American Deathwish

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The American people are the captives of and resources for the drive by its aristocracy, of super-wealth and corporate power, to fulfill its supreme desire for ultimate temporal power: to be the gods of the Earth. This beyond trillion dollar, fossil-fueled, multi-megaton nuclear-armed power-trip can only achieve its grandest capitalistic orgasm by causing a catastrophic global climate change that will inevitably collapse civilization, and possibly cause the extinction of humanity. The obsession for and complicity with this drive is the American Deathwish.

Noam Chomsky described this unbelievable situation very clearly in recent comments about the Trump Administration, which were video-recorded. (https://youtu.be/uQvig0KvUaE). Here is my transcript of that video:

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From the point of view of US power, he’s harming it. But from the point of view of US elites, he’s giving them everything they want. I mean, in fact what’s going on in the United States, if you think about it, is a kind of two-level wrecking ball, if you want to call it that. Trump, his role – whether this is conscious or not, I don’t know – but you can see what’s happening. Trump’s role is to ensure that the media and that public attention are always concentrated on him. So every time you turn on a television set, it’s Trump; open the front page of the newspaper: Trump.

 

And in order to maintain – he’s a conman, basically a showman – and in order to maintain public attention you have to do something crazy, otherwise nobody is going to pay attention to you. If you do normal things you’ll be, you know, way back somewhere. So every day there’s one insane thing after another and then, you know, he makes some crazy lie: you know, he had the biggest crowd in history, or something, and the media looks at it and says “No, that wasn’t the biggest crowd.” But meanwhile he’s onto something else and then you go to that one.

 

And while this show is going on in public, in the background the wrecking crew is working. Paul Ryan, Mitch McConnell, the guys in the Cabinet who write his executive orders, what they’re doing is systematically dismantling every aspect of government that works for the benefit of the population. This goes from workers’ rights, to pollution of the environment, rules for protecting consumers, I mean, anything you can think of is being dismantled. And all efforts are being devoted, kind of almost with fanaticism, to enrich and empower their actual constituency, which is super-wealth and corporate power, who are delighted. That’s why the stock market goes up. The stock market has not much to do with the economy, but keeps booming because that’s the rich people, and they love being granted.

 

Now, the worst policies that he’s carried out, the most dangerous, are barely discussed. Those are the two existential threats that we face. We have to face the fact that humans are now in a situation which has never arisen in human history. This generation has to decide whether organized human existence is going to continue – and it’s not a joke. It’s global warming and nuclear war, those are the major issues. They ought to be big headlines every day. And Trump’s actions are making both of them much more dangerous.

 

In the case of nuclear war, the policies are significantly increasing the threat of nuclear war. In the case of global warming, it’s almost indescribable. Not only has the U.S. pulled out – uniquely alone in the world – it’s pulled out from the international efforts to do at least something about it. But, beyond that it’s – the Trump Administration is going out of its way to increase the threat. Look, listen to his State of the Union Address, the only phrase about global climate was to talk about “our beautiful clean coal,” the worst polluter there is, which we have 1,000 years of it, you know. And look at the new budget that’s coming out, sharply cuts research and support for any kind of renewable energy; more subsidies and support for the most polluting, destructive things.

 

And, it’s not just Trump, it’s the entire Republican leadership. So, if you look at the 2016 election, at the primaries, every single candidate, not a single exception, either denied that global warming is taking place or said “Maybe it is but we shouldn’t do anything about it,” which I think is worse. They were called the moderates, like Kasich. So then, and if you look at Trump himself, or say Rex Tillerson, Secretary of State, they know perfectly well that humans are causing global warming. In fact, Trump has golf courses all over; he hasn’t built a wall in Mexico yet but he’s building walls around his golf courses to make sure that the sea level doesn’t destroy them.

 

Rex Tillerson, the CEO of ExxonMobil – since the 1970s scientists at ExxonMobil have been – we now know, they been made public, forced to be made public – they’ve been producing severe warnings to the leadership about the effect of the use of petroleum on destroying the environment. So they all know about it but they’re not doing anything about it, which is a level of criminality that is almost hard to find words to describe. I mean, here are, you know, educated well-off rich people, upper elite, who know that what they’re doing is destroying the prospects for human – organized human life – and do it anyway because they make more profits tomorrow. Can you think of an analog for that in human history? I really can’t.

 

I mean, I’ve said sometimes, what’s considered an utterly outrageous comment, that today’s Republican Party is the most dangerous organization in human history. Sounds outrageous, but think about it for a moment. I mean, Hitler didn’t intend to destroy the prospects for human existence. Attila the Hun didn’t intend that, nobody has. But that’s what these guys intend. And it’s not ignorant, uneducated, you know, religious fundamentalists, whatever you want to blame people. These are the most educated, best supported people in the world. And they’re doing this eyes opened, because you make more profit tomorrow. It’s hard to imagine anything like it.

 

And it’s not just my opinion. Take, say, the Bulletin of the Atomic Scientists – the Doomsday Clock – famous Doomsday Clock that’s set up by the Bulletin of Atomic Scientists since 1947. Each year they gather distinguished physicists, political analysts, others to look at the state of the world and make a judgment of how far we are from terminal disaster; midnight is terminal disaster. In 1947, the clock was at 7 minutes to midnight, that’s after the atom bomb, moved up and back since. Now it’s at the closest it’s been to midnight ever. They just moved it to 2 minutes to midnight, that’s where it was in 1953 when the U.S. and later the USSR exploded thermonuclear weapons which were, could totally destroy the world; so it went to 2 minutes. Now it’s back to 2 minutes, and that’s the Republican Party. That’s the ones who are running the country and dominating the world. There’s never been a situation like this.

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Thank you, Professor Chomsky.

So, why are the Trump Administration, the Republican Party, their sucker-fish flunkies clinging on in hopes of getting scraps, and the super-wealthy and corporate sponsors, patrons and owners of them all so driven to pursue this American Deathwish?

