An Anti-imperialist and an Atlanticist Argue about Ukraine

TWO PEOPLE ARGUE: PRO-PUTIN vs. PRO-UKRAINE
or
CONSISTENT ANTI-IMPERIALIST vs. INCONSISTENT ATLANTICIST

After numerous previous escalating exchanges (with faint echoes of Jean-Paul Sartre versus Albert Camus), we came to this:

ADR:
What you said a while ago was that bombings/war/invasion are bad and therefore you take this as an evidence that Putin/Russia is the primary responsible for this. While you cite Chomsky as a probable author to read when it comes to politics, you carefully ignore what he said during Maidan in 2014 because you claim without any ambiguity that NATO has nothing to do with this. While bombing is bad, you seem to agree that it is legitimate to bomb Irak and Lybia. There is only one logical conclusion for this: bombing is legitimate under certain circumstances. Circumstances which you accept for Lybia, but you don’t accept for Ukraine if Zelensky/Poroschenko/Yatsenuk are viewed by Russia as their Gaddafi/Saddam. You also claim that Russia has more neo-nazis then Ukraine and said that Putin himself is a neo-nazi (+dictator+…). How does that fit with the fact that the communist party of the Russian Federation comes 2nd in parliamentary elections and that communist organisations are banned in Ukraine? That’s the inconsistence from your side!

MG,Jr.:
You are absolutely right, I am inconsistent on all the points you raised. “Inconsistent” means that I do not hew to an inflexible ideological standard — the making of equivalences between the situations you point out, and which you clearly think should be treated as equivalent (Ukraine=Libya: revolutions, interventions, bombings; Zelensky=tyrant and Nazi coddler; Russia=communist not fascist, but parliamentary).

I make judgments on the basis of what I see as “right” and “wrong” in each situation, and that means that at times I think “bombing is legitimate under certain circumstances.” I make those judgements on the basis of what I think will most help the people being brutally victimized at the moment (Libya in 2011, Syria 2011-now, Ukraine 2022). I don’t care about ideological (political) consistency, or which ideological “side” is “winning.” I care about the actual people those ideological “sides” are playing with — and oppressing, torturing, disappearing, gassing, and bombing.

In all your arguments you never reference those people nor give them a voice: what is it they want? You don’t really care, do you?, they don’t matter; what is important for you is that “your” ideological “side” not be disadvantaged as compared to the Great Satan’s (=US/NATO/EU) side: if the “US” can do it then “the other side” should be allowed to do it. Hence Saddam, Gaddafi, Assad, Putin are all “anti-imperialists” and the populations they eradicate deserve it by the principle of the consistency of equivalence between ideological justifications for the application of power.

I am definitely politically-ideologically inconsistent. I see you as continuing to argue with me because deep down you know I am right both politically and morally, and that you don’t want to face that fact because all your arguments about “consistency” are about you trying to hide that you accept being inhuman by being willing to sacrifice populations being victimized by tyrants, in order to argue “consistently” against an ideological abstraction, “anti- US/NATO/EU imperialism” that you have absorbed into your self-image, as a supremely ennobling characteristic. Your arguments boil down to a defense of how you wish to think of yourself regardless of how many foreign civilians have to be murdered (by “your side”) to preserve that self-image.

Here is a little abstraction of the argument (by Zubêr Hatia) with regard to Ukraine:

Ukrainians: Putin has amassed a huge army on our borders.
Fools: He won’t invade – he’s just securing his own country!

Ukrainians: Putin has started the invasion from the East, from the South and from the North.
Fools: Its not an invasion – more of a temporary incursion; and he’s kindly left the West of the country open to allow those who want to leave!

Ukrainians: Putin is realising heavy losses – of soldiers lives and military equipment.
Fools: Lies! A few casualties at most… and he’s posthumously awarded medals to dead peacekeepers!

Ukrainians: Putin is shelling hospitals and clinics!
Fools: No! A popular vlogger who is pregnant and is spreading lies. Anyway, it wasn’t a hospital!

Ukrainians: Putin is committing war crimes against civilians.
Fools: They’re not civilians – they are neo Nazis!

Ukrainians: Please protect our skies (NFZ).
Fools: Warmongers!!

Syrians: We told you so about Putin.
Fools: Long live anti-imperialism! Long live whataboutery!!!

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People who read any of this will take from it what they prefer to believe.

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Snyder versus the Campists

When forming one’s political orientation, a consistency of human solidarity and to fundamental morality is more important than any inflexible scheme of ideological consistency, purity and rigidity.

Albert Camus urged us (in Howard Zinn’s words):

“In such a world of conflict, a world of victims and executioners, it is the job of thinking people not to be on the side of the executioners.”

This last quote is an abstraction by Howard Zinn of Albert Camus’s following concluding statement from his 1940s article ‘Toward Dialogue: Neither Victims nor Executioners’:

“Now I can end. What I think needs to be done at the present time is simply this: in the midst of a murderous world, we must decide to reflect on murder and choose. If we can do this, then we will divide ourselves into two groups: those who, if need be, would be willing to commit murder or become accomplices to murder, and those who would refuse to do so with every fiber of their being. Since this awful division exists, we would be making some progress, at least, if we were clear about it. Across five continents, an endless struggle between violence and preaching will rage in the years to come. And it is true that the former is a thousand times more likely to succeed than the latter. But I have always believed that if people who placed their hope in the human condition were mad, those who despaired of events were cowards. Henceforth there will be only one honorable choice: to wager everything on the belief that in the end words will prove stronger than bullets.”
— [Albert Camus, an English translation, as shown at the end in https://adamgomez.files.wordpress.com/2011/01/camus-neither-victims-nor-executioners.pdf]

Writing in the postwar France of 1955, on the theme of ‘the responsibility of the intellectuals’ as regards Stalinism, Raymond Aron wrote:

“I had had occasion… to write a number of articles directed not so much against the Communists [like the French Resistance, who shed blood in WWII to liberate people from fascist tyranny, — MG,Jr.] as against the communisants, those who do not belong to the party but whose sympathies are with the Soviet world… Seeking to explain the attitude of intellectuals, merciless toward the failings of the democracies but ready to tolerate the worst crimes as long as they are committed in the name of the proper doctrines, I soon came across the sacred words, Left, Revolution, Proletariat.”
— [Raymond Aron, ’The Opium of the Intellectuals,’ 1955]

In the 1966, Noam Chomsky wrote his own famous essay ’The Responsibility of Intellectuals,’ which was about the complicity of the American intelligentsia with pro Vietnam War propaganda. Chomsky keyed his 1966 article off the late 1940s writings of Dwight Macdonald, who was “concerned with the question of war guilt”:

“He asks… to what extent were the German or Japanese people responsible for the atrocities committed by their governments? And, quite properly, he turns the question back to us: to what extent are the British and American people responsible for the vicious terror bombings of civilians, perfected as a technique of warfare by the western democracies [in the 1940s, though pioneered by the Nazis at Guernica in 1937 and Warsaw in 1939, — MG,Jr.] and reaching their culmination in Hiroshima and Nagasaki, surely among the most unspeakable crimes in history? To an undergraduate in 1945-1946 — to anyone whose political and moral consciousness had been formed by the horrors of the 1930s, by the war in Ethiopia, the Russian purge, the ‘China Incident,’ the Spanish Civil War, the Nazi atrocities, the Western reaction to these events and, in part, complicity in them — these questions had particular significance and poignancy.”
— [Noam Chomsky, ’The Responsibility of Intellectuals,’ 1966]

The forerunner to Albert Camus, Dwight Macdonald, Raymond Aron and Noam Chomsky on the subject of ‘the responsibility of intellectuals’ was Julien Benda, whose 1927 book ‘La Trahison des clercs’ (The Treason of the Intellectuals or The Betrayal by the Intellectuals) “argued that European intellectuals in the 19th and 20th centuries had often lost the ability to reason dispassionately about political and military matters, instead becoming apologists for crass nationalism, warmongering, and racism.”
— [https://en.wikipedia.org/wiki/Julien_Benda]

This brings me to current heated polemics about the Russian invasion of Ukraine on 21 February 2022 (or for that matter in 2014).

I have learned a new label, “campists,” for a peculiar subset of polemicists who insist that all the current war troubles (and accumulating war crimes) in Ukraine are entirely the fault of a relentless NATO (and thus U.S.) campaign of eastward expansion for the express purpose of forming an “encirclement” of Russia. What they refuse to accept about Ukraine in 2022 is this:

“[Timothy] Snyder says the focus on NATO ignores the agency of leaders in Ukraine and elsewhere who have the right to seek their own arrangements. ‘It’s very important to remember that the world isn’t just about Washington and Moscow. It’s also about other sovereign states and other peoples who can express their desires and have their own foreign policies,’ says Snyder.” — from:

Journalist Andrew Cockburn & Historian Timothy Snyder on Ukraine, Russia, NATO Expansion & Sanctions
1 March 2022
https://youtu.be/-Y8ny69uU3g

In this ‘Democracy Now’ video, Snyder has all the facts, states the reality about “Ukraine” and the international situation clearly, and has the real and useful (and morally correct) insights.

The reason the countries between Berlin and Moscow (Baltic States and the former East Bloc) have clambered to become members of NATO since 1989, despite a lack of enthusiasm by the original Anglo-American and Western European NATO members (the WWII democratic “Allies”) for such inclusion, is that those Eastern European states all too painfully remember the hell they went through under Nazi and USSR occupations, between 1933 and 1945, and their Iron Curtain experiences from 1946 to 1989-1991.

In the 1980s I learned about the “govnoed,” by reading Western-published books by dissident Soviet authors writing about the Nomenklatura: the USSR’s Communist Party power elite and patronage pyramid. The “govnoed” of the 20th century are now in an expanded category call “campists.”

I see the ~100 year genealogy of this hypocritical ideological tendency this way:

Stalinists
(Comintern aligned Communists >1924):

  • Stalinists labeled leftist anti-Stalinists like: Trotsky, Orwell, Louis Proyect(!), as “Trotskyists” —>

Communisants
(French “anti Atlanticists” like J.P.Sartre >1945):

  • Communisants labeled anti-Stalinists like: Camus, Koestler, Arendt, Aron as “Atlanticists” —>

Govnoed
(>1953):

  • “shit eaters,” the Soviet label for uncritically loyal Western Stalinists during the Soviet era after Stalin’s death —>

Tankies
(>1956) —>

  • Western Stalinists cheering Soviet tanks crushing popular revolutions, 1953, 1956, 1968, etc. —>

New Leftists/Maoists
(>1966):

  • Western only-anti-Western-imperialism leftists —>

Campists
(>1991)

  • “Campists” = Leftists who claim that all popular insurgencies against leaders who pretend to be “socialist” (and are faux anti-capitalist) and seem to oppose U.S. imperialism (e.g., Gaddafi, Bashar al-Assad, Vladimir Putin, etc.), are incited, manipulated, or controlled by Washington. Basically, campists inflexibly favor the presumably socialist and anti-capitalist “Red Camp” of international politics in any contentious situation, without regard to the factual data about it.

“The Democratic Socialists of America’s International Committee has issued a statement on Ukraine that fails to adhere to basic socialist principles. [that statement is ‘DSA IC opposes US militarization and interventionism in Ukraine and Eastern Europe and calls for an end to NATO expansionism’, January 31, 2022, https://international.dsausa.org/statements/no-war-with-russia/]…

“The DSA-IC dismisses the Maidan Protest of 2014 as the ‘U.S. backed Maidan coup.’ It thus associates itself with others on the left – we call them ‘campists’ – who claim that all popular insurgencies against leaders who seem to oppose U.S. imperialism are incited, manipulated, or controlled by Washington. There is a degree of condescension and even racism in the notion that movements from below of ordinary Ukrainian, Chinese, Iranian, or Nicaraguan working people are U.S. puppets.

