ABOUT YOU FACEBOOK PEOPLE

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ABOUT YOU FACEBOOK PEOPLE

Much as I hate FACEBOOK, I have learned much about people from it. There is a very wide variety among you, which should be obvious because there is such a wide variety of individual types within our common species: homo sapiens.

But also, I took the policy of being fairly liberal in who I accepted as “friends” (and FACEBOOK labeling has so desecrated that noble word) with the result that my FACEBOOK contacts are quite varied even though I, like everyone else, have definite preferences as to the kinds of people I want as (“to”) “friend.” So from all of you and your associated contacts who post comments, I get to see a wide swathe of human types: good, mediocre, innocuous and irrelevant.

Who is who I never say because I have a policy of not making personal characterizations, which either are or could be taken as insults. Everybody takes themselves to be the measure of “reasonableness” and their opinions, especially political opinions, to be the measure of “correctness” and “accuracy.” I am no different in that regard, though I do try to be conscious of my own “settings” to try to avoid fooling myself when evaluating new information, since it could possibly teach me something new and worthwhile.

I attribute this last cautionary attitude to both a natural inclination and to my long years of rigorous training in the sciences (the real sciences), the scientific method (European Enlightenment thinking), and many years of actual scientific investigation (and with mathematics and physics). As a result, I find most of what you’all post to vary from logical, well-documented and erudite, to pathetically self-centered and idiotic.

I remind myself that many people are afflicted, lonely, poorly educated, and have unfilled emotional and psychological needs, and their FACEBOOK posts may mask cries for help and solicitations for acceptance and compassion, and just be outbursts of sorrowful anger and frustration. I avoid poking into all postings that initially strike me as stupid and pathetic, because they may be harboring deeper layers of emotional murkiness that their breezy superficiality does not hint at.

All of this informs my policy on “unfriending.” Basically, I only do that when I have finally decided that an individual is irredeemably tiresome, or insulting, or obdurately stupid beyond what their innate intellectual capabilities should allow for. It is so much easier to just ignore such people until (and if) they become insufferable, and in that way I can avoid being unnecessarily hurtful. As to me being “friended” and/or “unfriended,” you’all can do as you like.

Long ago I learned that people believe what they want to believe because those chosen beliefs let them feel good about themselves. Belief is emotional because the chosen beliefs are taken to be ego-defining, and hence people become very defensive, even quite hostile, when you challenge their “ideas” because they take such criticisms as attacks on their egos — on their actual being. This can be avoided between interlocutors disciplined in the scientific method, because they know that their ideas are not “them,” they are separate abstract constructs. Such constructs are retained as long as they are practically and morally useful — that is, validated by objective reality — and discarded when found to be erroneous, and improved constructs can be adopted. But most dialogs on FACEBOOK are of the intellectually undisciplined emotive-reactive type. So the best responses are most often none.

The postings I find most interesting deal with societal and political issues, with art, music, literature and photography, with Nature and our grand geophysical context, and with deep insights into human psychology and the human experience. A small sprinkling of trivial amusements is also enjoyable. I don’t expect others to share my interests, but I find others more interesting if they do.

From my perspective, the most important political struggle in the world today is that between “Democracy” and “Fascism.” By “democracy” I mean secular societies of wide inclusiveness and with a high degree of personal freedom/liberty, and which are organized under government regimes that are democratic/parliamentarian, and have a significant portion of their domestic policy being that of a social-welfare state (the more the better) and with as little corruption as possible. By “fascism” I mean the exact opposite of “democracy.”

The next most important political struggle in the world today is that between “Socialism” and “Capitalism.” By “socialism” I mean that the entirety of the state apparatus and the economic paradigm of its society are organized for the benefit of ALL its people, without regard to the desires of economic special interests for preferential treatment and exclusionary protections to give them a “leg up” in their self-aggrandizing contentiousness. By “capitalism” I mean governments owned by an agglomeration of corporate and financial institutions, and managed by the collective political arms of those organized capital interests, primarily for the benefit of the self-aggrandizing activities of those capitalist institutions and the careerists manning (and ‘womanning’) them.

Most of the nation-states in the world today are capitalist (I can’t think of a purely socialist one, except perhaps Cuba), and some of the capitalist nation-states are more “democratic” and some are more “fascist.” From my perspective, and broadly speaking because all nation-states are flawed to some degree, The United States, Latin America and Western Europe are primarily democratic, while Russia under Vladimir Putin is fascist, Syria under the al-Assad family dictatorship is fascist, and China is authoritarian, which for me is equivalent to fascism. Authoritarian regimes are also common elsewhere in the world, and they always include oppressed populations, sometimes even of majority numbers, but segregated by ethnicity, or religion, or physiological attributes (a.k.a., “race”), or language, or relative and enforced poverty. The ultimate logic of fascism is genocide (“The ultimate logic of racism is genocide” — Dr. Martin Luther King, Jr.).

So, I see struggle #1 as Democracy versus Fascism, and struggle #2 as Socialism versus Capitalism.

The singular existential threat of planetary scale and of alarming immediacy that we face today is human-caused Global Warming Climate Change. I have written volumes about this since 2003, but that is no longer necessary. In the last two or three years, the last shreds of climate change ‘denialism’ have all fallen away. Everybody now accepts the fact that global warming is reality, but humanity has yet to do anything real in response to it. So both fossil fuel use and the average global temperature keep rising at accelerating rates.

The only effective response to tamp down global warming, and in the ideal to permanently stop emitting carbon dioxide and greenhouse gases, would necessarily have to be a cooperative and coordinated worldwide effort. In order for such an effort to be mounted and sustained indefinitely, it would be necessary to equalize the standard of living around the world, so as to offer all people everywhere an equivalent degree of protection from economic hardship and natural disasters, and to equitably tax all people around the world for the resources needed to maintain our linked programs of environmental preservation. In essence, we need World Socialism in order to be able to effectively counteract Global Warming Climate Change (GWCC).

The immediate reaction by “the rich” on hearing this is: “you want to take wealth, luxury and comfort away from us to pay for poor people,” and the immediate reaction by those “poor people” is: “we are suffering the brunt of this deadly climate change, which you are causing, so you owe us!” But ‘we are not all in it together,’ so the rich will continue to claw fossil fuels out of the Earth and burn them up because that is the source of their physical, and thus military, and thus financial power, and therefore of their overall political power domestically and internationally; and the poor will continue to seek to acquire fossil fuels and burn them up because that is the quickest way to move themselves out of grinding poverty, brute labor, and lives of precarious survival. Because the idea of worldwide human solidarity is too challenging and too frightening for most, we are relegated to a fractious “law of the jungle” (and actually the animals of the jungles are not as unnecessarily bestial as narcissistic humans can be).

Therefore, in order to have any chance of slowing and ultimately stopping Global Warming Climate Change we first need to have World Socialism, or a high degree of it; and before we can develop that we need a predominantly democratic world, because socialism will never emerge from a world strangled by fascism’s grip.

That is why the support for the Ukrainians’s defensive war against Russian aggression driven by Vladimir Putin’s oligarchy is so important. Defense of Ukraine is of course essential to protect the lives, culture, and liberty of individual Ukrainians and of their nation-state, but it is also important in the defense of democracy generally against the attacks on it by fascism. There are many places around the globe besides Ukraine where that struggle is taking place, Palestine, Syria, Myanmar easily come to mind, but at the moment Ukraine is a particularly intense flashpoint in that struggle that has galvanized much world public attention (including mine).

My contention is that the global “we” — especially in its most privileged nation-states — should do our best to support and arm the Ukrainians, and other oppressed people facing similar existential threats from fascist aggression, to help liberate them, and then expand those initially bilateral bonds of human solidarity into a broader international bond of human solidarity that is democratic and then socialist (as I have characterized those terms). In that way we erode the extent of fascism while expanding the domain of social justice and moral humanism, and simultaneously increase the extent and effectiveness of humanity’s Global Warming Climate Change counteractions.

To say that this is idealistic and impractical in our realpolitik civilization is simply to make excuses for preferring to sink into ignominious defeatism and dishonorable opportunism. There is no shame in ultimately failing to reach our desired goal in this tiered and multi-faceted global struggle, there is only shame and dishonor in failing to give that struggle our best collective efforts and to continue them.

Novalis paraphrased Herakleitos’s observation on the karmic drift of the unexamined life, as “Character is fate,” but it is important to realize that the nature of that personal moral character can be defined by the kind of fate one seeks to aim at by intentional actions. The world that humans inhabit never passively nor spontaneously improves (or not for long at least), but the worst possibilities can be prevented, and the sporadic catastrophes can be helpfully responded to after the fact, when the global we is more integrated through bonds of human solidarity: democratic socialism.

So all that goes into my thinking as to the value of my posts, and of yours, on FACEBOOK, not that I have any illusions that any of our posts actually “change people’s minds” (you can only do that for yourself, in reaction to your experiences in life), let alone influence the potentates and “change our world.” But we can stimulate each other’s thinking by what we choose to share on “social media,” and some of that might lead us each to reexamine prior assumptions, and even possibly decide to replace some of them with new and improved idea-constructs. In that way we improve ourselves.