They are each compulsively working on immorally rational schemes for satisfying their obsessions to experience the euphoria of having supreme power and unrivaled wealth: to be able to lavish their senses with opulent materiality, exult their egos with an unlimited supply of utterly subservient slaves and with a complete absence of responsibility and legal liability, and to command the envy and fear of multitudes as the confirmation of their personal victories in gaining domination over the rest of humanity.

I can think of four factors that, either separately or in combination, could make up the psychology of the American Deathwish obsession: competitiveness, delusions of invulnerability, a sociopathic religious vision, and malevolent nihilism.

Competitiveness:

This is the fascination with racing: to “win the race” for the most goodies, for first place, for the most glory and attention, to get the “good stuff” before as many other people as possible, before the supplies run out, and to keep them for oneself ‘forever’ after, to be able to monopolize them and sell them at whatever price you want. This is the obsessive compulsion to kill the last rhinoceros to capture the last rhino horn, acing out everyone else in the entire world who wants it, so you can profit monumentally and also ever after be known as The One who got this unique prize, to forever exclusively possess the glory of being the ultimate winner of a race no one can ever run again, your victory ensuring the eternal loser status of every other would-be contender after you: you will have become a god.

Delusions of Invulnerability:

Imagining that power to resist fate, or bend it to your will, is granted by virtue of possessing great wealth. In human societies that deify money, individuals who possess and control great stores of it are effectively venerated as gods: superior beings who can “save” or “condemn” you “eternally,” so far as your lifetime is concerned. The higher such temporal monied godlets are elevated, the easier it is for them to imagine that they are shielded from life’s hazards, and so the easier it is for them to take more daring risks and more destructive self-aggrandizing actions, because the painful consequences of those risks and the destructiveness of those actions will fall entirely on an anonymous mass of powerless and impoverished people.

Sociopathic Religious Vision:

When people are their own gods, there is no consciousness of any connection to Nature and to the rest of humanity, whether as individuals or en masse. The way to deify yourself without being nagged or embarrassed by the realization of your all-consuming selfishness and egotism, and by the evident void of compassion and empathy that you have become, is to present yourself as a “saint,” a fully committed worshipper, devotee and follower of a “supreme being” in whose “true” religion you are a faithful member, ‘obeying’ His commands (which are always of benefit to you) and exerting yourself in community with your saintly cohorts – the elect – to enforce His will and prosecute His punishments on an erring, sinful, and darkly debased humanity. In this way you are preferentially deserving because of your intimate and favored connection with the Ultimate Authority. You are a minister in the court of the King of Kings. Hallelujah! Whatever the Supreme Being chooses to do, you are assured of getting the message first and of being most favored in the consequences of His exercise of supernatural power, even if cataclysmic.

Malevolent Nihilism:

Some members of the über elite will not be susceptible to religious delusions, but will be hard-as-nails materialists and even nihilists. One form of nihilism can be a complete indifference to everyone and everything; you just do whatever you want whenever you want without ever a concern for the consequences even as regards your own life and death. This variety of nihilism could almost be seen as similar to the happy-go-lucky attitude of an itinerant Zen Buddhist poet, or a ronin samurai, except that it lacks any compassion and empathy for others, any sense of responsibility, and any valuing of grace, refinement and elegance. A much more likely attitude for a nihilistic über elitist would be malevolence: the pleasure derived from the confirmation of their über elitist status, and the acclaim for their über elitist victories, that confirmation and acclaim being in the form of the evident massive sufferings of others, which are consequent to the achievement of those victories. “If Earth is doomed, and we’re all going to die, I might as well get everything I can out of it as I piss my defiance on all of existence.”

Are We Destined For Extinction by Loss of Soul?

People at any level of wealth, power and social status who lose their souls and are sucked into the cult of the American Deathwish (or its analogs elsewhere around the globe) are moral weaklings, even moral vacuums, invertebrates as regards character. They are zombies being led, as Gustave Flaubert put it, “by their materialism and their instinctive worship of power.”

Can the Captains Ahab of our ships-of-state, and the barons of our latifundias of capitalism, ever be morally reformed or rationally converted?, ever be dissuaded from harpooning the great White Whale of their feverish fantasies? Billions of us so dearly hope so, but I fear: no. Yet, our vision of a better and – so easily achievable – compassionate world demands that we continue to pursue all the conscionable avenues available to us to gain those moral reformations and rational conversions, because the only other alternative to end the mad pursuit of the American Deathwish is the equivalent of a French Revolution with 21st century weaponry, probably on a global scale. Such an explosion of bloody, terrifying, desperate and chaotic violence would in itself seem like the end of the world, and perhaps it will be, as the ripened fruit of the American Deathwish.

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The Imprisoned American Mind

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The following essay of mine originally appeared as:

The Imprisoned American Mind
2 August 2004
http://www.swans.com/library/art10/mgarci19.html

It is reprinted here without change. If you substitute “Donald Trump” for “George W. Bush,” “Hillary Clinton” for “John Kerry,” and “Bernie Sanders” for “Ralph Nader,” then you will easily find this essay “up to the minute.” Enjoy (or bemoan).

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The Imprisoned American Mind

“Resistance to the organized mass can be effected only by the man who is as well organized in his individuality as the mass itself.”

—C. G. Jung, The Undiscovered Self, 1957

 

“I suggest that the real objective of Socialism is not happiness. Happiness hitherto has been a by-product, and for all we know it may always remain so. The real objective of Socialism is human brotherhood. This is widely felt to be the case, though it is not usually said, or not said loudly enough. Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. And they want that world as a first step. Where they go from there is not so certain, and the attempt to foresee it in detail merely confuses the issue.”

—George Orwell, “Can Socialists Be Happy?”, 24 December 1943

 

Can an awareness of political reality be re-awakened in the American public mind? How do we produce this Second American Revolution?

