions are momentary redemptions of that reprehensible mass.

This outlook makes it basically impossible for me to find any interest (or waste any time) on the many frivolous concerns of others, and which are often most on display on that frivolity of social media: Facebook. Sorry about that.

My appreciation for the beauty and organic complexity of Nature remains undimmed, but my interest in the minutia of the daily drama, or the silly entertainments of the last 15 minutes (with shelf lives of 10 seconds), is zero. I can’t help looking at American society as reenacting the fate of Captain Ahab and his crew, so obsessed with their delusions that they could not wake up from them even as they were being drowned by them.

The Romantic in me wants the Next Generation to float free from the doom we’ve programmed ourselves for, like Ishmael floating free atop Queequegs’s coffin; and refashion the World aright. The Realist in me is not so optimistic. But I don’t feel it is fair for me to criticize the Next Generation, whose elders – as American Society – have so basely used and poorly provided for. I had a decent shot at life, and did what I did with it; now it’s their turn, and they should be free to make their own choices, and learn (hopefully) from their mistakes (preferably enjoyable ones) just as I and my predecessors did (well, some of us did).

The Romantic Engineer and Artist in me knows that tackling Climate Change – which means entirely transforming human society worldwide – would be the greatest adventure, and moral and social uplift, that our species could ever have in its history as part of Life-On-Earth, if we “all” had the Zen-like satori (awakening, AHA!) to motivate a joyful coming together to achieve that purpose in all of its many dimensions: personal, political, social, economic, technical, moral, intellectual; the fullest expansion of human potential for everyone.

The Realist in me scoffs at this flight of fancy by the Sappy Curmudgeon, but the Romantic in me still wishes it were not entirely a hopeless dream. Others, I know, have particular and detailed wishful fantasies for our Future, and I have few quarrels with most of them. But I think the simplest life of fulfilling work (self-assigned), safety, security, health, happiness and freedom for artistic and intellectual pursuits; with Nature secure in all its beauty – on this Planet! – is my ideal.

My mother is now afraid that she will be threatened by fires every year. This should not be so, she should be able to live tranquilly tending her roses without such concern. That our governments and societies will not do anything — as we should for the rest of human history — to eliminate such fear (which many people now have) has led me to cancel any sense of allegiance to them, or respect for “the institutions.” Like Jonathan Swift.

<><><><><><><>

Conflict and Choice for Human Survival

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Conflict and Choice for Human Survival

What can you say about people for whom the beauty of Nature does not inspire, and the fear of its destruction does not motivate?

People do not change unless they feel pain. Politics does not allow for social improvements unless first stung by social revolts. The idea of a spontaneous, peaceful and uneventful evolution of social improvement is delusional. Conflicts are necessary before social improvements can arise. The greater the need for those social improvements, the greater the conflicts necessary to open the possibilities for them to be realized.

Such conflicts always involve violence to one degree or another. Realistic proponents of non-violent social agitation know that the minimum violence necessary for them to achieve their goal requires that their people — the non-violent — suffer all the violence generated during their struggle, and which violence is perpetrated by the reactionary elements of society, those opposed to the social improvements sought. The status quo always reacts with violence to maintain itself. In the United States today that status quo is the domination of all aspects of economic, political and social life by White Supremacy and Capitalism. The magnitude of societal violence escalates in a vicious cycle as social reformers increase their own resorts to rebellious violence. Such vicious cycles are civil wars.

So it has been throughout history, and so it seems destined to remain for our species, as long as we are unable — by being unwilling — to renounce such behavior and evolve beyond it.

As of today, it seems that those who aim for the social improvements needed for all of humanity to live through the deterioration of climate brought on by affluent-human-caused global warming, and to eventually reverse it, will have to resort to social conflicts that admit to the inevitability of violence; minimally reactionary violence, and at worst civil wars.

If there is any threat of premature human extinction, it will only come from the escalation of violence in social conflicts with social reformers — revolutionaries — facing reactionary resistance during a time of rapid and severe deterioration of the environmental conditions necessary for human survival.

Since every creature and form-of-life has an instinct and will for survival, the possibility of such extinction will ultimately never deter revolutionaries motivated by global warming climate change, if they determine that the forces of reaction are implacable. Better then to die fighting than relinquish life, liberty and volition, to exploitation and annihilation by the global warming death-cult of intransigent reactionary domination.

As the conditions of life deteriorate for more and more people, an increasing number of them will be willing to make more desperate choices on the conduct of their lives, and on the conduct of their social advocacies.

