Climate Change Action Would Kill Imperialism


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Climate Change Action Would Kill Imperialism

Climate change action would kill imperialism, and that is why we can’t have it in America.

American political power is based on fossil fuels, and the US military is the engine that consumes those fuels to produce that power. So long as there is an American political elite that craves lucrative personal prestige and the ability to dominate internationally, the US economy will be fossil-fueled capitalism that maintains the military colossus that enables and protects those elite ambitions.

US military-enabled imperial power is of two varieties:

first: the hard power that overtly invades and seeks to control territory to impose American capitalist domination, as for example capturing pipeline routes south through Afghanistan and Pakistan – away from China – out of Central Asian oil fields; the guarding of sea lanes crucial for petroleum transport west, as at Suez and the Strait of Hormuz, and east to Japan, Korea and Australia (if they behave); and the securing of scarce metal ore and rare earth deposits in Afghanistan and Africa (for elements used in solid state electronics); and

second: the soft power of buying compliance to US hegemony from client states by gifting them with arms sales that enable them to exercise their own mini-imperialistic ambitions, as with Israel’s threat-projection in the Levant that is consistent with US aims of regional control, and Zionism’s own manifest destiny colonialist mania of persecuting the occupied Palestinians and shrinking their reservations; and with arms sales to Saudi Arabia enabling its genocidal war against Yemen, and giving the U.S. leverage to induce the opulent Saudi royalty to keep oil production high and oil prices low on the world market, so as to grease Western capitalism and also undercut the revenue streams supporting Venezuelan socialism and Iranian economic development.

Because of the fracking (oil shale) boom of the last two decades, the U.S. now produces as much oil as Saudi Arabia and is energy independent as a fossil fueled economy, but hegemonic ambition compels it to seek global control of petroleum distribution because to control the flow of oil around the globe is to throttle the imperial ambitions and economic development plans of all others.

American imperialism, mediated by its military, is intrinsically fossil fueled. It is impossible to power the trucks, tanks, gun-carriages, helicopters, airplanes, missiles, drones, ships and submarines of the US military with solar and wind power; only fossil fuels will do. Nuclear power – also based on a fossil fuel, fissile uranium – is used to propel particularly large destruction-projection platforms, specifically missile-carrying submarines and aircraft carriers. Military vehicles require high energy-density fuels, to provide a high amount of energy at a high rate of delivery from relatively small volumes of fuel-matter, in order to propel them quickly (and inefficiently) despite the weight of their armaments.

“Green” forms of energy – solar, wind, hydroelectric – are intrinsically of low energy-density; they are spread out over large areas from which they are collected rather slowly, rather than being chemically concentrated into relatively compact masses, like coal, petroleum, natural gas and fissile uranium, which can be ignited to release their stored energy explosively.

Local sources of “green” electrical energy can power civilian infrastructure almost anywhere, because solar, wind and even hydro power are widely available around the globe. All that is required is investment in and installation of appropriate energy collection technology, and a local area distribution network for electrical power. Green energy is intrinsically a socialist form of powering civilization, because the energy to be used locally can be collected locally, which frustrates the capitalist impulse to monopolize narrowly-defined sites of high energy-density fuel deposits – like coal and uranium mines, and oil and gas wells – and tightly confined electrical generation plants that meter out their electrical power through a web of long distance transmission lines.

The United States can only address the existential threat of global climate change by disavowing the imperialistic and self-aggrandizing ambitions of its political and corporate elite. That means deflating American militarism and its vast war industries complex by abandoning capitalism, which is exclusionary (privatized, extractive) fossil-fueled and speculation-dominated economics, and transforming the US economy to nationally and rationally planned green energy socialism: people over profits, an equalizing domestic solidarity over classist international gamesmanship.

Transforming the American political economy to green energy socialism would be very good for the American people, but it would be the death of American fossil-fueled capitalism, and thus of America’s rulers’ ambitions and privileges.

What we know today is that America’s political and corporate elite would rather see humanity end within a century than disavow its imperialistic and self-aggrandizing ambitions. Their obsession is to rule to the bitter end, a bitter end hastened by their obsession to remain in control. America does not have a robust permanent national commitment to contain, ameliorate and possibly reverse climate change and ecological deterioration because that would necessarily require the overthrow of Imperial America’s capitalist elite and its classist and racist mentality.

The revolution necessary to overthrow American capitalism and enable a national response to the climate change crisis would first require an amazing degree of popular consensus, psychological and intellectual maturity, moral courage, popular solidarity and personal commitment throughout the public, to sustain it through whatever struggle would be necessary to overpower its ruling capitalist paradigm.

Will this ever be possible?, or would any popular American eco-socialist uprising be snuffed out as pitilessly as was the Syrian Revolution? Regardless, is CO2-propelled climate change now so far advanced that it is beyond any human ability to stop? No one can really say.

We are each left with a choice between: defeatist acquiescence to capitalist-dominated climapocalypse, or the dignity of rebellious aspiration and activism for green socialism, regardless of whether or not it will ever be realized politically, and even if it is now precluded by Nature’s implacable geophysical forces that humanity’s blind self-absorption has set into karmic motion.

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The Inner Dimensions of Socialist Revolution

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The Inner Dimensions of Socialist Revolution

The social revolution has to precede the political revolution. Personal self-realization has to precede the social revolution.