The Perfect Prison Of The Unused Mind

If some great power were to grasp the molten magnetic generator at the core of the Earth, and twist it so the field now pointed with magnetic north emanating from Ecuador and magnetic south from Sumatra, then all the compasses on the planet would point differently, and all our systems of navigation would have to change.

The psychological relationship of each individual to the whole of society is similar to that of each compass to the planetary magnetic field. Our personal compass helps us align ourselves with the norms of society, with “good” and “evil,” and with our own conscience. When our psychic compass is broken, we are psychotic — our contact with reality is very seriously impaired.

Imagine a group of psychotics, one possibility being the inmates at an insane asylum. This would be an accumulation of individuals with broken psychic compasses confined in a protected environment that is managed by people with excellent psychic compasses, who are intent to help. Such a scene would speak well of a larger enlightened society.

But there is another possibility. The society could be deviant, its psychic “field” twisted and misdirected so its norms are skewed from what is easily understood — outside of this society — to be decent and humane. In such an aberrant society, the governing psychic field can easily orient the compasses of individuals who do not have their own independent source — or frame — of reference. Such individuals, placid in their continuity within the social norms of their group, are members of a mass psychosis.

The American prison guards in the Abu Ghraib jail in Baghdad were normal people fully adapted to their mass psychosis. Adolph Eichmann, a senior executive in the Nazi SS bureaucracy managing the industrial-scale death camp industry, was an individual proven by psychological testing to be normal and sane, and he too was a fully adapted member of a mass psychosis.

An individual inoculates himself from being infected by mass psychoses by developing a capacity for critical thought, an understanding of human nature and the reality of his own personality, by consciously working to improve and maintain his character, and by developing connections to sources of insight and compassionate awareness (religion can be one such example). This requires continuing mental effort over one’s lifetime.

Minds that remain largely unused because of ignorance, which is the child of laziness, will be found by mass media (“propaganda,” in the old days), filled with easily swallowed psychic worms that are coated with syrupy sweet sex, glistening cherry-red violence, desire-fulfillment fantasy, voyeurism, and lowest-common-denominator semi-pornographic mass culture. Once embedded, the underlying psychic messages re-program the thought patterns of the consuming individual for ease of remote control by the social programming elite.

If you don’t think, someone will do it for you, but not for your benefit.

The psychology of mass psychosis is how small groups of wealthy elites control larger populations. It may seem easy to look back on Hitler and the Nazi’s control of the German people and say “not me, not today.” But any truthful look at American politics would have to conclude that amazing progress has been made in the techniques of social control. Just look at how Americans so overwhelmingly volunteer to impoverish themselves, their society, their children’s future, even the very planet they live on — perhaps irreparably, all for the unique purpose of increasing the moneyed wealth of the moneyed class.

Control of a mass psychosis is the ultimate pyramid scheme. Political dictators seek to become cult deities, and economic elites seek to become admired nobilities by the combined labor and sacrifice of the enthralled proletariat, as well as by their delusional worship. A political revolution to free the serfs, the servants and the workers will have to overcome or bypass not only the physical and economic power of the state, but also the psychological power of a crypto-religious mythos that has been backfilled into the intellectual and spiritual void of an unthinking populace. And the people will resist the toppling of their idols, they will resist their own liberation, they will resist doing the mental work necessary to stay free.

Imagine the reaction to telling people “patriotism is psychotic.”

Zombie Nation

We are already brainwashed, and it is permanent. We are all conditioned, much as Aldous Huxley describes in his novel Brave New World. By high school, we are largely indoctrinated and imprinted with our attitudes and allegiances, and it is the rare individual who can overcome their silly embarrassment and their mental laziness to actually and overtly change their mind. Thought is effort, and this is contrary to being happy (remember “pursuit of happiness”?) because in minds trained for consumption, effort is work and work is unhappiness, and because achieving knowledge usually makes you angry at the follies and chicanery being committed under the cover of public ignorance — a socialist’s fundamental problem; read George Orwell’s essay “Can Socialists Be Happy?”

Most people are really of quite simple mind. They imagine that how they think (which is to say, not thinking much at all) is somehow an essential core of who they are — their self definition, their personality. Thus, confronting some comfortable, church-going Republican with vigorous calls to turn away from their party during the upcoming election is tantamount to asking them — from their frame of reference — to self-negate, to not be, to act and think as they “can’t” and as their anti-selves would act. You are asking someone to wrench free from their mass psychosis.

In the spirit of psychotic bipartisanship, let me note that the previous example can be inverted, to that of a conservative Republican importuning a brainwashed godless communist to betray his allegiances. However, the relevant situation for Americans is of witless popular allegiance to the Republican-championed mass psychosis combining corporate capitalist penuriousness and intolerant religiosity.

People who support George W. Bush (for example) are not swayed by ANY logical argument or observable fact (such as the false justification for the Iraq War, and no end to terrorism as a result). They vote to maintain the primacy of their self-image — reflected by Bush and conservative Republicanism — in American political and FINANCIAL affairs, the latter being the actual totality of concern. A voter votes for the “me”-reflector to be in charge. No logical or moral argument can ever counteract that.

This accounts for the intransigence of the Naderites and other US leftists who feel pushed out of electoral politics. No me-reflector of theirs is even permitted to get on the same national stage. Despite all the angry self-righteousness of Democrats who imagine they own all leftist votes just because Bush and the Republicans own rightist votes, they still do not mount me-reflectors for the leftists they would exploit, and Nader is running to protest this injustice.

On voting for “me,” see the work of George Lakoff, a linguist who describes how political debate is “framed” to limit the possibilities of discussion, and to resonate with the self image of a target audience the framers wish to co-opt. “Framing,” as Lakoff describes it is the control language of mass psychosis.