The optimistic realization here — which is certainly utopian — is that we already have it in our power, as a collective, to make life whole for everybody. We only have to unite together in the choice to do so.

Premature human extinction is only as inevitable as the degree of our commitment to being intransigent in our fractious class-based and bigoted opposition to the species-wide social improvements necessary for our so-called civilization to be reformulated for the equitable benefit of all.

<><><><><><><>

Non-Violent Protest vs. Riot Violence, to Change Society

Grace Hudson sketched this amazingly subtle and detailed portrait of an expert Pomo basket weaver, and friend, with bitumen (which I think of as a coal/tar crayon).

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Non-Violent Protest vs. Riot Violence, to Change Society

Some say: “Promote non-violent civil disobedience. Violence is hurting the George Floyd protests at this point.” Well, yes and no. Without violence the U.S. media won’t cover protests against our neoliberal paradigm and its occupation forces. Look at the Bernie Sanders campaign and his huge “unseen” rallies; and the large protest marches by Rev. William Barber’s Poor People’s Campaign, also “unseen.” “A riot is the language of the unheard” (MLK,Jr.).

By some Cheyenne accounts, when the U.S. Army of 1876 found the bodies of the dead 7th Cavalry soldiers at the Little Big Horn two days after the battle, General George Armstrong Custer’s eardrums would have been found to have been punctured (by two Cheyenne women) with awls so he could hear better in the next life. Custer (whose body was found with two gunshot wounds: one to his left chest and from which he had bled, and the other to his left temple and likely due to a post-mortem stray bullet), and the many American non-Indians like him, were so intransigently deaf to the cries of pain and pleas for peace and freedom from the Sioux, the Cheyenne, and all the other Indian nations and tribes, that the ear-piercing symbolism may rest on now-unrecoverable historical fact. That symbolism was certainly not recognized in 1876 nor heeded if it was, as the corralling of Indians and the murder of Crazy Horse in 1877, and the continuing Indian Wars all the way to the ‘final’ massacre at Wounded Knee in 1890, showed.

Non-violent protests and waiting for “inevitable” social change didn’t do anything for the American Indians between 1492 and 1890 (the American Indian population reached its nadir in 1900). So, I understand where violent protest can come from with some anti-Trumpers. But I think most of the tide of violence comes in from the right, from cops desperate to keep exerting their Custer-like dominance (for, what else have they got in life to feel “big” about, being mere enforcers just like the legally deputized Lincoln County Regulators of 1878 in New Mexico, and which Billy the Kid was a member of), and from Trump-allied provocateurs and violence-hero wannabes, and certainly also some assholes just taking advantage of disorder. All that surrounding and threatening violent agitation during these May-June protest marches, plus well-justified and long-standing grievances, push some protestors over the edge of polite behavior.

Remember that Trump — our illustrious genius president — has repeatedly called for violence by his goon squads because the idiot thought it would only be inflicted on an eternally cowering “untermensch” population that he despises, and that he could control that violence. Well, now he’s got his violence and it’s out of his control, and it doesn’t seem to be helping his reelection campaign. An increasing number of mainline Republican “intellectuals” are now openly calling for a Biden electoral near-sweep (of Trumpy ideologues only), which I guess means they are completely confident that Biden and the usual gang of DNC-Democrats are seen as reliably loyal partisans to the preservation of corporate capitalism, which is what they all really only care about anyway. So, they’re looking to Slow Joe as their savior-of-the-year for their precious neoliberalism.

I hate violence — with its resulting injuries, deaths and destruction — and never encourage any of it; but how else do the poor, oppressed, disorganized and unmilitarized “lower classes” (everywhere and throughout history) frighten their rich and disdaining overlords to get those Big Brother boot-heels off their necks, and give them decent chances of living in physical safety and economic security?

I think of the American Indians, the Palestinians, and the Jewish fighters of the Warsaw Ghetto Uprising in 1943 (against the Nazis, who were immune to non-violent protests) for historical perspective. You can also throw in the American Civil War to that list, because in essence we are still fighting it.

As many wise commentators have already said: the only redemptive outcome of riot violence today would be if it sparks the creation of a large, organized and self-sustaining mass social and political movement against the entire neoliberal regime (and takes it down!) — a substantial, continuing, non-violent and effective socio-political force that aims far beyond just cop-reforms, Trump-tumbling, and the electoral reining in of Republican politicians for a couple of years.

The riot injuries, deaths and destruction that Americans are suffering today are at best a societal forward payment — like a first month’s advanced rent deposit — before we get the chance to “move in” to a better paradigm of American society.