“These people are perfectly capable of standing up for themselves and fighting back, even if they do so against overwhelming odds. Do the U.S. State Department and the CIA and NATO attempt to influence and, when they can, direct such movements? Of course. It is clear, however, that the Orange Revolution of 2004 and the Maidan uprising were fundamentally expressions of the democratic aspirations of the Ukrainian people – fed up with the brutality of their government’s treatment of protesters – and their wish for self-determination, and not because they were being directed by Washington or by neo-Nazis. The Ukrainian people seek their independence, and we should stand with them against both the United States and NATO and against the immediate threat from Russia.”
— [above 3 paragraphs from]:

What the DSA International Committee’s Ukraine Statement Gets Wrong
By: Stephen R. Shalom, Dan La Botz, Thomas Harrison
February 9, 2022
https://newpol.org/what-the-dsa-international-committees-ukraine-statement-gets-wrong/

And this all brings me back to my fundamental point: form your political orientation on a basis of consistency in human solidarity and to fundamental morality, regardless of whatever ideological inconsistencies, impurities and pragmatic flexibility you must accept during the specific applications of your political attitudes, and in your actions, in the real world. The well-being of human beings anywhere is always more important than maintaining the rigidity of your abstract general ideas about society and its politics. Routinely reevaluate your political biases by applying indiscriminate compassion focused by intellectual rigor based on factual data.

I recommend you listen to all of Timothy Snyder’s comments in the ‘Democracy Now’ video cited above.

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American Deathwish

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The American people are the captives of and resources for the drive by its aristocracy, of super-wealth and corporate power, to fulfill its supreme desire for ultimate temporal power: to be the gods of the Earth. This beyond trillion dollar, fossil-fueled, multi-megaton nuclear-armed power-trip can only achieve its grandest capitalistic orgasm by causing a catastrophic global climate change that will inevitably collapse civilization, and possibly cause the extinction of humanity. The obsession for and complicity with this drive is the American Deathwish.

Noam Chomsky described this unbelievable situation very clearly in recent comments about the Trump Administration, which were video-recorded. (https://youtu.be/uQvig0KvUaE). Here is my transcript of that video:

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From the point of view of US power, he’s harming it. But from the point of view of US elites, he’s giving them everything they want. I mean, in fact what’s going on in the United States, if you think about it, is a kind of two-level wrecking ball, if you want to call it that. Trump, his role – whether this is conscious or not, I don’t know – but you can see what’s happening. Trump’s role is to ensure that the media and that public attention are always concentrated on him. So every time you turn on a television set, it’s Trump; open the front page of the newspaper: Trump.

 

And in order to maintain – he’s a conman, basically a showman – and in order to maintain public attention you have to do something crazy, otherwise nobody is going to pay attention to you. If you do normal things you’ll be, you know, way back somewhere. So every day there’s one insane thing after another and then, you know, he makes some crazy lie: you know, he had the biggest crowd in history, or something, and the media looks at it and says “No, that wasn’t the biggest crowd.” But meanwhile he’s onto something else and then you go to that one.

 

And while this show is going on in public, in the background the wrecking crew is working. Paul Ryan, Mitch McConnell, the guys in the Cabinet who write his executive orders, what they’re doing is systematically dismantling every aspect of government that works for the benefit of the population. This goes from workers’ rights, to pollution of the environment, rules for protecting consumers, I mean, anything you can think of is being dismantled. And all efforts are being devoted, kind of almost with fanaticism, to enrich and empower their actual constituency, which is super-wealth and corporate power, who are delighted. That’s why the stock market goes up. The stock market has not much to do with the economy, but keeps booming because that’s the rich people, and they love being granted.

 

Now, the worst policies that he’s carried out, the most dangerous, are barely discussed. Those are the two existential threats that we face. We have to face the fact that humans are now in a situation which has never arisen in human history. This generation has to decide whether organized human existence is going to continue – and it’s not a joke. It’s global warming and nuclear war, those are the major issues. They ought to be big headlines every day. And Trump’s actions are making both of them much more dangerous.

 

In the case of nuclear war, the policies are significantly increasing the threat of nuclear war. In the case of global warming, it’s almost indescribable. Not only has the U.S. pulled out – uniquely alone in the world – it’s pulled out from the international efforts to do at least something about it. But, beyond that it’s – the Trump Administration is going out of its way to increase the threat. Look, listen to his State of the Union Address, the only phrase about global climate was to talk about “our beautiful clean coal,” the worst polluter there is, which we have 1,000 years of it, you know. And look at the new budget that’s coming out, sharply cuts research and support for any kind of renewable energy; more subsidies and support for the most polluting, destructive things.

 

And, it’s not just Trump, it’s the entire Republican leadership. So, if you look at the 2016 election, at the primaries, every single candidate, not a single exception, either denied that global warming is taking place or said “Maybe it is but we shouldn’t do anything about it,” which I think is worse. They were called the moderates, like Kasich. So then, and if you look at Trump himself, or say Rex Tillerson, Secretary of State, they know perfectly well that humans are causing global warming. In fact, Trump has golf courses all over; he hasn’t built a wall in Mexico yet but he’s building walls around his golf courses to make sure that the sea level doesn’t destroy them.

 

Rex Tillerson, the CEO of ExxonMobil – since the 1970s scientists at ExxonMobil have been – we now know, they been made public, forced to be made public – they’ve been producing severe warnings to the leadership about the effect of the use of petroleum on destroying the environment. So they all know about it but they’re not doing anything about it, which is a level of criminality that is almost hard to find words to describe. I mean, here are, you know, educated well-off rich people, upper elite, who know that what they’re doing is destroying the prospects for human – organized human life – and do it anyway because they make more profits tomorrow. Can you think of an analog for that in human history? I really can’t.

 

I mean, I’ve said sometimes, what’s considered an utterly outrageous comment, that today’s Republican Party is the most dangerous organization in human history. Sounds outrageous, but think about it for a moment. I mean, Hitler didn’t intend to destroy the prospects for human existence. Attila the Hun didn’t intend that, nobody has. But that’s what these guys intend. And it’s not ignorant, uneducated, you know, religious fundamentalists, whatever you want to blame people. These are the most educated, best supported people in the world. And they’re doing this eyes opened, because you make more profit tomorrow. It’s hard to imagine anything like it.

 

And it’s not just my opinion. Take, say, the Bulletin of the Atomic Scientists – the Doomsday Clock – famous Doomsday Clock that’s set up by the Bulletin of Atomic Scientists since 1947. Each year they gather distinguished physicists, political analysts, others to look at the state of the world and make a judgment of how far we are from terminal disaster; midnight is terminal disaster. In 1947, the clock was at 7 minutes to midnight, that’s after the atom bomb, moved up and back since. Now it’s at the closest it’s been to midnight ever. They just moved it to 2 minutes to midnight, that’s where it was in 1953 when the U.S. and later the USSR exploded thermonuclear weapons which were, could totally destroy the world; so it went to 2 minutes. Now it’s back to 2 minutes, and that’s the Republican Party. That’s the ones who are running the country and dominating the world. There’s never been a situation like this.

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Thank you, Professor Chomsky.

So, why are the Trump Administration, the Republican Party, their sucker-fish flunkies clinging on in hopes of getting scraps, and the super-wealthy and corporate sponsors, patrons and owners of them all so driven to pursue this American Deathwish?

They are each compulsively working on immorally rational schemes for satisfying their obsessions to experience the euphoria of having supreme power and unrivaled wealth: to be able to lavish their senses with opulent materiality, exult their egos with an unlimited supply of utterly subservient slaves and with a complete absence of responsibility and legal liability, and to command the envy and fear of multitudes as the confirmation of their personal victories in gaining domination over the rest of humanity.

I can think of four factors that, either separately or in combination, could make up the psychology of the American Deathwish obsession: competitiveness, delusions of invulnerability, a sociopathic religious vision, and malevolent nihilism.

Competitiveness:

This is the fascination with racing: to “win the race” for the most goodies, for first place, for the most glory and attention, to get the “good stuff” before as many other people as possible, before the supplies run out, and to keep them for oneself ‘forever’ after, to be able to monopolize them and sell them at whatever price you want. This is the obsessive compulsion to kill the last rhinoceros to capture the last rhino horn, acing out everyone else in the entire world who wants it, so you can profit monumentally and also ever after be known as The One who got this unique prize, to forever exclusively possess the glory of being the ultimate winner of a race no one can ever run again, your victory ensuring the eternal loser status of every other would-be contender after you: you will have become a god.

Delusions of Invulnerability:

Imagining that power to resist fate, or bend it to your will, is granted by virtue of possessing great wealth. In human societies that deify money, individuals who possess and control great stores of it are effectively venerated as gods: superior beings who can “save” or “condemn” you “eternally,” so far as your lifetime is concerned. The higher such temporal monied godlets are elevated, the easier it is for them to imagine that they are shielded from life’s hazards, and so the easier it is for them to take more daring risks and more destructive self-aggrandizing actions, because the painful consequences of those risks and the destructiveness of those actions will fall entirely on an anonymous mass of powerless and impoverished people.

Sociopathic Religious Vision:

When people are their own gods, there is no consciousness of any connection to Nature and to the rest of humanity, whether as individuals or en masse. The way to deify yourself without being nagged or embarrassed by the realization of your all-consuming selfishness and egotism, and by the evident void of compassion and empathy that you have become, is to present yourself as a “saint,” a fully committed worshipper, devotee and follower of a “supreme being” in whose “true” religion you are a faithful member, ‘obeying’ His commands (which are always of benefit to you) and exerting yourself in community with your saintly cohorts – the elect – to enforce His will and prosecute His punishments on an erring, sinful, and darkly debased humanity. In this way you are preferentially deserving because of your intimate and favored connection with the Ultimate Authority. You are a minister in the court of the King of Kings. Hallelujah! Whatever the Supreme Being chooses to do, you are assured of getting the message first and of being most favored in the consequences of His exercise of supernatural power, even if cataclysmic.

Malevolent Nihilism:

Some members of the über elite will not be susceptible to religious delusions, but will be hard-as-nails materialists and even nihilists. One form of nihilism can be a complete indifference to everyone and everything; you just do whatever you want whenever you want without ever a concern for the consequences even as regards your own life and death. This variety of nihilism could almost be seen as similar to the happy-go-lucky attitude of an itinerant Zen Buddhist poet, or a ronin samurai, except that it lacks any compassion and empathy for others, any sense of responsibility, and any valuing of grace, refinement and elegance. A much more likely attitude for a nihilistic über elitist would be malevolence: the pleasure derived from the confirmation of their über elitist status, and the acclaim for their über elitist victories, that confirmation and acclaim being in the form of the evident massive sufferings of others, which are consequent to the achievement of those victories. “If Earth is doomed, and we’re all going to die, I might as well get everything I can out of it as I piss my defiance on all of existence.”

Are We Destined For Extinction by Loss of Soul?

People at any level of wealth, power and social status who lose their souls and are sucked into the cult of the American Deathwish (or its analogs elsewhere around the globe) are moral weaklings, even moral vacuums, invertebrates as regards character. They are zombies being led, as Gustave Flaubert put it, “by their materialism and their instinctive worship of power.”

Can the Captains Ahab of our ships-of-state, and the barons of our latifundias of capitalism, ever be morally reformed or rationally converted?, ever be dissuaded from harpooning the great White Whale of their feverish fantasies? Billions of us so dearly hope so, but I fear: no. Yet, our vision of a better and – so easily achievable – compassionate world demands that we continue to pursue all the conscionable avenues available to us to gain those moral reformations and rational conversions, because the only other alternative to end the mad pursuit of the American Deathwish is the equivalent of a French Revolution with 21st century weaponry, probably on a global scale. Such an explosion of bloody, terrifying, desperate and chaotic violence would in itself seem like the end of the world, and perhaps it will be, as the ripened fruit of the American Deathwish.