In many ways, the rivalry between Republicans and Democrats is a battle to control the mass psychosis of American socio-political placidity. The insurgency of Ralph Nader and the Green Party is an attack on the psychosis itself. The fond hope of the insurgents is that the inevitable bite of reality (weak economy, outsourcing, healthcare insecurity, withdrawal of social services, the price of imperialism and war) prods political movement to the left within the body of the mass psychosis, so it transfers control to Kerry and the Democrats, and then continues to build leftward momentum as conservative delusions fall before a widening awareness of political reality. Then the real revolution has a chance to break through popular conservative narcolepsy and challenge the hold of corporate imperialism over American politics. Of such stuff are dreams made of.

I think only external physical factors can influence Americans to do the mental and moral work needed to change their fundamental political perspectives — to drop the psychoses. I’m thinking of undeniable forces of change, like abrupt climate change leading to catastrophic social collapse, or thermonuclear war — possibly a civil war (a Yugoslavia style disintegration with nuclear strikes), or sudden and permanent loss of petroleum, or some combination of all three.

Since it took the Red Army to convince Germany to abandon Nazism (NATO forces helped in Western Europe); and close to total destruction in Japan — including the incineration of many of its inhabited cities by aerial bombardment — to convince the Japanese to abandon their military imperialism, I do not think it exaggerated to suggest that Americans might need an equally calamitous Armageddon to cause a reorientation of their politics.

Reorientation without the Armageddon? A beautiful wish, but not a logical one.

On The Articles

Ritt Goldstein describes the current American psychosis in terms of Erich Fromm’s concept of “socially patterned defects”, and R. D. Laing’s concept of “social-fantasy systems.” C. G. Jung, a co-founder of modern Western psychology, used the term “mass psychosis” to describe what second generation pychologists Fromm and Laing were describing in their own more elaborate terms. Like Jung, both Fromm and Laing witnessed the horrible mass psychoses of Europe in the 1930s and 1940s, and their theoretical work tried to make sense of these experiences. Goldstein describes how the insights of Fromm and Laing are being used to understand the psychology (or psychosis) of political thought within the Bush administration today. Insights of this sort can be used either to promote the work of 21st century equivalents of Josef Goebbels, or to undermine the effectiveness of such propaganda — depending on who is paying attention and who is not. Goldstein reminds us of Fromm’s warning for the United States in 1941,

There is no greater mistake and no graver danger than not to see that in our own society we are faced with the same phenomenon that is fertile soil for the rise of fascism anywhere.

Thomas Frank describes how the Democratic Party dropped the language of class warfare, and essentially abandoned unionism and the working class during the last thirty years, in an effort to win over corporate support and reflect the culture of affluent suburban professionals. In doing so, it opened the way for corporate-funded propagandists to craft a mass psychosis for social control of the working class. The success of this Republican-led effort is evident in states like Kansas, where self-inflicted impoverishment has left outcrops of affluence amidst a flatland of working class bitterness. The malevolent genius of the mass psychosis is evident in Frank’s probing conclusion,

Why shouldn’t our culture just get worse and worse, if making it worse will only cause the people who worsen it to grow wealthier and wealthier?

Kevin Phillips was the architect of Richard Nixon’s 1968 winning “southern strategy,” and as such has a keen eye for the fissures and fault lines within conservative politics. Like Frank and Lakoff, he too sees opportunities for leftward movement of the electorate by re igniting the class war (which, of course, conservative corporatists engage in continuously under the cover of the mass psychosis) and reframing it in Lakoffian language. In particular, he recommends Democrats engage in “Deconstructing the Republican coalition,” as this “is a better long-term bet, and could be done.” Though disenchanted with George W. Bush’s brand of Republicanism, Phillips is not yet a Naderite, and he notes the immediate danger of his own recommendation were Kerry to lose control of the electorate during this delicate transition, “The result, however, might be to uncage serious progressive reform.” Note the word “uncage.”

The conservative working class of Frank is the Republican “unbase” of Phillips, which he describes as

the 20-25 percent of the party electorate that has been won at various points by three national anti-Bush primary and general election candidates with Republican origins: Ross Perot (1992), John McCain (2000) and, in a lesser vein, Patrick Buchanan (1992). Most of the shared Perot-McCain issues – campaign and election reform, opposition to the religious right, distaste for Washington lobbyists, opposition to upper-bracket tax biases and runaway deficits, criticism of corporations and CEOs – are salient today and more compatible with the mainstream moderate reformist Democratic viewpoint than with the lobbyist driven Bush Administration. Perot and Buchanan’s economic nationalism (anti-outsourcing, anti-NAFTA) and criticism of Iraq policy under the two Bushes is also shared by many Democrats.

George Lakoff is a professor of linguistics and cognitive science at the University of California, Berkeley; an expert in “framing,” a communications ploy that defines the terms of debate, or defines a “frame” confining the extent of ideas available to influence a discussion. Republicans are masters of framing. As described by Orwell in his book 1984, the fundamental purpose of controlling the use of language (keeping discussion within a frame) is to limit the scope of thought; this is essential to social control. When you respond to an argument by using the terms defined by the framers, you have already lost. Lakoff uses the example of “tax relief,” used by Republicans to insinuate that taxes are an inherent affliction. Lakoff suggests that Democrats (and any opponents of the Republicans) counter the “tax relief” excuse of relieving affliction, as a cover for enriching the wealthy, by discussing the “dues” we owe as a patriotic duty to support freedom, democracy, and the American way. In Lakoff’s words,

I would say taxes are what you pay to be an American, to live in this country with democracy, with opportunity, and especially with the enormous infrastructure paid for by previous taxpayers — infrastructure like schools and roads and the Internet, the stock market, the Securities and Exchange Commission, our court system, our scientific establishment, which is largely supported by federal money. Vast amounts of important, marvelous infrastructure: all of these things were paid for by taxpayers. They paid their dues. They paid their fair share to be Americans and maintain that infrastructure. And if you don’t pay your fair share, then you’re turning your back on your country.

