What Should You Do About Climate Change?

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Earth’s climate is changing before our eyes, and at a faster rate than given by all previous scientific predictions. The melting of glaciers and permafrost, and the methane burping from tundras and the Arctic Sea; the enhanced power of hurricanes, rain and snow storms, and floods; the swelling of the oceans and the creeping inundation of shorelines worldwide; the unrelenting severity of droughts and wild fires; the acidification of the oceans, die-off of corals and reduction of marine life; and the havoc all these geophysical phenomena play on food production and on the habitability of the many environments both humans and wildlife call home, are all startling clear to see.

The present form of our climate change is global warming, which is caused by the greenhouse gas emissions (carbon dioxide, carbon monoxide, methane, oxides of nitrogen, and volatile organic compounds), from our fossil-fueled economic activity, which is capitalist in either a “free market” or command economy format.

The only way to reduce the geophysical stimulation enhancing and accelerating global warming is to reduce and ideally halt the burning of fossil fuels. Humanity has not had the willpower to do this because it is from fossil fuels that we derive almost all of the power — and wealth — we use continually to each maintain our personal activity, and for us all to power our societies and civilization on every scale of their structures. While there are still people who live “off the grid” within the enchantment of nature as human wildlife, and who do not use fossil fuels at all, they are only a minority of Earth’s people. Humanity, 7.74B souls (25 November 2019) and growing by about 200,000 people a day (350,000 births, 150,000 deaths) burns fossil fuels to live.

The many poor and disadvantaged people around the world would like greater access to fossil fuels and electricity, which would allow them to increase their expenditure of external energy (exosomatic energy, outside their metabolism) in order to work themselves up from the drudgery and terror of surviving at a subsistence level, to safer more secure and comfortable modes of living. Many of the fortunate people experiencing relatively secure lives within the advanced highly developed economies of the First World would like greater access to, and cheaper prices for, exosomatic energy so as to extend the scope of their materialistic pleasures. Whether justified or unjustified, most people want more exosomatic power, and that demand drives the relentless expansion in the use of fossil fuels; and so global warming advances.

What should you do about climate change? There are as many answers to this question as there are commentators, critics, charlatans, careerists, environmentalists, philosophers, politicians, preachers, scientists, sages, saviors, speculators, know-it-alls and know-nothings with an axe to grind. The purpose of this essay is to whet your Occam’s Razor to slice through it all.

Consider the following Bayesian Statistics model problem, “Four Societies,” an abstraction of an extremely complex ‘what to do about climate change’ reality, to help organize our thoughts in hopes of eventually pointing to the correct actions we, individually, should take.

The purpose of Bayesian analysis is to logically select the best course of action from a set of available options, despite uncertainties about the probabilities of the outcomes that may occur, and where the decision-making process takes into account your own personal preferences regarding those outcomes. You can easily learn the mechanics of basic Bayesian analysis by looking up articles on the Prisoner’s Dilemma. Also, I give a patient explanation of decision-making using Bayesian statistics, with examples, at [1].

Four options for configuring our society are presented above (Bayesian outcomes), two capitalist and two socialist. For each of the capitalist and socialist formats there are two economic modes: politically unrestricted economic growth, and highly regulated and politically programmed economic contraction. Each is labeled somewhat fancifully to suggest its characteristics.

The “Billionaire Boys & Girls Club” (BB&GC) is the unrestricted capitalism of Ayn Randian dreams, and such dreamers as Milton Friedman, Alan Greenspan, Donald Trump, the Republican Party, and the many millions of people enthralled by their income-generating activities. These are people who see their life’s blood as issuing from their successful dog-eat-dog competition within a growing economy under capitalism.

The “Green New Deal,” (GND) as used here, is the idea of a 21st century interpretation of the Franklin Roosevelt Administration public works programs of the 1930s, and the military Keynesianism of the 1940s, to combine economic stimulation for the uplift of the bottom two-thirds of America’s standard-of-living pyramid, with a revolutionary revamping of American energy, housing, transportation, healthcare and social services infrastructure, that in sum total aggressively acts to minimize the further stimulation of global warming. The popular idea here is that America’s existential threat from climate change had its analog 80 years ago as the existential threat from the Great Depression and World War II, and that a Rooseveltian-style socialism now would be just as effective as it was then for overcoming the threat.

“Carbon Limited Capitalism” (CLC) is my term for the regulation and carbon-emission taxing of capitalism to significantly, if not entirely, eliminate its reliance on fossil fuels. Objectively, this would mean a contraction of economic activity for quite a while (perhaps forever) since green energy technology, though growing, is still too insufficient to supply the entire quantity of power consumed by our industrialized civilization — as we presently choose to wastefully conduct it.

“Enviro Co-op Simplification” (ECS) designates an intentional simplification of every aspect of American life so as to eliminate any reliance on fossil fuels. This format of American life would be centered on environmentalism, rather than gargantuan consumerism, and of necessity be a tightly interwoven network of cooperative associations and groupings — lots of socialism. It would be the “Certified Organic” model of American life and work, instead of our current ‘Fast Junk Glitz-o-tainment’ isolation-in-parallel format.

Each one of us will have preferences for or against residing in each of these four possible societies, and those preferences can be quantified on a purely subjective basis, as desirabilities D1, D2, D3 and D4, and assigned as follows.

A person primarily concerned with wealth accumulation might choose desirabilities as D1=100, D2=20, D3=10, D4=0.

A person primarily concerned with minimizing climate change and revitalizing Earth’s environments might choose desirabilities D1=0, D2=10, D3=20, D4=100.

There are as many possible sets of choices (D1, D2, D3, D4) as there are choosers. I will lead this presentation toward some general results, eventually.

What I (and you) — as the person in this model problem asking “what should I do about climate change?” — have to do is to decide: what am I going to commit myself to, both in my personal life and in any social and political activism I may engage in?

The two choices given here are for either economic growth or economic contraction.

What is unknown is whether our society will remain in its current capitalist format or transition into socialism because of the force of geophysical and sociological pressures. Let the quantity p designate the probability that socialism will arise in the historical near future in time to organize American society’s response to climate change. The quantity p is a number between 0 and 1. Thus, the probability that capitalism will remain the societal paradigm is the quantity (1-p).

Given “my” desirabilities (D1, D2, D3, D4) for the four potential outcomes (BB&GC, GND, CLC, ECS), and the probability, p, of uncertain magnitude (between 0 and 1) for a socialist transformation, how would I nevertheless quantify my expectations — or utility values — regarding my two possible courses of action: committing to economic growth or committing to economic contraction? As follows.

Here, the symbol * designates multiplication.

Given my subjectively quantified desirabilities (D1, D2, D3, D4) for the four potential societal outcomes, along with the as yet unknown probability p for a near-term socialist transformation, the utility value or expectation (a quantification of my potential satisfaction or dissatisfaction) for committing to economic growth is

Eg = D1*(1-p) + D2*p.

Similarly, the utility value or expectation for committing to economic contraction is

Er = D3*(1-p) + D4*p.