Achieving social change in America through political change – legislatively – as for example with the Civil Rights legislation of 1964 to 1968, is too slow a process today for overturning American capitalism to American socialism in time to effectively respond to climate change and global environmental degradation, by shifting American civilian energy production from fossil and nuclear fuels to solar, wind and geothermal sources, and ocean-wave-and-tidal and river hydroelectric sources, accompanied by a wide spectrum of energy conservation strategies and materials recycling and reprocessing methods, instead of indiscriminate and polluting waste disposal.

In fact, the political path to social change may be completely plugged shut today, with the fanatical obstructionism by capital interests who collectively own America’s two major political parties, and whose various outmoded environmentally catastrophic schemes of wealth generation are fossilized in place within an overarching 19th century paradigm of CO2-producing industrialization and labor exploitation, directed by frantic casino-style banking and financial speculation.

So, the timely development of a popular, scientific and effective national response to counteract the global geophysical crisis we call “climate change” must occur outside the arcane political machinery of our money-corrupted representative democracy. Basically, “the people” would have to independently develop a sense of national solidarity, overcoming all regionalisms and bigotries, and independently get organized to shift the ways they live and the ways they earn their keep, from a reliance on “black” versus “green” energy, and from a reliance on adversarial-capitalist economics versus cooperative-socialist economics. Given such a social revolution, it would then be possible to mount a massive campaign to counter climate change.

But, is such a social revolution possible? Can a majority of the national population actually free itself from the many shackles, control methods and seductions of corporate capitalism, by willfully bonding into one massive mutually tolerant and mutually helping cooperative, independent of the existing government: into a self-directed revolutionary socialism? This would require an incredible unanimity of vision and an amazing degree of commitment and discipline among hundreds of millions of people, to independently coalesce into a self-sustaining socialized mass able to overcome the opposition of the intransigent corporate capitalist establishment.

Any clear-thinking person will see that the idea of a spontaneous eruption of popular revolutionary socialism that independently counteracts climate change is impossible, and by chained logic such a clear-thinking person will also realize that we humans will never counteract climate change but instead will be plowed under by it, like the terrain downhill from an advancing glacier, because we are so inattentively self-absorbed and fatally wedded to the preservation of our inequitable and dysfunctional capitalism.

So, is the most intelligent tack then to stop agonizing over climate change and give up wasting time and energy in doomed attempts to put off the geophysical inevitable? Should we all just become Trumps and luxuriate carefree in capitalist mud-wallows for as long as they are available? Why bother trying to change the unchangeable?, sacrificing the good times of today for a restrictive future that will never occur anyway? Why not just keep grabbing for the money and enjoy doing that like we always have?

My answer is: half a loaf is better than none. Even if climate change is an implacable civilization-ending geophysical tsunami, I think we all would have a relatively better collective life for the duration of our species if we could develop even a scattering of minor uncoordinated popular socialist initiatives – anti-capitalist and anti-militarist – that directly confront specific aspects of the multi-faceted colossus of climate change and its social disruptions. These initiatives would include the election into public office of ecological-socialist candidates, like today’s young, enthusiastic Democratic Socialists of America (DSA), even if in small numbers. Why? Because any political efforts by eco-socialist officeholders that reach the public as actionable realities will benefit some fraction of the population, since such efforts would either ameliorate, blunt or end specific sociopathologies of our pure id capitalism.

Why give in to despair, dejection and acquiescence to a capitalist climapocalypse? Why not actualize through our own individual living presences the attitudes and one-to-one human connections that inject intelligent compassion and fulfilling artistry into the society around us, and in that way we become focal points of the socialist revolution we can imagine? How do you think a politically successful socialist revolution could be formed in the first place, if not by the weaving together of masses of one-to-one personal relationships of such self-realized individuals into a vast societal network?

Ultimately, it is not about “being saved” by external agents, like “good politicians” and “good laws” and “good governments,” from victimization by looming climate change disasters; it is about transcending who we are as merely passive fearfully insular consumers, and realizing that we are each, literally, individual expressions of the cosmos, and then operating out of that realization with a self-directed living-out of our socialist visions. Such living is the best that we humans can do, both individually and as socialized clusters, regardless of whether we are eventually plowed under by climapocalypse, or completely overcome it.

As an individual biological organism, you incorporate the formation of the cosmos within you as the subatomic particles, which first erupted out of the Big Bang, that are within the atoms of your materiality. Those atoms are almost entirely empty space, their nuclei (which are clusters of protons and neutrons) occupy only between 10^-14 to 10^-12 of the volume of the atom; that is to say 1 part in a hundred trillion, to 1 part in a trillion of the otherwise empty volume of the atom. The extent of that atomic space is defined by the electrical fields that transmit the forces connecting the nucleus to the point particle electrons flickering (“orbiting”) about it. These atoms are in turn clustered in simple molecules, like water (H2O), oxygen (O2), nitrogen (N2) and glucose (C6H12O6), and in massive and complex molecules like DNA. But even so, our personal matter is made of pinpoints of atomic grit suspended in empty space and meshed together by forces communicated across electrical links called chemical bonds. When you press your palm on a tabletop and feel the firm resistance of that structure, you are actually experiencing a force of electrical repulsion between the electro-chemical integrity of the mostly empty space tabletop, and the electro-chemical integrity of the mostly empty space you! Imagine such an atomic-molecular “net of gems” – as the ancient Buddhists called “the interdependence of all things” – as a metaphor for the revolutionary socialist net-of-gems network we would like to weave ourselves into, and to have a transformative effect on our political economy.