Lakoff helped start the Rockridge Institute, whose mission is to “reframe the terms of political debate to make a progressive moral vision more persuasive and influential.”

Scripting The Revolution

Psychologists have described how the human mind can literally be confined in the virtual prison of a psychosis, and how repetition by authority figures, as well as control of frames of reference (social, moral, psychological, linguistic) can channel naive individual thought into dependable compliance within a mass psychosis. This situation affects the majority of Americans, and it is prudent to assume that you and I are among those so influenced. Because unreality is unreal, the attempt to maintain it in the face of reality builds up stress. Being psychotic is like running around with your eyes closed; sometimes you get headaches from running into telephone poles. Nine-Eleven was one such pole.

Thomas Frank is a witness to this social stress among the psychotic faithful, while Kevin Phillips speculates on the political potentialities of this disaffection, and George Lakoff describes how a new control language can be devised to tap this stress and channel it into unidirectional political momentum.

The natives are restless. Perhaps the incantations of old, sung in a new way, will move them.

Those who would be social revolutionaries, and dream of America as a Green Socialist Paradise, would do well to understand the imprisoned American mind, its popular culture and the techniques used to control it. These are the keys to revolution. Understand that freeing this mind is only the first step. Once freed, where it chooses to go is uncertain. Acceptance of this uncertainty is the sign that self-declared liberators are authentic.

And how is the revolution to be implemented? That is a topic for a future article.

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References, in Topical Groups

(all web-links active as of 24 July 2004)

Carl Gustav Jung, The Undiscovered Self, Boston: Atlantic-Little, Brown Books, 1957 & 1958, Library of Congress #58-7854

Ritt Goldstein, “U.S.: Patriotic Pride and Fear,” Asia Times, 08 July 2004

Manuel García, Jr., “American Gulag, And A Dogfight Of Psychoses,” Swans, 24 May 2004, http://www.swans.com/library/art10/mgarci14.html

American Will Confined by Conservatism

George Lakoff and the Rockridge Institute,
http://www.rockridgeinstitute.org/

“Inside the Frame” (on George Lakoff), 15 January 2004,
http://www.alternet.org/story/17574

Thomas Frank, “Red-State America Against Itself,” Tom Dispatch, 16 July 2004

Kevin Phillips, “How Kerry Can Win,” The Nation, 15 July 2004,

“Propaganda: Then and Now”
Gilles d’Aymery
12 November 2001
http://www.swans.com/library/art7/ga120.html

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Superheroes Require Mega-Victims

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Superheroes Require Mega-Victims

During the Roman Empire
crowds flocked to the Colosseum to see
their favorite gladiators kill many disposable victims,
so these fervent fans could experience
an ecstasy of entertainment
and fantasize about being would-be heroes
of glorious combat followed by popular acclaim.

In the American Empire
crowds flock to the big-screen Colosseums to see
their comic-book superheroes kill mega-evil super-villains
who kill many disposable victims,
so these fervent fans can experience
an ecstasy of entertainment
and fantasize about being would-be heroes
of glorious combat followed by popular acclaim.

Our bipolar dualities of superheroes and super-villains
require the mega-deaths of innocent mega-victims
– both real and imagined –
so our patriotic gunmen,
whether in police, the NRA, militias, or just lone sociopaths
– all in their closeted secret fears –
can fantasize about being would-be heroes
who will one day kill a bad guy and blaze to glory
to the ecstatic popular acclaim
of the telescreen-mesmerized masses
jammed into our handheld and big-screen Colosseums.

The reason we have so many guns in America
is because we have so many frustrated ignorant people.

21 February 2018

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Luxury Illness

Hypothesis:

Borderline Personality Disorder is the mental illness of the neglected children of self-absorbed parents, who devoted themselves to the upkeep of their own personal dramas, and to their attention- and status-seeking optional-affliction luxury illnesses: the anti-stoics. The preventive for the children’s benefit is parental self-help psychotherapy.

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Diagnosis: Luxury Illnesses of Anti-Stoics

Outline:

(1.) Constructing and maintaining a voluntarily extravagant personal drama —>

(2.) requires high income (or the sacrifice of high expenses) —>

(3.) to produce, from egotistical and emotional self-absorption, a personal “story” that is superior at drawing attention from “less interesting” people —>

(4.) and which includes emotive luxury accessories, like therapists and lawyers, for status-enhancing display, —>

(5.) all allowing the storyteller to imagine that recounting her socially magnetic drama shows off her advanced sophistication (social superiority) and advanced knowledge (intellectual superiority).

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I, along with billions of others, do not have the excess income or wealth to afford the upkeep of an extravagant personal drama, nor do I choose to make deep financial sacrifices for that purpose. I have to maintain a balanced psychological functioning in order to manage the dynamics of my personal life, and of my chosen commitments. However, others do have the luxury to indulge in dramatic self-absorption, or they choose to sacrifice other parts of their lives to do so.

Since the acquisition of language by homo sapiens in prehistory, people have been fascinated to huddle in front of flickering lights listening to a storyteller’s yarn, or to linger over a meal while absorbed by the personal narrative of a storyteller’s trials and tribulations. We are apes evolved to have our attention snared by stories; and apes evolved to gain attention, and thus followers and status, by the telling of our stories. The most compelling story for the storyteller is always that of her own personal drama.

The continuing construction and upkeep of an extravagantly dramatic personal story requires leisure time for self-indulgence and the exercise of egotism and recreational emotionalism. This requires financial means to free some of a person’s time from attending to obligations and practical necessities, as well as for the acquisition of flashy psycho-dramatic accessories – like psychiatric analysts, emotion-coddling therapists, and lawyers – that set the self-indulgent storyteller apart from ordinary folk who lead well-ordered boring lives.

Like a peacock’s display, the melodramatic richness of a drama queen’s ongoing tale, ornamented with references to acquired envy-inducing emotive bling, will draw in more people eager to surrender their attention and sympathy to massage the dramatist’s ego and elevate her social status: popularity!