May the battles and bleeding in the streets stop as soon as possible, and the sweeping transformation (and rebirth) of our society commence immediately.

See also:

Thoughts on the George Floyd Riots
2 June 2020
https://manuelgarciajr.com/2020/06/02/thoughts-on-the-george-floyd-riots/

<><><><><><><>

On “Good Cops” and “Bad Cops”

I posted the following comments on a public access blog of a long-term policeman and high-level police instructor of arrest techniques, where he excoriated the Minneapolis cops who killed George Floyd, but also said that 99% of cops are good and he asked that the public not judge them all by the 1% who are bad. The classic “bad apples” pose. I replied as will follow. The Counterpunch article linked after these comments says it much better.

Well said, but…

99% of all cops are not good, it only takes a few minutes of viewing all the videos being posted from around the nation to see that. Doing research back through time (even only from Eric Garner forward) makes that impression worse. By eyeballing the videos, the proportion of bad cops seems very, very, very high.

“No one hates a dirty, piece of shit cop more than a good cop who does this job with honor and pride. I beg you, do not judge the 99% of good police officers based on the actions of an ignorant and evil few.”

I know you have to believe that – if you are a good cop – in order to be able to do a cop’s job (which is what? and for whom?) and not lose all sense of self-respect or go insane. But…

The most likely fate of “good police officers” who turn in “a dirty, piece of shit cop” is to get disciplined, fired or worse, for ‘betraying’ the cop fraternity, while the “dirty, piece of shit cop” goes on unperturbed and free to continue exerting dominance over and wreaking havoc on the public (the part of the public he/she is most prejudiced against). Look what happened to Serpico.

“A policeman’s first obligation is to be responsible to the needs of the community he serves … The problem is that the atmosphere does not yet exist in which an honest police officer can act without fear of ridicule or reprisal from fellow officers. We create an atmosphere in which the honest officer fears the dishonest officer, and not the other way around.” — Frank Serpico (in 2003).

So, it’s like opening a crate of oranges and seeing all the top ones moldy. You don’t think: ‘well, the bottom ones are probably okay, so I’ll take it.’ No, you throw them all away.

As another person said: if there are 10,000 good cops, and 10 bad ones, and the ten thousand good ones don’t kick out the bad ten, then you have 10,010 bad cops.

And finally, the municipalities and agencies that keep “dirty, piece of shit cops” on the payroll, and that do not prosecute them for their cop-crimes, are equally complicit in those crimes. They are the “institutions” of institutionalized racism and institutionalized oppression, and their cops are their bullying occupation troops stomping down on a victimized public.

The Fires This Time and Next
8 June 2020
John G. Russell
https://www.counterpunch.org/2020/06/08/the-fires-this-time-and-next/

<><><><><><><>

Thoughts on the George Floyd Riots

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Thoughts on the George Floyd Riots

Yesterday, a friend wrote me: “I really don’t know how we are going to come out of this. For a while I was okay. Over the last week I have grown more desperate with each day as the news develops.” I am trying to answer him here.

Many of my social media friends have expressed their anger, outrage, sadness and disgust at the lynching of George Floyd by a white supremacist cop in Minneapolis on May 25th (8 days ago as I write this). That lynching was carried out by an arresting cop kneeling for 8 minutes and 46 seconds on the right side of George Floyd’s neck while the handcuffed Floyd was lying face down on a city street. Floyd kept pleading for relief because he could not breathe, but the killer cop continued his kneeling choke-hold for 2 minutes and 53 seconds after Floyd had become unresponsive. Three other cops participated in the lynching: one holding Floyd’s back, another holding his legs, and the third looking on and preventing intervention by a person who stood nearby, watching in horror. (https://en.wikipedia.org/wiki/Killing_of_George_Floyd)

The country has blown up, large protests and riots now fill the streets of many cities and towns in America, and have for the last week. “A riot is the language of the unheard,” as Martin Luther King, Jr. said about the expressions of that truth in 1965 (Watts, Los Angeles CA) and 1967 (Newark NJ, Detroit MI, and 157 other places). That truth again erupted into view in over 100 cities in the United States after Martin Luther King, Jr. was assassinated on 4 April 1968, with “the greatest wave of social unrest the United States had experienced since the Civil War,” before it finally flamed out on 27 May 1968. And that truth was again acted out during 6 days of riots (29 April to 4 May) in Los Angeles CA in 1992, after the four cops who had savagely beat Rodney King in 1991 were acquitted of any crime.