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Anti-War and Socialist Psychology Books and Movies

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Anti-War and Socialist Psychology Books and Movies

On 24 November 2017, Amanda Almanac McIllmurry posted a request for: “Any suggestions for ‘socialist’ psychology books that are easily digestible [for a young student interested in becoming a psychology major]? Also, any suggestions for books with a leftist analysis of the military, which a teenage boy that’s super into the idea of joining the Army could read” [and reconsider such a choice.]?

Here, I have pasted together my various answers (from 27 November 2017 and 22 January 2018) to Amanda’s query (which I think is very important).

ANTI-WAR:

“Dispatches” (1977) by Michael Herr. This book was called the best “to have been written about the Vietnam War” by The New York Times Book Review; novelist John le Carré called it “the best book I have ever read on men and war in our time.” Michael Herr co-wrote the screenplay to the movie “Full Metal Jacket” (1987) by Stanley Kubrick. (See the wikipedia article on “Michael Herr”). I would also recommend the movie “Sir, No Sir!” (2005) about the anti-war movement (resistance!) within the armed forces during Vietnam War. You can find it on-line. The ultimate anti-war movie of my lifetime is “Hearts and Minds,” (1974), which is a masterpiece by Peter Davis (and won an Academy Award in 1975!). You could ramble through my huge web-page called “Haunted by the Vietnam War,” which is on my blog (manuelgarciajr.com), and which lists many links to books and videos (and probably gives links to the movies mentioned here).

“All Quiet On The Western Front,” a classic of 20th century world literature, and also made into a great movie, starring Lew Ayres (a pacifist). Another world-treasure movie to put you off war is Jean Renoir’s “Grand Illusion.” Both these movies are from the 1930s, when the bitter memories of WWI were still very fresh. Since both are masterpieces, they have been restored in recent times, and look and sound good (and on DVD). Modern movies that could put you off war are MASH (1970), but it has so much humor that some might miss the anti-war basis of the film (I sure didn’t in 1970!); and “Full Metal Jacket” by Stanley Kubrick (about the Vietnam War), but the violence in it might be a bit too much for the young. For Americans today, I think the all-time best anti-war film is the documentary “Hearts and Minds.” It is THE BEST film about the Vietnam War, and was released in 1974, while the war was still in progress. I just saw it again a few weeks ago; incredible. What is so compelling about it is that almost all of it is the telling of first hand experiences of soldiers who survived (not always intact). It just so happens I took a Vietnam Vet friend of mine to the V.A. hospital today, for a pre-op medical visit. There were numerous patched-up survivors of military “service” (use) in the hallways. For a combination of humanizing psychology and overt anti-war basis, see the movie “Captain Newman, M.D.,” (1962) which stars Gregory Peck, Angie Dickinson, Eddie Albert, Tony Curtis, and Bobby Darin (in an amazing performance). Capt. Newman tries to heal soldiers from PTSD, and he hears about what gave them PTSD. Once “cured,” they’re shipped back out into action. This is a great film, a total anti-Rambo.

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SOCIALIST-PSYCHOLOGY (E-Z):

This is harder for me to find. Reading numerous titles by Chomsky, Balzac, Alan Watts, Hannah Arendt and C. G. Jung would be a bit much for a teenager or young college student. I would suggest “Man’s Search For Meaning” (1946) by Viktor E. Frankl, one of the supremely inspiring books of the 20th century – easy to read, yet causes much thinking; written by a psychiatrist based on his personal experiences in survival. I wrote an essay on this idea of “socialist psychology” and survival, called “Epiphany On The Glacier,” which is also posted on my blog. I give references to a number of books (including Frankl’s) that helped me present the main concept. My essay is presented as an adventure story of survival in the snowy wild.

The psychology book I enjoyed most is more of a philosophy-autobiography book, “Memories, Dreams, Reflections,” by Carl Gustav Jung. It’s not hard to read, nor too long, nor preachy nor text-booky, and it has the virtue of being quite different than the usual orthodox psychology books. But I can’t say it’s overtly leftist, though it is intended to be very humanizing. I, personally, found it fascinating and have read it several times. With Jung, it helps a lot if you also have a very strong interest in Taoism and Buddhism (and Asian philosophies, generally).

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The photo is of John F. Kennedy’s grave in 1964. I took this photo while on a class (school) trip.

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ADDENDUM (17 June 2018):

ANTI-WAR FILMS:

What are your favorite anti-war films? Such movies are focused on showing the harm, damage (physical and psychological) and stupidity of war, and are intent to deglorify war, and turn the audience against blind patriotism and war-making as “solutions” to political and international conflicts.

Anti-war movies are NOT movies that use war situations JUST TO:

(1) present stories of adventure and heroic personal actions (almost exclusively of violence) by attractive, sympathetic and “patriotic” characters;

(2) show dramatic and exciting stories of admirable personal endurance, survival and self-sacrifice by individuals trapped in situations of overwhelming danger (though this particular variety of war movie can approach being fully and openly anti-war);

(3) be patriotic morale-boosters for “your side” during a war (or before an anticipated war);

(4) entirely be comedies that use war situations as the settings and backdrop.

Anti-war movies CAN have elements of: adventure, heroism, “exciting’ violence, stories of personal endurance and self-sacrifice, and comedy, but they cannot be conventionally patriotic, and the center-of-gravity of these films must be fully and overtly the anti-war intent. All war films use war in an effort to make commercially successful mass entertainment, but true anti-war films are intentionally using film-making art to motivate a mass audience to be deeply anti-war, anti-violence, pro-peace, pro-diplomacy, and to divorce patriotism from unthinking jingoism, belligerence, violence and obedience to militarism.

The following is a list of movies I see as anti-war (18+, listed chronologically). They vary, some being very grim while others are very comedic, yet all are full-fledged anti-war films (to my way of thinking). I recommend them all and would be interested in your comments about them, and also about other films you would nominate as committed anti-war movies.

All Quiet On The Western Front (1930)

La Grande Illusion (1937)

Lost Horizon (1937)

The Day The Earth Stood Still (1951)

Paths Of Glory (1957)

The Bridge On The River Kwai (1957)

On The Beach (1959)

Captain Newman, M.D. (1962)

The Americanization of Emily (1964)

Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964)

The Russians Are Coming! The Russians Are Coming! (1966)

Catch-22 (1970)

MASH (1970)

Slaughterhouse-Five (1972)

Hearts And Minds (1974)

Apocalypse Now (1979)
Apocalypse Now Redux (2001)
[“Redux” is an expanded version, and I prefer it.]

Full Metal Jacket (1987)

Sir, No Sir! (2005)

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“On The Beach” is a post-apocalyptic (nuclear war), end-of-the-world novel written by British-Australian author Nevil Shute after he emigrated to Australia. It was published in 1957. The novel was adapted for the screenplay of this 1959 film featuring Gregory Peck, Ava Gardner, Anthony Perkins, and Fred Astaire.

The “answer” for the best way to face certain doom is the same answer for how to gain a fulfilling life and create a good society: helping and comforting one another, and having compassion for all. Because this movie shows this clearly, it has not aged even by 1 second – we could learn from it now. SEE IT!!

https: // www. youtube. com / watch? v= EMzEWpKKOZs
[close the spaces to spell out the functional web-link]

 

 

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Five Leftist Luminaries of My Time

Sacco and Vanzetti (anarchist cause célèbre)

The five Leftist Luminaries I want to give my impressions about are:

George Orwell (Eric Arthur Blair, 25 June 1903 – 21 January 1950)

Avram Noam Chomsky (7 December 1928 – )

Eugene Louis “Gore” Vidal (3 October 1925 – 31 July 2012)

Christopher Eric Hitchens (13 April 1949 – 15 December 2011)

Alexander Claud Cockburn (6 June 1941 – 21 July 2012).

This article is an account of personal opinions and recollections, it is not a work of journalism based on exhaustive research.

George Orwell

For me, George Orwell was the essential Leftist Luminary of the second quarter of the 20th century, and he remains the source-point of political writing and criticism from the socialist point of view in the English language to this very day. I have read his two most famous novels Animal Farm and Nineteen Eighty-Four, as well the two non-fiction works The Road to Wigan Pier and Homage to Catalonia. In addition, I have read Essays, a collection of “more than 240” of Orwell’s essays published by Everyman’s Library (Alfred A. Knopf), a 1370 page book. I recommend these all.

I had not previously written about George Orwell, but the following article (linked just below) mentions him along with Noam Chomsky, and a number of other historical personalities.

Left Conservatives Under Right Progressives
12 February 2016
https://manuelgarciajr.com/2016/02/12/left-conservatives-under-right-progressives-2/

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Noam Chomsky

In the fields of Linguistics, Political Philosophy and Political Criticism, Noam Chomsky is the equivalent of Albert Einstein to physics. Chomsky is the essential Leftist Luminary of the second half of the 20th century, and to this day. Besides being most brilliant and authoritative, he is supremely moral, ethical and gentlemanly. He is a man of deep feeling for humanity (read At War With Asia): a mensch. I have read many of Chomsky’s books, essays, articles and tracts. If you have not read him, The Chomsky Reader (edited by James Peck) and Deterring Democracy are excellent places to start.

The only article I have written about Noam Chomsky is this:

On Reading “At War With Asia,” by Noam Chomsky
20 June 2012
https://manuelgarciajr.com/2012/06/20/on-reading-at-war-with-asia-by-noam-chomsky/

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Gore Vidal

Gore Vidal was a Left Luminary author of fiction and political criticism, which both served the purpose of being witty intellectual entertainment. Vidal was very much a media star renowned for his appearances on television talk (and argument) shows. Essential to Vidal’s image was his projection of absolute overconfidence, and command of his material, giving him a withering authority expressed pithily in either the spoken or written word. I have read numbers of his essays (I read more non-fiction than fiction), and these may ultimately be what he is remembered for instead of his mainly historical novels, which were very popular during his lifetime.

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Christopher Hitchens

Chris Hitchens was a brash, outrageous and witty Left Luminary and intellectual entertainer in the Gore Vidal mode, but even more bristley. He was a confrontational person that assaulted rather than persuaded points of view that differed from his own. Hitchens succeeded in maintaining his very public career as a pundit even after heedlessly dashing the expectations of his original and most faithful audience, when he flipped from being a scathing leftist critic of US militarism and imperialism to a vociferous allegiance to George W. Bush’s “war on terror” (i.e., on Islamist militants) after the 9-11 attacks. The events of 11 September 2001 completely shocked and shook him, and he was characteristically and explosively indelicate about expressing his reformed view of international relations. Hitchens career success after 2001 was analogous to that of Bob Dylan’s after 1965, when Dylan trampled cacophonously on the expectations of his gentle folk music devotees by erupting onto the folk-pop music scene with an all-out rock-and-roll band and persona.

The memorial article I wrote soon after Christopher Hitchens died is this:

Christopher Hitchens, Coyote, or Saint Paul?
2 January 2012
http://www.swans.com/library/art18/mgarci36.html

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Alexander Cockburn

Alex Cockburn was a close contemporary of Christopher Hitchens, also a product of the United Kingdom (an Irishman who went to boarding school in Scotland, and received his university education in England). Cockburn was essentially Hitchens’s twin as regards his US Leftist Luminary persona and highly sharpened attention-getting literary style, and he was also an intellectual entertainer. Both Cockburn and Hitchens assumed themselves to be hip Leftist Luminaries and projected that enthusiasm (presumptuousness?) as a supreme self-confidence that could at times reach the point of arrogance.

Where Cockburn and Hitchens differed significantly was in consistency of ideological commitment. Unlike Hitchens’s precipitous swing from left to right, Cockburn never wavered in his Stalinist-derived ideology.

Alexander Cockburn’s father, Claud Cockburn, was an Irish communist journalist during the Spanish Civil War, and also secretly a propaganda agent of the USSR. Claud Cockburn wrote some factually inaccurate news accounts of the fighting in Spain that were very favorable to the Republican side (despite them suffering a disastrous loss), which was being aided by Stalin’s foreign intervention. These false accounts were purportedly justified as helping buck up international socialist resolve to the anti-fascist (anti-Francoist) cause.