So that is how I go about using FACEBOOK, and why, and how I view you’all in general.

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One Life, Many Lives

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One Life, Many Lives

Democracy is how human dignity is preserved institutionally. Socialism can only be brought about by individual commitment and effort, not by top-down political mandate. Capitalism is the economic face of fascism, and the sociological face of settler-colonialism and its imposition of slavery — and of genocide.

The most important struggle in the world today is that between Democracy and Fascism. This is more important than the struggle between Socialism and Capitalism because until the world is democratic it cannot achieve socialism, and without World Socialism no effective counteraction and adaptation to Climate Change can be implemented. A human civilization that would perish by Climate Change would necessarily have to be fascist, and a human civilization that would prevail against the existential threats of Climate Change would necessarily have to be democratic and socialist.

Fascism has many varieties but all are easy to recognize: wherever human dignity and democracy are suppressed, that is where fascism rules. While it is easy to see that potentates and the wealthy are fascist because that is the ideology that sustains their privileged positions and schemes of self-aggrandizing and exploitative inequality, it can seem paradoxical that working-class people would willingly choose to act as functionaries in the enforcement and bureaucratic mechanisms of fascism’s machinery, until you realize that human weakness and lack of moral character and a lack of a sense of honor are common.

Patriotism is a hoax, the only values worth fighting and dying for are: family and honor. And World Socialism means including all peoples and their communities within your allegiances to “family” and “honor” — just as those people would, in that ideal, include your family and your right to dignified living, within their allegiances to “family” and “honor.”

We humans are only as good as our willingness to take care of each other. It is very easy to see our deficiencies in this regard, but it is better to try overcoming them. That effort will be as eternal as the continuation of our species, and the mark of its success will not be the eventual achievement of some perfected societal advancement, but that at any moment a serious effort continues in that direction.

It is not possible to achieve that success for the world if the preservation of your uninterrupted comfort is paramount. There is no blame in being annoyed if such interruptions must happen, but there is no honor, and there is great shame, in seeking to avoid such annoying inconveniences by making excuses justifying the sacrifices of the lives and liberties, cultures and independence of other peoples, just to preserve your material comforts and ego.

So: am I an idealist and a romantic?
Yes.

Have I judged people harshly based on their responses, or lack of them, to the Russian-Ukrainian War?
Yes.

Do I worry this might reduce the number of my friendships, and perhaps significantly?
No.

Most friendships are quite superficial, and I have learned not to expect too much from “friends,” because most people just want you to play a supporting role in their own dramas of receiving attention, and for that they often want you to compromise your ideas and principles so as to harmonize with theirs.

For everybody, the first step toward World Socialism is the development of a well-integrated and principled moral character. The chasm, between the sordid reality of “now” and the projected idealization of the desired “then,” is never a justification for surrendering to defeatism. We are only as good as we do.

I seek to be truthful, not popular. I aspire to be worthy, not acclaimed nor egotistical, even knowing how socially challenging and personally difficult achieving that can be. I cannot think of a better way to make an anonymous life significant, and fulfilling.

The Ukrainians are fighting for their lives, families, culture, personal honor and national independence, and we support them because their struggle is one of the sharpest points of conflict in the world today that is also for the defense of democracy, and of our own morally humane honor.

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Tyrants are bullies, and bullies are cowards

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Tyrants are bullies, and bullies are cowards

To tolerate a foreign tyrant is to make the calculation that his victims are expendable is an acceptable exchange for being able to continue with the present degree of peace and comfort in your national life.

Nations can VOLUNTARILY choose to stop tolerating another’s tyranny by willingly expending some of their blood and treasure to come to the aid of the defense of victim populations, and by considering such acts on their part to be investments in human solidarity that can help build up a worldwide solidarity that is then capable — eventually — of confronting, attenuating and even solving existential problems of global scope, such as: climate change, nuclear disarmament, providing healthcare and disease eradication globally, and the elimination of: poverty, famine and food insecurity, statelessness and refugee streams of displaced desperate and precarious populations.

Nations can also INVOLUNTARILY be driven to cease tolerating a tyrant when he attacks, invades, and inflicts war upon your nation, so then you reluctantly make common cause with his previously (and still) victimized populations.

Making the correct national policy choices for the long term requires that your nation have the most astute, finely balanced, both deliberative and decisive — as needed — as well as fundamentally moral national leaders: politically, militarily, economically and sociologically.

What we need is World Socialism with NATO-for-All: NATO4A.

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Anthropocene Joyride

National Research Council, 2011: ‘Understanding Earth’s Deep Past: Lessons for Our Climate Future.’

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Anthropocene Joyride

The Anthropocene geological epoch began when human activity first had a GLOBAL impact on the planet’s environments. That was in late 1965, when the first evidence of a human-caused effect was detected EVERYWHERE, indicating a simultaneous global impact by human activity.

That evidence was the signature of radioactivity (Carbon-14) from nuclear bomb test fallout incorporated into tree rings for the year 1965 (within October to December) at all latitudes and longitudes. Atmospheric nuclear bomb explosions were set off from 1945 to, primarily, 1963. The peak of such activity was an orgy of bomb tests by the U.S. and USSR in 1962. [1]

Prior to 1965 many species had had geographically limited impact on altering environments, like pre-columbian humans in North America making pastures out of forests in Appalachian valleys, herd animals making permanent migration trails, and grazing animals nibbling bush down to grasslands.

But all previous geological epochs were set by planetary geophysics, such as with the coalescing of continents into the supercontinent Pangaea (335Mya) and then its breakup (from 175Mya), and the comings and goings of the Ice Ages, the last one starting 2.58Mya, and ending 11,700 years ago.

While we now know that human activity can have a simultaneous global impact for setting off a planetary geophysical process — global warming climate change with biodiversity losses — we do not yet know if human activity can set off a different planetary geophysical process to counter global warming climate change and biodiversity losses.

It is obvious that the only credible global climate stabilizing process available is the socio-economic revolution of abandoning nationalistic fossil-fueled capitalism, and replacing it with an international democratic socialism whose industrial and technological elements are powered by renewable energy, which does not emit greenhouse gases. [2]

Such a necessary transformation of organized human society is most definitely a challenge to the political processes of Earth’s 193-odd nations, and to the ambitions and prejudices of their political classes, their wealth elites, and their general populations. The practical problem facing climate stabilization activists is to overcome these political difficulties as soon as possible. Admittedly, this is a monumental task, and some fear it impossible. Even so, defeatism here is ignominious while engagement in this cause will at a minimum salvage personal honor, and most optimistically secure humanity’s long-term future.

So for now it is best to think of humans as in the driver’s seat of the Anthropocene Earth Car with the foot mashed down on the gas pedal connected to a powerful fuel-injected engine, but with the brake lines cut. Time of impact is unknown, but terminal speed will be high.

Notes

[1] The Anthropocene’s Birthday
https://manuelgarciajr.com/2018/02/23/the-anthropocenes-birthday/

[2] The Improbability of CO2 Removal from the Atmosphere
https://manuelgarciajr.com/2020/08/09/the-improbability-of-co2-removal-from-the-atmosphere/

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From Social Contract To Occupy Wall Street

The decade of the 1920s was one of industrialization and economic growth, globally. This relatively peaceful and prosperous period ended with the onset of a quarter century of economic hardship and armed conflict.

In 1927, a civil war broke out in China that would finally end with the victory of the Chinese Communist Party in 1949. In 1929, the New York Stock Exchange crashed, and the Great Depression began. Two years later, a period of 23 years of continuous international warfare began.


The period of open warfare, which includes the 1939-1945 interval labeled “World War Two,” began in 1931 with the Japanese invasion of Manchuria, and ended in 1953 with the armistice ending the shooting of the Korean War.


The United States of America emerged from the period of economic depression and world war as the supreme global power by 1945, and it would revitalize its non-communist European and Asian allies, and former enemies, during the period of postwar reconstruction from 1945 to 1953.


As the combatant nations of WWII recovered and reconstituted themselves in the immediate postwar years, they were each motivated by revulsion over the recent past, gratitude to the millions of soldiers and workers who brought about the collective liberation, and hope for a brighter future, to develop some form of social contract between the people and their governments, the labor force, and the industries. In the United States, this social contract was a bipartisan support for popular New Deal and progressive collectivities like Social Security, public education, unionized labor, the Securities and Exchange Commission (SEC) and Federal Deposit Insurance Corporation (FDIC), as well as the postwar G.I. Bill (educational and housing benefits for veterans). In the non-communist European states it was a social democratic form of government, which managed many nationalized popular benefits. In the communist states, the socialized benefits were offered in exchange for unchallenged political control by Communist Party authority.


The next twenty years (1953-1973) were the golden age of capitalism and Soviet communism, a period of unexcelled economic expansion resulting from vigorous industrialization coupled with distributive social contracts.


Despite increasing population, productivity slackened in the 1970s, and given the unavoidable increase of social costs, the expansion of prosperity stagnated. By the end of the decade, plutocratic political pressure in the West had built up enough to increasingly detach government from stewardship of the social contract, and more closely focus it on corporate interests. In 1978, the People’s Republic of China abandoned central planning and began command capitalism.