The “chemical bonds” of our wished-for socialist revolution are the one-to-one personal connections we “atoms” of that network fling out like spider silk to weave our self-realized selves into that net of gems. What matters is the sympathy of vision, and the moral character and personal integrity of the people we seek connection with. What does not matter are superficial attributes like their ethnicity, their physical characteristics, their birth language, their “style,” their default and unthinking microscopically sectarian political alignments (please!, forget about these uselessly trivial distractions!).

A friend of mine is a Vietnam War veteran who survived over sixty-four artillery barrages while trapped on a hilltop during the First Battle of Khe Sanh. He crystalized the essential idea here this way: “There are some people you want in your foxhole, and some you don’t.” My goal is to be “foxhole worthy” for people like him, and I judge others by the same criterion. At that high metaphysical level of socialist vision, we are synchronized; at the mundane street level of routine personal interaction, we give each other spontaneous rides when our cars unexpectedly break down on the road and we call for help, and when either of our cars are in the shop and we need to make a doctor’s appointment. We also share lunch breaks and stories. If and when it comes to serious action – foxhole time – we know we can count on each other. There are other men and women I share a similar connection with, people who are aware of the realities of our times, and have a compassionate intelligence about the direction of their lives, which goes beyond the effort to physically and economically sustain themselves, to also inject some goodness and humane connection – socialism – into the public sphere they are immersed in. It is with such people that I am associated with – “socialized” – in voting for our “progressive candidates,” and advocating – each in our own way – for an anti-capitalist and anti-militarist social transformation; and it is with such people that I can imagine being next to during any sudden eruption of a volcanic socialist revolution.

The Trumpians and their ilk are empty people. They need all that money, glittery stuff and power, to encrust their lonely hollowness with, so as to give them the illusion of actually being somebody and having actually accomplished something with their profiteering, exploitation and hoarding. But, sadly, they are human failures: they either deny or have no realization of their fundamental reality as expressions of Nature, nor of their potential for experiencing true fulfillment as individuals consciously interconnected in a humane socialist net-of-gems.

Don’t get distracted from the fundamentals by trivial details. Everything you need to know about self-realization – the atomic cores of our socialist revolution – was set down in the Upanishads, 2800 years ago. Everything you need to know about self-directed living, whether for meshing amicably with society or slicing through it for just cause – the electro-chemical bonds of integrity, and the forces of material opposition for our socialist revolution – was set down in the Bhagavad Gita, 2300 years ago. Everything you need to know about politics at the street level of pure, hard materialism – the movement-wide actions of our desired socialist revolution in opposition to dictatorial and enslaving moneyed power – was set down by Thucydides 2400 years ago. Everything written since is at best a gloss on the fundamentals already given, encrusted with elaborations on details about the cultures and times those later writings came out of; or they are at worst a complete diversion into varieties of ignorance, whether presented as texts of religious revelation, or advances of political theory. Read the originals and see for yourself.

In summary: each human being is something Nature is doing; realize and celebrate this, and from such realization free your mind from passivating confinement by corporate capitalist infotainment, herding by fear, and want-inducing indoctrination; from that personal mental liberation, direct yourself toward perfecting your character and achieving your full human potential (an endless endeavor); from such self-focused mental independence and moral drive, exercise the bravery of tolerance by seeking to make connections with other people of similar vision and moral drive; and then from your network of such personal connections try to weave yourself into a grander socialist net-of-gems that may in time capture and transform the nation, and perhaps even someday the world.

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Soulless Wealth, Fearful Apartheid, Violent Ignorance

The United States of America is not a nation, it is a colony. America is a host ruled by its parasites.

Trumpism is power exercised by the dominant wealth and bigotry classes, to remain exactly as they are. The basis of Republican Party thinking is greed and bigotry. What Republicans call “conservatism” is a religion based on the worship of money and the fear of people.

The challenge for most American politicians today is to use the mechanics of a democratic republic, and the appearance of populist political activism, to maintain a plutocratic corporatist oligarchy while convincing the disempowered populace that they are the masters instead of the servants of the imposed system of upward wealth transfer.

Capitalism is a mass psychosis whose devotees are obsessed to keep, even at the cost of near-term human extinction. The extreme inequality possible under capitalism is its most appealing feature to its fully programmed cultists. The Free Market operates off enslaved people. The U.S. produces wealth by stealing labor, and by printing currency backed by military power.

The repressed oppress. Violence is carried out by ignorant people who feel powerless and want “respect.” Bigots craving respect hypocritically claim a morality compelled by religion. One of the most powerful arguments for being atheist is the hypocrisy of most believers. I detest bigots and bigotry regardless of the gender, language, race, color, creed and sexual orientation of the bigot.

It feels good to be kind. Why can’t everyone realize this?

Your children are like unguided missiles, you can launch them, but you have no idea where they will land. The frustration of the old is the unnecessary stupidification of the young. The frustration of the young is the intransigent resistance by the old to the modern conditioning youth has adapted to. The purpose of education in the U.S. is to indoctrinate status quo-supporting robot consumers, who patriotically sacrifice their individual lives to militarized operations for imperialism abroad and colonialism domestically: submission to capitalist authoritarianism.

People have their mental ruts and their mental boxes, which they can’t allow themselves to wander from. And it is the incompatible diversity of such inability that is the implacable dynamic of human doom.

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You Can’t Sue Fossil Fuel Industry Over Climate Change

”Turns out cities can’t sue oil companies for climate change” reads the title of an article in Wired.Com magazine (https://www.wired.com/story/climate-lawsuits-dismissed/).* Well, obviously; the purpose of the US judiciary is to protect massed capital from popular democracy.