“We are witnessing America as a failed social experiment,” Dr. Cornell West said on 29 May, as he preached on CNN television with crystal clarity on the massive and systemic failure of America — as a society, an economy and a tangle of governments — to protect and defend all of its people. Listen to Cornell West for yourself to unflinchingly face the reality of America (https://youtu.be/cs3jdyfx_fo), a reality that had been made plain by Malcolm X by 21 February 1965, when he was assassinated.

People are in the streets because the George Floyd murder was the last straw on their unbearably strained patience in waiting for justice in America. They blew up because they saw that justice in America will never arrive. Their many pent-up disappointments and frustrations came to a head on seeing the video of the George Floyd murder. Those disappointments and frustrations include experiences of victimization — many fatal — by racist policing, as well as economic victimization by a structurally racist and fundamentally rigged economy.

So, the victim populations of the race war against Blacks, Latinos, American Indians, and others disfavored by white supremacists; and the class war by the rich and powerful against: wage slaves, the unemployed, youth without prospects, and the 99% of Americans who are outsiders from the con games and self-aggrandizing capers of the economic insiders, just went ape-shit on seeing the Floyd murder and its obvious acceptability to the Trump-led bipartisan power structure. That is why I call it a lynching.

All this is happening during the COVID-19 pandemic, which has paralyzed society with its obvious deadliness, and that in turn has collapsed any hope of financial security for so many people who were already in the bottom tiers of the fundamentally heartless American economic system.

Many of these people are faced with sudden devastating losses: of health and life to the SARS-CoV-2 virus, and of being cast into bankrupting debt by the medical bills for having survived COVID-19; of confidence in remaining healthy while on jobs they need for economic survival; of income when their jobs disappear, and with it their health insurance if those jobs even provided it; of housing with the inability to pay rent; and even of ready access to food. The pandemic has also interfered with the most fundamental source of solace we all rely on in our times of despair: sharing the company of our families and true friends. So going out into the streets now to protest is natural for many who want relief from the unbearable suffocation of the choke-holds on them, and for some of those people who feel they have nothing left to lose, to even riot.

Unfortunately, there are rotten malevolent scumbag bigots who are taking advantage of the street protests to act violently and destructively in the hopes of provoking a much wider race war of oppression by white supremacy. And there are too many cops and government people (the cop employers) who are obsessed with control and domination instead of public and individual welfare, and they too create more hurt and provoke more reactive rioting by their heavy-handed cop-riot “law enforcement” actions.

So we get a vicious cycle of violence begetting violence. The best way to break that cycle is to quickly legislate substantive social and economic improvements that clearly address the underlying distresses of the people protesting visibly, and the people despairing silently and invisibly. The blinded-by-bigotry Trump-type people don’t want to enact those long-needed reforms because it would mean cutting back on their money-making schemes and their biased administrative actions.

I am guessing the current cycle of unrest will wind down simply because of exhaustion on the part of most of the people in the streets, coupled with heavy suppression by militarized police and federal troops. That won’t end the problem, but just make it more “invisible” to the authorities and simply delay its resolution, which if not forthcoming will simply mean another outbreak is inevitable.

I think things will get back to “normal” in time (within weeks?), but the “normal” that we had before late May was toxic. It carries within it the makings of more, longer and worse future riots if we let it return and continue unchanged.

A Bernie Sanders presidency aided by a helpfully supportive Congress would have been a potentially mild reform of our toxic “now,” but that reform was forbidden by the corporate-owned bipartisan power structure through its Democratic Party wing, with the full concurrence of its Republican Party wing. So now we have the George Floyd riots because people don’t feel like compromising any more, or of waiting for the Godot of American justice, or of turning the other cheek of a failed Christianity.

I don’t know and can’t really guess what’s coming next, or of how things will play out for the rest of this year.

We need a lot of wise leadership — which is obviously entirely lacking from the Trump Administration, from the U.S. Congress, and from many governors and elected politicians — and we need a lot of steady confident calmness that holds off from violent actions, by governors, mayors and police forces, who would in turn all be supported in that type of compassionately wise response by those wished-for intelligent and unbiased Federal authorities, for this national crisis to be calmed down quickly and humanely; and to then be permanently resolved by essential social and economic reform legislation, which was assiduously enforced thereafter.

The slogan “no justice, no peace” says it all. We’ve always known that, and the Kerner Commission Report spelled it all out after the riots in 1967 (https://en.wikipedia.org/wiki/Kerner_Commission), but it was ignored.

This crisis will be fixed for real when justice in America is established for real. I don’t know when or if that will ever happen. But I just wish it would soon.