Over thirty years of neoliberalism followed in the capitalist world, to the present day (from about 1979 to 2011). Non-communist neoliberalism is “free,” or market-driven (with varying interventions by governments), while a command form of neoliberalism is used in the People’s Republic of China, directed by its exclusive national party.


At the beginning of the 1990s (between 1989 and 1991) the economically and politically stagnant Soviet Union and its satellite empire in Eastern Europe disintegrated, and the many independent states formed out of that former political monolith were absorbed into the capitalist world.


During the 1980s and 1990s, the United States was de-industrializing (“outsourcing”) to increase corporate profits by decreasing its domestic labor costs. Many newly industrializing states (NIEs) in Asia and Latin America were taking advantage of this expatriation of American industrial capacity, by offering to host foreign-owned industrial facilities, and offering their people as a lower-cost substitute labor force.


Japan was a leader in outsourcing production throughout Asia, but it only did so after achieving full employment in Japan, and only to increase its total industrial output to feed its export (mainly U.S.) market. While the portion of Japan’s labor force in industry has dropped since before the 1990s, the affected workers have been shifted to service industry employment, so full employment has been maintained (about 4% unemployment during the 2000s).


As in the major industrialized states during the 1970s, productivity gains in the 2000s in the now more developed NIEs were not always capable of outpacing the growth of population and the increasing costs of social needs and unexpected losses. So, the returns from some outsourced investments were diminished from initial expectations. The perceived lethargy of industrial development anywhere to yield profits quickly enough increased investors’ fever to decouple profitability from productivity. The first decade of the 21st century was one of frenzied speculation in financialized paper (e.g., derivatives, hedge funds), and was facilitated by the deregulation of the US banking industry in 1999.


The financial system collapsed between 2007 (burst housing bubble, banks insolvent) and 2008 (stock market crash, public bail-out of banks), after thirty years of de-industrialization accompanied by a trend of growing income inequality. From a rate of 4.5% in early 2007, the official US unemployment rate shot up past 10% by January 2010, and remains above 9% today. One should double these numbers for a more realistic estimate of unemployment.


The combination of heavy personal debt and lack of jobs (for skilled labor and professionals) has spurred many people across the United States to congregate in public protests, to move themselves beyond fearfulness in isolation to a release of their anger, by channeling it into a joint sense of purpose for social change. These are the people of the Occupy Wall Street (OWS) movement in its many locations.


The sense of purpose for social change has two parts: a change of self image so one interacts in a new and more effective way with the rest of society, and the taking up of some form of political activism so as to help move the larger society to change in desired ways. How these two factors are proportioned within any particular individual is determined by their unique circumstances.


OWS is the human face of debilitating debt and unemployment, and it will disappear when popular debt relief (e.g., for underwater mortgages and student loans) and the widespread availability of skilled employment occur. How long it will take the U.S. to arrange for popular debt relief and the widespread availability of skilled employment is unknown. Equally unknown are how many political and thus economic changes will have to be made in the course of arriving at popular debt relief and a full employment economy, but ultimately that point will be reached because it is the most stable arrangement for US society. Resistance to achieving this stable social state will only delay the inevitable and increase the quantity of blood, sweat, tears, and money needed to achieve it.


Every desire for social change held by every person in the OWS movement can be reflected in one simple phrase: renew the social contract.


OWS is an awakening. People who had thought of themselves as law abiding, hard working, loyal Americans ready and willing to take their places in society as contributors are waking up to the fact that they have been pushed out of American prosperity, and they want in.


OWS is a protest about being personally saddled with debt, primarily for homes and education, sold under promises of a better future, and then government allowing the lending institutions to destroy the economy necessary to support those rosy futures, at a handsome profit, without penalty, and — most galling — without canceling the essentially fraudulently-created debt on the mortgage holders of financially inundated real estate or evaporated professional careers.


The young people of OWS are the cadets of the bourgeoisie who have been excessed by the time of their graduation. A soulless nation is eating its young: for decades by incarcerating rather than employing blacks, and now, because of a tightening of the money situation for plutocrats, even throwing over the white cadets who have been training to man the occupations that will continue America’s bourgeois economics during the next two decades. The graduates of 2006 to 2016 may be a lost generation, as this is an ageist society. When the economy recovers, maybe by 2016 (since neoliberalism is likely to persist), employers will look to fresh graduates to fill the available slots; once five years out of school, you are obsolete.


OWS has social and political impact primarily by being LARGE and PRESENT. It has to be the elephant in the middle of the nation’s view-screen in order to cause a course correction. The longer OWS endures, the more likely it is that the political class will agree to work toward debt-cancellation and job growth, since these will make OWS disappear.


Can enough new jobs be created soon? Ambrose Evans-Pritchard (international business editor at The Telegraph) has the idea that a US economic turnaround (more jobs) will occur within the next few years, brought about by the exploitation of new domestic sources of petroleum (oil shale and tar sands) and a reversal of outsourcing (or, a return to domestic industrialization). This is just one indicator of rational expectations (devoid of environmental concerns) for a resumption of economic growth.


What about reform of the financial industry? Nicholas Kristof, a conservative pundit at The New York Times, is advocating reform of the financial industry because he understands that hubris by the plutocracy could lead to a disastrous popular backlash (the ultimate conservative nightmare is communism). Mainstream voices for financial reform know that wonderful profits can easily be made the old fashioned way, as was the case under Glass-Steagall banking regulations between 1933 and 1999.


And, what about debt relief? Wall Street certainly loves the idea when it applies to banks. Angela Merkel, Chancellor of Germany, recently stared down the European banks and made them accept a 50% writedown of their Greek debts. The stock market zoomed 300 points, because investors are far more concerned with the “stability” and continuity of the eurozone financial markets than they are with a few banks losing a few 10s or even 100s of billions (half made up with public bail-outs), so long as the game and the global banking casino are not shut down by a currency (euro) and credit market (banking industry) collapse.


Obviously, the concept of debt relief will be pushed and expanded further and further, because the debt burden everywhere is like a bone caught in the financial world’s throat. Once it is finally swallowed or coughed out, then the feasting can begin again. When debt is cancelled, people are free to borrow, spend, create, and expand productivity, that is to say generate earnings and profits. The next Steve Jobs may be milling about in an OWS throng, just waiting for student loan relief to set him capitalistically free. So, we can expect that when OWS people begin speaking the language of demands, one of the items included will be relief of students’ loans for education.


The young generation in OWS wants the freedom to advance their bourgeois, capitalist aspirations; they want to be the Steve Jobs and Barack Obama of the 2020s. They do not want to shrink their vision into re-entering a proletarian life, nor to occupy their minds and time with “organization” for proletarian-type unions like the UFW (United Farm Workers), nor consign their aspirations to distant hopes for an elusive millennialist “revolution.”


OWS is a leaderless coincident mass awakening, it is not a popular uprising in the style of the Mexican or Russian (February) Revolutions, and it is not organized in the sense of being hierarchical and regimented. The cadets manning OWS will never adopt Marxism, essentially none have flocked to the red banner.


The people in OWS are shackled by debt and economic fear, and they are gathered to celebrate the freeing of their minds from a number of illusions. Individually, they may go on to be active politically, each in their own way, but all are quite unlikely to relinquish their identification with the American bourgeoisie (“middle class”), or to relinquish their new and painfully-realized mental freedom by submitting themselves to the blinkered thinking of any political ideology that seeks to exploit their massed energy, or to direct their social purpose.


Renew the social contract.
 
Timeline: 1945 Social Contract to 2011 Occupy Wall Street

1945, Europe and Japan ruined by World War II

Civil War in China (1927-1949) interrupted by Japan’s occupation of Manchuria (1931-1945) and Sino-Japanese War (1937-1945)

Postwar rebuilding in Europe, 1945-1956:

U.S. role:

  • 1944, Bretton Woods system of currency relations to US dollar
  • 1945-1948, $12B in U.S. postwar aid to Europe
  • 1948-1952, $13B in Marshall Plan aid to Western Europe
  • (US GDP in 1948 was $258B)

Soviet role:

  • 1945-1954, Soviets extract 23% of East German GNP
  • 1945-1954, slow release of German POWs, forced laborers
  • 1949 Cold War split formalized, West and East Germany created
  • 1949-1956 East and West evolve comprehensive social contracts

Western European states (Atlantic Alliance) 1949-1956:

  • renew politically as social democracies
  • much foreign aid in, rapid growth, more satisfied population
  • have extensive political freedom on account of prosperity
  • 1954, West Germany gains full political and economic autonomy

Eastern European states (Warsaw Pact) 1949-1956:

  • reformed as Soviet communist satellite states
  • reparations or little aid, slow growth, less satisfied population
  • very limited political freedom in exchange for social contract
  • 1953 East German and 1956 Hungarian revolts suppressed

Postwar rebuilding in Japan, 1945-1960:

1945-1952, US aid of $1.9B while Japan under occupation:

  • this equaled 15% of imports and 4% of GNP, in forms of:
  • 59% food, 15% industrial materials, 12% transport equipment

1953, US military spending (Korean War) is 7% of Japan’s GNP

  • by 1960 US military spending in Japan less than 1% of Japan’s GNP

Economic growth 1953-1973:

“Golden Age” in Western Europe, Japan, and Soviet Union
economies achieve “full employment”
labor cooperation exchanged for social contract
productivity and gains due to industrialization, and:

  • government (trade) policies
  • exports
  • technology
  • cooperative labor

Economic stagnation 1971-1979:

1971 collapse of Bretton Woods currency relations to US dollar.