However, Stalin’s main concern was to directly control communist parties and socialist movements worldwide, and Stalin’s military, spy and police agents were vigorously undermining communist and socialist parties not obedient to the Kremlin, and having the leaders of such independent parties executed. One victim of this secret purge (during the “May Events” of 1937 in Barcelona) was the leader of the POUM, a small independent communist party in Spain that George Orwell had joined to fight against the fascists (led by Francisco Franco). It was Orwell who exposed Claud Cockburn (read Orwell’s Homage to Catalonia), and Claud subsequently lost his credibility, and with Stalin’s favor now replaced by his ire, and he lost his Irish foreign correspondent newspaper job and had to return to Ireland and Scotland.

Claud Cockburn later married for a third time, to a woman of means with whom he had three sons, the eldest being Alexander Cockburn. Claud continued with his literary career, and one product of it was the comic novel Beat the Devil, which American film director John Huston turned into a 1950s movie that was not too successful even though it starred Humphrey Bogart, Gina Lollobrigida, Peter Lorre, and Robert Morley.

I was motivated to learn this story about Alexander Cockburn’s father, after an e-mail exchange with Alex in which he surprised me by scathingly dismissing my admiration for George Orwell.

Alex Cockburn was vituperatively critical (in his editorials in Counter Punch, his magazine with Jeffrey St. Clair) of the character of Christopher Hitchens. Cockburn’s ire was aimed not just at Hitchens’s ideological reversal of 2001, but at a graver sin in Cockburn’s eyes: betraying by ratting out on an earlier colleague who was in the crosshairs of a US government witch hunt. As I recall, the designated victim had been a left-liberal friend of both Hitchens and Cockburn, and he was being set up by government investigator-prosecutors as the culprit of some political-financial activity the government (the administration of George W. Bush) was seeking to criminalize in order to silence a critic of the regime. This is all plausible, as Hitchens never sued Cockburn for libel.

These US-from-the-UK Leftist Luminary battling twins, sadly, were fatally stricken with cancer at nearly the same time, with Hitchens dying first and Cockburn seven months later. Cockburn was entirely closed-mouth about his disease, which was only disclosed when his death was publicly announced. In contrast, Hitchens was completely open and publicly confessional, in print and on video, about his disease throughout its entire course. Cockburn was acerbically critical of what he viewed as Hitchens’s mawkish attention-getting, so in contrast to Cockburn’s own tight-lipped reserve during his own demise.

These were sad endings of the public presences of the Twin Battling Berserkers of Hip Modern Leftist Luminosity in the United States. A similarly sad and publicly sour ending of an American Leftist Luminant (as subsequently revealed by the legal battle over his will) was that of Gore Vidal, ten days after Alexander Cockburn’s final exit.

I hope that for both Cockburn and Hitchens the private within-the-family passings were as peaceful and loving as can be had for such an event. For Cockburn I have no doubt it was; for Hitchens I don’t know; and for Vidal I know it was not.

I believe that Alex Cockburn was always jealous of Christopher Hitchens for being more successful at accomplishing what they both wanted to accomplish in their careers: public recognition as major pundits. It seems to me as if Hitchens, despite his character flaws and likely ethical lapses, always threw shade on Alex Cockburn, even if unconsciously and unintentionally, and that Alex deeply resented this because he saw himself as the significantly more ethical man. I can’t judge.

I did not know Christopher Hitchens personally. From my several (not many) interactions with Alexander Cockburn, I have no doubt he was an ethical person and good family man. My only significant criticism of Alexander Cockburn is that he was inflexibly ideological and this inflexibility, much more than his lack of scientific knowledge, could even undermine his usually sterling ability for critical thinking – his ability to be rational and logical – on matters of science like climate change.

The memorial article article I wrote the night Alexander Cockburn died is this:

My Memorial for Alexander Cockburn
11 August 2012
https://manuelgarciajr.com/2012/08/11/my-memorial-for-alexander-cockburn/

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In Conclusion

Of my five 20th century Leftist Luminaries only Noam Chomsky, the third oldest, is still wonderfully alive and will complete his 89th year in December 2017.

For me, the lesson I think it is reasonable to draw out of this review of Leftist Luminaries is to value the honest and helpful insights offered by the thought-provoking, elegant and entertaining works of five very human men, who were clearly motivated in no small part by a sense of solidarity with the rest of humanity in the timeless quest for the lessening of life’s pains, and the emergence of a better and brave new world.

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Reflections on the Wen Ho Lee Case

Reflections on the 61st Birthday of Wen Ho Lee

21 December 2000

Manuel García, Jr.

Previous Address (2000-2004)>> http://www.wenholee.org/WHLreflect.htm

On Thursday evening, 21 December 2000, I attended a birthday celebration for Dr. Wen Ho Lee, at the Crowne Plaza Hotel in Foster City, on the San Francisco peninsula in California. I had been active in the campaign to gain the release of Wen Ho Lee (WHL) during his imprisonment, a result of the politically motivated nuclear weapons espionage hysteria of 1999. The overarching political story must be told — and argued — elsewhere, of how the Republican Party initiated the affair in an effort to undermine the current administration led by President Clinton of the Democratic Party [1], and how in turn the Clinton administration pounced upon the the plebeian victim selected by its political opponents, as a mutually convenient scapegoat. Suffice it to say that in the thick of the fighting in 1999 and 2000 in that ancient and unending struggle of “money to buy power, power to protect money,” two political clubs — as they would have been called by Thucydides — sunk to their base instincts, their “embedded programming.” One club sought to crest a wave of hysteria by inciting the public with a xenophobic demonizing invective of similar strain to the “yellow peril” of the Gilded Age, and the “commie” paranoia of the Tailfin Era, while the other club was dismissive of the rights and dignity of politically naïve and trusting classes, relying on the submissiveness of government workers generally and Chinese-Americans in particular, to carry the weight of its oppressive display of resolve. This pattern of political dueling, with incitement by Republicans and force displays by Democratic administrations, runs through the last half century of American history — Korea, Cuba, Vietnam, and Iran are painful examples. But enough of these soulless generalizations, this is to be a personal rambling. I think it impossible to influence others by exhortation, people act in accord with the tendencies they have allowed themselves to be conditioned to — “character is fate” [2]. By this point, readers will have either forgiven me my biases sufficiently to allow themselves to drift along this stream of consciousness till the entertainment fails, or they will have left to protect their sensitivities from my irreverence. I have no interest in debate, merely a need to arrive at personal truth from which to chart personal action.

I decided to attend the event quite late. I had wanted to put the WHL campaign behind me because I felt that I had become too annoyingly visible — and isolated — from my professional colleagues in physics and engineering, from the employee population at the Lawrence Livermore National Laboratory (LLNL), and even from the members of the more-or-less pro-union group of LLNL employees, the Society of Professional Scientists and Engineers (SPSE) [3]. Also, I wanted to relax in the company of my family during the holiday season, without any obligations or schedules. I was persuaded to attend by Sue Byars, who had earlier persuaded me to become active in the campaign for WHL. It was with Sue, John Hobson, and few if any others, that I went to the WHL rally in San Jose on 31 May 2000 [4], and the 8 June 2000 rally in front of the Federal Building in San Francisco [5]. Sue said the birthday event “would bring closure” to the WHL chapter in our lives. I realized that I wanted to see the faces that went with the names I had seen so often in distribution lists on e-mail messages. It was to see Sue and the other veterans from my theater of action, in a congenial atmosphere, that I decided to attend. I wanted to feel victory, and be surrounded by comradeship.

The Crowne Plaza is a hotel of modern commercial elegance, and the staging of this event was another demonstration of the marketing skill of Cecilia Chang, who had so effectively put all her capabilities and energy into organizing public resistance to the government persecution of WHL. Cecilia was in full flight all night, keeping the ten thousand and one evolving details all in balance. Three hundred $30 tickets had been sold prior to the event, but one hundred people came and bought tickets at the door, an amazing surge. Cecilia was scrambling to ensure enough tables and food would be on hand. All went well, the volunteers of WenHoLee.org produced a well-run event. Cecilia is a tiger, you feel the electricity she exudes when she speaks about her outrage at the persecution of WHL. You can also feel the power of her convictions when she describes her frustration during the last two years with the timid response of the organized Chinese-American patriarchy to the plight of WHL. They ought to get Michelle Yeoh to play Cecilia in the movie to be made of the WHL affair. Cecilia Chang is a martial artist of the highest order. She went after the mightiest of Goliaths and triumphed, because she had the biggest spirit and she held nothing back. I would like to be equally successful, to use what I know in a good cause and triumph. I have concluded that making the connection between one’s training and skills, and a worthy application of them, is one of life’s greatest challenges. People who do this well make it look so easy, and they add such a luster to living experience. Their example encourages us to keep trying, to work toward having a life of meaning, purpose, and beauty, rather than letting it slip away thoughtlessly, as a waste of awareness.

At 6:30 pm the no-host bar opened for its half-hour run. By then at least one third of the attendees had arrived, and crowded the hotel lobby in front of the ballroom. I found Diane Chin, the director of Chinese for Affirmative Action (CAA), of San Francisco. Diane was one of the organizers of the 8 June 2000 rally, and a forceful speaker there. I spoke at this rally also, and was chained between Cecilia and Diane as I remember, in a photogenic piece of street-theater protest. I imagine Diane led CAA’s effort to produce the editorial advertisements on behalf of WHL, which appeared in the New York Times (NYT) during the presidential campaign. Sue Byars, John Hobson and I attended a fundraising dinner in San Francisco’s Chinatown hosted by CAA last fall, for the NYT ads. Diane is a person of granite resolve, and her speeches strike me as the workings of deep principles shining through keen intellect. The other impression I’ve gained of her is that her character is an alloy of discipline, persistence, and loyalty. She has a wonderful smile, and I imagine that she is warm and quite witty in a family setting. I was quite impressed by the many women of character, verve, insight, moxie, and determination who took up the cause of WHL. In general, I met more women than men who displayed these traits and joined this cause.

My tickets and those of the others in the Livermore contingent were in the group sponsored by CAA, which took up two tables. The other Livermians [6] were Dick Ling, Kalina Wong and her husband, and Sue Byars and her husband. Dick and Kalina are part of a group of nine Asian-American Livermians joined in a class-action race discrimination suit against LLNL, which is to say against the University of California (UC) as it is the contractor managing LLNL for the Department of Energy (DOE). This group had been restrained by their attorney from taking too active a role in the WHL movement. Dick and Kalina were active compared to most other Livermians, and I only saw one or possibly two other Livermian Chinese-Americans take any part in the WHL movement. It is true I cannot know who among the Livermians may have sent money to CAA or to the legal defense fund initiated by Cecilia Chang and WenHoLee.org, and similarly I cannot know who may have gone to rallies and stayed in the crowd, which was usually outnumbered by the press corps. It is also true that in late summer the Livermian Chinese-American association began to circulate the petition written by Luisa Hansen in April 2000, and for which she gathered about sixty employee signatures, while I gathered almost forty. Luisa sent this petition on behalf of WHL, with one hundred and three signatures, to Attorney General Janet Reno just after Memorial Day (31 May 2000), later she mailed an additional twenty-two names collected by the Chinese-American employee group.