<><><><><><><>

<><><><><><><>

For America today: shamrock = lily; Erin = Freedom.

Can COVID-19 Save Lifeboat Earth?

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Can COVID-19 Save Lifeboat Earth?

Harbhajan Singh asks [6 April 2020]: “Could COVID-19 save Lifeboat Earth?”

Many realize that eliminating humanity would make Earth healthier for Nature, plants and animals.

Many also realize that without profound changes to human behavior — by everybody, everywhere; including limiting population growth and ending greenhouse gas emissions — that humanity can not exist in balance with Nature, and both will increasingly suffer, eventually — in a few lifetimes? — fatally.

It is well documented that as human encroachment and destruction of Nature (e.g., environments and biodiversity) advances, that habitability decreases.

That decrease is due to a combination of:

— pollution (bad air, ocean plastic, dead seas, lost topsoil, lost forests, toxic land);

— climate change (and more violent weather, floods, droughts, wildfires);

— food source degradation (inorganic industrial farming, loss of natural varietals, loss of seafood), and

— greater hazards of releasing viruses (epidemics and pandemics) fatal to people.

The scientific reports get very specific on ‘this particular negative effect has this particular [human stupidity] cause’, but in aggregate they show what I’ve just outlined.

More people are realizing that humanity’s accelerating encroachment and destruction of Nature can only cause more deadly virus pandemics to plague us. Hotter environmental temperatures from global warming, and greater particulate and noxious gases pollution from human activity (industrialization, capitalism, militarism) aggravate the severity and lethality of all respiratory illnesses, like COVID-19.

I prefer that humanity became vastly more intelligent, and cooperative, and altruistic, and balances its existence (both individual and collective) with Nature’s timeless rhythms and geophysical limits.

The most important aspect of that wished-for cooperativeness is that we cease viewing each other as deadly rivals in a grim zero-sum game of making-money one-upmanship and competing narcissistic schemes of enslaving others.

Miraculously, the Earth is the most wonderful Paradise we know of in the entire Universe. If we treated it as such, instead of treating it like a garbage dump and sewer, it would return that appreciation, and we would knowingly experience life in this actual Paradise, for ourselves and for endless future generations.

This is not just poetry, it is fact.

<><><><><><><>

The Conquerors Of America

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

The Conquerors Of America

Patrick Weidhaas, a colleague of mine from the Lawrence Livermore National Laboratory, and also a colleague from the union group there (Society of Professional Scientists and Engineers) sent me a note saying:

You may remember Ben Santer from the Lab, one of the foremost climate scientists. He just published an article in the online Scientific American:

How COVID-19 Is like Climate Change
(Both are existential challenges—and a president who belittles and neglects science has made them both tougher to address)
https://blogs.scientificamerican.com/observations/how-covid-19-is-like-climate-change/

García’s reactions to Santer’s article follow, as responses to some of Santer’s entirely accurate and admirable statements:

“In the Trump administration, the buck never stops at the top.”

Because Trump does not care about the masses of people anywhere. He is merely the figurehead of a plutocratic-oligarchic faction that sees themselves occupying — not representing — the people of the United States, as in a hostile takeover, as in the Israeli occupation of Palestine. It is all about them: their wealth, their take, their bigotry, their personal aggrandizement and their personal safety. All other people are merely impediments, or at best temporarily exploitable resources, like slave labor. As Don Michael Corleone said in “The Godfather,” “It’s not personal…it’s strictly business.” (https://youtu.be/0qvpcfYFHcw) As Don Trump said when he wacked the U.S. pandemic response team: “I’m a business person.”

“And a leader cares more about saving lives than winning reelection.”

Trump, and Biden, are not leaders; they are conquerors. They are on campaigns of conquest for plunder. The lives of the people conquered are not of interest, they are impediments beyond their utility for profitable exploitation. “Reelection” is entirely about maintaining the conquerors’ reign of plunder. That is it.

“And in an abundance of concern for public health, members of the Trump administration should have corrected the President’s misstatements on the seriousness of the coronavirus. Instead, they largely remained silent.”

They made sure to get accurate information for their own safety, and for their insider advantages in stock trading. Their prime directive is: “make money at the expense of everybody else.” Obfuscation and deception to the public are essential to the successes of their conspiracies of plunder. There is no limit to how many “other” people can die to achieve the conquerors’ unquenchable selfishness.

“After years of belittling and neglecting science, Donald J. Trump is suddenly discovering that science is imperative to human survival, and perhaps even to his own political survival.”