While “I” can pick desirabilities out of my own subjective preferences, feelings and biases, I can only guess — or ‘guesstimate’ — at what p might be. So, making such a guesstimate, I can then actually calculate a numerical value for each of Eg and Er. Comparing these, I would then choose to act according to whichever expectation quantity had the higher value. This is Bayesian decision-making, you choose the action that is subjectively of higher value to you, given your estimate of the probabilities of the uncertainties.

For example, the wealth seeker whose desirabilities are D1=100, D2=20, D3=10, D4=0, and who estimates the likelihood of a socialist transformation at p=0.5 (50%), would have utility values of

Eg = 50 + 10 = 60.

Er = 5 + 0 = 5.

Obviously, this capitalist bull would choose to devote himself to economic growth.

Similarly, the “Earth First” environmentalist whose desirabilities were listed earlier as D1=0, D2=10, D3=20, D4=100, and who estimated the probability of a socialist transformation at p=0.5 would have utility values of

Eg = 0 + 5 = 5.

Er = 10 + 50 = 60.

Obviously this environmentalist would choose to devote herself to economic contraction.

But not everybody is so lopsided in their preferences. An individual pulled in different directions by the need to make a living and enjoy a bit of consumerism, a yearning for greater social solidarity, a concern about global warming, and who has few ideological rigidities might select desirabilities D1=3, D2=8, D3=2, D4=10.

For this mild liberal

Eg = 3*(1-p) + 8*p,

Er = 2*(1-p) + 10*p.

It turns out that for this individual Eg=Er when p=1/3 (33%).

So, for the probability of socialism, p, estimated at greater than 1/3, Er is greater that Eg; committing to economic contraction will have more personal value that committing to economic expansion.

Obversely, for the probability of socialism, p, estimated at less than 1/3, Eg is greater than Er; and committing to economic expansion will have more personal value than committing to economic contraction.

For this mild liberal individual, if they believe that socialism has a better than 33% chance of happening, they should commit to economic contraction, environmentalism and consequently socialism. If they believe that socialism has less than a 33% chance of occurring then they should commit to being an economic growth capitalist. All this is based on personal subjectivities that arise from the confrontation with the objective realities of this American’s life in a world of climate change, and an assumed probability of future political change.

How would you quantify your preferences and inclinations into a set of numbers D1, D2, D3, D4 and p, and then what would your utility values be for the two actions of: working for economic growth, or working for economic contraction? How much are you willing to give up in order to forestall climate change? It might take more than you imagine. [2]

Now, I’ll state some general results for this model problem, and spare you the mathematical details.

For the probability, p, of socialist transformation to be a positive number between 0 and 1 (where any real probability must be within), the desirabilities must satisfy the following conditions.

Both (D1-D3) and (D4-D2) are greater than 0, or both (D1-D3) and (D4-D2) are less than zero.

Given these conditions, the value of probability at which Eg is equal to Er is designated as q, and has the value

q = (D1-D3)/[(D1-D3)+(D4-D2)].

For p less than q, one of either Eg or Er will dominate; and for p greater than q that dominance will switch. The “mild liberal” example shown earlier exhibited all this.

Another general result is that individuals with positive (D1-D3) and (D4-D2) — or D1 greater than D3, and D4 greater than D2 — can be ideologically capitalist and not really concerned about climate change; wanting economic growth under capitalism to strengthen it, and economic contraction under socialism to weaken it.

Similarly, individuals with negative (D1-D3) and (D4-D2) — or D3 greater than D1, and D2 greater than D4 — can be ideologically socialist and not primarily concerned about climate change; wanting economic contraction under capitalism to weaken it, and economic expansion under socialism to strengthen it.

Individuals who only care about economic expansion without regard to either capitalist or socialist ideology, and obviously don’t care about climate change, will have D1 greater than D3, and D2 greater than D4. Their utility value for economic growth, Eg, is always dominant regardless of any numerical value of probability p (which is in fact irrelevant to them).

Similarly, individuals who only care about economic contraction — our deeply committed climate change-confronting environmentalists — will have D3 greater than D1, and D4 greater than D2. Their utility value for economic contraction, Er, is always dominant regardless of any numerical value of probability p (which is only of interest as a political indicator of a national shift to economic contraction).

Finally, for both totally committed economic expansionists and economic contractionists, those who are inclined to favor capitalist ideology will see a decrease in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases; and conversely, those inclined to favor socialist ideology will see an increase in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases.

Those of you who are charter members or committed aspirants of the Billionaire Boys & Girls Club, or the Enviro Co-op Simplification Movement have no need for this Bayesian analytical method of making the emotional decision of how to conduct your life in the presence of climate change. But for us “regular people” this kind of theoretical exercise can help clarify the mind on what one’s priorities and concerns really are, and how best to focus your limited energies in the face of uncertain political shifts in a world of advancing climate change. What are you and I willing to accept — and sacrifice — in order to forestall climate change? Bayesian analysis is one way to personally come to grips with that question.

My wish would be for a socialist Green New Deal that miraculously disappeared fossil fuel usage without a loss of the exosomatic energy we now enjoy — achieved by some combination of energy conservation and the use of renewable energy (solar, wind and gravity derived) — and that such a transformation of the energy technologies powering our society and civilization were accomplished without further greenhouse gas emissions. In other words, that the required rapid contraction of fossil fueled economies, to forestall climate change, was also simultaneously a societal transformation to a new highly equitable economic paradigm operating harmoniously within the limits of nature. But I know that is impossible. Even the best effort in that direction will necessarily be an approximation to the ideal that is deficient to some degree, perhaps significantly. Climate change may now be beyond the ability — and the willingness — of humanity to avert; the best we can likely do is to minimize our further exacerbation of it. [3], [4]

Personally, I think that Enviro Co-op Simplification Socialism could be alright if we all made an effort for it.

Notes

[1] Bayesian Bargains: Jail, Shopping, Debt, And Voting
MG,Jr., (30 January 2012)
http://www.swans.com/library/art18/mgarci39.html

[2] That Green Growth at the Heart of the Green New Deal? It’s Malignant
Stan Cox, (13 January 2019)
http://greensocialthought.org/content/green-growth-heart-green-new-deal-it%E2%80%99s-malignant

[3] End-of-life anxiety and finding meaning in a collapsing climate
Leonie Joubert (20 November 2019)
https://www.dailymaverick.co.za/article/2019-11-20-end-of-life-anxiety-and-finding-meaning-in-a-collapsing-climate/

[4] Choosing Dignity During Climapocalypse
MG,Jr., (26 May 2018)
https://manuelgarciajr.com/2018/05/26/choosing-dignity-during-climapocalypse/

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Climate Change is a War Crime

Climate change is a war crime.

International jurisprudence recognizes the supreme crime as the making of aggressive war. This principle formed the basis of and justification for the Nuremberg and Tokyo War Crimes Tribunals (held variously from 1945 to 1949). Aggressive war is the supreme crime because all other possible crimes can occur in parallel, in association with, and as a consequence of the making of aggressive war; the perpetrators of war having opened a Pandora’s Box of destruction, death and evil. Also, the making of aggressive war is necessarily of international scope even if the combat is confined to one nation as a “civil war,” because any war causes disruptions, displacements and involvements that affect and include other nations.