(The Vietnam War had accelerated inflation, and faith had been lost in the US’ ability to cut budget and trade deficits. “On August 15, 1971, the United States unilaterally terminated convertibility of the dollar to gold. As a result, ‘the Bretton Woods system officially ended and the dollar became fully fiat currency, backed by nothing but the promise of the federal government.’ This action, referred to as the Nixon shock, created the situation in which the United States dollar [not gold] became the sole backing of currencies and a reserve currency for the member states.”)

1973, first oil crisis
(Arab boycott over US aid to Israel in 1973 Arab-Israeli War)

1973-1974, stock market crash (20+ years of steady growth ends)

1978, People’s Republic of China abandons central planning

  • a centrally planned economy is replaced by command capitalism

1979, 2nd oil crisis
(U.S. opposes Iranian Revolution)

Thatcherism and Reaganomics

  • Margaret Thatcher, UK Prime Minister, 1979
  • Ronald Reagan, US President, 1981
  • lower productivity after 1960s, higher population and social costs
  • government increasingly oriented to corporate interests
  • retreat from New Deal and post WWII social contracts
  • trend of increasing income inequality begins

30 Years of US Neoliberalism, 1981-2011:

Ronald Reagan Administration (R), 1981-1988:

  • breaks the air traffic controllers union in 1981
  • “supply side” and “trickle down” economics, and tax cuts
  • deep recession of 1982 with 10% unemployment
  • stock market crash of 1987
  • Savings and Loan crisis, a $125B public bail-out
  • deregulation and hostility to regulate
  • no change to the minimum wage
  • raised national debt from $997B to $2.85T
  • the share of US income received during 1980-1988 by the:
    — 5% highest-income households grew from 16.5% to 18.3%
    — 20% highest income households grew from 44.1% to 46.3%
    — 20% lowest income households fell from 4.2% to 3.8%
    — second poorest 20%, fell from 10.2% to 9.6%.

George H. W. Bush Administration (R), 1989-1992:

  • recession in 1992 with 7.8% unemployment
  • developed North American Free Trade Agreement (NAFTA)

Bill Clinton Administration (D), 1993-2000:

  • 1994, enacts North American Free Trade Agreement (NAFTA)
  • 1996, ends Aid to Families with Dependent Children,
    — (fulfills promise to “end welfare as we have come to know it”)
  • 1996, Antiterrorism and Effective Death Penalty Act of 1996
    — (significant precursor of the Patriot Act of 2001)
  • 1999, signs Gramm-Leach-Blyly Act,
    — (this repeals Glass-Steagall Act of 1933, bank deregulation)
    — (see ENDNOTES for more on Glass-Steagall)
  • 2000, signs Commodity Futures Modernization Act,
    — (legalizes over-the-counter derivatives)
  • federal budget surpluses 1998, 1999, 2000, 2001 (Fiscal Years)
  • War on Drugs swells prison population from 1.4M to 2.0M

George W. Bush Administration (R), 2001-2008:

  • 2001 and 2003, total tax cuts of $1.3T, aimed at the wealthy
  • 2002, No Child Left Behind Act (push to privatize public schools)
  • “War on Terrorism”:
    — 2001, Patriot Act (curtails civil liberties)
    — October 2001, invasion of Afghanistan
    — March 2003, invasion of Iraq
  • 2002, stopped funding the United Nations Population Fund
    — (UNFPA promotes family planning in the developing world)
  • 2005, response (and lack of) to Hurricane Katrina
  • 2008, Troubled Asset Relief Program (TARP), the $700B bail-out

Barack H. Obama Administration (D), 2009-present:

  • failed to use Democratic majorities in congress to pass reforms
  • September 17, 2011, Occupy Wall Street begins; what now?
     
    ENDNOTES

“The People Cry Out Against the New Great Depression”
by Manuel Garcia, Jr.
http://louisproyect.wordpress.com/2011/10/05/the-people-cry-out-against-the-new-great-depression/
(Glass-Steagall Act and financial reforms are described)

“Some Central Themes of the Occupy Protesters”
by Associated Press
http://youtu.be/3zXk_2_LCR8
(video on income inequality)

“Graphic of US Income Inequality, 1947-2011”
by Robert Reich and New York Times
http://www.nytimes.com/imagepages/2011/09/04/opinion/04reich-graphic.html?ref=sunday

“United States Income Distribution 1947-2007”
by wikipedia
http://en.wikipedia.org/wiki/File:United_States_Income_Distribution_1947-2007.svg

“Where’s My Job?” by ConnectTheDotsUSA.com
http://www.connectthedotsusa.com/pdf/WheresMyJobSlides.pdf

“Owe Dear”
by The Economist
http://www.economist.com/blogs/dailychart/2011/07/world-debt-guide
(global debt map)

“World Power Swings Back to America”
by Ambrose Evans-Pritchard
http://www.telegraph.co.uk/finance/comment/ambroseevans_pritchard/8844646/World-power-swings-back-to-America.html

“Crony Capitalism Comes Home”
by Nicholas Kristof
http://www.nytimes.com/2011/10/27/opinion/kristof-crony-capitalism-comes-homes.html

“Calling Bankers’ Bluff, Merkel Won Europe a Debt Plan”
by Steven Erlanger and Stephen Castle
http://www.nytimes.com/2011/10/28/world/europe/europe-in-accord-on-basics-of-plan-to-save-the-euro.html?_r=1

“Another Idea For Student Loan Debt: Make It Go Away”
by Petra Cahill
http://www.msnbc.msn.com/id/45040659/ns/us_news-life/

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From Social Contract To Occupy Wall Street
7 November 2011
http://www.swans.com/library/art17/mgarci32.html

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Open Cycle Minds and Thermodynamic Socialism

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On 21 May 2021, Mark Ashwill’s excellent and moving article, “Of Class Rings, Bone Fragments and Fish Ponds: the Interminable Search for US MIAs in Vietnam,” was published (https://www.counterpunch.org/2021/05/21/of-class-rings-bone-fragments-fish-ponds-the-interminable-search-for-us-mias-in-vietnam/). It is about the searches by both Vietnamese and American groups for the unrecovered remains of those killed during the Vietnam War, while at the same time Americans continue to studiously avoid searching through their 20th century history to face up to its ongoing contortion of their 21st century national life. Think: Gaza in Palestine, May 2021, bombed Guernica-style by an unopposed Israeli military massively armed and lushly funded by the American Government.

“History does not repeat itself, but it rhymes,” (misattributed to Mark Twain, but actually from 1970).

It is my belief that 1968 was the most pivotal year in United States history after 1945. The commitment then to continue pursuing the Vietnam War, and the refusal ever since to face up to the consequences of it — unlike Germany’s postwar forthrightness about its 1933-1945 period — have doomed the U.S. to sink with increasing madness into the delusional path of “exceptionalism” it has been on since.

The last time there seemed a faint chance of breaking free from our American neo-fascist trajectory was 1976-1978, during the Carter Administration — and, yes, I know he was far from “perfect.”

I don’t think the U.S. will break free of its current delusional-ideological trajectory until it has fully come to terms with its Vietnam War history — and war crimes — and I mean by much more than just erecting a Black Wall.

The Amerindian Genocide, Black Slavery + Jim Crow, and the Vietnam War are in my view the three major American-perpetrated Holocausts. American “sleep” is shame-based denial of historical American reality. We as a nation could awaken from that sleep and transcend its underlying pathology, to such great benefit to everybody everywhere.

A good friend of mine is a 1966-1967 US Marine combat veteran of the Vietnam War, who survived much heavy combat and encirclement during the 1st Battle of Khe Sanh. He is the fiercest peacenik-socialist I’ve ever met, and also a really sweet gentle guy. He knows the truth.

And that truth is that official US Government ideology operates as an open cycle through the propagandized American Public Mind: we are not to “connect the dots” between what “we” have done with what “we” are doing. Acknowledging such attitudinally-causal links would be to operate both the personal and public minds in a morally closed cycle manner — to actually understand what is happening and why — and such clarified thinking must be dispatched into the non-thought oblivion of the memory hole in order to preserve the artifice by our political class of their guilt-free righteousness in perpetrating and sponsoring the war crimes deemed essential to the success of American foreign policy.