The truth is that climate change denial is primarily a failure of the U.S. Government (and other governments), from – at a minimum – the Reagan and then George H. W. Bush Administrations. Government scientists as well as government supported academics in the meteorological/atmospheric, oceanic, geological, and energy sciences all had combinations of observational data and computer models that clearly showed the advance and effects of global warming/climate change. The first definitive modern peer-reviewed scientific publication (in the journal Nature) describing the mechanism of CO2-caused global warming (the inability of the oceans to absorb all the CO2 being emitted, hence its buildup in the atmosphere, hence the growing heat retention by the CO2-laced atmosphere, hence the continuing rise in average air-ocean-earth temperature) was published in 1955.

By 1988, when James Edward Hansen (NASA’s chief scientist on atmospheric modeling and global warming at that time) gave his testimony to Congress – stating that global warming was man-made by CO2 emission – essentially all physically and mathematically reasonable computer models of the atmosphere and/or oceans, internationally, gave the same overall result: the more CO2 in the atmosphere, the higher the global average temperature; and the observed rise in global average temperature with time tracked the rate of increase of CO2 (and other organic gases and vapors) in the atmosphere. The National Academy of Sciences, as well as every real scientific and engineering professional society also agrees with this conclusion and states so.

The failure of protecting the public interest falls squarely on the political leadership class, who populate succeeding administrations of the USG and who collectively chose not to face the obvious facts presented by America’s (and the world’s) scientists, because that political leadership class did not want to accept or act on the clear societal implications of the scientific facts. Why? because the political leadership was more concerned to protect the financial self-interests of currently entrenched and very wealthy capitalist combines (in particular fossil fuel industries and the financial industries associated with them) than it was concerned to protect the long-term interests of the majority of the public for survival and well being (workers, wage earners, “ordinary people” relatively few of whom one could consider as “investors” in stocks, bonds and paper securities).

In brief, our politicians have for decades preferred to sell out the long term survival (and sustainable prosperity) of “the people” in favor of protecting the exploitative profitability of capital-intensive CO2-polluting industry and economic gamesmanship, and the super-wealthy (who are invariably corporatists and investor/speculators banking on those capital-intensive CO2-polluting industries). So, while it is true that the energy companies were very deceitful in funding P.R. campaigns of climate change denial while their own scientists/technologists knew that climate change was real and caused as a result of using their fossil fuels – just to keep raking in huge short-term profits – we had ample ways of knowing the truth without needing the fossil fuel companies to admit it, because we have had the publicly funded and publicly available scientific results of world-wide modern geo-science for decades.

American cities trying to sue energy companies for lying about climate change and hence “causing” damage to such municipalities has some legal logic to it as a way for these cities to “recover” financial compensation for their climate change-related “damages.” However, as noted here that is really a rather limited, petty, and at least partly hypocritical finger-pointing response to the accelerating climate change crisis, because that crisis is essentially the direct consequence of a willful (intentional!) failure of American (and other national) government, which was in cahoots with the CO2 polluter industries (and especially the Pentagon) and related finance capital industries.

Basically, capitalism is a fossil-fueled political-economic parasite feeding off the public good, both in its societal and environmental dimensions, and the US government (and others with similar energy and finance capital policies) is entirely in the business of protecting capitalism (the economic parasites) against the personal and societal interests of the majority of the national population (e.g., the ensuring of sustainable environmental security and long-term habitability, and having national political power controlled by popular and populist democracy rather than institutions of concentrated wealth).

And that’s where it stands today. We are on an accelerating plunge into extinction by climate change induced disasters (vast wildfires, collapsing agriculture, desertification and the poisoning of aquifers, the expanding range of disease pathogens, very destructive wind and rain storms) from the bottom up (first the poorest, last the richest) driven by a mad obsession to further concentrate the financial wealth of the wealthiest. It’s really all just a mass psychosis, and all our wars and military rivalries (nuclear armed no less) and political forms of oppression, repression and cruelty, and all our myopically fanatical exercises for maintaining control of factional and personal advantages parasitic to the public good are just ripples on the surface of the one great oceanic reality of our time: the survival of organized human life in the face of accelerating (and still out of our control) climate change.

Collectively, we humans just don’t want to face the fact that to have any useful (for our survival, and for social equity) impact on the present course of climate change we would have to change EVERYTHING, and NOW. Hypothetically, humanity has the capacity to do this, but realistically, based on the observation of past human behavior, it seems that the high degree of long-term cooperative altruism required to make such a complete change of world society (i.e., “the revolution,” or the “instant” conscious evolution of humanity’s super-ego) may be beyond the capacity of our collective social psychology. For now we each remain the randomly surprised victims of the sporadic disasters that erupt from our accumulating karma of obsessive-compulsive fossil-fueled climate change denial.

As an engineer, the only wild-ass guess of a solution that I can think of today is to hope for a miraculous “world satori” – a collective spontaneous and consensus-forming waking up of “everyone” to the same new vision of world society – and this then leading to our world buckling down to doing the numerous (and monumental) technical tasks of transforming all the structures of our civilization into a new paradigm in harmony with nature. Admittedly, this is an extremely fuzzy and rarefied engineering solution. What’s your idea?

*(Thanks to Michael Huff of Philadelphia, for the reference to the Wired article.)

See also:

Noam Chomsky: Survival of Organized Human Life is at Risk Due to Climate Change & Nuclear Weapons
30 July 2018
https://www.democracynow.org/2018/7/30/noam_chomsky_survival_of_organized_human

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How Will Our Inequality Balloon Pop?