Aggressive war is a drive to power by its perpetrators to gain dominion over other lands and people, and to consolidate dictatorial power within their own countries, all for the most-desired purposes of: structuring the national economies to enrich themselves exorbitantly; to compress the free will and independent thinking in the dominated societies into a monolithic and slavish obedience to, and adoration of the egos of, the war leaders; and to be able to crush opponents without mercy and to pass judgments and issue punishments without legal restraints or personal hazard.

Throughout history there have been many individuals who have sought success by pouring themselves into warmongering activity. As with any field of endeavor, some succeed spectacularly, some only achieve partial mediocre results, and many are utter failures — in this last case fortunately for humanity. Warmongering is always an activity that is anchored in a socio-political hierarchy, which the warmongers exploit. The job-seeker flunkies, technicians, thugs and bureaucrats — the Class B war criminals, if you will — who seek places in a warmonger-leader’s ideology and hierarchical movement so as to advance their own personal circumstances and social status, form the gear-train between the leadership and the herded masses; they transform the leaders’ intent into actions and forces that compel the movements and work of the masses.

Wars can be prosecuted along many dimensions of social activity. The most obvious is the violent use of technology — guns, bombs, armaments and war vehicles — provided by war-oriented industries. Another is by economic warfare: boycotts, embargoes, sanctions, industrial and agricultural sabotage. A nation with a large, strong and diversified economy can more easily intimidate a nation with a smaller, more primitive and narrowly defined economy. Other aspects of economic warfare are currency manipulation, and the selling of indebtedness to weaker nations under stress. Our early 21st century world is one in which the technology and use of electronic telecommunications have embedded themselves into the moment-by-moment operations of: military coordination; trade and economic transactions; the diffusion of news, entertainment and propaganda; and the transmission of personal messages. Warmongers who can control, manipulate and deny the use of communications infrastructure to an enemy population will have a powerful advantage.

Any warmonger’s drive to political power will require two essential ingredients: sources of physical energy for producing chemical and electro-mechanical power, and money. The most concentrated and transportable sources of such physical power today are fossil fuels, which are provided by petrochemical industries. Fossil fuels are the most easily used substances for powering the transport of the full spectrum of military vehicles; and petrochemicals are essential ingredients in the fabrication of explosives and propellants used in armaments. Money is essential to the schemes of a warmonger in order to purchase the hardware for prosecuting war, to buy the allegiance through employment of the lower level flunkies (patronage), and to sprinkle the herded masses with some minimal palliatives (bread and circuses).

Fossil fuels are how almost all of us acquire the external physical power we use in our daily lives. It powers our automobiles, our airplane and marine transportation; and the combustion of fossil fuels is the major source of the mechanical power used to turn the electric generators that supply our homes and businesses with electricity. It is technically possible to use solar, wind and hydro (gravity) sources of energy to crank our electric generators for civilian electrical power, but those ‘green’ sources are all of low concentration and require large collection areas (solar farms, windmill arrays, rivers and reservoirs and ocean tidal flows), so they are useless for mobile military purposes. Because fossil fuels — and in particular petroleum — are such potent and convenient sources of physical power, they are very highly desired worldwide, and that means that fortunes can be made by producing and selling them, and no serious war-making scheme can advance without them.

The most efficient engine of war that human ingenuity has ever devised is called capitalism. This engine is designed as an economic system that generates money — distributed hierarchically within the system to grease its own operation through cupidity — from the extraction of natural resources that are industrially processed into: fossil fuels, metals and plastics, solid state materials used in our electro-optical and telecommunications infrastructure, and industrialized agriculture. One type of industry that processes raw materials into technological products is that which supplies and maintains military forces. Politics in any society is how the economy is administered, how the costs and the benefits are distributed. Most of us will see a society as “militarist” if the military forces and their associated industries dominate the nation’s politics and the national economy, paying few of the public costs and extracting huge targeted benefits. Similarly, most of us will see a society as “socialist” (or democratic socialist, or capitalist welfare state) if the public costs required and personal benefits produced by its economy are very evenly and equitably distributed throughout the population, and military forces and war industries are only as large as prudent for national self-defense, and represent only minor parts of the economy and the political power-structure.

Capitalist societies (and which ones today aren’t?) that are misshaped to fit the schemes of warmongering elites will be those seeking “to gain dominion over other lands and people and to consolidate dictatorial power within their own countries.” This is aggressive war by a combination of military force, economic intimidation and cyber warfare, as described earlier. These aggressive wars — against the international public — are fossil-fueled, and are the primary sources of the CO2, methane (and hydrocarbon) and NOx emissions that cause global warming (climate change). Now, the globally accepted euphemisms for categorizing these wars are “competitiveness” and “economic competition.” The idea here is that “our” efforts to gain economic and physical advantages (money, resource extraction and privileged use of territory) over “them” is part of an economic-sport competition (“trade,” “free market,” “world market,” “the great game”). But in this arena of competition “it’s not how you play the game, but whether you win or lose,” and “nice guys finish last,” are the attitudes of choice. This is unregulated capitalism, it is war, and this is the source of global warming and its associated environmental degradation.

Therefore, since war in all its forms against the international public interest is always a crime: climate change is a war crime.

The ending of today’s many climate change-producing wars will require — as with so many earlier wars — an international alliance of the “regular people” outside the warmongering political-economic elites, in this case to support each other’s efforts to gain domestic political power to green-socialize their national economies, and to bring to justice in national and international tribunals the leading militarists, industrialists, bankers-financiers and authoritarian politicos whose supremely egotistical drives to power and wealth are withering the humanity, spirits and intellects of the societies they exploitatively herd, and are poisoning the habitability of Planet Earth.

I realize that this monumental task of popular revolutionary transformation will seem politically impossible to most “rational” people. But isn’t the achievement of a just management of national and international economics on an environmentally revitalized Planet Earth with sustainable energy production and use, with less exacerbation of global warming, with internationally cooperative forms of ameliorating the unavoidable effects of advancing localized changes of climate, and with no aggressive wars — both bloody and of “economic competition” — a vision worth investing political activity towards? Such political activity can gain some passion with the realization that:

climate change is a war crime.

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I Rebel, Therefore We Exist, 2019

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I Rebel, Therefore We Exist, 2019

When Alexandria Ocasio-Cortez spoke of her origins and family today (19 October 2019), I remembered my own story because they are so similar. My mother, too, is a lovely Puertorriqueña; I too was born in the Boogie-Town island stolen from the American Indians (Manhattan); we too lived in Parkchester, in the Bronx, in a basement apartment (concrete floor, concrete walls, tiny windows at the top at shoe-level to the sidewalk); I too have felt the glass ceiling pushing me down (my whole career), along with other melanin-rich talent.

My rebellion was never as brilliantly insightful nor as spectacularly successful as Alexandria Ocasio-Cortez’s, but it still goes on in my own idiosyncratic and annoying way (my unpopularity is deserved, and I’m proud of it). So I can easily bypass the cynicism and miffed sense of superiority of the self-regarding left intelligentsia who are so obviously jealous of the genuine popularity — and political effectiveness — of Alexandria and Bernie.