For the Conquerors Of America (currently led by Trump and Biden) science is entirely a means for finding patentable items needed and wanted by the masses, so the conquerors can own the exclusive rights to these items and then sell the use of them “at the highest prices that the market will bear.” It is about getting rich off the fears of death by the people, and getting rich off the people’s addictions to drugs and electronics of all kinds. The items the conquerors want their science minions to provide are life-saving and life-extending drugs (“your money or your life” is the supreme moneymaker); and better, faster, more powerful weapons, which can boost the conquerors’ ability to cow and kill rivals and enemies. Their purposes for science are to keep death further away from themselves, to find them novel ways of furthering personal enrichment, and to make it easier for them to rain death down on all others.

“If we truly care about the health of our communities, countries and global commons, we must find ways of powering the planet without relying on fossil fuels.”

“We” might care about that, but our overlords, the Conquerors Of America do not. The conquerors weave their imagined-eternal cocoons of invulnerability out of personal wealth vampire-drawn from the masses, and from their orgasmic fantasies of invincibility.

When all this will change, I do not know; but I fear that if that change ever does occur it will be preceded by a tsunami of blood. It may well be that Pandemic 2020, or a subsequent one, if it readjusts human orientation and behavior across our species for the better thereafter, would be a blessing in comparison to that now-gathering tsunami.

<><><><><><><>

Bernie Did Not Lose The Debate, But We May Have

My analysis of the CNN-UNIVISION 15 March 2020 PRESIDENTIAL DEBATE follows.

Biden repudiated his long-standing record on all issues (for real?) and advocated the Bernie Sanders’ program, reduced by at least 55% to protect the wealth of his billionaire contributors and patrons, and protect the status quo, all in hopes of conning Latinos and the numerous American underclasses to vote for his prospective administration, which like the 2008-2016 Obama-Biden Administration would be a protect-the-Wall-Street-Banksters-and-the-high-end-and-the-status-quo administration. Bernie delivered his unchanged and continuing message, which Elizabeth Warren and now Joseph Biden have been poaching on to the minimum extent they think would boost their bids to power in the eyes of the public, while protecting their sponsors.

The mainstream media say Biden “won” the Biden-Bernie debate of 15 March 2020. This is bullshit. Even at the debate itself the hostility of the CNN-UNIVISION questioners towards Bernie was barely concealed, and they never called out Biden on any of his endless stream of egregious and easily refutable lies. But of course we know this is the ‘mainspeak’ standard operating procedure (‘mainsop’). However, Bernie does have gaps in his support despite his appeal far beyond the Democratic Party base with many (most?) Independents (the numerically largest bloc of voters), as well as disaffected (Trump hating) Republicans (similar to Nader’s appeal to the anti-corruption sliver of Republican voters). And those gaps are likely impossible for Bernie or even a reincarnated FDR, or Eugene V. Debs, or Lenin to win over.

They are people who are afraid to “go all the way” to Bernie’s platform and vision. Why?, because: they fear being scolded by the power structure for disobeying (e.g., old Black voters); because they imagine they have some beneficial connection to the power structure that they fear losing (e.g., their moneymaking games, preferential subsidies, “redlined” protections); because of an identity voter association including their bigotry (e.g., can the “Christian” voters of the Deep South, of all types, bring themselves to vote for a Jew?); because of their Trump-like narcissism and denial (why does climate change not get a response with the same kind of urgency that COVID-19 is getting?); and because of a masked sense of personal inadequacy preventing them from seeing past themselves and having any sense of responsibility for ensuring decent futures for the younger generations.

All such people who also have any Democrat-leaning proclivities will find any excuse to interpret events like the Biden-Bernie debate as a “win” for Biden. This would have been true regardless of whatever Bernie had done, and regardless of however ludicrously Biden had performed. Most people do not make voting decisions on the basis of logic and the choices of policy options offered (including those beneficial to them!). They choose on the basis of fear of change, and identity (their as-wished identity as reflected by the candidates). In general, people don’t think, they rationalize; they don’t evaluate, they react. Just look at Trump’s moralizing evangelicals for an extreme example of such mass self-deception.

So to any honestly thinking non-Trumpian, Bernie did not “lose” the debate. There simply may not be enough thinking non-Trumpians who do not imagine, feel nor want a connection to the corrupt establishment, in America’s voting population.

“The fault, dear Brutus, is not in our stars,/ But in ourselves, that we are underlings.”
(William Shakespeare, spoken by Cassius in the play Julius Caesar, I, ii, 140-141).

As a misanthropic socialist all I have to say to the rest of my fellow Americans is: I’m sorry I have to rely on the rest of you dumb fuckers for the outcome of my fate and that of my family.