The meritocratic class has mastered the old trick of consolidating wealth and passing privilege along at the expense of other people’s children. We are not innocent bystanders to the growing concentration of wealth in our time. We are the principal accomplices in a process that is slowly strangling the economy, destabilizing American politics, and eroding democracy. Our delusions of merit now prevent us from recognizing the nature of the problem that our emergence as a class represents. We tend to think that the victims of our success are just the people excluded from the club. But history shows quite clearly that, in the kind of game we’re playing, everybody loses badly in the end.

The 9.9 Percent Is the New American Aristocracy
(by Matthew Stewart)
https://www.theatlantic.com/magazine/archive/2018/06/the-birth-of-a-new-american-aristocracy/559130/

The article quoted is compelling, detailed, extensive, well-written, and ultimately obvious to non-zombies, especially those who have read any Chomsky. Marxists would just say the article presents their general observation that members of each economic class cooperate to protect their class interests, and then the Marxists would repeat their well-known overall conclusion that the needed remedy for a just political economy (a good society) is a breakup of this class hierarchy: the overthrow of the capitalists (the 1%ers) along with their bourgeois co-dependent enablers (the 9.9%ers) by the proletariat (the 90%ers).

I have long thought that the “solution” or “revolution” or “reform” will occur as an involuntary convulsion of society – busting up the economic classes at least partially – like the French, Russian, Chinese and Cuban revolutions, and/or the American Civil War and the Spanish Civil War. This latter civil war is most instructive for those inclined to learn about our possible 21st century future from the 20th century past.

Triggering the explosion of pent-up socio-economic resentment into major bottom-up political violence (the wage-and-wageless slave revolt) could be natural and anthropogenic mega-disasters like: a magnitude 9 earthquake along the San Andreas and Hayward Faults (like at Fukushima), or a loss and poisoning of major water tables (from massive pumping by industrial agriculture, and poisoning by excessive fracking), or a deadly pandemic in the northern latitudes unleashed by the global warming incubation and growth of presently remote tropical pathogens, and/or a global warming climapocalypse: ice caps melting causing the Atlantic Meridional Current to stop, causing the rapid onset of cold desert climate for North America and Europe.

Such climatic and environmental catastrophes could trigger and accelerate a collapse of social order because billions of people would become desperate just to survive physically on a daily basis, and thus become immune to the fear of death from the guns of the flunky paid enforcers (the “lackeys,” the “Pinkertons”) of the corporate-wealth royalty; and so be maddeningly motivated to mob the 1%ers despite all their guns.

It’s all obvious. There are so many historical examples, but as Frederick Douglass noted, those on top will never willingly surrender any fraction of their privileges – to oppress everyone else – they will have to be stopped (and head chopped to popular acclaim) by force. And the force of popular revolution is messy: bloody, disorganized, spasmodic, and easily cruel with lots of “collateral damage.”

But über-rich people don’t learn, and so the future will be fundamentally similar to the past (Santayana), just dressed up differently for the next reenactment of the same unnecessary historical tragedy. We, or our descendants, will be lucky if the next US revolutionary blowout is as benign (compared to the other revolutions mentioned) as the Cuban Revolution; and it was plenty bloody and devastating and heartbreaking to many – my family knows from personal experience.

This is what I see intellectually, but emotionally I have no hope for humanity, I think the selfish-stupids will by far overwhelm the moral-smarts. So, even though I know – intellectually-moralistically – that guillotines and that style of the-revenge-of-the-impoverished-resentful has never been a long-term success at positive social transformation (read Raymond Aron), I have reached the id-emotional point where I really would be fine with it for dealing with the über-wealth-corporate classes (today’s plantation and slave-owners, and our successful war criminal politicians and policy-makers). I just don’t have faith in humanity as a whole, though I am thrilled and inspired by today’s young idealistic-activist social democrats, who I see as the only authentic patriots.

What makes me sad, thinking about this sort of thing, is that I just don’t see an “ultimate solution” that isn’t largely based on horrible violence. I can hope (and wish to hope) that a majority of people volunteer to join in the “big change” as a non-violent highly principled and forever-after cooperative mass socialist movement, but my thinking side says all the evidence, past and present, makes such a hope a delusion. We won’t do shit as regards to what’s right unless we nuke ourselves first, or some equivalent, and then the much fewer survivors collectively chose to make the shift to a moral and good society.

In the interests of full disclosure let me say about myself that the normal operations of the career-consuming juggernaut I was immersed in ensured that I would not enter the “9.9 percent” class (described by Matthew Stewart in his Atlantic magazine article). I’m below it, but higher than most other people on the downside. I prefer to live appreciative of life, consciousness and nature, than to be resentful of the petty small-mindedness of the pasty-faced “meritorious” mediocrities who “passed me by,” and the slimy toady “minority” tokens who ate the pasty’s shit to line their pitiful pockets and boost their pygmy egos by cracking the whips on their own kind. I don’t let any of them define me. You don’t get paid for declaring your independence, but the compensation is inestimable: self-respect.

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Choosing Dignity During Climapocalypse

As industrialized civilization plows majestically forward towards its climapocalypse future created by the waste products trailed in the wake of its obsessive-compulsive fossil-fueled power-trip, guided by its delusional capitalist compass, an increasing number of establishment academics in the physical and social sciences are publicly announcing their utter despair about the likelihood for the continuation of the species homo sapiens beyond this century.