I can relish the first possibility for a real change in American politics, economics and life that I’ve seen since my heart sank on November 8, 1980, when Ronald Reagan was elected president, defeating Jimmy Carter, and since December 8, 1980, when John Lennon was murdered and Ronald Reagan went on the air to defend guns and the NRA. It was so clear America was plunging into an abyss as blithely and stupidly as the British, French and Germans marched into World War I in 1914; and America has in every way, hasn’t it?

Maybe now, 39 years later, enough people have been hurt by the institutionalized criminality of the American political economy that many of the survivors of those times — the workers, not the parasites — and our new, younger generations are really ready to join up and actually create a successful revolution. I have no shame in appearing to be “utopian” or “dreamy” or “immature” or “foolish” or “naïve” in holding and vocally proclaiming such a hope and such a wish. Bernie’s got 9 years on me, so I’ve seen almost as much as he has of 20th and 21st century American and world history; and I know what can be because it already was once, I lived in it. And I want the best of the past for my three children (two older than AOC). And for their children if they have them, and for everybody’s children, and all children everywhere.

I want the thieves robbing today’s youth of their futures — as they rob and have robbed their wage-slave parents and grandparents — along with the unctuous slimy hypocritical bottom-feeding careerist political ass-kissers (you see them daily on TV) — who tell you a decent life for you is impossible, or costs too much, and who pimp justice to claw their way to the top — to rot in a hell for them where they are discarded, ignored, profitless and robustly taxed: a new American society that is socialist, and democratic, and universally just, and enthusiastically ethical and intelligent.

Vision must precede any reality that one wants to realize, and so in these times don’t repress your vision out of fear of the future or (worse yet) fear of your public image being ridiculed. Let your vision be grand, let it soar, because we want that vision to take us as far as the yet unknown political opportunities of the next year may allow us to go. Don’t be so fearful of being disappointed by the “imperfections” of whatever the political outcome is in 2020 and beyond, that you repress your thinking and emotions in favor of the entirely possible “impossible dream” that Bernie Sanders (above all others) has articulated to the nation.

The “revolution,” as Bernie calls it, will never be perfect, no revolution ever is, but that is not the point. The goal is to get as much revolution as American politics, physical reality, and the inherent chaos of the universe will allow the American people, united in both uplifting aspiration and just purpose, to achieve. And not just in 2020, but continually from this moment on.

So, again, I don’t care how foolish I look or sound. Over my life I’ve seen too much lying, betrayal and exploitation palmed off as “the way things must be,” and I also know the opportunity of a lifetime when I see it. We blew it in 2016, but by now it should be obvious to everybody that a tsunami of change must drown the cold dead vampire of American capitalism, beginning with the ballot boxes on November 3, 2020, and then continuing far beyond electoral politics into every aspect of American society and American life.

So go ahead, be “foolish,” have a dream, have vision, pump out the vibes, because every revolution is powered by a unity of human aspirations, and every advance of civilization occurs as a jolt along the fault-lines of human society: by revolution. “I rebel, therefore we exist.” (Thank you, Albert Camus.)

Videos of Bernie and AOC, 19 October 2019

“Bernie’s Back” Rally with AOC in New York
19 October 2019
[complete speeches by all, at the rally today]
1:31:50 Alexandria Ocasio-Cortez
1:51:10 AOC ->to-> Bernie
2:52:04 end of Bernie’s speech.
https://youtu.be/0HbS65oiN18

Rep. Alexandria Ocasio-Cortez Endorses Bernie For President
19 October 2019
[Solo studio video appearance, 3:05]
https://youtu.be/DDGf39NkZe0

AOC’s Bernie Endorsement: HIGHLIGHTS
[Excerpts of AOC’s address at the 19 Oct. 2019 rally, 5:54]
https://youtu.be/QW-Nx1g8EpI

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Through My Lens, Clearly

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Through My Lens, Clearly

For me, the 1950s ended in 1962 with the Cuban Missile Crisis, and the 1960s began in 1959 with the Cuban Revolution. I remember the elation in my family, in New York City’s Upper West Side (136th Street, and Broadway), when the Batista Regime in Cuba collapsed in January 1959; and I remember our dumbstruck terror in October 1962, listening to President John Kennedy speaking on our black-and-white TV, wondering if my grandparents would be radioactively incinerated in Havana before we were similarly dematerialized in New York City, or vice versa.

That is how my political consciousness was born; its coming-of-age and definitive molding was done later by the Vietnam War, and the many insistent demands by my government that I sacrifice myself to it. I escaped by dumb luck, for which I am eternally grateful. With the particular curvature and polish of my own idiosyncratic lens for political consciousness, I have come to resolve images of our collective reality that I sometimes feel a need to project, as here today.

People can’t be changed, they either evolve on their own, or they persist as they are to the death. The best you can do, for the rare few, is tell them the truth if they ask.

We live in a world rich in its diversity of intolerance of independent thought and self-directed living. Expressions of personal independence and creativity are threats to the slavish conformity of the mass of fearful repressed people hiding in their submissiveness to traditional ideologies that give them status in social hierarchies that limit the full human potential of the individual. This maintains, without merit, the elevation of patriarchs and power-hungry mediocrities who clip the wings of the human spirit and direct the enforcement of their systems of mental and physical imprisonment of the masses serving them.

Bigotry is popular because it makes stupid people feel intelligent, and weak people feel strong. President (sic!) Donald Trump’s popularity rests on people’s desire to be bigoted and respected for it. Bigotry will exist as long as there are ignorant people who are fearful. Such bigoted people love fascism because under it they can stay bigoted and be proud of it. Fascist bigots, like Trump, don’t want to hear the truth because they don’t want to be made to feel ashamed. That is why publicly recognized fascist power-seekers always try to silence their critics: first by ignoring them, then by ridiculing them, then by judicial attacks against them, or by veiled calls to their followers to sprout proxies who will make illegal attacks on their critics, and ultimately if they gain dictatorial power they have their critics killed.

Evangelical Christianity is a cult of fear, and for its men also a cult of patriarchy. Politically, it is irrational Republicanism; socially, it is white supremacy and the subjugation of women. Why do such Republican women remain Republican? Because their bigotry, which is fear, is so embedded that it overpowers their self-respect, which is courage. Evangelical Christianity sees Islam as its reflection and its rival, which is why it hates Islam. In practice, their religion is a hate crime. Heraclitus was so perceptive to write, in about 500 BC, that “bigotry is the disease of the religious.”

The problem of race bigotry in America is like the problem of climate change. It is of our making, and we know how to fix it, but we never will. People are too invested in their ignorance for that to ever happen, and afraid if they let it go they will be weak in a changed world.

Arresting climate change would require the universal application of human intelligence, indiscriminate compassion, worldwide solidarity instead of personal selfishness, and thoughtful discipline instead of thoughtless waste. We are doomed. Climate Change is only a problem for the young, bequeathed to them by the old, who won’t notice it anyway because they’re comfortably done, and will be gone soon (geologically speaking).

I probably should not bother writing about the Climate Change Crisis anymore. Everyone everywhere now knows that it is real, and most have felt its first unpleasant effects. So, some Green Energy actions will now happen in response, probably too few, too weak and too late, but at least a start now that the Global Mind has opened to the truth.