A large press corps had gathered by this time: print, TV, radio, for both English language and Chinese languages markets. WHL was scheduled to give an interview in an adjacent room, and reporters were queuing up to get credentials permitting them access. I saw many reporters, photographers, and camera operators I’d spoken with or seen at prior events during the last year and a half. My contact with the press had shown me both the great value of independent journalism toward the dissemination of truth and the preservation of freedom, and also the relentless voraciousness of the twenty-four hour news cycle and the need to fill the air time and print space between ads with anything even remotely passable as news stories. My impression of this industry is that the frontline reporters by and large try their best to be probing, accurate, substantive, and fair, but information is filtered, massaged and diluted as it travels up the editorial and commercial hierarchy that finally issues “news.” I also think that successful careers in this business are made in the same way as in any other line, when you figure out how to deliver what the front office really wants, they turn on their money spigot for you. This is the most subtle and effective control of the news at its source, as has been so exquisitely detailed by Noam Chomsky (in particular Herman and Chomsky) [7]. I met Glenn Roberts, of the Tri-Valley Herald, a Livermore paper. He was to do an article on WHL for the weekend edition. I had spoken to Glenn quite a number of times during the last two years, among the topics were: Mike Campbell’s resignation as the Associate Director for Lasers at LLNL (and head of the National Ignition Facility, being built), the drive towards mass polygraph screening of DOE lab employees, the Hansen petition drive, and a variety of labor issues. I thanked Glenn for covering the labor stories involving SPSE, and the WHL movement stories involving Livermians. His news stories helped our message to reach a wider audience. I kidded him about being so “fair,” in that he never used my most inflammatory rhetoric when quoting me — which is why I used it, so there would be something with punch left in what he would choose to quote. I know that in covering LLNL, Glenn used me as the ‘extreme left’ voice to counterbalance the soporific ‘conservative’ PR of LLNL media handlers. I could see no occasion in the future where I would be in a knowing position on a lab news story, and I told Glenn I did not anticipate we would converse again, except by chance. I thanked him, expressing my gratitude for his work, which helps to bring some openness into an organization deformed by its obsession with control. I have learned a few things about “using” the media, and foremost among them are that seeking personal publicity is counterproductive, and that identifying and advancing the fundamentals of your cause is essential. You cannot control the telling of a story, but you can create it. Create something of value, that you can take pride in, and whatever stories get told about it will, to some degree, reflect well on you and help advance your cause.

Wen Ho Lee, his daughter Alberta, his lawyer Mark Holscher and others entered the lobby with a cordon of cameras, lights and microphones. The principals and the press went into the interview room, and the media event proceeded as the celebrants mingled, met, and chatted in the lobby. I finally got to see some of the faces whose names I knew quite well. I spoke briefly with Marti Hiken and Merrilee Dolan. Merrilee was part of the New Mexico contingent, which included Nancy Crowe and Bill Sullivan. Merrilee is a neighbor of WHL, was quite active, and was involved in the welcome home barbecue for WHL. Like Wen Ho Lee, both Bill Sullivan and I have mechanical engineering degrees and studied fluid mechanics. Bill and Nancy organized the Albuquerque chapter of WenHoLee.org, and were active as witnesses to the legal proceedings in the WHL case, as speakers at events, letter writers to newspapers, and interviewees. We often tossed ideas into the internet stew watched over by the eclectic members of the WHL movement. More than once I shot down some of Bill’s suggestions, and I am glad that this never grew contentious, that is was all just part of the give-and-take of something much bigger on which we were all united. I did try to push the envelope of the collective imagination of the correspondents, to help produce effective tactics for the movement, basically to increase publicity and move people’s minds into our camp. The tactical objective was clear: find more money to pay for more lawyering — Uncle Sam gets to print money. Nancy Crowe is a firecracker, small and intense. She had framed pictures to give to WHL’s legal team, of the the emergence of WHL, Alberta, and the legal team from the Federal Courthouse in Albuquerque on the day of Judge James Parker’s amazing speech, and WHL’s release (13 September 2000).

Sue Byars and her husband Mike Perez emerged from the crowd smiling to greet me. They were elegantly attired, quite different from the usual workday clothes. Mike and Sue own a bison ranch — buffalo — and Sue hopes to eventually retire from LLNL to work full-time on this. Here we were, the core of Lab Employees For Freeing Wen Ho Lee — LEFFWHL — “leff-well,” the nom de guerre of the LLNL employees willing to band together for the cause of WHL. LEFFWHL was listed as one of the many co-sponsors of the 31 May 2000 rally organized by Cecilia Chang. Sue is quite an amazing woman. She is deeply committed to the cause of Leonard Peltier, the imprisoned American Indian activist, as is Mike, also an American Indian. Sue had been active in the LLNL Women’s Association in an effort to move LLNL management to address the issues of equal pay for equal work, and uniform access to promotions, so central to working women everywhere. She moved on to SPSE when the Women’s Association gave up its independence to become a lab-funded group. The only significant effort on pay equity for women at LLNL being pursued now is the class-action lawsuit by a group of current and former women employees, initiated by Mary Singleton. My use of the word “significant” rather then “independent” in the last sentence is clearly a value judgment (a bias if you don’t agree), it is possible that UC managers are making an effort to document and remedy any pay inequities — I simply discount this possibility. I realize that many would find my attitude unpleasant or worse, as the only evidence I rely on here is my own experience and observation, and my only commitment in this essay is to honesty. Pay equity for women, like hunger in America, is a non-problem — it could be solved in six months if desired. There is obviously enough food and money in America for everyone to live the life of Riley, so why is it otherwise? The reason the pay equity issues of women and minorities will drag on interminably at LLNL is the same reason hunger and other deprivations (most significantly day care for all children, worthy elementary and secondary education everywhere, and universal health care) will drag on interminably in the USA. The have-nots lack the resources to wrest these rights from the economic system, and the haves use all the resources of this system to maintain the exclusivity of their privileges — “other people’s money” — the commonwealth is not managed for the common good, but divided among narrow interests seeking gain. While Sue and I do not see eye to eye on all political and social matters, ours views are so far removed from that of the generally suburban homogeneity of established Livermian thought that we are, relatively speaking, identical mutants with respect to that population. To the extent we are noticed, we get about the same kind of respect as the 1950’s movie monsters that were called “mutants.” So it was most pleasant to be within an assembly of mutual appreciation because of the actions that had issued from our heretical philosophies during the campaign to free WHL. My purpose in writing this essay is to open a mental exploration for a personal perspective that will allow me to pass the unknown stretch of time left to me at LLNL, in what I find to be a socially arid environment largely devoid of appreciation, so I can keep earning a decent living and continue trying to advance my own creative scientific ideas. Sue and Mike had arrived at the hotel just before 7 pm, and they told me that they had heard news accounts over the car radio of WHL’s interview in the other room. Indeed, there were cameras everywhere taking crowd scenes, and my SPSE buddy Jeff Colvin told me later he had seen me in this way on the late night TV news — he knew my charcoal jacket. Earlier, a TV cameraman had poked a big lens and spotlight onto the picture Nancy Crowe was showing me, while I in turn was holding Jeff’s copy of The Nation with the WHL freedom picture on the front cover [8]. It was 7 o’clock, time to enter the ballroom, find a seat, and attack the food tables. The CAA tables were in front of the podium and the speaker’s table, next to us was a table sponsored by Professor Ling-chi Wang. We settled in for the show.

CAA was founded thirty years ago by Professor L. Ling-chi Wang of the University of California at Berkeley, head of the Ethnic Studies Department. I had met Ling-chi over the internet in March 2000, as a result of sharing comments in an evolving network of people drawn to the WHL story. We found much to agree with in each other. At that time Ling-chi was beginning to draw media attention and raise government concern to the public relations consequences of WHL’s imprisonment, then in its third month. Ling-chi had drawn up a resolution, passed by the Asian Pacific Association in Higher Education (APAHE), calling on Asian-Americans graduating from universities and colleges to boycott employment at DOE laboratories, such as LANL and LLNL. Bill Richardson hired Jeremy Wu as the DOE Ombudsman and placed him at the center of a DOE PR counterattack aimed at mollifying Asian-American sentiment both within the DOE complex and in the public domain. The lab-sponsored Chinese-American association at LLNL sought special raises for its members, to compensate for the historic underrepresentation of Asian-Americans in the lucrative management positions of the DOE labs run by the UC (LANL and LLNL). With a handful of exceptions, the lab Chinese-Americans did not participate in the campaign for WHL, so far as I could see. In this they were no different from the overwhelming majority of DOE lab employees. I wonder if Jeremy Wu’s solicitations towards Asian-American lab employees will end after the transfer of power to the Republican administration of George W. Bush. Even though these employees put great stock in this special attention and may be disappointed if it disappears, I wonder if it will ever amount to anything substantive. Ling-chi Wang is a phenomenon, a teacher, a scholar, an activist, a man of tremendous energy and of keen insights. In April of 2000 I acted as the SPSE host of a special presentation to LLNL employees by Ling-chi. This event was quite unusual. There was such turmoil in the labs over the arbitrariness of the punishment of WHL — especially in comparison to the treatment of John Deutch — and such distress among Chinese-American employees over the racial profiling aspect of the WHL case, as well as a general apprehension among employees over the impending mass polygraphing (lie detector intimidation) being pushed by the fascist [9] elements of the government, that SPSE was able to get publicity for the noontime event in both the Tri-Valley Herald and the lab’s internal paper Newsline. This was probably only the second time in the twenty-seven year history of SPSE that it was mentioned in Newsline [10].

Ling-chi spoke to a packed house [11], with reporters present. During the question-and-answer exchange at the end, Luisa Hansen suggested a petition for WHL be raised by LLNL employees, as a demonstration of support from a group of DOE scientists. She thought that support from such a group would carry great weight with scientists generally, as well as the government and the public. Within days, Luisa would write her petition and begin gathering signatures. She drafted me into this effort (which I tried to avoid), and I then began what would become a terminating experience as regards any illusions I may have had about my place in LLNL. I decided to display my copy of the petition at my lunch table during the lovely days of May. I made a folding sign, “Free Wen Ho Lee,” which I elevated above my table on salt shakers, and read Man’s Search for Meaning by Viktor Frankl, while I sat in the middle of the cafeteria drawing a response akin to a drop of soap on a water surface sprinkled with talc. The chill of indifference was occasionally broken by the heat of hostility — all projected from a distance (except once) — and then almost once each day, a person approached, read, signed, and smiled. They always thanked me, glad someone was doing something, and for the opportunity to be a part of it. This was heaven. I had to pan through tons of sand, but in it were flecks of gold. Once, a group of people stopped by my table as one of its members wanted to sign. He urged his companions to do likewise, all demurred, one defending his stance to his colleague, and apparently to me as well, by saying in effect that he never allowed matters of principle to jeopardize his career. This paraphrase is my own, to erase any possible trace of an individual who was quite typical of Livermians and just happened to voice their attitude very succinctly. There it was, “a tyrant never has to fear his doctor or his engineer,” a saying I’ve heard goes back to the days of the Pharaohs (I would be grateful to learn the earliest source). I had so many existing differences with the Livermian norms, on creativity, on technical style, on labor issues, on the purpose of the labs, and now finally on the willingness to face matters of principle that so directly affected us and our colleague WHL. I realized there was nothing left for me, nothing I valued, in the company of the Livermians. I only had my connection to a paycheck (for which I am very grateful) and hopes for a pension, my access to some computers, and the use of the very nice library, to anchor me to the institution. Also, I do have a few friends here, but not that many as I am prickly. It’s one thing to be at odds politically, for instance by being a union man in conflict with management, but this was worse, I had reached the point where I just did not have any respect for Livermians. The lab is merely a very pleasant establishment of Republican welfare, a small link in a gilded chain of tax revenue consumption, a community of convenient patriotism, a servant to the needs of government power, a cocoon against the intrusion of social turmoil and new thinking, and a refuge from uncertain and organized independence when you become accepted within its hierarchy of patronage. I find that passion, enthusiasm, social idealism (socialism for you right wingers), character, analytical thinking, creativity, imagination, and a willingness to take technical and political risks are lacking at the lab. In their place I find shallowness of thought, absence of principle and vision, and a myopic obsession with minutia, position, self-image, and control. Lab people are well-trained in narrow disciplines, but they are badly educated in the main. They can produce work of depth in their field, but often lack the breadth to appreciate the wider social context within which they operate. Lunch hour is a good time to hear the painfully idiotic pontifications of many who erroneously imagine that the depth of their social and political insights match that of their technical specialty. No doubt someone else could find me equally guilty of all I’ve described here, and generally none of this matters anyway except for one thing. And that is this, when circumstances confront you with injustice within the normal arena of your life, then how you act to either help reduce it, or how you avoid this, determines the value of whatever “philosophy” you abide by. I have heard all kinds of involved jargon-laced babble from Livermians, but damn few of them did anything for the cause of WHL or any other noble principle without regard for the displeasure of the political rulers. The purpose of nuclear bombs is to defend American freedoms by the threat of retaliation if attacked. If we American citizens and scientists producing these bombs are so willing to acquiesce to the capricious and cruel denial of these freedoms to one of our own, then how is our entire enterprise to be justified to our fellow citizens? Do we just take their tax dollars to make a buck and screw the principles? If swastikas were raised on the lab flagpole tomorrow instead of the stars and stripes, would we just go on working? Yes, of course we would. People who cannot bestir themselves over a “minor” incident like the WHL affair will not miraculously develop courage in the face of a cataclysmic injustice. This realization has undermined any lingering belief — hope — I may have had in the lab’s social value.