In an article earlier this year, Top Climate Scientist: Humans Will Go Extinct if We Don’t Fix Climate Change by 2023 (19 February 2018, https://gritpost.com/humans-extinct-climate-change/), Professor James Anderson opined that:

Climate change will wipe out all of humanity unless we stop using fossil fuels over the next five years. In a recent speech at the University of Chicago, James Anderson — a professor of atmospheric chemistry at Harvard University — warned that climate change is drastically pushing Earth back to the Eocene Epoch from 33 million BCE, when there was no ice on either pole. Anderson says current pollution levels have already catastrophically depleted atmospheric ozone levels, which absorb 98 percent of ultraviolet rays, to levels not seen in 12 million years. Anderson’s assessment of humanity’s timeline for action is likely accurate, given that his diagnosis and discovery of Antarctica’s ozone holes led to the Montreal Protocol of 1987. Anderson’s research was recognized by the United Nations in September of 1997. He subsequently received the United Nations Vienna Convention Award for Protection of the Ozone Layer in 2005, and has been recognized by numerous universities and academic bodies for his research.

In my previous article (https://www.counterpunch.org/2018/04/30/societal-death-or-transfiguration-cinema-visions-of-humanity-facing-extinction/) I quoted Mayer Hillman at length. Mayer Hillman is an 86-year-old social scientist, urban planner and senior fellow emeritus of the Policy Studies Institute in England, whose fundamental conclusion is (see The Guardian on 26 April 2018, https://amp.theguardian.com/environment/2018/apr/26/were-doomed-mayer-hillman-on-the-climate-reality-no-one-else-will-dare-mention):

“We’re doomed. — The outcome is death, and it’s the end of most life on the planet because we’re so dependent on the burning of fossil fuels. There are no means of reversing the process which is melting the polar ice caps.

So, what can we do individually, cooperatively and independently of the capitalist juggernaut to improve the prospects for our collective life and death on Planet Earth?

Idealistically, the best we might be able to do is to make our national and world societies fairer, more cooperative and more compassionate, so as to make the end-times (which I think are more likely to occur over a 200 year period) as “good” as we can manage; instead of uncooperatively and cruelly suffering the worst possible combinations of wars, refugee mass migrations-invasions, pandemics and natural catastrophes (e.g., violent weather, hurricanes, earthquakes) as the norm of humanity’s experience for decades to come.

Realistically, I don’t see humans having the capacity to cooperate globally to relinquish fossil fuels because combustion-based energy is the basis of economic power (capitalism) and military-political power (e.g., the US-DOD military-industrial complex, China, Russia, etc.).

I think it clear (based on acts versus talk during recent modern history) that the actual consensus of world opinion favors maintaining the hierarchies so individuals of all types can continue to contend to maintain their “rank” and try to advance it. This obsession ‘must’ continue forever (until our extinction), so there will never come a time when EVERYBODY agrees to transform world society (and by necessity their own little societies and even their own personalities and selves). Logically, I see no likelihood of a homo sapiens-wide rapid voluntary personal evolution and societal paradigm shift to world eco-socialism.

So, the best that the “willing volunteer eco-socialist segment of humanity” might be able to accomplish is to make humanity’s coming climapocalypse “less bad,” by helping to expand kinder social behaviors and societal policies (in the ideal extreme: ‘ending’ corruption, ‘ending’ authoritarianism, and normalizing democratic socialism), to reduce the extreme disparity between opulent selfishness and unconscionable suffering by the impoverished that exists now, and which disparity would otherwise expand.

There is so much greenhouse gas already in the climate-change pipeline that we are locked into continuing and accelerating climate change: a runaway train with no brakes. There is about a 30 year lag-time between new greenhouse gas/pollutants emission and their having GLOBAL climate-altering effects; today’s level of climate change is largely the effect of emissions prior to the 1990s!

Can that “willing volunteer eco-socialist segment of humanity” be vastly and quickly expanded into an overwhelming majority?

I always hope more people question and wonder, AND use critical thinking to study, read and learn more about important topics like climate change. This has motivated every word I’ve ever written on the subject. It just happens to be my observation that most people don’t do this. They get “bored” with factual, logical explanations of the science and the reality of climate change (and the reality of most everything else).

Technically speaking, there is much that could (should) be done to ameliorate the advancing stresses of climate change, but social-psychologically speaking it is the “mental inertia” of the masses and their “leaders” that is by far the most “hopeless” — and controlling — element in the entire human-geophysical complex called “climate change.” There is no physical law of nature that prohibits humanity from adapting, “evolving” to a new paradigm for world society in much greater balance with nature, but it is a simple fact they they haven’t, aren’t, and don’t seem inclined to do so in the future.

This is like a Greek Tragedy: the plot is clearly perceptible from the start but everyone continues implacably forward without alteration of their mindsets, so the tragic ending is programmed as the fate to be experienced. We are Titanics aimed straight at our icebergs with our eyes wide open, steaming at full speed ahead. A game theory (decision theory, Bayesian statistics example) abstraction of the whole mental-inertia dynamic described here is given by “The Prisoner’s Dilemma” (look it up).

However, it is also true that chaos erupts unexpectedly in our marvelously complex space-time-consciousness universe, and it is always (remotely) possible that we could experience future surprises in our benefit, which are logically unimaginable now.

In any case, it would be better to be guided by rational thought than by delusional hope for a quick-fix salvation from the workings of Nature, and to recognize that the best tools we have now for crafting a decent life-on-Earth and death-with-dignity for our species during the overwhelming climate change we are geophysically compelled to experience, are in the social dimensions rather than in any of our over-rated technological gimmickry.