Also, I really don’t need to write any more Jeremiads against Republican Party partisans (there are plenty of others to do that nicely), because it is now obvious to everyone everywhere — even the U.S. corporate media (though it puckers their sphincters to mouth it) — that the Republican Party is just a fascist conspiracy to eliminate democracy in the United States of America, and replace it with an authoritarian corporatized xenophobic bigoted Fundamentalist Christian White Supremacy theocratic oligarchy, to drive us all expeditiously to extinction under their self-satisfied obsessively avaricious command. Thieves lie, and liars steal. For them, it is better for humanity to die out badly than for the stupid, bigoted and greedy to be bypassed. Capitalism is fossil-fueled greed with a total lack of imagination, and a bodacious military. Capitalism is the ideology of parasites.

Who built the United States of America into the richest country in world history?: enslaved and exterminated Native Americans, enslaved Africans, dispossessed Mexicans, and exploited European and Asian immigrant laborers. Who produces American wealth today?: the wage-slave descendants of all of these, who only gain a pittance from their harvested labors. What salve are these squeezed working people given for the bruising sacrifices they make of their humanity into the endlessly grinding engines of obsessive greed?: a patriotism deficient in human solidarity but voracious for taxes. But, don’t think of it as taxes, think of it as tithing to the War Religion.

So in my lens’s focus today I find the following: For the world: Capitalism must die for the World to live. For my country: Tribalism is America’s fatal flaw. Resentment, envy and a fanatical sense of entitlement are its corrosive agents. A generational overturning led by socialist youth is its only hope. For myself and every other person: It’s not what happens to you that determines whether you are a success or failure at life, but how you deal with it. As Thucydides quoted Pericles: “Honor is the only thing that does not grow old.”

And now, back to the bread and circuses.

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Black Gold, Maximum Entropy (Redux)

The following article is about fossil fueled (‘fracking’ fueled) global warming climate change. It was written in 2013 and remains completely up to date because nobody has done anything to change the situation — except perhaps to make it worse. This article contains a little bit of science, a little bit of Marxism from John Bellamy Foster, some criticisms of Mr. Foster’s views from me, and one of my better rants on society’s negligence regarding climate change (or, some pointed suggestions for social change). By 2013, I had reached pessimistic conclusions about humanity’s willingness to seriously address global warming, and also about the value of my continuing to write about it. That I do and continue to make positive and “utopian” suggestions for socio-political change is entirely to express my solidarity with today’s youth (I have children), because otherwise I have no faith whatsoever in “the adults.”

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Black Gold, Maximum Entropy (Redux)
20 June 2019 (21 October 2013)

In his extensive article “The Fossil Fuels War” in Monthly Review, John Bellamy Foster writes about the new expansion of oil exploration and production — the demise of Peak Oil — made possible by the development of technology to extract oil from “unconventional” sources, known variously as “shale oil” and “tar sands oil,” and he points to the inevitable consequences on climate. (1)

Those scheduled climatic effects are vividly presented in a new scientific report in which:

Scientists from the University of Hawaii at Manoa calculated that by 2047, plus or minus five years, the average temperatures in each year will be hotter across most parts of the planet than they had been at those locations in any year between 1860 and 2005. To put it another way, for a given geographic area, “the coldest year in the future will be warmer than the hottest year in the past,” said Camilo Mora, the lead scientist on a paper published in the journal Nature. (2)

John Bellamy Foster also notes that there have been recent improvements in renewable energy technologies, whose use could be expanded to replace a portion of the power generation infrastructures based on fossil fuels. However, he is pessimistic that such replacements could form a prompt and complete transformation of national and global power generation systems.

No less remarkable technological developments, however, have arisen at the same time in relation to renewable energies, such as wind and solar, opening up the possibility of a more ecological path of development. Since 2009 solar (photovoltaic) module “prices have fallen off a cliff.” Although still accounting for a tiny percentage of electric-generating capacity in the United States, wind and solar have grown to about 13 percent of total German electricity production in 2012, with total renewables (including hydroelectric and biomass) accounting for about 20 percent. As the energy return on energy investment (EROEI) of fossil fuels has declined due to the depletion of cheap crude-oil supplies, wind and solar have become more competitive – with EROEIs above that of tar-sands oil, and in the case of wind even above conventional oil. Wind and solar, however, represent intermittent, location-specific sources of power that cannot easily cover baseload-power needs. Worse still, a massive conversion of the world’s energy infrastructure to renewables would take decades to accomplish when time is short.

I disagree with this pessimism and believe a massive conversion to renewable energy technologies can be accomplished much more quickly than started in mass media and John Bellamy Foster’s article. I made my case with numerous suggestions, estimates and examples in an article, “The Economic Function Of Energy,” intended to spur positive, creative and practical thinking about such a near-future conversion of energy infrastructure on a national scale. For example, I described a solar-powered system for generating the total electrical power consumed in the United States, which would be publicly owned and thus provide “free” electricity. (3)

Foster notes the foundational motivation of the fossil energy industry as stated by one of its leading CEOs, “my philosophy is to make money.” Concerns over possible environmental damage (from exploration or spills) and climate change (from carbon dioxide and methane emissions) are seen as unfortunate collateral inevitabilities to be minimized as possible, but without delaying extractive operations or seriously diminishing profitability.

Foster gives a good general summary of what is required to make a complete conversion nationally (say for electrical power) from fossil fuels to renewables (solar, wind, hydro), but he sees such a conversion as too monumental a project for our time, while I see it as an exciting and feasible technical challenge, an inspiring project for technophiles that would be liberating for society. Foster writes:

It follows that building an alternative energy infrastructure — without breaking the carbon budget — would require a tectonic shift in the direction of energy conservation and energy efficiency. However, stopping climate change and the destruction of the environment in general requires not just a new, more sustainable technology, greater efficiency, and the opening of channels for green investment and green jobs; it requires an ecological revolution that will alter our entire system of production and consumption, and create new systems geared to substantive equality, and ecological sustainability — a “revolutionary reconstitution of society at large.”

Yes, developing a mass consciousness of energy conservation and energy efficiency in an American society of unthinking wastefulness may indeed seem like a “revolutionary reconstitution of society at large.” But the real revolution here would be in the awakening of greater thought among the masses, to displace the unthinking aspects of behavior that enable wastefulness. That apparent barrier to the energy revolution would dissolve if confronted with forthright and consistent effort by the political leadership. The unappealing aspects of continuing climate change will undoubtedly increase the popularity of the idea of making such a revolutionary transition. As Foster says: “In today’s world, the undermining of the lifeworld of the great majority of the population is occurring in relation to both economy and environment.”

John Bellamy Foster sees the conversion of most power generation infrastructure from a reliance on fossil fuels to renewables as too daunting a technical challenge for the near term, and he believes that worsening climate change will spur the rise of popular movements that could revolutionize society so that it meets the energy conversion challenge in the long term.

We can therefore expect the most radical movements to emerge precisely where economic and ecological crises converge on the lives of the underlying population. Given the nature of capitalism and imperialism and the exigencies of the global environmental crisis, a new, revolutionary environmental proletariat is likely to arise most powerfully and most decisively in the global South.