Devotion by adults to this project of ego gratification by enhancing personal popularity through melodramatic woe-is-me storytelling generated out of narcissistic self-indulgence and voluntary victimhood, can rob children of their rightful claims on parents for functional attention and helpful and necessary service.

Children neglected by parental absence into self-absorption, and developing their own behaviors by copying and reacting to the models of living their parents exhibit, may be given their own therapists as compensation; and the purchase of that therapy adds to the accumulated proofs of psycho-dramatic conspicuous consumption by a self-focused parent. Dysfunctional mental processing, like Borderline Personality Disorder, can develop in the confused little minds of many such children.

We exclude from the criticisms here any mental illness that is an involuntary affliction, which is one caused by infections, diseases and genetic disorders that produce chemical imbalances in the brain, and by physical traumas from any source, which damage or destroy brain tissue. Such brain damage can lead to dysfunctional thinking and debilitating behavior by its blameless victims. We also exclude from the criticisms here individuals who acquired their mental illnesses as children because of the behavioral abuse and neglect by their parents; and we exclude the mental illness suffered by adult survivors of traumatizing experiences inflicted on them, such as violent crime, natural disasters and war.

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Cure: Self-Help Psychotherapy

My recommended remedy is self-help psychotherapy by adults; its recipe is:

(1.) Know the Buddhist insights into the human condition, and also have some Buddhist compassion for the involuntarily afflicted of this world;

(2.) Make intelligent and logical use of Stoicism in the management of your life and the strengthening of your character;

(3.) Assist your critical introspection with the poetic Taoist methodology (for selecting commitments) and Confucian morality (for acting on those commitments) whose combination comprises the I Ching.

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Conclusion:

Your wealth may enable you to engage in egotistical and emotional self-indulgence, and to live in a dramatic state of stimulating neurosis without personally catastrophic consequences. However, your desire to gain attention and popularity by making poor behavioral choices whose consequences are presented as your sympathy-baiting story of victimization by voluntarily acquired luxury illnesses and afflictions, does not require our attention, nor demand our sympathy, nor obligate our empathy. But it does raise our grave concerns about your children.

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Using the I Ching

The I Ching is an ancient Chinese book whose purpose is to aid an individual in making a decision, by estimating the best attitudes to adopt and actions to take in order to fare best given the nature of present personal circumstances, and their potential for improving if one adopted the attitudes and actions recommended.

This essay will briefly describe the Wilhelm-Baynes-Jung edition of the I Ching, which is in English, then why it can be useful to help guide personal action (without mumbo-jumbo), and finally the mechanics of actually using the book.

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I Ching: The Book of Changes

The I Ching is a Chinese book of divination, from the end of the 2nd millennium BCE (most likely), whose interpretation was expanded philosophically during the Warring States Period (475-221 BCE) to describe the dynamic balance of opposites and the inevitability of change in the phenomenal realm. Perhaps the most compelling translation of the I Ching into English appeared in print in 1950. This particular version began as a translation from the ancient Chinese into German by Richard Wilhelm guided by the Chinese scholar Lao Nai-hsüan, and was made during the years of World War I. In about 1927, Wilhelm’s friend the Swiss psychiatrist Carl Gustav Jung asked one of his American students, Cary F. Baynes (the former wife of Jaime de Angulo) who worked as a translator of Jung’s books into English, to translate the Wilhelm edition of the I Ching from German to English. This effort was slowed by the death of Richard Wilhelm in 1930, the death of Cary’s husband Helton Godwin Baynes in 1943, and dislocations resulting from the social turbulence of the 1930s and 1940s. The English translation was completed in 1949, and the book included an extensive forward by C. G. Jung explaining how to use the I Ching for divining the right course of action on a question of serious personal interest to the seeker.

The philosophy of the I Ching is of the organic unity and intrinsic appropriateness of the unforced unresisted phenomenal realm, or Nature, called the Tao; and the dynamic balance of opposites of every type, the ying and yang, whose ceaseless interplay give an illusion of duality, yet which dance is really just an alternation of images of the underlying eternal monism, the Tao.

The purpose of the I Ching is to guide the seeker toward a proper psychological balance for the circumstances of the moment. Such balance is essential when making the significant decisions of a lifetime. The propriety of that balance is defined by a moral code that can be characterized as Confucian combined with Taoist flexibility. The I Ching was already ancient by the time of Confucius (K’ung Fu-tzu, 551-479 BCE) and the coalescing of formalized Taoism (traditionally 6th century BCE, more likely 5th-4th century BCE), which movement identified its founding text as the Tao Te Ching, a masterful collection of poetic logically ambiguous yet conceptually clear aphorisms ascribed to legendary author Lao Tzu. Modern scholarship is uncertain about the historical authenticity of Lao Tzu, and some scholars believe the Tao Te Ching is a collective work by now unknown authors. Regardless, the Tao Te Ching is one of the finest gems of world literature, philosophy and psychology. The Confucian school of thought is one of building up systems of social organization from simple elements and rules. Taoists see society as immersed in the organic whole of a phenomenal existence of infinite fractal complexity, hence impossible to systematize by reductionism. So, the interpretative commentaries that became attached to the I Ching during the Warring States Period were primarily written by Confucians, which infused the I Ching that has come down to us, with sensible and honorable Confucian morality.

For the man or woman of today’s modern Westernized culture, more interested in utility that in airy metaphysical prattle, the I Ching can be used for practical divination by means of intuitive fuzzy logic: a way to reshuffle the imagination to see present circumstances from a fresh perspective, and then to visualize how these circumstances could change into a specifically different situation as a result of adopting a particular attitude or performing a recommended action. The answer is in the question, and both — an illusory duality — come out of you.