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Societal Death or Transfiguration?, Cinema Visions of Humanity Facing Extinction

How should world society respond to the approach of human extinction compelled by implacable external forces, such as: radioactive fallout after a global nuclear war (as in Nevil Shute’s novel On the Beach), or an alien invasion by a species of technologically superior beings from outer space, or an impending collision between Earth and a massive planetoid, or (as seems most likely today) by runaway and irreversible Climate Change?

The general question has long been the seed for spinning out entertaining speculations in fantasy novels and science-fiction movies, but now it has become a serious matter of immediate concern for an increasing number of geo- and social- scientists and social planners. Mayer Hillman, an 86-year-old social scientist, urban planner and senior fellow emeritus of the Policy Studies Institute in England, says (in an article published by The Guardian on 26 April 2018, https://amp.theguardian.com/environment/2018/apr/26/were-doomed-mayer-hillman-on-the-climate-reality-no-one-else-will-dare-mention):

“We’re doomed. — The outcome is death, and it’s the end of most life on the planet because we’re so dependent on the burning of fossil fuels. There are no means of reversing the process which is melting the polar ice caps. And very few appear to be prepared to say so. — I’m not going to write anymore [about the projected consequences of runaway Climate Change] because there’s nothing more that can be said. — With doom ahead, making a case for cycling as the primary mode of transport [instead of automobiles] is almost irrelevant. — We’ve got to stop burning fossil fuels. So many aspects of life depend on fossil fuels, except for music and love and education and happiness. These things, which hardly use fossil fuels, are what we must focus on. [Hillman is amazed that our thinking rarely stretches beyond 2100 when discussing scientific predictions on the increase of average global temperature.] This is what I find so extraordinary when scientists warn that the temperature could rise to 5C or 8C. What?, and stop there? What legacies are we leaving for future generations? In the early 21st century, we did as good as nothing in response to Climate Change. Our children and grandchildren are going to be extraordinarily critical. — Even if the world went zero-carbon today that would not save us because we’ve gone past the point of no return. [Action by individuals to limit their ‘carbon footprint’ – their direct and indirect production of greenhouse gases is] as good as futile. [National action by the UK along the same lines is also irrelevant] because Britain’s contribution is minute. Even if the government were to go to zero-carbon it would make almost no difference. — [The world as a whole would have to go zero-carbon, but can that be done without the collapse of civilization?] I don’t think so. Can you see everyone in a democracy volunteering to give up flying? Can you see the majority of the population becoming vegan? Can you see the majority agreeing to restrict the size of their families? — Wealthy people will be better able to adapt but the world’s population will head to regions of the planet such as northern Europe which will be temporarily spared the extreme effects of climate change. How are these regions going to respond? We see it now. Migrants will be prevented from arriving. We will let them drown. — [Few scientific, political; and religious leaders have been honest with the public on all this, in order to protect their own positions] I don’t think they can [be forthright] because society isn’t organised to enable them to do so. Political parties’ focus is on jobs and GDP, depending on the burning of fossil fuels. — [Can the now obvious signs of advancing Climate Change spark an epiphany in humanity’s collective mind, and cause it to relinquish its ultimately self-destructive fossil fueled binge?] It depends on what we are prepared to do. Standing in the way is capitalism. Can you imagine the global airline industry being dismantled when hundreds of new runways are being built right now all over the world? It’s almost as if we’re deliberately attempting to defy nature. We’re doing the reverse of what we should be doing, with everybody’s silent acquiescence, and nobody’s batting an eyelid.”

Now, let us consider the 2017 American movie Downsizing, given this context.

Downsizing is an intelligent and, by American standards, subtle cinematic science-fiction social satire about the individual’s problem of securing sufficient wealth to comfortably sustain their lives in a secure cosmopolitan community for the duration of their lifespan. This movie was conceived by Alexander Payne and his writing partner Jim Taylor, and directed by Payne who has numerous successful movies to his credit: Election (1999), About Schmidt (2002), Sideways (2004), The Descendants (2011) and Nebraska (2013). Downsizing was not well-received by the majority of the viewing public because it is a film about ideas, thus requiring thinking for its enjoyment, as opposed to being a cinematic delivery vehicle for emotive sensations and jolting stimuli to provide passive unthinking viewers with 135 minutes of thrilling distraction.

The central pit in Downsizing, around which the screenplay and the screenwriters’ implied social commentaries have been grown like the flesh of a stone-fruit, is that science has discovered a process for harmlessly shrinking living cells and organisms, enabling humans to be reduced to Lilliputian size so that their existing savings and equity in the “big world” can economically sustain them in lifetimes of luxury in the “small world,” because their “ecological footprints” – both for consumption and waste production – have been miniaturized. The attraction for “getting small” is basically a get-rich-quick scheme leading to an endlessly sustainable high-life coupled with the pleasurable sense of eliminating one’s big-world guilt over contributing to Climate Change and the environmental degradation of the planet, which is caused by its “overpopulation” with “big” capitalist-minded, wasteful and exploitative people. In brief: having it all.

The problem with making an expensive ($68M) artful cinematic work whose purpose is to stimulate thoughtful societal awareness – if you want to recoup your investment – is that you have to market it successfully to the masses of cinema-viewing yahoos. Downsizing was released on 22 December 2017, and as of 1 February 2018 (its theatrical closing) had only grossed $55M. It just didn’t hit the yahoo g-spot, and they hated it for boring them.