I believe just the opposite, that the technical challenge is well within present capabilities and has been for many years, but that the conversion to renewables will never occur because most people operate from mental inertia that is programmed to keep them on the rails of the capitalist economics and environmental exploitation we see today.

People everywhere want to replicate and experience the advantages of the colonial powers of the 19th century (e.g., Britain) and the industrial-consumerist powers of the 20th century (e.g., the U.S.A.). This is why China builds huge dams and burns enormous quantities of coal, fatally fouling its air; and why southern Europe and the southern U.S. are flooded with economic refugees from the “global South.”

James Hansen is quoted in Foster’s article saying “It is not an exaggeration to suggest, based on the best available scientific evidence, that burning all fossil fuels could result in the planet being not only ice-free but human-free.”

And this is precisely what will happen, because “my philosophy is to make money” is the end-all-and-be-all everywhere, whether in rich northern capitalist states or the impoverished global south seeking “to develop.”

Foster concludes his article with lyrically wishful Marxist romanticism.

Under these conditions what is needed is a decades-long ecological revolution, in which an emergent humanity will once again, as it has innumerable times before, reinvent itself, transforming its existing relations of production and the entire realm of social existence, in order to generate a restored metabolism with nature and a whole new world of substantive equality as the key to sustainable human development. This is the peculiar “challenge and burden of our historical time.”

There is no objective evidence to suggest this is anything other than a fantasy. Instead, it seems realistic to conclude that humanity’s conceptual and social limitations will lead to its premature extinction sooner than need be the case because of the onset of hostile environmental conditions due to the sun expanding into a red giant. Such a premature extinction would not be a “bad thing” for Planet Earth, which would continue unperturbed without another of the millions of species that have appeared and disappeared during the course of life on Earth. Other forms of life will continue; why should we imagine that humanity is so special that it deserves particular concern as regards continuing to be one of the carriers of life on this planet?

Many people besides archeological scholars have wondered why the Maya people in the southern lowlands of Central America abandoned their splendid stone ceremonial cities and pyramids about 1000 years ago, and which now lie in ruins under jungle vegetation. (4) The basic reason was that the ancient Mayan public dumped the excessive overhead of a top-heavy oppressive and burdensome culture during a time of environmental stress (droughts) so as to better attend to personal survival. Manning wars of rivalry between royal elites did not ultimately satisfy the basic needs of the “proletariate.” They did not so much revolt to establish a new social order as simply walk away into the jungle to disappear from the existing order, letting it collapse from lack of support. If a similar disorganized mass movement of abandonment of the organized economy and socio-political class structure were to take hold for most of the “proletariate” today then one could begin to speculate about the possibilities for the emergence of alternative types of post-capitalist societies, and following that to speculate on a new relation of humanity to the environment and the prospects for an extended period of highly developed human culture on Planet Earth.

Humanity is terminally delirious with fossil fuel fever. “Climate change will proceed unhindered, as will the uninterrupted rush by humanity to exploit all sources of fossil fuels. The moral choice between restraint for the good of all life versus gaining an immediate boost to private power will always be won by the latter.” My conclusion is not what I want, but what I see as the inevitable consequence of what is. (5)

Matthew Auzanneau has written about one example of humanity’s fossil fuel delirium, the necessarily short-lived shale oil boom in North Dakota and the avid involvement of the investment banking firm of Goldman Sachs in it, putting their philosophy into practice “to make money.” I see Auzanneau’s article as support for my gloomy conclusion, and it was the launching point for my concluding rant. (6)

I think that people will overwhelmingly do nothing in the form of restraint on CO2 emissions and yet be frantic about gouging out every ounce of oil and coal they can get to ASAP (e.g., China, North Dakota), to burn it up and drive whatever power and money schemes they are pushing. As a result, I no longer have any enthusiasm for writing about alternative energy systems. Most people simply want to maintain the inertia of their current thinking and economic activity, to maintain their present forms of exploitation (businesses). They do not want any changes to their existing modes of energy waste and financial accumulation (e.g., fracking for domestic-use oil, mining shale oil and coal for export, big engines in oversized truck-like cars for mindless driving, suburbia, capitalism commodifying and discounting the environment), just more of the same so they can “get their share,” especially “before it runs out.” Hurricanes, tornadoes, rising seas, droughts, months-long wildfires, the spread of tropical diseases and parasites to temperate latitudes, none of that matters in comparison to keeping on with getting “more.” We have a quarterly profits expectation, long-term attention-deficit syndrome, infantile hyperactive, selfish spoiled-brat economic mentality. Nobody but nobody wants to be the first person, or in the first class or generation to “make the sacrifice” to “give up the advantages” of our eco-catastrophic ways in order to shift a nation, and humanity, to a sustainable alternative. Planet Earth could care less, it will shrug us off as just one more ephemeral slime mold, and our dust will be ground into the grains of future rocks over which advanced cockroaches will stride, perhaps as rulers of Planet Earth.

Actually, the disintegration we see and can anticipate fits in well with the trend to be expected from the Second Law of Thermodynamics, the relentless increase of entropy — disorder — with the widest dispersal of energy and structure (into lack of structure) as the ultimate end.

Any physical system that can absorb and emit energy, and perform work on other physical systems external to it, is a thermodynamic system (e.g., the combustible gas mixture within a piston engine cylinder). The Second Law of Thermodynamics states that any isolated thermodynamic system must ultimately degrade; such degradation is quantified as an increase in the thermodynamic property of the system called its entropy. Consequently, all real engines convert energy (e.g., heat) to work (e.g., torque) with less than 100% efficiency, perpetual motion machines are impossible, and the entropy of the entire universe relentlessly increases.

The great physicist Ludwig Boltzmann committed suicide (in 1906) while in a state of clinical depression it is said after contemplating the implacable increase of universal entropy, his most penetrating discovery about statistical (many particle) thermodynamic systems. Clearly, he had a strong belief that humanity mattered. Perhaps if he had been able to overcome that misconception he would not have fatally despaired. His gravestone in the Central Cemetery in Vienna is inscribed with his famous formula for the entropy of a statistical thermodynamic system, S = k·Ln(W), where S is the entropy of a thermodynamic system, k is Boltzmann’s constant (1.38065 x 10^-23 joules/degree-Kelvin), Ln is the mathematical function called the natural logarithm, and W is Wahrscheinlichkeit, a German word meaning the number of (unobservable) “ways” in which the (observable) thermodynamic state of a system can be realized by assigning different positions and momenta to the many molecules of that system. (7)

W can be thought of as the number of ways the system can arrange itself microscopically (its multitude of molecular positions and velocities) so as to exhibit a specific set of values of observable macroscopic properties (a thermodynamic state), like: temperature at 70 degrees Celsius, pressure at 101,325 Pascals or equivalently 14.696 pounds per square inch (psi). A thermodynamic state that can only be achieved by any of a small number of possible microscopic arrangements is one of high order and has low entropy. A thermodynamic state that can be achieved with any of a large number of possible microscopic arrangements is one of low order, that is to say of disorder, and has a high entropy. At the inception of the Big Bang, the universe was a point of energy and its entropy was very low. Today, 13.8 billion years later, the universe is an expanse of perhaps 1.3 x 10^23 km that is largely void with a sparse scattering of matter and radiation, and historically maximum entropy.