Let me suggest one such open cycle sequence of rhymed histories:

the Wounded Knee massacre, South Dakota 1890;

the Moro Crater massacre, southwestern Philippines 1906;

the No Gun Ri massacre, Korea 1950;

any number of massacres and bombardments in Southeast Asia during the Vietnam War between 1965 and 1975;

the El Mozote massacre, El Salvador 1981, by a US trained and Reagan Administration sponsored Salvadoran Army;

the 2003-2011 Iraq War and its catastrophic aftermath;

May 2021: Palestinians apparently do not have a “right to exist,” but Israelis continue to have the right to destroy them with massive firepower gifted to them by the United States.

Imagine if closed cycle thinking had been applied after any of these catastrophes, and that had prevented subsequent ones because of the socially transformative moral effect of such thinking on the people and government of the United States. Give peace a chance. Is that funny? Why should the moral elevation of our American civilization be seen as an unrealistic and ridiculous fantasy? That is just a cowardly excuse to cling to barbarism and immaturity.

Our planet’s habitability is too rapidly and visibly decaying today, for us humans (and that includes you, unexceptional Americans!) to continue carrying on with the sociopathological behaviors exhibited by ancestors like Achilles, Genghis Khan, the Spanish Conquistadores, and the dictators of the 1930s. It is time we applied closed cycle moral thinking for the guidance of our political selves.

Thermodynamic Socialism

On 21 May 2021, The Santa Fe New Mexican newspaper reported that:

“Oil and gas operators’ required bond insurance in New Mexico would cover only a fraction of the potential cost of cleaning up wells and pipelines they might leave behind, which could stick the state’s taxpayers with a colossal bill [$8.3B], according to an independent study released Thursday.”
(https://www.santafenewmexican.com/news/local_news/oil-and-gas-cleanup-could-cost-new-mexico-8-3-billion-study-says/article_6b8a9918-b97f-11eb-b0b1-6786d9af4fb1.html)

In pointing out this news story, Jeffrey St. Clair commented (23 May 2021, FB): “Same old story, all across the West. The mining, oil and timber corporations rip it up, abscond with the cash, leave behind poisonous rubble and the bill for cleaning it up…if it can be cleaned up.”

This “profitable” business behavior by resource extraction corporations is consistent with the type of energy cycle being promoted: the open cycle.

In thermodynamics, the open cycle is defined as the operation of any isolated “engine” — for extracting “work” from the consumption of “fuel” — by drawing the energy-containing resource (fuel) from an assumed infinite external and unchanging source (i.e., Nature), consuming it within the engine at high temperature to extract work (such as torque, or thrust), and exhausting the waste products of the conversion process into an assumed infinite external and unchanging sink at lower temperature (i.e., Nature). It is left to unspecified external reality — Nature — to endlessly absorb all wastes from our engines, and produce all fuels for our engines, without alteration to itself while existing at a constant temperature.

This has been a very useful concept for designing thermodynamically isolated fossil-fueled engines, like for jet airplanes, but it fails when “the engine” becomes so gargantuan — like being the aggregate fossil-fueled powering of our entire industrialized civilization — that it becomes comparable in “size” to the source and sink it is supposed to operate between. In terrestrial reality there are no isolated engines. You can’t wash an elephant in a kiddie pool, pretending it is in a river.

The aerobic-respiration-photosynthesis cycle sustaining wild animal and plant life on Planet Earth operates as a closed cycle. The aerobic exhalation of carbon dioxide by animal life is inhaled by plant photosynthesis to in turn exhale oxygen, in a balanced closed loop energized by the “fuel” of sunlight, and which cycle generates food for all: sugars, cellulose and protein.

The need to transform our civilization and reduce the amount of energy we use to conduct it, is entirely the task of abandoning further reliance on open cycle thermodynamics — the fiction that all our billions of little engines are each thermodynamically isolated — and operate our civilization’s aggregate planetary engine in a closed cycle. Of necessity this would mean abandoning the fiction that all our millions of little polities are sociologically isolated and can function in an apartheid and exclusionary manner.

Mens sana in corpore sano.

To power our planetary civilization with planetary closed cycle thermodynamics — in the interests of maintaining the longevity of human and much other life on Earth — we have to conduct our various socio-economic lives in a politically closed cycle manner across this planet. Think of this as thermodynamic socialism.

We humans are physically and intellectually capable of rearranging our civilization to operate at this elegantly integrated more advanced level, and we are now morally tasked to do so. We must leave our barbarism in the past and become a nation of morally closed cycle thinking in a world of thermodynamic socialism.

Is that impossible? The toppling of moral impossibilities in past human society always began as gleams of morally closed cycle thinking in just a few minds.

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Some Thoughts About My Cuba

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Some Thoughts About My Cuba

This is a stream-of-consciousness outpouring of my thoughts and memories and learning of Cuba, without any additional research, or “fact checking,” because I am sure whatever details I may have “wrong” are inconsequential to the truth of my testimony. And besides, I’m in my “don’t give a fuck what you think of me” senior years. Let the picayune, pedantic and nit-pickers do their own fact-checking (it’s easy enough today). But, to those with poetic and musical and socialist souls: welcome!

My family lost everything in the Cuban Revolution (from 1959): family business, property, grandparents’ health (early death); 1961-1967 were hell for us that way. Because of the rabid U.S. assaults on the Cuban Revolution, Fidel followed Raul’s lead and looked to the Communist Party — i.e., Russia — for help (I saw a Russian freighter in Havana harbor in 1960), and in reaction to those assaults, Castro banned rock music and the Beatles (in ~1965-1967; yet Juan Formell, famously, penned the seminal Cuban Rock-and-Roll classic, “Llegué, Llegué / Guararey de Pastorita,” and founded Los Van Van in 1969, https://youtu.be/75VYMyYVPhA).

BUT, my father forever refused to ever play golf (the signal Republican/Conservative/Imperialist/Reactionary/Fascist “sport”; I had offered to buy him golf clubs as a retirement present), and refused to ever visit Miami, where his old Upper West Side NYC buddies from the 1940s-1950s had gone in their senior years, because he did not want to go where “the pain in the neck” Cubans were.

My father had sent money sub-rosa (for bribes) to help his two childhood friends and their families to get out of Cuba in the later 1960s, and he cried when thinking back on it all, saying the U.S. had “destroyed my country.” Che Guevara was executed on my father’s 43rd birthday.

So, I know that Castro made many mistakes, and had dictatorial tendencies, but he was exponentially better for Cuba than the U.S. ever was or ever will be (Cuba si! Yanqui no!, I saw that grafitto painted on Cuban walls in 1959-1960). And the Cuban government always has the U.S. and its embargo and its CIA, as an easy excuse for and distraction from its own mistakes and heavy-handedness in managing Cuba; but there is an abundance of truth in that excuse nevertheless.

Despite its evident poverty, Cuba is what Puerto Rico (I am 50% Puertorriqueño) should be: independent; “the Cubans will never bend the knee,” as the last East German premier has said. Despite killing 2 to 3 million Vietnamese (between 1965 and 1975), and toxifying much of their land with Agent Orange and Cluster Bombs, the U.S. has “forgiven” officially ‘Communist’ Vietnam because it has let itself become a sweatshop for capitalism; Cuba remains unforgiven because it has not. And THAT is a dagger pointed at the heart of American imperialists’ greatest fear.

By the way: rock and roll is, deeply, a Cuban invention. The “French Quarter” of New Orleans is considered by US Americans as the birthplace of rock-and-roll through the African-American roots of Delta Blues, R&B, and Gospel music (rhythmic and charismatic African call-and-response choral music – originally without drums, which were forbidden to American Black slaves).

The French Quarter was actually built by the Spanish governor of New Orleans during the ~25(?) years of Spain’s ownership of that port, by treaty with the French (who had established and owned it previously, and then owned it afterwards – eventually selling it to the Americans in 1803 – all by treaties between France and Spain, because of European wars in the 18th & 19th centuries).

The rhythm-based African music was imported to Cuba with the slave trade (Cuban slaves were allowed the freedom to drum at night, which was forbidden in the U.S. over fear of “signalling” a slave revolt). There was a huge trade from Havana (of Cuban sugar) to New Orleans (and back with furs bound for Europe), and with it rode in Afro-Cuban musicians to New Orleans, who by then had already incorporated colonial Spanish instruments (guitar, flute, violin, brass, piano) into their bands. Those musicians brought in the roots music of what would eventually flower as Blues, Jazz and Rock. Chuck Berry’s “Louis, Louis” is a pure cha-cha-cha.

Today, Cuban popular music incorporates hip-hop (reggeton, via Puerto Rico, and via the many back-channels Cubans have used to gain access to foreign recorded pop music: Cubans are the most talented and accomplished “pop” musicians of the world, and the tap root of it all is Africa). All pop music worldwide is basically African-based, which is why, (pop) musically, Cuba is the “ombligo del mundo” and Africa is its placenta.

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From Fractiousness to Sustainability, Is It Possible?

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From Fractiousness to Sustainability, Is It Possible?

I think the essential story of the United States of America is a weave of 5 historical currents:

— the struggle of Native Americans against their genocide;

— the struggle of African-Americans against their enslavement, and to find their own unrestrained identity;

— the struggle of immigrants to establish decent lives for themselves and their families;

— the struggle of labor against its exploitation by capital;

— the struggle of the Natural World to withstand the assaults by capitalism.