The section above was excerpted from a large article on Asian philosophy, see
https://manuelgarciajr.com/2017/03/28/asian-philosophies-oppenheimer-the-new-age/

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How To Use The I Ching

The I Ching characterizes an individual’s present circumstances — specific to the question burning in the seeker’s mind — with an image made of six stacked horizontal lines: the hexagram. The lines can be of two types: “strong” (solid) or “weak” (broken), a line with a break (blank space) in the middle. Given these two types of line, it is possible to form 64 different hexagrams.

The hexagram is an image that appears “naturally” and “spontaneously” out of the the same present reality that is expressing you along with the particular quandary that is occupying your mind. Hence, by analyzing that hexagram as a generalized abstraction of your present, you might find a helpful change of perspective that could lead you to adopt new attitudes and take new actions, which would resolve the concern in your mind.

So, that is the essential value of the I Ching: it can surprise you with a shift of perspective that comes out of your own mind as it ponders the dynamics of your own living. No mumbo-jumbo is required, the modern person can use the I Ching without skepticism, as a technique of “spinning the arrow” and “throwing the dice” in your own mind to get a fresh view of your own reality.

How do you determine your hexagram of the moment? In ancient times, hexagrams might be seen to appear accidentally, such as by a bundle of straw falling at your feet and six or more pieces of straw forming a haphazard hexagram; or the cracking of a tortoise shell, from being roasted over a fire, forming the illuminated image of a hexagram. The appearance of these accidental hexagrams would occur while you were deep in thought about some personal question. Later, methods based on randomness for the intentional determination of the moment’s hexagram were developed. I will describe the three-coin method.

Select three coins; I prefer three different types of coin (e.g., US quarter, dime and nickel). Hold them in a closed hand while you think clearly about a specific personal question or decision you want guidance about. Be serious, the exercise is a pointless waste of time otherwise. In ancient times they would have said, poetically, that the “energy” (chi) and “vibrations” (tao) expressing you while you hold this clearly focused question in mind would infuse themselves into the coins warming in you fist, so they would naturally express “you” when forming the hexagram.

Now, shake the coins in your hand, and toss them in front of you (gently so they land close by and don’t fly away). For each coin that lands “heads” assign a value of 3. For each coin that lands “tails” assign a value of 2. Add these three values to determine the numerical value (or strength) of the first line. For example: three heads has the value 9, three tails has the value 6, two heads and one tail yields the value 8, one head and two tails yields 7.

Begin drawing your hexagram, this first line is at the bottom. The line is solid if it has an odd numerical value (7 or 9). The line is broken if it has a even numerical value (6 or 8). It is useful to mark the numerical value next to the line. Repeat this coin-toss process to form the second line, which is drawn above the previous line. Continue until you have a stack of six lines (the sixth line being the top line found with the sixth three-coin toss).

Now you have your hexagram. Consult the book’s interpretation of that hexagram (and the interpretations of each line in the hexagram), and think about how the images presented could be analogies of aspects of your personal situation: THINK!

From the above, you have gained an interpretation of “you now.” What about “the future”? In the conceptions systematized as the I Ching, any solid line with numerical value 9, and any broken line with numerical value 6 were considered so charged that they could spontaneously change into their opposites: solid to broken, and broken to solid. Form a second hexagram from the first, by changing solid lines of value 9 into broken lines, and changing broken lines of value 6 into solid lines, and leaving lines of values 7 or 8 as they were.

This second hexagram represents a future set of personal circumstances that is expected to evolve out of your present, particularly if you follow the recommendations described by the I Ching in its interpretations of each line in the hexagrams as well as the I Ching’s interpretation of the hexagrams as a whole. Again, the personal specifics come out of YOUR THINKING about how the poetic imagery by the I Ching would be analogous to your situation. If you do draw a hexagram that can transform into a second one, then this “change” is the kind of future-casting that the I Ching can provide.

If you treat the I Ching as a technique (something serious) rather than a game (something trivial), you will find it helpful in many instances when you want to clear your mind of confusion, and arrive at useful conclusions. The fundamental point about use of the I Ching is not “how accurate is it?” as if the I Ching were a mysterious external agency or “black box” telling your fortune, but that the I Ching is a random-process moralistic-poetic thought-triggering technique for you to apply to yourself to aid in your own self-analytical thinking.

Try it. If it helps and you like it, then you’ve gained a new tool. If you don’t find it useful, no blame, forget about it and move on.

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Political Memes, Opus #1

Political Memes, Opus #1 is a collection of short pieces produced during September 2017 to January 2018. They primarily reference the United States of America, though a few are more general. These memes were intended to be infectious ideas – simple verbal characterizations of the moment – to entertain and sway the public mind. They were complete failures as prods to shift public opinion and accelerate popular thinking, but perhaps a few encapsulate ideas of longer term value. Rather then let them disappear in a forgotten electronic dustbin, I lay them to rest here in the open, in this remote corner of cyberspace. Enjoy.

Political Memes, Opus #1

U.S. foreign policy is imperialism,
its economic policy is militarism,
its domestic policy is colonialism, and
its management policy is patronism.

9-11 conspiracy advocates are like climate change deniers, they have a
compulsion to cling to scientifically incorrect fantasies out of fear and for the
selfish reasons of: seeking attention, or to continue with harmful capitalist
activities, or both. Stubbornness in clinging to erroneous beliefs and bigotries
(of all kinds), despite being presented with overwhelming factual evidence
discrediting them, is a way of masking the fear of having no control over your
fate as major national and world events occur; and of you gaining the illusion
that you have some leverage with reality because you have superior insight
and foresight for navigating into the uncertain future as it erupts into the hard
reality of the present. These preferred fantasies are comforting delusions
giving a false confidence to ward off discomforting facts.

Most people would rather believe comfortable lies
than uncomfortable facts.

Money can buy fear and envy,
but
money cannot buy character and respect.

Hey Rebs!
If you’re so upset
about Confederate statues coming down,
then why do you object
to Colin protesting the Union flag song?