Here on Earth the black gold rush will eventually burn itself out and bequeath us a state of increased disorder that devoured opportunities for transformation.

Acknowledgment: Gilles d’Aymery brought my attention to Notes 1 and 6, which spurred me to write this article.

Notes
[except for more recent re-postings in 3 and 5, websites were active on 21 October 2013]

1.  John Bellamy Foster, “The Fossil Fuels War,” Monthly Review, 2013, Volume 65, Issue 04 (September), http://monthlyreview.org/2013/09/01/fossil-fuels-war

2.  Justin Gillis, “By 2047, Coldest Years May Be Warmer Than Hottest in Past, Scientists Say,” The New York Times, October 9, 2013,
http://www.nytimes.com/2013/10/10/science/earth/by-2047-coldest-years-will-be-warmer-than-hottest-in-past.html?_r=0

3.  Manuel García, Jr., “The Economic Function Of Energy,”
Swans, 27 February 2012,
http://www.swans.com/library/art18/mgarci41.html
updated re-posting:
Energy For Society In Balance With Nature
8 June 2015
https://manuelgarciajr.com/2015/06/08/energy-for-society-in-balance-with-nature/

4.  “Classic Maya Collapse”
http://en.wikipedia.org/wiki/Classic_Maya_collapse

5.  Manuel García, Jr., “Winter Reflections, 2012,” Swans, 17 December 2012,
http://www.swans.com/library/art18/mgarci59.html
updated re-posting:
Winter Reflections (recycled)
31 December 2016
https://manuelgarciajr.com/2016/12/31/winter-reflections-recycled/

6.  Matthew Auzanneau, “The short future of oil shale boom seen by Goldman Sachs,” October 8, 2013,
http://translate.google.com/translate?hl=en&sl=fr&u=http://petrole.blog.lemonde.fr/2013/10/08/le-court-avenir-du-petrole-de-schiste-vu-par-goldman-sachs/&prev=/search%3Fq%3Dle-court-avenir-du-petrole-de-schiste-vu-par-goldman-sachs
[A Google translation of Matthew Auzanneau’s blog in French, which focuses on oil. This post is about the Goldman Sachs involvement with the shale oil boom in North Dakota.]

7.  “Ludwig Boltzmann”
http://en.wikipedia.org/wiki/Ludwig_Boltzmann

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Originally published as:

Black Gold, Maximum Entropy
21 October 2013
http://www.swans.com/library/art19/mgarci73.html

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Oil, Population, Temperature, What Causes What?

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Oil, Population, Temperature, What Causes What?

In statistics, correlation is not proof of causation. Causation between coincidences has to be established by deeper investigation. Three trends that are tightly coincident, between the years 1960 to 2025, are: the increase in global population above its 1953 total of 2.7 billion (2.7B), the accumulated petroleum production since 1900 (in giga-barrels, Gb), and the increase in average global temperature, T, above a baseline of 14.7 degrees Centigrade (T – 14.7C).

No one, except lying hypocritical ideologues, denies that causal links exist between these three trends, but what are they? Let’s explore the possibilities.

P1: Increases in oil production could cause increasing population and global warming.

P2: Increases in population could cause more oil production and global warming.

P3: Increases in global warming could cause increases in population and more oil production.

Possible causal links in P1 are: fossil fuel energy made available through continuing oil production could support human reproductive activity and the increase of existing families, and it could support and expand existing industrial activity that emits carbon dioxide (CO2) and methane (CH4) gases.

Possible causal links in P2 are: the genetically programmed impulse to gather all resources possible in order to reproduce as much as possible could cause the continuation of oil production to garner fossil fuel energy, and it could cause global warming by expanding the mass of CO2 exhaling human life.

Possible causal links in P3 are: the increase in the temperature of the biosphere could cause continuing and expanded human reproductive activity, and the continuing production of oil.

Because the biosphere is not heating up independently of human activity, we can dismiss P3. This dismissal would only be argued against by lying hypocritical ideologues, who are irrelevant to the good of humanity and Planet Earth, so we ignore them and move on.

We are left then with oil production (P1) and population growth (P2) as fundamental drivers of global warming. Still to determine is whether oil production fuels population growth, or population growth spurs oil production, and we can suspect that they amplify each other.

Homo sapiens are one species of life on Planet Earth, and they are also one variety of primates. Since the inception of the species over 2,000 centuries ago, a sole human being without any other support has had little chance of survival, and this was also true of humanity’s precursor primate species.

All living creatures have an instinct to survive, and the strongest outlets for that instinct are: finding food and water, securing shelter and defending territory, and reproducing. Territory is defended because it offers food and water gathering and reproductive opportunities. One strategy for individual survival is to associate in groups that cooperate for mutual survival: families, packs, herds, monkey troops, clans, and human societies. Racism among humans is a degeneration of this survival strategy.

Family is the most reliable — and most genetically linked — association an individual can form to support their survival. This is why the urge to reproduce is innate, and that is why Life on Earth continues.

A larger family provides the individual with more loyal associates for water and food gathering, for defense against predators, and for protection and care when aged and ill. For individual humans, this primitive survival strategy becomes more important the less they have social welfare networks and social welfare societies to rely on.

The purpose of social welfare societies — socialism — is to provide its individuals with sufficient quantities of water, food, shelter and energy to carry on fulfilling lives, without subjecting those individuals to lonely struggles for precarious survival. This is why mortality rates are lowest in highly socialized prosperous societies, and why the consensus of individuals living in them is for low rates of reproduction, even to the point of birth rates below 2.1 per woman, the replacement rate necessary to maintain the existing size of a society’s population. It is entirely logical for individuals living without reliable socialized guarantees of getting sufficient access to water, food, shelter and energy to conduct safe and decent lives, to procreate larger families. This is why population growth is greatest among the poorer people on Earth, whether in the Industrialized Societies, the Developing World, or the impoverished Third World.

Clearly, the single best strategy to slow, and perhaps even reverse global population growth, is to provide a global system of reliable socialized security to completely support individual healthcare for life, obviously including: maternity care; safe birthing; safe abortion; child survival, healthcare, education and launching into “independent” living; elder care; and humane natural and self-willed dying. There is simply less incentive to have more children if more of them are guaranteed to survive and experience full and decent lives, and if the individual has a socially guaranteed protection of their own survival.

So, failure to provide reliable socialized protection for individual survival amplifies the innate urge to procreate, which then fuels a population explosion, whose consequence is continued global warming: because of a continuing and expanded use of fossil fuel energy that is very inequitably controlled and shared out; and because of a larger mass of humanity exhaling carbon dioxide gas (CO2), creating organic wastes that emit methane (CH4), and then these two entering geophysical positive feedback loops that amplify such subsequent emissions.