WHL entered the ballroom with his daughter, Mark Holscher, and other close assistants, amid a rising tide of applause. His group broke free of the press corps at the doorway, made its way to the front of the room and took their seats. Cecilia Chang opened the proceedings by welcoming us all and describing the sequence of speakers and presentations. She made a personal statement describing her motivation to become involved in the defense of WHL, her passion and her outrage at injustice being so strong that she was often at the point of speechlessness. Cecilia narrated a short slide presentation of the highlights of the organizational efforts and protest rallies during the last year and a half. She also acknowledged the student chapters of WenHoLee.org, large ones being at MIT near Boston and another in Los Angeles. The movement was nationwide, and chapters were formed in New York, Seattle, Berkeley, Minnesota, New Mexico, and no doubt elsewhere, see [4]. What struck me about Cecilia as she spoke was that now she is a pro at political organization and protest management, whereas prior to the WHL affair, she was neither, nor had she seemed to be politically active. She had been turned on by a personal connection to the consequences of American realpolitik. Now she was a political buzz-saw, and she was sharpening the blades and cranking up the motors of Chinese-American youth. The APAHE boycott was the work of old men and the result of talk, and many dismissively criticized it as a paper tiger, though it did great service as a publicity tool. But this boycott may in fact take a deeper hold as the collective memory of a generation of Chinese-American and Asian-American students who staged vigorous rallies all across the nation — such as the large one in Los Angeles outside the Democratic convention. Who can doubt that some student taking part in the WHL rallies will be a future dynamic political leader in this country, and who can doubt that this new generation will be far more active than their parents, and far less subservient to arrogant power? I think a genie has been uncorked that is beyond the reach of any number of Jeremy Wus.

Cecilia introduced Mark Holscher, the lead defense lawyer for WHL. Mark gave an excellent talk. He described how he was drawn to the case in the dark days when WHL was universally condemned in the Colosseum of public opinion, and how his law company superiors (O’Melveny & Meyers) supported his decision to become involved (pro bono). He noted more than once that he is a Republican, and some were initially suspicious of him, as the early supporters of WHL had to be either family or lefties. All such doubts dissolved as the members of the legal team found they were united by deeply held common principles. Mark used the majority of his talk to describe and laud his “dream team” legal colleagues, Nancy Hollander, Brian Sun, Professor Edward Gerjuoy (Ph.D, physics, and a lawyer), John Cline, Richard Myers, and other assistants. Mark had those of the team present join him onstage (Cline was absent). Mark gave a particularly touching description of Nancy Hollander, not a Republican as I gather from Mark’s description of his initial contact with her. He relates that Nancy, an Albuquerque defense lawyer, fought ferociously for WHL right from the start, even facing off with several large hulking federal marshals (court cops) trying to prevent WHL from waving (signaling in secret code) to his wife and daughter. Mark seemed to think she might end up in jail. Mark described how helpful it was to have Ed Gerjuoy on the team, able as he was to appreciate the full depth of any scientific or technical material under consideration, and to be equally capable of grasping its legal consequences and opportunities. Mark described how he and the team were committed to always being on time with judges’ deadlines, always being prepared, however the schedule shifted, and of never having to seek any extensions. This required many all-night and all-weekend sessions for both he and team’s staff of clerks (legal assistants) composing, printing, copying, and filing all manner of legal briefs. Despite the pressure-cooker atmosphere, they were united by a belief in their man and they were never impeded by dissension. They outclassed the competition with better lawyering and finer principles. “I tried to do everything that would be in the best interests of Dr. Lee.” Mark noted that there were certainly many issues others would want to pursue — the racial profiling, Chinese-American discrimination issues — but that he had focused on what was best for his man as a man, not as a political symbol, and he gently urged those building the political counterassault to the WHL affair to let WHL move on with his private life. I agree. Mark noted that he and the entire legal team have developed fond friendships with WHL, and I could see this quite palpably as he looked toward WHL when he spoke. He mentioned that he was moving on to other work, and that Brian Sun would be leading the charge on the civil, violation of privacy case for the Lee family (pro bono). He and Sun had similar backgrounds as former federal prosecutors, and Mark gave quite an extensive appreciation of Brian during his remarks. I was very impressed, these people love each other and it shows. They had applied their talents to a just and noble cause and triumphed. “It is the responsibility of intellectuals to speak the truth and to expose lies,” Noam Chomsky, 1966 [12].

Cecilia introduced Ling-chi Wang, who was at the speakers’s table, and he gave an introduction to Henry Der, Deputy Superintendent of Public Instruction, California State Department of Public Education. Henry was the original director of CAA, and he gave a spirited address, without mincing words, on the need for Chinese-Americans to become politically active, to fight against racial and ethnic stereotyping and discrimination, and to enter into a coalition politics with other groups — Latinos for example — with similar concerns and goals. I agree. I stated these same conclusions in my short commentary at the 8 June 2000 rally (see [4]). During the course of the WHL saga, many people must surely have arrived at the same conclusions as to what it all meant and what should be done about it. Those who act on these conclusions will spin anew the karmic wheel, first set in motion by political schemers to kill WHL. In a Judeo-Christian view of divine justice, this wheel would eventually come around to crush the evildoers. I certainly hope so.

Alberta Lee was beckoned to the podium by Cecilia. Here was a daughter to make a father proud. She saved his life. Her story will no doubt be showcased in the movie being made of WHL’s struggle. Alberta found Mark Holscher through a college chum then in law school, just after the FBI third-degree in which WHL was threatened with electrocution. She traveled and spoke tirelessly, raising consciousness and funds for her father’s defense. She sounds like any young American lady — like my own “California Girl” daughter, Marisa, now in college — and that must be a shock for many. You see, she is not the timid, mousy, quiet Chinese woman with broken English and a Chinese accent of the old stereotype. The shock would be the realization that here was a hip, modern, 100% full-blooded, real American woman whose family was being ripped apart by the horrific torture and imprisonment of her father by the US Government. How could this be? Alberta is looking forward to her wedding, which had been delayed by her father’s imprisonment. She expressed a touching gratitude toward her fiancé, for his steady support throughout her long ordeal. I had met Alberta at the 8 June 2000 rally when she introduced herself to me during the set-up of the speaker’s microphone. She was making an effort to see, encourage, and thank anyone who made any show of support for her father. During the rally, she would work the crowd, seeing people one-on-one, rather than just grandstanding in front of a microphone. In her I see the best of the ancient and the modern, filial devotion, and a determined, humane activism. If I may be permitted to modify the words of Jesus, just for a moment, I might say “Greater love hath no woman than she that would turn over her life to the defense of her father.” And wouldn’t it be better to arrange our public affairs to eliminate the call for such sacrifice?

The time had come for the star attraction. Cecilia introduced WHL, a man who “needs no introduction.” I wish I had a transcript of WHL’s address. It was short, clear, simple, thoughtful, and focused to perfection. WHL is a man in the eye of a hurricane, though he has been buffeted and swept along on a terrifying journey, he has observed much of this storm as a dizzying spectacle swirling around him at a distance. His words to us were the result of long and deep thinking out of the dark recesses of his isolated imprisonment. First off, WHL expressed his heartfelt gratitude to all the people who worked to restore his freedom — you could hear a pin drop, tears silently fell. He told his story. He is a simple man, born in Taiwan, seeking a good and interesting life by studying engineering and physics. Like many thousand others, he emigrates to the United States as part of the Taiwanese Invasion of graduate students and technical talent during the American boom of the go-go years [13]. I was in school with these students, at the University of Pennsylvania and then Princeton. WHL got a job, worked hard, got married, loves his wife, had children, tried being a good father, and did not concern himself with issues outside his home and job — precisely what one is encouraged to do by lab management and the higher political authorities, I may add. WHL was a good boy, the “model minority” so dear to the hearts of the nation’s managers. Then he is swept into the political controversy we all know about, and he finds himself contemplating the loss of everything, even life itself. He is alone, chained, in a lit cell with a guard outside watching through a window. Day and night have no meaning, privacy does not exist, the eye of vindictive government is upon him unceasingly. These were the conditions one year ago, on his 60th birthday. WHL then told a touching little Christmas story. The guard watching that day told WHL that he had heard news reports of the birthday party Cecilia had organized, and to which many had gone to commiserate, pray for succor, and encourage each other to action. That was 21 December 1999. WHL knew nothing about the outside world, he had no radio, TV, or newspaper, he was buried alive. The guard told WHL that he didn’t have a cake to give him for his birthday, but he did have a cookie. So WHL accepted this gift from a guard who seemed to think that everyone should be able to have birthday cake on their day. Though we celebrate Christmas on the 25th of December, we don’t really know the exact date of the birth of Jesus. It is entirely possible that WHL is 1939 years younger to the day than Jesus Christ. This guard was touched by the Christmas spirit, and to his credit, he was capable of being touched by it. WHL described how he struggled to come to grips with what was happening and why. He felt he had followed all the rules and yet he had drawn a terrible wrath. He came to realize that just following the rules, doing a good job, and trying to do the best for his family, in so typical a Chinese-American way, was not enough. He had come to realize that the people in his ethnic community had to do more, they had to engage with others in the wider American community, they had to get “political.” Shrinking from power does not prevent others from using it against you, and having money and being obedient alone do not ensure that your freedom is secure. WHL said that he spent nine months in his cell, pondering what lesson could be drawn from his experience, and he came to this: “Before you can have others respect you, you must first respect yourself.”

The standing ovation for WHL was long and quietly emotional. All the speakers were well-received, Mark Holscher being the runner-up in the standing ovation competition. As I recall now, WHL had standing ovations bracketing his talk like weighty bookends. Cecilia was managing the shift in the program to its final phase, and many people took advantage of this break to visit each other, the food tables, or move about. As I went to get more decaffeinated coffee, I would catch glimpses of faces I recognized from previous occasions, often without knowing the name involved. I would also catch glimpses of people I had met briefly, or nametags I recognized of people I did not know. I happened to meet Lucky Lee, a jewelry wholesaler in San Francisco. Lucky is a small man, very old-world, and had introduced himself at the 8 June 2000 rally. He seemed so grateful that I would be involved, being from the Livermore Lab, obviously not Chinese-American [14], and speaking openly in public. I was doing little compared to so many others, and my motives were as impure as anyone else’s. I had hoped (note the tense) to attract the support of Asian-American lab employees to the labor cause championed by SPSE by showing my support to their cause, as our causes sprang from the same principle — fairness. By joining forces I thought we could accomplish much more (UC management HATES unions). I quickly gave up on lab Asian-Americans (and all the minority groups on the take at the lab, for that matter), but not the cause. So I know I told Lucky, at the CAA benefit where we had also met, that he was thanking me too much and it was Chinese-American community groups who really deserved any credit, they raised the money and did the work. He gave me his card, and someday I’ll buy jewelry at a good price. He is always so kind when he sees me that I feel embarrassed, because I don’t think I deserve such generous thanks. But I can imagine how happy he was that people outside his immediate Chinese-American circle would embrace his cause. One such person is a man I do not know, but whose nametag I saw floating by earlier that evening, “Sessler.” Andrew Sessler is a former director of the Lawrence Berkeley Lab, and has long been active in the human rights activities of the American Physical Society. I mention Sessler, with whom I had no contact, because I want to emphasize that scientists of significant reputation, and knowledge about government security, could and did step forward to the defense of a colleague. As Sessler’s example showed, more scientists in the DOE complex could have and should have stepped forward “to speak the truth and to expose lies.” If Sessler and Garcia could do this, the alpha and omega of the DOE scientist spectrum, then certainly any of the staff scientists, group leaders, project leaders, program leaders, division leaders, associate directors, and directors could have done this as well. Where were you? WHL is any one of us.