The “lesson” in the screenplay of Downsizing, which was delivered in a clear sedately-paced and understated way (which I like), is that the solution for achieving fulfilling individual lives in peaceful and comforting societies is for the people of such would-be societies to take care of one another: popular humanitarian socialism. Regardless of whether a society enjoys being situated in a natural or artificial paradise and is economically secure, or whether it is environmentally and economically stressed and doomed to extinction, the best that it can ever be for all of its inhabitants during its duration is entirely the result of its peoples’ commitment to construct mutually fulfilling lives of cooperation and compassion, instead of seeking to escape – from the masses of the less fortunate – into exclusive refuges and redoubts of enclosed privilege to continue with lives of egotistical self-centeredness and selfish indifference.

This message is ancient. It was part of the Buddha’s “Triple Jewel” teaching to his disciples and fellow monks and nuns (the Sangha), to ‘take care of one another’:

I will go to the Buddha for refuge.
I will go to the Dharma [the teachings of Buddha; the Buddhist way of life] for refuge.
I will go to the Sangha [harmonious community] for refuge.

The Buddhist sense of ‘taking refuge’ expressed here is not a running away from the rest of the world, but a commitment for living a truer life within it, based on Buddhist precepts.

There have been many book and movie stories centered on the idea of: individual fulfillment found through mutual help for securing group survival if possible, versus seeking individual escape from group peril, and from guilt over abandoning responsibility. Three such stories that came to my mind while pondering the movie Downsizing were the films: Lost Horizon (1937), The Day the Earth Stood Still (1951), and Zardoz (1974).

Lost Horizon is Frank Capra’s film of the James Hilton fantasy novel about Shangri-La: a fabulous and peaceful Buddhist-style refuge from modern society and its torments, situated in a life-extending green valley that is hidden within the otherwise frigid and snowy expanse of the high Himalayas. But, can Shangri-La truly be an escape?

The Day the Earth Stood Still is Robert Wise’s movie of Edmund H. North’s screenplay of Harry Bates’s story of an alien ambassador, Klaatu, and his all-powerful robot, Gort (with a heat-ray beam-weapon dematerializer), who arrive in a Flying Saucer to deliver a message to humanity from an alien Federation of Planets: live peacefully on Earth and join our Federation as an independent planet, but do not militarize space with your rockets and nuclear bombs, because we would take that as a mortal threat and then our space-patrolling robot police, like Gort, would “reduce your Earth to a burned-out cinder.” Humanity’s escape to the good life, which is offered in this movie fantasy, would be achieved by forsaking war-making in all its forms to instead gain the advanced knowledge and technology of Klaatu’s interplanetary civilization, and that technology would vastly enhance the quality-of-life of the popular humanistic socialism that humanity would have to adopt as its new social paradigm.

Zardoz is John Boorman’s film about a far future post-apocalyptic immiscibly stratified static society that is suddenly ruptured by violence against its tiny elite, which results in a complete blending of humanity and a rebirth of human evolution. The Eternals are non-aging humans who live in a paradisal community, the Vortex, bubbled from the external misery by invisible force fields, and containing advanced endlessly-fueled hidden technology that automatically maintains the Eternals’ unending and idyllic existences. All the fruits of humanity’s previous achievements are now maintained in the Vortex, but the Eternals are all bored with their immortal lives of effortless omniscience and leisure. The vast expanse of the Outlands beyond the Vortex is a wasteland inhabited by the Brutals, people reduced to being isolated dumb animals without any civilization or social cohesion, scrounging through the wreckage of the previous world for each individual’s survival. Among the Brutals is a horse-riding semi-organized militia of enforcers, the Exterminators, who receive guns from Zardoz, a god in the form of a huge flying stone head that orders the Exterminators to enslave defenseless Brutals into chain-gangs to perform rudimentary agricultural labor, or other such work as mining, as might be required to supply the Vortex with what its denizens desire. The Exterminators punish any infraction and every failure by a Brutal – however trivial – with instant death by gunfire. The Exterminators, all men, also exult in their power and preference by their god, Zardoz, by freely raping and pillaging among the Brutals. Zardoz tells them: “The gun is good.” It is the hobby and amusement of Arthur Frayn, one of the Eternals, to carry on the charade of being Zardoz (piloting the stone head, and supplying the Exterminators with commands and cascades of firearms). It happens that through an instance of Arthur Frayn’s carelessness one of the Exterminators, Zed, manages to get into the Vortex and once there evolves despite an oppressive captivity, from Brutal ignorance to Eternal knowledge, and this leads to the complete and violent death of Vortex society, and transfiguration of humanity. The movie Zardoz is a dark – black – analog to the much gentler if still subtly sharp Downsizing.

The essential lesson of responding to the approach of a destructive inevitability beyond your society’s power is to engage in compassionate cooperation to make your society as good as it can be for as long as you and it can be made to last, and to find your life’s fulfillment in doing so.

This idea is captured visually so simply in the last moments of Downsizing that it remains invisible to the majority of the viewing public. And so our fractious collectivity cruises onward, untrammeled, towards its willfully unexpected collision with fate.

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Societal Death or Transfiguration?, Cinema Visions of Humanity Facing Extinction
30 April 2017
https://www.counterpunch.org/2018/04/30/societal-death-or-transfiguration-cinema-visions-of-humanity-facing-extinction/

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Of related interest:

The Righteous And The Heathens of Climate And Capitalism
12 March 2012
http://www.swans.com/library/art18/mgarci43.html

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