Public schooling today is child abuse
designed to destroy public education.

People would rather humanity go extinct
than see their illusions die.

Some people spend their entire lives
distracted by momentary urgencies,
and die without ever becoming aware
of what is really important.

The solidarity of the Parasite Class:
Tom Perez is continuing the work of Hillary Clinton
to ensure Trump is elected to a second term.

“Taxation without Representation is Tyranny.”
-> Patrick Henry.
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If we let Blacks vote
it’ll be harder for us to rob the Treasury.
-> Republicans
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If we let Progressives vote in primaries
it’ll be harder for Super-Delegates
to cancel democracy.
-> Democrats.

Happiness in life
grows out of appreciation for it,
despite its many disappointments
and sorrows.

Republican politics is about
robbing the public and punishing
the people they are bigoted against.
Everything Republicans say is a lie
to deny what they are doing to us.

There is no such thing as a good Nazi
or and honest Republican.

Obama, Billary Clinton and Tom Perez
are Alternative Republicans,
not Democrats.

You can’t rely on others for your happiness.

I give the world my best
even knowing that it doesn’t care.

Goddess must have loved stupid people
because she sure made a shitload of them.

It’s so hard to love humanity.

To write the truth is to offend someone.

“Freedom” means
that the more money you have
the easier it is to rip people off.

The problem with education is
that it prepares you for the past.

Life is easier if you don’t think
because
you can always be the innocent victim.

Americans worship people who make money.
That is why the country is run by
the stupidest and least moral among us.

Trump is the paragon of American capitalists:
Fervent in the worship of money,
Delighted in the impoverishment of many,
Fulfilled in the punishment of the poor,
Ecstatic getting tribute from the exploited.

In American public opinion
“crime” means causing harm
insufficiently matched by wealth.

There is nothing that can’t be
incorrectly anticipated.

You can’t make someone enjoy
what they do not want to enjoy.

Socialism is so precious it has to be rationed:
only the US military, corporations, billionaires,
and the US Congress can have it.

The actual disrespect of our soldiers is
them being callously used expendables
trained for foreign bullying
for the benefit of capitalists
insulated from military hazards
and civic responsibilities.

Making money is more important than having a good life.
That is why the country is run by the Living Dead.

If someone says:
“core values” or
“world class” or
“relationship” (not math) or
“win win” or
“thank you for your service,”
they are full of shit.

Never sacrifice your dignity
to advance your career.
You can live through anything
when you maintain your self-respect.

Our rulers are cowards
who specialize in bullying the weak
and robbing the poor.

The reason the American ruling class aligns itself with Israel
(especially Likkud) is that it views the powerless “99%” of
Americans in the same light that Israel views the Palestinians.

There are two kinds of people in the US military:
those getting used, and
the careerist parasites doing the using.

Does bigotry trump law, when labeled as “religious freedom?”

Entertainers seek popularity,
Artists seek fulfillment.

Creativity on a schedule is the death of art.

“Nothing is so tempting to an inferior mind
as this possibility of rising on the talent of others.”
—> Honoré de Balzac

“The right to be rude is the salary that artists exact for telling the truth.”
—> Honoré de Balzac

The most beautiful people in the world
are those who have kind hearts.

Foreign policy is crafted to extend domestic control.
It is not (repeat, not) for your benefit.

Trump is beloved
by people envious
of a successful narcissist
and liberated bigot.

The U.S. is not a merit-based society,
it is a patronage-based class system.

Bigotry is one of the main pillars of American society.
We have federalized goon squads rounding up people
labeled as aliens,
just to satisfy the bigotry of white supremacists
and dark-skinned nativists
who pine for the dough-white Master Race
to love them uncritically.

Poetry is just dancing with words
to show a feeling.
If you write well you don’t see the words,
you see the feeling.

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Trump’s Swamp

Donald Trump is a bigot, liar, thief, coward and crybaby. The first three are standard for USA Republicans today (the political descendants of Ronald Reagan, the neocons of the Bush II Administration, the populist white supremacy idiots of the “Tea Party,” and also Trump’s fan-base of fearful failures hiding behind their threat displays as Neo-Nazis and closeted Ku Klux Klan wizards).

On his own, Trump is pathetic. The only reason he seems capable of advancing his menacing intent is because he manages to get many willing enablers from the technical, legal, financial and political professions, who see him as a convenient avenue, or public distraction, allowing them to advance their personal ambitions for swindling the public.

Few in this pack of jackals have any respect for Trump, they see him as an idiot, but a useful one. For them, he is at best a child who has stumbled into power, and they must thread a knife-edge path between pushing back against Trump’s chaotic tantrums, and meekly serving his whims with humiliating obsequiousness, in order to preserve the viability of their own intrigues.

Trump is a coward because he needs his pack of jackals to compensate for his fear and incompetence – he cannot do anything for himself, nor face challenges alone – and he is a crybaby because he needs his jackal nannies to maintain his infantilism as a geriatric spoiled child who wants endless indiscriminate loving approval.

While Trump, and his enablers, are certainly useless for the public good, the deeper societal tragedy is that so many Americans, high and low, are so eager to jump into the whirlpool of corruption whose public persona – at the moment – is Donald Trump. It is the willing ignorance and failures of moral character that so many Americans disrespect themselves by carrying on, which provides the hot air to inflate the pestilent bubble of the Trump Administration. Trump is not an anomaly, he is representative of a large and chronic abscess in the American national character.

The most important step to cleaning out that abscess and deflating the power of this pathetic persecutor is to stop thinking of yourself as a helpless victim, and/or to stop acting as a knuckle-headed bigot and simpleton enabler, by having the grit to expand your mind with critical thinking and to develop a robust moral character. Such self-development will lead you to possess the inestimable treasure of a true and enduring self-respect. It is the solidarity between people such as these that can expand into a real social revolution, and the eventual sloughing off of parasites like those crawling around in Trump’s swamp.

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