Cecilia announced that it was time to wish WHL a happy birthday and to cut cake! This celebration was a world away from last year’s. She called for WHL’s brother to come up and lead the singing of “Happy Birthday,” because he likes to sing and has a good voice. And up steps Lucky Lee, can you beat that, I never knew. As four hundred people sang “Happy Birthday,” variously in English, and what I assume to be Cantonese and Mandarin, I reflected on the fact that here was a quiet, slightly-built, peaceful man who was surrounded by love, a love so powerful it could span the nation and even penetrate the heart of one of his jailers. His family loved him, his lawyers loved him, his neighbors loved him enough to pledge their homes and property for him, the Chinese people in this room loved him, and clearly, many others in this big wide country loved him. This love had shamed the conscience of a nation. This love had brought many people together to a higher purpose. Is there any greater patriotism?

The planned events had ended, and people all began moving at once, some to leave, others to meet, and many to schmooze with the stars. I had met my goals, and so I just listened to the chatting of my friends at the table, sipping decaf. Very shortly, Helen Zia pulled me over to meet Mark Holscher. I was surprised. I know that WHL, Alberta, Holscher, and the other stars of the drama are now continuously besieged with requests, greetings, and calls for attention, and I had committed myself to refrain from adding to this stress upon them. Helen and Holscher would surely have been well acquainted, as Helen is a leading member of CARES, so Helen interrupting herself to introduce me was very flattering. Helen had just gotten the job of writing WHL’s story for the book and movie to be premiered in the fall. I shook Mark’s hand, mentioned my affiliation most briefly, and thanked him for the excellent work he had done. I also told him that I was very appreciative of the fact that he chose to apply his training, his experience, and the resources and connections available to a man of his position, to a noble and humanitarian cause. I have great admiration and respect for him because of this. This is the Parable of the Talents, it is what you do relative to the opportunities given to you that determines your worth [15]. His wife was next to him, and I flatter myself in thinking that she was very satisfied to hear this. I told him what was in my heart, I hope he does well, he is a good man. Alberta Lee cruised by, surrounded by a twittering cordon of attention. I noticed her ever-patient fiancé standing by. Poor guy, if he only knew, this is the husband and father’s lot — to wait. He has glasses, slightly wavy hair, and looks the picture of a young English gentleman, he is not Chinese. I introduced myself and told him that I admired his selflessness and patience in helping Alberta through this long ordeal. It is not easy waiting and standing aside while someone you love is captured for long periods by adversity or, now, adulation. I also told him to make sure he and Alberta took a long honeymoon, to push the world and everything in it out of sight, and to relax in each other’s company without interruption. Alberta now appeared, and I mentioned that we’d first met at the 8 June 2000 rally. She was gracious, and I could tell tired. Despite my best intentions, here I was, dulling the shine of the stars. Brevity is the soul of wit. I said this to Alberta, “No father could wish for a better daughter than you have been. You are a credit to your family, a wonderful example, and very courageous. I wish you the best, a nice wedding, a happy marriage, and a quick return to a peaceful and private life.” What can one tell her, except “Well done, live happily ever after.”

Cecilia had conceived the idea of having WHL hand out a small batch of remaining WenHoLee.org tee shirts to major contributors (I forgot the exact criterion), but this rather quickly became disorganized. As people now swirled around WHL, I notice that the birthday cake, at the other end of the speaker’s table, was quite free, so I told my son, Erik, “Now’s our chance, let’s get some cake.” I had brought Erik, my second child and now 16, because in the complicated gyrations of the comings-and-goings of each of my family members during the Christmas season, this just turned out to be the easiest option for me that day. I had told Erik how to comport himself at a slow-paced, low-action, all-talk, boring-politics adult sit-a-thon that his father was forcing him to go to: “Be polite, listen first, talk as needed, and take every opportunity to hit the food tables. Youth is permitted any number of forays so long as they are discrete. Obvious gluttony is to be avoided. You are also permitted to learn something and have fun.” I don’t think the evening was as thrilling for him as spending it in front of Tokyo eXtreme Racer, his latest computer game, but I do this father thing every now and again and he has to go along with it. I remember telling Erik, earlier in the evening as we weaved our way between TV cameras, “You can see history in the making, a very tiny little part of it, but something of our times. You can learn something by comparing what you see, with how people report it and comment on it afterwards.” As Erik and I began to cut cake, Sue Byars came up and said “come on, meet the man.” I had caught glimpses of Kalina and then Sue talking to WHL, at least that is my memory now. In any case WHL had more or less backed up towards the cake, and we had drifted into the ruckus around him. Well, why not, we couldn’t possibly add to this stress. Alberta was near him at this time, as she and the family spokeswomen (a media blocker, and believe me this is needed), were trying to get WHL away, to peace, quiet and rest. It seemed to me that though he was obviously a strong introvert and would much prefer privacy and calm, he was determined to be visible and available to supporters who wanted some personal contact. He was showing his gratitude and probably working through fatigue. We stepped up, Alberta introduce me by telling her father “he’s from Livermore,” and he picked this up right away “oh yes, the petition.” Alberta had told him about the Hansen petition sometime during her prison visits. This would have had to be done obliquely, as WHL and his daughter talked through glass while under intense scrutiny for the outbreak of “secret code” [16]. Another avenue for the news may have been through WHL’s legal team. In any case, it was clear that though this petition did little to stir the hearts of the Justice Department or of the Livermian masses, it was one more little spark of hope helping WHL keep up his spirit in a very dark time of his life. For that I am immeasurably proud. We shook hands, he said kind words, and I told him, “I admire you as a man and as a father. You have raised very courageous children, and you have lived in such a way that your neighbors would offer their homes to free you. I cannot imagine any man doing better at the truly important things in life. I wish you the very best.” We parted, and then Alberta and the media-shield guardian angel whisked him away, to what is still at times an elusive peace.

Now I was left with myself, to think about my next chapter, and wonder how I would approach work at the lab in the New Year. What have I learned, and what do I do about it?

“You can’t make a silk purse out of a sow’s ear.” Neither the lab nor its people can be as I can imagine, and it is pointless for me to wish otherwise. Projecting anger on these people and their institution because they fail to live up to my standards will neither help them nor change them. And it doesn’t do me any good either.

The lab can learn nothing from the WHL affair. People who block an awareness, avoid an experience, and evade a responsibility cannot possibly learn anything from it. Those who studiously inoculated themselves against the WHL affair are immune from drawing lessons from experiences they did not have. This is the general case at the lab. Lab PR will broadcast words about security, improvements, awareness, diversity, and other related phrases, primarily as a systemic vibration to radiate away its own stored tension, and to have a soothing hypnotic effect on its patron, in the same way that male spiders ever so gingerly vibrate the webs of females they are compelled to court. The lab exists to convert DOE money into UC pension fund. Any path deviating from this short circuit is one of high resistance. Anything else, whether it be from my overblown idealistic rhetoric (unions, principles, freedom, all that) or the lab’s stolid equivocal pronouncements (directorate, security, programs, and hyphen-based self-praise) is either a distraction, an impediment, or a mandatory hurdle to the true course of Livermian aspiration. They live to retire.

I have not reached Buddhahood nor the level of the Christian ideal set by Jesus, where I look upon the world and its people with a sense of compassion — turn the other cheek — and forgive them all the failings I judge them to have. “Judgment is mine sayeth the Lord.” A fully realized Bodhisattva reenters the world of fallible, suffering, and predatory beings — sinners — and offers his life as a selfless example of peace, so as to inspire others to awaken to a similar compassionate realization. We can only create peace within the compass of our personal worlds, recall the Parable of the Talents. I can enact peace within myself, and transmit peace as a tangible and direct experience to people in my family, my place of work, and around my village [17]. My compass is quite small, not like that of people of great means, great power, and great renown. Merely becoming angry because I cannot mandate “peace” outside my compass only diminishes peace within it. Converting the unfocused energy of this anger into a calm resolve can propel new action on my part to expand my circle of peace — to act, to be an activist. However, I have not reached this plane, I am still somewhat mired in selfishness. I don’t really want to make any effort for lab people. I don’t wish to be hostile or unfriendly, quite the contrary in fact, but I don’t really want to make any efforts for them; I don’t feel like summoning up the compassion. Puncturing their logic bubble [18] is just too unrewarding. As I don’t want to share their fears, and I refuse to dilute my character and defocus my perspective to acceptably mirror them, I have little choice but to devise a role that remains in the background, and may permit me to pursue my own thoughts unnoticed during the course of my work. I won’t find this easy because I thrill to bring passion and enthusiasm to work. But I have been hurt by the defensive hostility, ridicule, scorn, and condescension from utterly fatuous hypocrites that have greeted my innocent passion and enthusiasm at the lab. Jesus may forgive you, Buddha may forgive you, Garcia is not ready. Having rejected compassion for others, I can hardly expect sympathy in return. Neither can I expect my alienation, anger, and isolation to be emulated by others as an attractive alternative to submission within a politically organized hierarchy. I must rely on poetic truth, independent of other people. My criticisms of lab people may seem cruel, but I think they are accurate. I also think these criticisms are of no importance whatsoever. They are of no interest to the concerns of the political rulers, they are opaque to lab people by and large, and they are inconsequential in comparison to the ocean of public apathy. The lab is a bubble of illusion and privilege, withdrawn from a vast sea of ignorance and indifference, behind a skin tension of fear. The WHL affair backlit the labs for a brief while, revealing their usually cloaked inner workings. But this has passed and all are returning to their former, narrow pursuits. Lasting consequences are most likely to emerge as the political choices made by young people whose eyes have been opened by this struggle.

Notes

[1] The WHL affair began as a tactical maneuver in the Republican assault on the Clinton administration. The Cox committee was a US House of Representatives committee led by Christopher Cox, Republican of California. It originally investigated Clinton administration approved sales of satellite technology to China, which it claimed involved the “loss” of sensitive computer technology, and as that story evaporated it began investigating the supposed loss of classified US nuclear weapons information to Chinese espionage. This committee was initiated after the 1996 election as part of the general Republican attack on Clintonian credibility, claiming that foreign money — specifically Chinese — had entered the Democratic Party coffers and tainted the legitimacy of their administration. The fundraising excesses of 1996 were both scandalous and bipartisan. One senses that the Republicans were piqued by the adroitness the Democrats displayed in what was taken to be an exclusively Republican specialty. Also, the Republicans were probably covetous of the commercially valuable Chinese political connections being made by financial backers of the Clintonian Democrats, who opened the Chinese market to US investor penetration with the passage of the legislation granting China normal trading status with the United States — “It’s the economy, stupid,” “Follow the money.” A story circulating among Los Alamos National Laboratory (LANL) and Lawrence Livermore National Laboratory (LLNL) employees was that when Bill Richardson, Secretary of the US Department of Energy (DOE), called LANL Director John Browne in March 1999, ordering him to fire Wen Ho Lee, who had been branded a spy two days before in a New York Times (NYT) article tailored to the aims of the Cox committee, Senator Shelby of Alabama, a visiting Republican present in Browne’s office, exclaimed “Great! This is the best thing since Monica Lewinsky!” Putsch lust trumps nuclear nightmares.