I’m a scientist and have lived by testing my ideas, and throwing away the bad ones. My own preference is that Bernie get the chance to test whether my claimed deficiency among American voters is true, with the November 2020 general election. A victory there would be extremely sweet because it would mean overturning Trump and his Republican troglodytes as well as their allied by class-and-graft-interest Democratic Party establishment, like that apocryphal old Jew, Jesus, who overturned the money-changers’ tables in the Jerusalem Temple during the reign of Tiberius.

<><><><><><><>

Humans Are Toxic

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Humans Are Toxic

Maybe COVID-19 fear will stop jury duty, I wouldn’t mind that. I expect gun murders soon, in fights over grabbing toilet paper packs at the stores. Nature’s vote on humanity is global heating and COVID-19. Who knows what kind of new vote on us It might have up its infinitely imaginative sleeve.

By the way, the reason to vote for Bernie is not for your ***** *****, but for the benefit of the younger generations. Tragically, and damnably, a sense of responsibility for them by “the adults” has been lost. Slavery is so much more easily enabled by the acquiescence of the slaves. Such acquiescence is marketed as identity politics (e.g., “I’m not going to be the kind of person who falls for ‘that’ [i.e., voting on the issues]; I don’t want to be embarrassed later by being known to have voted for a loser”). Tragically, most Americans deserve Trump, who is killing them.

In today’s run to the food stores (for ingredients to make meatballs), there was no: toilet paper, paper towels, paper napkins, powdered laundry detergent, hand soaps; those shelves were empty; highly depleted are bottles (plastic) of bleach, canned soups, vinegar, canned tuna. Items now gone for weeks: isopropyl alcohol (will have to use vodka, I guess), throat lozenges with zinc, plastic gloves, hand sanitizers, “baby” (alcohol) wipes. Items gone since who knows when: face masks. Time to call out the National Guard to screen-protect the convoys of toilet paper trucks. What is your Plan B for ‘no toilet paper’?

Humans are toxic. Slavery through “social distancing” – fear, fear, fear – (and publicly funded stock market bank bailouts, which is high-end hoarding) seems to be the overwhelming consensus, instead of liberation through socialist universality. (However, I do approve of the indefinite self-quarantining of Republicans and DNC Dems, preferably in a new tent camp at Manzanar). The headline in the New York Times today (13 March 2020) is about the COVID-19 panic-driven cratering of “the economy,” the biggest stock market drop since the 1987 crash. Trump’s message to America and the World: ‘stay home and die (away from ‘us’), and don’t cost the owners any money, (and vote for me so I can keep fucking you over).’ Nature has got us right. Morituri te salutamus.

<><><><><><><>

Some déjà vu:

Industrialized Greed Produces Pandemics
11 October 2005

I have a sideline answering questions about radioactivity. Recently, a friend asked: does prolonged exposure to radioactive weapon residue (like depleted uranium dust) lead to outbreaks of mutated strains of viruses, such as Avian Flu?

This leads to the further question of why pandemics, like the killer 1918 “Spanish Flu” — which originated in the United States — arise in the first place.

Avian Flu occurs naturally as several families of viruses in birds, who often do not get sick but merely host the disease, like Typhoid Mary. It is noted that certain of the Avian Flu virus types are evolving — adapting — rapidly. One of these strains, H5N1, was able to make a jump to humans and overpower the human immune system. This was the outbreak of 1997.

While the 1997 outbreak killed millions of birds and scores of people, this particular strain of the virus had not acquired the genes necessary to make it similar to the usual human flu viruses, and so it was not easily transmitted from person to person. If — or when — an Avian Flu viral strain does combine with a typical human flu virus, gaining the genes needed to make it easily infectious by breath: sneezes, coughs and exhalations, then we might see a pandemic. Since the Avian flu that has infected people since 1997 is quite lethal (up to 50% mortality) as compared to the mild forms of human flu we are accustomed to, an easily transmitted form could produce another great killing like that of 1918-1919. Such a bird-carried, human-infecting disease would have a vast incubator in the many industrial concentrations of domestic fowl maintained for human consumption.

I’ve not seen any credible connection between radioactivity and Avian Flu.

In these last few days it has been announced that researchers have been able to replicate the 1918 flu virus, H1N1. It is kept under tight security in government laboratories. The raw material for the replication was viral RNA extracted from lung tissue of 1918 flu victims; some of this from preserved specimens, and some from cadavers buried in Alaskan permafrost (and none too soon, as it’s starting to melt up there).