The struggle of women almost everywhere in the world including the United States to overcome the many forms of abuse, depreciation, exploitation and inequality that they can be subjected to could also be added as a sixth historical current of the American story.

All these struggles continue to this day.

I do not think the triumphalist story of capitalism’s ascendancy and of the personal successes of notables gaining wealth and attention, as well as the glorification of American wars and imperialism, is a historical current with any depth of meaning for the definition of “America,” even though it is the predominant ideological myth promoted by the official scribes and propagandists of the American ruling class.

It took me many years to crystalize this realization, which has long been known and expressed by many alert people. So, then I was asked by a friend:

Q: “What happens to societies when people only care about themselves?…”

A: They become very cruel and disunited, and nationalistically weak.

Thucydides describes this as a danger to the Athenian society of his time, during the Peloponnesian War (431-404 BC):

“Some legislators only wish to vengeance against a particular enemy. Others only look out for themselves. They devote very little time on the consideration of any public issue. They think that no harm will come from their neglect. They act as if it is always the business of somebody else to look after this or that. When this selfish notion is entertained by all, the commonwealth slowly begins to decay. ”

It was the leading cause of the Fall of the Western Roman Empire in the middle of the 5th Century, which devolved into feudalism. It is a feature of the moral corruption weakening societies that are subsequently conquered, as was France by Prussia in 1871 (read Guy de Maupassant’s short story “Boule de Suif,” for an evisceration of that class society) and then again by Germany in 1940 (read W. Somerset Maugham’s book “Strictly Personal,” about his travails in France during 1939-1940, and how the French capitalists would have to back postwar socialist policies for the working class, who would do all fighting and dying to liberate France).

Q: “… and unless compelled to act otherwise by some authoritarian or autocratic government.”

A: Revolutions, like the French (1789 and 1871), Russian (1917), Spanish Anarchist (1936), Chinese (1922-1949), Vietnamese (1945), and Cuban (1959), erupt in reaction to endemic societal corruption, cruelty and top-down injustice, and foreign invasion, and they all-too-soon harden from populist-socialism to authoritarian command societies.

While the socialism of the Cuban Revolution is incredibly admirable, and the type of thing needed everywhere (especially in the U.S.A.), it is nevertheless unfortunate that a part of that Cuban socialist solidarity had to be compelled in order to assure the survival of the revolution and the independence of the country from the Colossus of the North. [1], [2]

The French Revolution ended with Napoleon (in 1800); the Russian Revolution ended with Stalin (by 1934); the Spanish Anarchist Revolution ended with the Stalinists gaining primary influence over the Republican Government (in May 1937); the Chinese Revolution ended with Mao Zedong; and the Cuban Revolution was spearheaded by Fidel Castro and still struggles to free itself from authoritarian measures imposed because of two political forces:

— the unrelenting military, economic, diplomatic and propaganda war waged against Cuba by the U.S. (since 1902!!),

— and by the all-too-human motivation of the Cuban political leadership to stay in control of the Cuban government.

Some kind of force (“Security,” “the Army,” “the Police,” “Intelligence”) is always necessary to defend socialist societies and restrain those who would seek to dominate them, and yet the existence of such forces are themselves breeding grounds for such would-be supervisory dominators.

Q: “I think my question is unanswerable, but I periodically voice it when I feel despair over people’s inability to learn from the past, to go beyond their tribalism, and to fail seeing their intrinsic connections to the rest of humanity. I rail against all that after once again being subjected to other people’s benighted opinions that are examples of those failures.”

A: I see that many people seek to address your basic question with:

— elaborate political ideologies and theorizing (my Marxist friends);

— appeals to religious do-gooderism (traditional soft-Christian fluff, largely delusional);

— commitments to charitable social work in hopes that that ethic spreads by their example (real do-gooderism with hopes for the future, perhaps in vain; as done by exceedingly admirable people like Dorothy Day);

— progressive political activism, (mucking in the tedious turgid nitty-gritty of party politics, like Alexandria Ocasio-Cortez and Bernie Sanders, extremely admirable people trying to be pragmatic in advancing progressive policies — or as some would say “lesser evils” — that seem to have some finite chance of reaching fruition; such efforts are derided by Marxist and Anarchist theorists, who consider them ideologically ‘imperfect’ and incrementalist: pipe dreams);

— all out revolutionary action in hopes of sparking a general uprising (being a violent outlaw like Fidel Castro at the Moncada Barracks in 1953 and in the Sierra Maestra in 1956-1958; a delusional and destructive alternative most of the time, but on rare occasions it works);

— giving up and sinking into hedonistic dissipation or self-terminating depression (a very sad and yet too popular option, which in the extreme can lead some to emulate the Marquis de Sade or become suicide bombers).

The options and resources available for solving a difficult problem depend very intimately and strongly on the attitude you bring to the situation confronting you, and the attitude you are prepared to live with in order to obtain a solution. This is very clearly seen when contemplating the problem of the sustainability crisis characterized by global warming climate change and biodiversity loss, faced by our fractious capitalist world.

My own rather Fabian-Utopian approach (in answer to the question) is to urge action in response to global warming climate change, because I know that to really solve that problem (the sustainability crisis) will require:

— social unity (the problem is planetary, there are no local nor piecemeal solutions);

— a leveling of standards-of-living (worldwide!);

— massive demilitarization (resources reallocated for broad social benefit);

— a heavy reliance on intelligent planning and Earth-focused scientific research and engineering (technology for human and social benefit, including those for nutrition, drugs and medical care worldwide);

— and de-growth de-capitalization (economics as if people mattered — a.k.a. socialism — and resource reallocation and employment for broad social benefit).

The compulsion for advancing such global initiatives would come from Nature itself in the form of the rapid erosion of the sustainability and climatic conditions of the many environments provided by Planet Earth to its human tenants. In this analogy, Nature becomes the autocrat dictating our conformity into World Socialism. I suppose this is a grimly utopian view.

Nature’s sustainability-crisis push on our bitterly fractious self-focused human world society seems quite capable of producing the same kind of effect on us as the German invasions of Rome during the 4th and 5th Centuries had on the bitterly fractious self-focused society of the Western Roman Empire: the collapse of a rotten structure into impoverished chaos out of which violent strongmen would carve out fiefdoms in a new Dark Age, and perhaps this time the last one.

On the other hand, maybe Nature’s sustainability-crisis push will spark a world revolution in human thinking and humanistic identification, and from that a totally new world socialist paradigm will come to define organized human life on Planet Earth. It is all a matter of choice. Only time will tell.

Thanks to Ann Harmless for prodding my thinking with her questions.

[1] Cuba and the Cameraman
https://youtu.be/lsZ8hDutkeM

[2] Cuba Libre
https://youtu.be/LmKgDxQHnfA

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Is Trump Worse Than Nixon?

My friend, Eric Andrew Gebert asked:

“I’ve only read and studied about the Nixon era, and the Watergate scandal (1972 to 1974) that led to Nixon’s resignation. To those that lived through it: is our current state of political scandal worse? The G.W. Bush era was definitely worse than Nixon. Even John Dean called it: WORSE THAN WATERGATE. That was followed up by Obama continuing the War On Terror; putting drone warfare into hyperdrive and going after whistleblowers. And placating capitalist-banksters who should have been prosecuted and put on trial. I feel like we are setting so many bad precedents that our Republic may never recover. This country needs a full-on Democratic reckoning and that doesn’t mean if we just elect Democrats that our Republic will begin healing. Needs to be more than that. It starts with civics and the rule of law.”

Eric, Here is how I remember it.

I lived through the Nixon Administration:

– being 18 in 1968 (and actively sought by the Draft Board for being mulched in the Vietnam War);

– when the Tet Offensive erupted (and the U.S. actually lost the Vietnam War);

– when Martin Luther King, Jr., was assassinated (on 4 April);

– when Bobby Kennedy (who started out working with Roy Cohn for Joe McCarthy, and then for his older brother President John Kennedy, running the covert ‘assassinate Fidel’ CIA program) was assassinated on 5-6 June;

– when horrendous urban riots, outbursts fueled by multi-generational despair, broke out in many cities after King’s assassination;

– when the corrupt Mayor Daley administration in Chicago sent the cops out on the bloody attack on young, peaceful and unarmed demonstrators during the Democratic National Convention (which veered to the Johnson Administration’s man, Vice President Hubert Humphrey, and away from the antiwar egghead Eugene McCarthy, Bobby Kennedy having been removed a month earlier);

– and when Dick Nixon invented and used the “southern strategy,” which is the standard Republican strategy of today (consolidate the bigot vote), to win the 1968 election as the “law and order” (White Supremacy) candidate.

Nixon, with Henry Kissinger (National Security Advisor, and later Secretary of State), had sabotaged Johnson’s peace initiative with the Communist Party of Vietnam (the “North Vietnamese”) in 1968, with about 30,000 American soldiers already dead from the Vietnam War at that point; by having Madam Chennault (a Chinese woman associated with the Chiang Kai-shek Nationalist Chinese regime-dictatorship in Formosa) make secret contact with the North Vietnamese government leaders and tell them not to accept Johnson’s peace terms, so Nixon could get elected (because Johnson would be seen as a failure), and Nixon would give them better terms.