[2] Herakleitos (romanized as Heraclitus), 540—480 BC, “ethos is man’s daimon,” as translated by Guy Davenport in Herakleitos and Diogenes, San Francisco: Grey Fox Press 1994, ISBN 0-912516-36-4 pbk.

[3] SPSE, http://www.spse.org

[4] WenHoLee.org, http://www.wenholee.org, Cecilia Chang’s organization. This web site has many documents — letters, speeches, news stories, e-mail chatter — produced by members of the WHL movement. I hope that this documentary evidence can be stored in a convenient and compact electronic form, because I am sure it will eventually be of interest to those who study the history of the public’s response to the WHL affair. I told a young Asian-language US reporter at the CAA fundraiser last fall that there were three stories woven through the WHL affair: the personal story of WHL and his family (akin to those Jean Valjean, Edmund Dantes, and Alfred Dreyfus), the political story in which WHL was merely a pawn, and the “people’s story” — clear to any reader of Howard Zinn [A People’s History of the United States (Revised and Updated Edition) NY: HarperCollins Publishing, Inc., 1980, 1995] — the story of how people reacted, some awakening to activism, others hiding in fear, all together a mirror of our society and our times. The personal story will no doubt be showcased in a TV miniseries planned for the fall of 2001, while the political story will be massaged, diluted, and even possibly illuminated, by writers, historians and reporters of sanctioned importance (of PBS Newshour and New York Times acceptability, for example). Anyone interested in the potential impact on American politics by young Chinese-Americans would do well to research the third story. Any Chinese-Americans interested in building greater political influence for their community would do well to study its response during the WHL affair.

[5] CARES, Coalition Against Racial & Ethnic Stereotyping, an effort of the Asian Law Caucus of San Francisco, California.

[6] Livermians, ‘Livermians’ is my phrase, without apology, because I dislike all the single-word alternatives I’ve heard for Livermore Lab employees: Livermorians, Livmorians, Livermorons, labbers. Livermorians is grammatically correct, but it indicates all residents and natives of the city of Livermore — too broad.

[7] Chomsky, Edward S. Herman and Noam Chomsky, Manufacturing Consent: the Political Economy of the Mass Media, NY: Pantheon Books, 1988.

Other Chomsky titles to consider:

The Chomsky Reader, edited by James Peck, NY: Pantheon Books, 1987. Every Ph.D should read the essay “On the responsibility of intellectuals,” in the same way that every M.D. takes the Hippocratic Oath.

Necessary Illusions: Thought Control in Democratic Societies, South End Press (116 St Bodolph St, Boston MA 02115; 617.266.0629 or 800.533.8478), 1989.

Deterring Democracy, Verso (29 W 35th St, New York, NY 10001; 212.244.3336), 1990; updated edition, NY: Hill & Wang, 1991.

What Uncle Sam Really Wants (compiled from talks and interviews), Odonian Press (Box 32375, Tucson, AZ 85751; 602.296.4056 or 800.REAL.STORY; odonian@realstory.com), 1992.

The Prosperous Few and the Restless Many, (compiled from talks and interviews), Odonian Press, 1993.

For an excellent “beginners documentary comic book” see

Chomsky for Beginners, David Cogswell, illustrated by Paul Gordon, Writers and Readers Publishing, Inc. (P.O. box 461, Village Station, New York, NY 10014), 1996.

Go ahead, live a little, “To confront a mind that radically alters our perception of the world is one of life’s most unsettling, yet liberating experiences,” writes James Peck in his introduction to The Chomsky Reader.

[8] I…was holding Jeff’s copy of The Nation with the WHL freedom picture on the front cover …and a good Robert Scheer article inside with precisely the thesis I advanced in a 13 September 2000 broadcast e-mail to the WHL network and my LLNL audience (some of it reluctant), on the probable motivation of WHL in compiling the information at the heart of the case — job insecurity in a time of threatened downsizing (1993), and the struggle to devise some tangible evidence of prior intellectual achievement held captive in classified work, the loss of ‘resumé-ability.’

[9] fascism, “a system of government characterized by rigid one-party dictatorship, forcible suppression of opposition, private economic enterprise under centralized government control, belligerent nationalism, racism, and militarism,” Webster’s New World Dictionary of the American Language, 2nd College Edition. Corporate ownership of the political duopoly as a method of controlling government is the modern equivalent of 1930’s fascism. Without the resistance of the citizens who would demonstrate in the streets against the World Trade Organization (WTO), are active in the labor movement, or are involved in the many progressive (liberal!, yeah!) groups that tend to coalesce during national elections, our “compassionate conservatives,” would slide effortlessly over the ice of American political apathy toward becoming a fascist elite worthy of the court of Darius the Great, or Saddam Hussein.

[10] SPSE in Newsline. The mention of SPSE in Newsline prior to the announcement of Ling-chi Wang’s talk was the previous September, when SPSE members spoke out vigorously against mass polygraphy, in a DOE Public Hearing held at Livermore; another possible mention was the reporting on employee comments to Jeremy Wu in an open meeting at LLNL during Wu’s introductory tour. The staff at Newsline are excellent journalists and writers, but they don’t own the paper.

[11] Ling-chi Wang’s LLNL talk. A detailed account of Ling-chi’s talk was written by Cheryl Remillard, the SPSE Office Manager, and is available.

[12] The responsibility of intellectuals. Chomsky goes on to say what the alternative is, which is basically to never allow principles to jeopardize career:

“It is the responsibility of intellectuals to speak the truth and to expose lies. This, at least, may seem enough of a truism to pass without comment. Not so, however. For the modern intellectual, it is not at all obvious. Thus we have Martin Heidegger writing, in a pro-Hitler declaration of 1933, that “truth is the revelation of that which makes a people certain, clear, and strong in its action and knowledge”; it is only this kind of “truth” that one has a responsibility to speak.”

Here in a nutshell is the genesis of all our ‘policy institutes,’ issuing made-to-order propaganda disguised as objectivity. See “The Responsibility of Intellectuals,” in American Power and the New Mandarins, NY: Pantheon Books, 1969, or most conveniently in The Chomsky Reader, edited by James Peck, NY: Pantheon Books, 1987.

[13] 1960’s. I believe it was Garry Trudeau, the artist of the Doonesbury cartoon strip, who described the American 1960’s as that period of time between the assassination of John F. Kennedy on 22 November 1963, and the onset of the Arab oil embargo in 1973. The party really ended in 1971, when President Nixon dismantled the Bretton Woods agreement, ending the convertibility of US dollars to gold among regulated currency trading partners. There was a recession, quite severe in aerospace — I decided to go on to graduate school.

[14] Chinese-American me. The I Ching is my guide.

[15] Parable of the Talents, Matthew 25, 14—30; “For to every one who has will more be given, and he will have abundance; but from he who has not, even what he has will be taken away.”

[16] Secret code. There was in fact a secret code used between WHL and Alberta during the prison visits. In this way some minimal news was conveyed to WHL, and some privacy snatched from captivity. The contents of these messages had everything to do with a family united in struggle, and nothing to do with classified data. I hope this detail finds its way into the movie. “Code” of this type is minimal, and only works because it is linking two closely united minds. Another similar story would be that of the code devised by Maria Von Wedemeyer to convey messages to Dietrich Bonhoeffer, her fiancé, who was imprisoned by the Gestapo during April 1943 to April 1945. Dietrich Bonhoeffer was a theologian and minister, executed by the Nazis during the last month of the war in Europe, for his part in the plot to kill Hitler.

Dietrich Bonhoeffer, Letters and Papers from Prison, edited by Eberhard Bethge, NY: Touchstone, 1997, ISBN 0-684-83827-3

Bonhoeffer, Agent of Grace, a motion picture shown over PBS television stations in 1999 and described in detail at a site linked to http://www.pbs.org

[17] Being Peace. Thich Nhat Hanh, Being Peace, Parallax Press (P.O. Box 7355, Berkeley, CA 94707), 1987, ISBN 0-938077-00-7

[18] lateral thinking. Edward DeBono, New Think, The Use of Lateral Thinking in the Generation of New Ideas, (NY): Avon (Books), 1967. DeBono talks about the “logic bubble,” the forgotten complex of assumptions within which people restrict their thinking and thus can find themselves stymied by apparently unsolvable paradoxes. He also describes “movement value,” where ideas may not in themselves be correct, but may be valuable in moving us to consider what later emerges as the solution to the problem being addressed.

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The above is still posted on my abandoned website, at:

http://www.idiom.com/~garcia/whl.html

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On Reading “At War With Asia,” by Noam Chomsky

I found the article whose link I show, down at the bottom, through the “web site of the day” (19 June 2012) at Counter Punch, and I wanted to share it widely.

 

The article describes how a large part of Noam Chomsky’s second major political book was initiated. That book, At War With Asia, had been out of print for years when I found a second hand copy in 1999 or 2000.

 

I had read numerous Chomsky books before this, most having been published in the 1980s and later (e.g., Deterring Democracy; Year 501, The Conquest Continues), aside from The Chomsky Reader, which is a compilation (by James Peck) of mainly 1960s to 1970s articles by Chomsky (and I recommend it highly), and Chomsky’s first big political book The New Mandarins (or something close to that), which had been republished by The New Press.

 

But, no Chomsky book affected me as much as At War With Asia. To me, it was the purest, most incandescent experience of receiving facts imbued with moral clarity arising out of a submerged moral outrage. Perhaps I was affected because during the events being described I was dealing with a bureaucracy intent to induct me into the US Army, to be fed into the meat grinder of the Vietnam War, for 1968 to 1970.

 

I have never read a clearer description of colonial management (how the “white men” controlled “the natives”) than Chomsky gives in At War With Asia. From it one understood how the British had ruled India, and it opened my eyes as to how the “white men” in the U.S. today rule “the natives” (the ethnic minorities and the low economic classes, including the “white trash”), by stoking inter-group tensions (between ethnic groups in the colonies of prior centuries, and between groups based on economic class, ethnicity, gender, and sexuality in today’s “homeland”).

 

The greater part of At War With Asia deals with the massive and barbaric US aerial bombardment of northern Laos, in the Plain Of Jars. Branfman’s article will describe this. Chomsky’s focus and passion were so intense in this book, and yet the language is kept so reasoned and calm, that the effect on me was as if I suddenly awoke to the fact that while I was walking through a quiet summer scene, beneath me a raging magma chamber was expanding to explode. Were the subject matter less dire, I would say this book was pure poetry. In fact it was a restrained expression of a passionate — magmatic — compassion.

 

Chomsky is obviously a genius, a person born with great talent, and he is also a person of supreme dedication. In earlier millennia he would have been called a saint because of the clarity of his focus and the length of his endurance in the pursuit of his mission — his vision. It is so sad that as a nation the United States is so petty, so hypocritical, to openly recognize one of its greatest individuals of at least the last 100 years. Chomsky is something like America’s Gandhi, an individual whose combined personality, intellect and spirit produce a far wider effect than one would calculate on the basis of just the physical and intellectual products of his work, and on the basis of the usual parameters of personal wealth and political power, assumed to be the quantities of merit in American society.

 

Even though the war described in At War With Asia is now over (as a hot war), the truths Chomsky presents through his description of that war are still entirely relevant. Perhaps if you were to read this book you would not find it as significant as I did, for me it was pivotal, and so for a certain type of reader I would recommend it very highly, even beside Thucydides.

 

Branfman’s article is not so much about At War With Asia as it is about Chomsky as a person whom Branfman came to know and appreciate. It is a very touching article, and a credit to both its author and his subject.

 

When Chomsky Wept
by Fred Branfman
17 June 2012

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Update 1 October 2014:
Jeremy Kuzmarov has written a very nice memorial to Fred Branfman, see below.

Celebrating the Life of Peace Hero Fred Branfman
by JEREMY KUZMAROV
http://www.counterpunch.org/2014/10/01/celebrating-the-life-of-peace-hero-fred-branfman/