The 1918 influenza virus is one million times more virulent than the usual human flu viruses of today. Fortunately, people today will have some immunity to the H1N1 family of viruses (how much?). H1N1 is an Avian Flu, which appears to have made a direct jump from birds to humans in 1918 and then raced through humanity without first acquiring some genes from human flu viruses. This is a surprising short-cut. Usually, flu viruses which jump species then mutate slightly by acquiring some genes of viruses already in the new host so they can operate — reproduce and avoid the immune system — in their new organism.

The 1918 pandemic seems to have started in Haskell County, Kansas in January 1918, becoming a serious Army manpower issue at Fort Riley, Kansas in March 1918, and spreading throughout Army camps in the U.S. during March and April, and along the routes of military transport within the U.S. and Europe; recall World War One was in its fourth year. In late August and early September it broke out in Boston, Brest (France) and Freetown (Sierra Leone).

H1N1 killed up to one third of those stricken, October 1918 being the deadliest month of the worldwide outbreak and of US history, during which 195,000 Americans alone died of influenza. Wikipedia notes that, “Global mortality rate from the influenza was estimated at 2.5%–5% of the population, with some 20% of the world population suffering from the disease to some extent. The disease spread across the world killing twenty-five million in the course of six months; some estimates put the total of those killed worldwide at over twice that number, possibly as high as 100 million.”

The entire H1N1 outbreak was over within 18 months.

What are the prospects for a similar outbreak today? Mike Davis has a recent book on today’s Avian Flu, describing the potential for a pandemic.

Though no life-scientist, I note and find it interesting that a number of fatal respiratory infection viral diseases are carried by wildlife that permeate the human environment, specifically birds, deer mice, pigeons and bats: Avian Flu (wild fowl and chicken coops), Hanta Virus (desiccated mice droppings, pulverized and airborne), Legionnaires’ Disease, (pigeon droppings in ventilator ducts), SARS (horseshoe bats — a species native of Southeast Asia — as the initial carrier, then also civet cats who may prey on bats; the bats and civets finding their way into exotic cuisine, while bat droppings may be used as fertilizer and in medicinal or other concoctions).

The Ebola Virus, again a family of a particular type, is suspected of jumping species from monkeys to humans in Africa. Transmission between humans is by contact (say with infected blood), and transmission by respiration is unknown with the possible exception of one case. Some suspect that humans were first infected by slaughtering and consuming “bushmeat.” The same can be said for AIDS, probably of simian origin.

All of these diseases and epidemics seem to spring from the friction of human poverty grinding into the natural world. An unsanitary push against Nature by crowded poverty in search of food causes disease to invade humanity.

Can it be that overcrowding and poverty are much more potent as causes of disease than radioactivity or even chemical pollution? The need for food by the masses in Southeast Asia fuels the operation of crowded and dirty poultry operations. Having smelled some US fowl and poultry operations from the roadside, and been to small farms, I have trouble believing there are completely sanitary industrial concentrations of birds anywhere. Researchers often use chicken eggs to grow experimental cultures (and vaccines) in, so I suppose Nature can use the whole chicken coop world to grow viruses designed for wide transmission, as well.

These diseases may be less those of “the poor and backward,” because poverty and backwardness are ancient yet the diseases are new, and more accurately recognized as the diseases of those left behind by the acceleration of industrialized greed, which we choose to call “globalization” to spare the feelings of those who enjoy the benefits of the system they manage, which is “capitalism.”

The natural thrust of capitalism is to push into the natural world with haste, so as to win in the race to exploit; and the natural product of capitalism is a wealthy elite and a mass of poverty. Disease springs out of the struggles of poverty. The profit motive obstructs any downward transfer of wealth in the form of subsidies for better living conditions and for the free worldwide use of medical and pharmaceutical advances. Expending the elite’s wealth to subsidize disease prevention and treatment generally is anti-capitalism, by ideological definition it is communism. Under capitalism the existence of disease is perfectly acceptable if it is a source of profit for some, as only winners matter.

The existence of these new diseases is a reverberation from the natural world of the human obsession with capitalism; a sickness of the individual and collective mind is reflected by Nature as disease, a consequence of our actions in conducting human affairs on this planet. Global Warming is another such reverberation. The kernel of disease is the idea that our greed and our bigotry can be practiced in isolation, and that this justification sanctifies the practice. Behold the genius of the marketplace.

Industrialized Greed Produces Pandemics
11 October 2005
http://www.dissidentvoice.org/Oct05/Garcia1011.htm

<><><><><><><>