Five years later, and with over 20,000 more Americans dead (and millions of Asian dead), the North Vietnamese accepted the exact same peace terms from Nixon that Johnson had offered them. The U.S. military pulled out in 1973, prisoners were repatriated, and Nixon poured money into the corrupt South Vietnamese regime for arms, but so much was funneled into pure graft, and that regime collapsed in 1975 from the combination of rampant corruption, lack of popular support, and cowardice in the field (and the Communist forces were very good militarily).

From 1969, Nixon and Kissinger secretly expanded the war into neutral Cambodia. The U.S. bombing of Laos and Cambodia (along their eastern border areas adjacent to Vietnam: the famous Ho Chi Minh Trail) had been so massive and genocidal to Laotian and Cambodian peasant societies that the genocidal Khmer Rouge regime resulted in Cambodia: an insane nihilistic death cult. The “Secret War in Cambodia” was exposed in 1970, and that ignited ferocious protests in the U.S., one of which led to the killing of unarmed students by National Guard troops at Ohio’s Kent State University.

Nixon won a landslide reelection in 1972, over anti-war Democrat (and decent guy) George McGovern (a WWII B-17 pilot and combat veteran). Part of Tricky Dick’s M.O. was covert “dirty tricks,” like the Watergate Break-in to the offices of the Democratic National Committee, in June 1972, to spy on the Democrats’ plans. I graduated college that year. A similar dirty trick had been the break-in to the office of Daniel Ellsberg’s psychiatrist to look for blackmail material against one of the men who leaked the Pentagon Papers in 1971 (Anthony Russo was the other leaker, and it was he who recruited Ellsberg to the effort).

The Watergate caper unravelled in 1973, and led to televised Congressional impeachment hearings in 1974. I was then in graduate school, and we grad students would pass much time every day watching the hearings (on TVs in graduate housing common rooms), and the months-long cascade of damning revelations. Now, and this is a key point: there were vigorous Republican investigators in both the Senate committee (like Senator Howard Baker) and House Committee, and they focussed on crimes against the Constitution of the United States, which in the case of Nixon were direct violations of laws passed by Congress, of which the invasion of Cambodia was the most egregious example (a military invasion of a neutral country, without a congressional declaration of war).

While there were certainly many Republicans anxious to avoid electoral losses because of the deterioration of the Nixon Administration, and who soft-pedaled Nixon’s crimes, there were enough of them faithful to the idea of “defending the Constitution” to make it inevitable Nixon would be impeached if it came to a vote — as Barry Goldwater personally told Nixon it would. That is why Nixon resigned (his VP, Spiro Agnew, had resigned earlier because he was caught in a corruption scandal; Gerald Ford was the new VP, and ascended to the presidency when Nixon resigned, and soon enough after pardoned Nixon, which is why Ford was soundly defeated in the election of 1976 by Jimmy Carter).

The first half of the Carter Administration, 1977-1979 (or 1976-1978), was the peak of American political decency combined with freedom from foreign wars (what is conventionally called “peace”), at least since the late Eisenhower Administration (after the Korean War and McCarthyism). After that, Zbigniew Brzezinski, Carter’s NSA Director, took the Carter Administration back into Cold War nastiness, by setting the Afghan trap that sucked in the Soviet Army, and was the major disaster that led to the downfall of the U.S.S.R, from 1989-1991.

The year 1979 is when the UK inflicted the world with Margaret Thatcher, and Ronald Reagan’s campaign to ‘make America great again’ took off, and he won the presidency in the 1980 election. Carter was undone by the external circumstances of austerities imposed on Americans by the energy crisis (Arab Oil Embargo) and stagflation, and by the embarrassment to national pride of failing to negotiate the extraction of American hostages from Islamic Revolutionary Iran (and also having a military rescue raid fail), since Reagan had made a Nixon-type deal for post-election hostage release with the Iranian theocracy (what a guy). Reagan’s win in November, and then the murder of John Lennon in December, marked the coup de grace of postwar (WWII) American liberalism.

The “conservatives” had been gathering strength through think-tanks (for policy formulation and capital accumulation) since at least 1971 (after the “Nixon Shock” of dropping the gold standard, the Bretton Woods Agreement on currencies); to conservatives during 1968 to 1971, it had looked like a left-wing “revolution” might succeed in the U.S.

Trump is just the latest manifestation of that Reaganite neoliberalism that erupted and gained ascendancy during 1979-1981. Along the way we’ve had a string of neoliberal presidential tools: G.W.H. Bush, W. Clinton, G.W. Bush, B. Obama, and finally the Maddest Hatter of them all: Donald J. Trump.

So, is Trump worse than Nixon? Is 2020-2021 worse and more dangerous than 1968?

What was worse in 1968 was the magnitude of the foreign slaughter inflicted by the U.S. military, and that operation’s huge suction of young American men into psychological and physical destruction (about 58,000 of them got their names chiseled on a Black Wall as a consolation prize), and the massive loss of public trust in government, which was exposed as being manned by too many callous lying careerists. This rupture of public trust has never been repaired and is a direct cause of the ongoing degradation of American public life. The American people as a whole have paid a terrible price for the self-induced bloody catastrophe of the Vietnam War (not to negate the genocidal magnitude of its cost to the Vietnamese, Laotians and Cambodians), and compounded that tragedy by never having internalized the lessons of that war, by a transformation of American society in the same way that Germany (as an example) has transformatively and truthfully faced its Nazi past. Americans chose denial, and let themselves open to repeating similar catastrophes; though for a time there was a strong resistance to mounting subsequent foreign military adventures until Reagan and subsequent neoliberal presidents (all of them) rehabilitated militarized American imperialism with the now (from 1973 on) “volunteer” (or, economic draft) military.

What was better in 1968 (to about 1971 really, and at most to about 1977) were the economic conditions for working people. Up to the recession of 1971, jobs could be gotten, a man could work as a janitor in a school or office building and support a stay-at-home wife with children in a house with a front lawn! Recession and inflation came in 1971 and after, because of government waste-spending on years of war on top of trying to maintain Lyndon Johnson’s “War on Poverty” and the implementation of the Civil Rights Laws (of 1964-1968): “affirmative action,” and the social concerns of the Office of Equal Opportunity (EEOC).

So the economic situation deteriorated significantly and quickly for many people, and the neoliberal movement (non-liberal Republicans, social and economic conservatives, and hardened corporatists) pushed on those economic conditions with initiatives of austerity: dump the little wage-slave guy to preserve the gain expectations of the bigger capitalists, and demonize the welfare-needing poor to redirect the anger of the increasingly impoverished wage-slavers onto the welfare-needing, and away from the exploiting corporatists and stock speculators. This remains Republican Party orthodoxy. And, as already mentioned, back then there were still liberal Republicans (people like Jacob Javits) and “defend the Constitution” Republicans capable of turning on Nixon. But all that liberalism was decaying along with the economic conditions — lots of good jobs — that were necessary to support it.

What is worse today is the complete putrification of the Republican Party into a completely anti-democratic organized conspiracy for gaining political power for purely factional aims of plunder to the benefit of high-end classists (the rich) and an overtly White Supremacist tribalism. Certainly such people existed back in 1968 and worked for the same ends as such people pursue today, but the broader extent of the relative prosperity offered by the economic system back then meant that there was less atrocious squeezing of the poor by the rich in order for those rich to lard themselves to their satisfaction at the national expense.

The whole idea today of giving workers, in or out of work, $2000 survival checks from the government during the pandemic, and extended unemployment insurance, is a specific indicator of the vastly impoverished national economy and economic management of today as compared with 50 years ago. The resistance to providing that economic relief today is because of a fear by the economic gatekeepers employed by the 1%, of reigniting memories of broader systems of economic equity and prosperity that obviated the need for such piecemeal and episodic economic survival crumbs-to-the-masses, like one-time $2000 checks. This realization is what Bernie Sanders tapped into, a return to FDR’s 1944 proposals of essentially expanding Social Security, with job and healthcare security for all. So far, such “socialism” is rationed to the U.S. military (and not all that generously for the rank-and-file), the political elite, and the corporate insiders.

Another clear degradation since 1968 is in the intellectual quality of much of American society and certainly of the American political classes; all coincident with the withering of educational quality over the decades, but ameliorated by a broadening of educational access to underserved communities (but again, not nearly enough of that, and over time increasing closed off by increasing costs-to-participate). So “leaders” like Trump and George W. Bush are clearly stupider than earlier generation leaders like Kennedy and even Lyndon Johnson. Leaders back then were hardly moral, so one can’t say that today’s political actors are vastly more immoral, though Trump does seem hellbent on pushing the envelope negatively in that regard. However, it is important to remember that Richard Nixon and Henry Kissinger were/is truly evil because they were/are so intelligent and thus extremely capable of really well-thought out malevolence. Trump is closer to being a very maladjusted 3-year-old of 74 years of age and with no functional intellectual machinery, nor impulse control nor conscious moral ethics: he is just a destructive incompetent.

So from my perspective, the improved technocratic systems and technological machinery of government and the American industrialized civilization of today would be better able to address the physical and political challenges of today — primarily global warming climate change and the gross inequalities of standard-of-living (wealth, income, education, economic opportunity, job and health security) — IF we had both better government people to manage public affairs AND such politicians and technocrats (which includes the corporate sector) along with the majority of the American public had the desire and intention to implement a wholistic approach to managing the country for the benefit of all, rather than classistly (just for the 1%), tribally (just for White Supremacy) and factionally (competitively between narrowly defined special interests).

I see the failures of the management of American public life today as being primarily due to the poor moral, ethical and intellectual quality of the people doing that management, and the utter pettiness of their motivations and visions, rather than because of an overwhelming intractability of external circumstances, or technical deficiencies in the machinery of political management. Fifty years ago there was probably a greater fraction of better people in those roles (even though still with many, many horrible ones in place) but the magnitude of the military and financial disasters they had gotten themselves into (the Vietnam War, 1970s stagflation) were so great that they undid their more valiant efforts (like the War On Poverty, and Affirmative Action).

The neoliberal program, from 1979 onward, gained more control over of the catastrophe-prone external circumstances — like war, economics and welfare — by using improvements in technological knowledge and economic systems management to relentlessly impoverish an increasing proportion of the American public, from the bottom up economically, in order to preserve and grow the wealth of the wealthy. In a sense, the societal chaos that erupted in 1968 was natural and spontaneous, but today American society is so tightly controlled by being so thoroughly micro-managed to its impoverishment, that societal chaos is now an entirely managed effect, like the flow of a river throttled by the programmed releases of impounded water by hydroelectric dam engineers. The Trumpist Putsch of January 6, 2021, was just such an incompetently (thankfully) managed ejaculation.

So, which was/is worse: Nixon’s 1968 or Trump’s 2021?; or perhaps G.W. Bush’s exploitation of 2001’s 9-11, and his Iraq (and Afghanistan) War?

From the perspective of foreigners, Nixon was worse than Bush who was worse than Trump: 3 to 4 million dead in Indochina (plus all the bombing, land-mining and chemical defoliation); versus many hundreds of thousands dead in Iraq and with millions made refugees; versus thousands droned to death under Trump. But Trump gains many extra negative points for his tireless efforts to destroy the climate and ecosystems of Planet Earth, which ecocide directly cause fatalities.

From the purely selfish perspective of the American people, things have gotten steadily worse since Nixon because of the unrelenting vampirism by the 1% on the American economy, with its attendant impoverishment of wage-slaves (who too often contribute to their own enslavement by their myopic bigotry, anti-intellectualism and anti-environmentalism).

So in the grossest possible characterization:

– back in 1968-1971 the external circumstances of war and economics were worse and better, respectively, than today while the quality of the political class was better intellectually and professionally; in general society was freer because the economy was more expansive and supportive of popular aspirations despite still having many specific inequities (e.g., racist and sexist practices); also Earth’s climate and ecosystems were far healthier than today;

– today the external circumstances of war and economics are better and worse, respectively, than 50 years ago because the political class, despite being so much worse intellectually and professionally and so much more a captive appendage of corporate marketing departments, has a much tighter grip on external circumstances through a greater understanding of the levers of economic control; and society is more controlled and restrictive for “the working class” because their economic confinement and impoverishment is the mechanism by which the political class manages national affairs to further the enrichment of capitalist wealth, their patrons; and that intentionally worsened and worsening economic situation for “the working class” (the 99%) in order to exponentially enrich the wealthy is paid for by the now little-reversible ecocide and global warming destruction of the climate system.

In any case, we can’t go back. The best we could do — if we dropped the totality of capitalist neoliberalism (“fascism”) and its foundation of White Supremacy, and developed the moral character required for fashioning a wholistic “all in” national society — is to learn from the history of our national mistakes, and then apply those painfully gained insights to implement a societal transformation that adequately and equitably meets the existential challenges of today: the sustainability crisis with its global warming climate change, and nuclear disarmament.

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The Five Allegiances

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The Five Allegiances

“We be of one blood, ye and I” — Mowgli, in The Jungle Book, by Rudyard Kipling

The hierarchy of the five allegiances is: nepotism, tribalism, classism, nationalism, humanism.

Family connection is the emblem of conformity with nepotism.

Group identity is the emblem of conformity with tribalism. That emblem can be: race, religion, language, ethnicity, cult bondage.

Money wealth is the emblem of conformity with classism.

National identity is the emblem of conformity with nationalism.

Species-wide identification as homo sapiens is the emblem of conformity with humanism.

Each allegiance is a strategy to gain competitive advantage over other human beings. That competitiveness decreases from extremely intense with nepotism, to absent with pure humanism.

For each allegiance, those above it are barriers to its complete success. Humanism, being the least competitive relationship between humans, is also the most stymied by the combination of: nationalism, classism, tribalism and nepotism. We see this reflected in the inhumanity of homo sapiens world society, for which deprivation there is no compelling physical nor sociological reason.

Nationalism is stymied by the combination of classist greed, tribalist bigotry and family-linked corruption; and it is slightly diluted by expansive humanist cosmic consciousness. The managers of national governments, who are too often motivated by the three higher ranked allegiances, may at times try to unite a multicultural national population with the imagery of democracy, equality, inclusion and diversity. This is particularly so when armies have to be raised for wars of national defense and foreign conquest.

Nationalism is most successful when applied through a lush and expansive economy providing a high standard of living for all. In providing secure and fulfilling jobs with good pay, and which ease the existential anxieties of individuals and gives them roles they can adopt as emblems of self worth, economic nationalism in essence pays people off to relinquish their reliance on classism, tribalism and nepotism. As the equitable economics of any nation withers, so does its mass appeal to national allegiance, and deepens its fragmentation by classist greed, tribalist bigotry and nepotistic corruption.

Homo sapiens world society is devolving through a planetary sustainability crisis, of which global warming climate change is one compelling symptom. That crisis is driven by classism — economic greed — which is exacerbated by the other allegiances except humanism. The solution for overcoming that crisis is well-known: humanism applied with reverence for Nature and All Life, and in perpetuity.

Merely stating that solution illuminates all the barriers to its implementation. Besides being structural and non-personal in the sense of nationalistic competitions and economic exclusivities, such barriers are also weaves of egotistical personal attitudes and failures of moral character dominated by selfishness and bigotry.

It is clear, from looking at the aggregate of homo sapiens world society today, that the prospects for reversing that devolutionary planetary crisis are very dim indeed. For too many people, the idea of eliminating all the old socio-economic structures along with all their personal prejudices, and replacing them with a planetary humanism of species-wide solidarity to fashion a sustainable human-with-Nature world and truly radiant civilization, is just too fearful to even imagine let alone seriously consider. Certain death inequitably distributed by relentless impoverishment is by far preferred, even though most people suffer from it. The tragedy of human existence is that most people prefer to live out their lives and die without changing their ideas even when those ideas are harmful to them.

Frustrated humanists can easily imagine a worldwide French Revolution breaking out in defiance of that tragedy, with the decapitation of the nepotistic, tribalist and classist national managements, and with the eruption of a liberating world socialist nirvana. This is like the aspirational dream of Christianity held by the millions of slaves in the Roman Empire.

But in the sad reality of our present world, could any violent outburst by the impoverished and oppressed be motivated by a globalist liberating humanism, instead of merely reactionary survivalism for family, tribe and class? What few revolutions of this type not quashed in their embryonic stages by the economic and national managers, would soon recycle the same poisonous exclusivities of former times but with a new cast of leading characters.

To transcend this pernicious eddy and actually evolve humanity out of its present decaying stagnation would require a universal enlightenment of human attitudes and consciousness. And that is an unrealistically utopian thought indeed. But incredibly, it is neither a logical nor physical impossibility, just an extreme improbability.

Is it possible for us as individuals to increase that probability? Based on a realistic view of the long arc of human history the clear answer is “no,” despite the numerous temporary blooms of localized enlightened society that have occurred during the lifetime of our homo sapiens species. But it is depressing and dispiriting to live with that “no” dominating one’s thinking. The mere fact of having been born entitles you and every other human being with the right to enjoy a fulfilling life with a liberated consciousness, the right to seek achieving your full human potential.

One can seek that fulfillment along the simultaneous parallel paths of supporting a family of whatever kind, caring for others through both personal and societal means, creative immersion in arts, sciences and craftsmanship, and championing global socialist humanism by both intellectual allegiance to it and personal engagement with it in the political and societal arenas you are a part of, at whatever level. Ultimately, the course and fate of humanity is the sum total of the courses and fates of the individual lives comprising it, and the greatest impact we each can have on helping to steer that great stream is made by the quality of the choices we each make regarding the conduct of our own personal lives.

Achieving a morally enlightened personal fulfillment in no way guarantees the morally enlightened success of any subgroup the homo sapiens species — your family, your tribe, your class, your nation — and least of all of humanity as a whole; but it helps! And living with that as personal experience is very satisfying indeed.

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