However, the population explosion alone — which is concentrated among Earth’s darker and poorer people — is not the sole cause of global warming. The continuing and expanded drive by individuals to acquire fossil fuel energy in order to accumulate more personal wealth, more personal power, more social status, and more ego gratification, is the other — and I think predominant — fundamental cause of global warming. As already noted, the control and exploitation of fossil fuel energy is very inequitably shared. Rich and politically powerful countries and individuals have overwhelming control over fossil fuel energy resources, and they are in the best positions to exploit those resources for their own aggrandizement. This is pure capitalism. Those of our fellow homo sapiens primates who are “left out” of wealth society’s fossil-fueled economic positive feedback loop will apply “monkey see, monkey do” in attempted emulation of that fossil-fueled economic growth strategy. This is why there is contention, exploitation and war within poor societies and impoverished populations. The desperate eat each other to claw to the top of their heaps.

So, the production and use of petroleum is driven by the will for selfish gain by rich and poor alike — the rich having much greater advantages in doing so — and by the legitimate needs of individuals and their societies to acquire sufficient energy to sustain their survival and that of their children in safe and decent lives. As population grows so does the need for greater amounts of energy: energy for human development, (1), (2).

Clearly, the single best strategy to slow, and maybe even someday reverse global warming, is to replace fossil fuel energy with solar and “green” energy, whose production and use does not emit CO2, CH4, and other organic “greenhouse” vapors.

While access to greater amounts of heat and electrical energy — whether from green or from fossil fuel sources — can make it easier to accommodate increased human fertility, the presence of reliable, global, equitable socialized protections of individual and family survival, health and well-being will act to limit (and ultimately decrease) population growth, and as a consequence throttle the need for an ever expanding grasp for energy.

So, the entwined trends of a population explosion concentrated among the “have nots,” with a highly inequitable expansion and use of energy — primarily from fossil fuels — controlled by the “haves,” combines to form our current world crisis of: global warming; environmental degradation; biodiversity, habitat and survivability losses; and inequitably distributed socio-economic decay. The cure for this world illness is the combination of a conversion from fossil fuel energy to green energy, along with the establishment of a global system of socialized security for individual and family survival, health and welfare.

The continuation of our globally feverish illness is simply a reflection of the continuation of selfishness and egotism applied on top of the genetically implanted instinct for survival, in our highly inequitable human societies and human civilization. The great barrier to curing this illness is overcoming the resistance to relinquishing the grasping for primitive personal advantage by the weakening and exploitation of others; and replacing it with: individual commitments to ethical living; mutual trust among all people; and economic leveling and universal human welfare as matters of government policy.

The combination of the last three would help to form a world solidarity that is in balance with Nature. This would be a consciously willed evolutionary advance of our species, a victory of frontal lobe cognition over limbic system reactivity. The unwillingness and “inability” to form such a green, world solidarity would be acquiescence to a near-distant, unnatural and unnecessary human extinction.

The cure is as immensely impractical and as trivially easy as all of us homo sapiens simply choosing to consciously change our ways, with trust in each other for fair dealing and mutual protection. Call it green socialism if you like.

Notes

1. Energy For Human Development,
https://manuelgarciajr.com/2011/11/09/energy-for-human-development/

2. Energy For Society In Balance With Nature
https://manuelgarciajr.com/2015/06/08/energy-for-society-in-balance-with-nature/

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Too Many People, or Too Much Greed?

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Too Many People, or Too Much Greed?

During the dark early morning hours of a September 27 a few years after the Second World War, a passenger ship cruising calm South Atlantic waters struck a drifting forgotten mine, was violently breached, and quickly sank before any distress signal could be broadcast. Daylight found 26 survivors massed in, or floating in the sea around, a small lifeboat built for 12. This is the opening scenario to the 1957 British film Abandon Ship! (also called Seven Waves Away, or Seven Days From Now); and is succinctly presented in this brief clip (https://youtu.be/xVm2dbMdXRs).

The weight of those on board along with the weight of the survivors in the water clinging to the sides lowered the boat in the water and put it in grave danger of swamping and capsizing with any wave action, and certainly in the event of a storm. There were only small stores of food and fresh water in the boat, scant medical supplies, no communications gear, no sailing tackle, and only oars. Many of the survivors were injured, weak, frail and old. What were they to do?

They could sit tight and drift to conserve their strength and minimize food consumption, and hope for a chance meeting with a rescue ship before succumbing to their wounds and infections, exposure, thirst and starvation. However, with the first increase of wind and wave action, and any turn in the weather, they would surely all be dumped into the sea and soon drowned.

They could try rowing to the nearest shore, Africa 1,500 miles away, but the bodily energy reserves of the hardy people who would have to provide the propulsion by rowing would be drained away long before reaching land, because of the drag of the total weight of humanity massed about the boat. Also, the boat would still be at risk of swamping should the weather turn for the worse.

The only remaining alternative was to abandon those people least able to contribute to propulsion, so a smaller number of the fittest people would have the water and food stores to themselves, and amount to a lower weight to be transported with a boat that was higher in the water and much more stably seaworthy. But, how many and who would be cast adrift, and who would make those choices?

The officer in charge, Alec Holmes, reluctantly comes to accept the logic of the third alternative. He ensures that he and the seamen under his command are in possession of the sole firearm on board, and sequentially set the weakest among them adrift as their voyage proceeds, as the sick and injured worsen, and as their supplies dwindle. One woman reflects on the cruelty of the powerful in their sacrificing of the weak by saying: “Why are the wicked always so strong?,” and that “an atomic scientist, a brilliant playwright, and a famous former opera singer have been sacrificed to save two ‘apemen’, a racketeer, and a devout coward.”

We could think of this lifeboat as a microcosm of our Planet Earth, and its overcrowding with desperate survivors as representative of a world population explosion facing the combined biological and geophysical catastrophe of collapsing habitability brought on by the global warming climate emergency, and a rapidly shriveling biodiversity.

It took over 200,000 years of human history for the world’s population to reach 1 billion, and only 200 years more to reach 7 billion; world population was estimated to be at 7.7 billion by April 2019.

 

World population estimates from 1800 to 2100, based on “high”, “medium” and “low” United Nations projections in 2015 and UN historical estimates for pre-1950 data.

[https://en.wikipedia.org/wiki/World_population#/media/File:World_population_v3.svg]

World population is estimated to have reached one billion for the first time in 1804. It was another 123 years before it reached two billion in 1927, but it took only 33 years to reach three billion in 1960. The global population reached four billion in 1974 (14 years later), five billion in 1987 (13 years later), six billion in 1999 (12 years later), and seven billion in October 2011 (12 years later), according to the United Nations, or in March 2012 (13 years later), according to the United States Census Bureau.

I have heard from several of my critics that Earth “needs to” be quickly depopulated down to, say, its 1974 population size of 4 billion, in order to preserve its “carrying capacity” by leaving half of Earth’s area “wild” to both solve our global warming and biodiversity depletion problems, and thus maintain our prosperous nations’ current styles of inequitable capitalist societies within the larger context of a continuing human civilization. Just how this depopulation is to be carried out, and by who, is not mentioned by these critics, hence this essay.

Many factors affect population growth and the magnitude of the Earth’s carrying capacity over time, among them is a positive feedback loop between demographic growth and technological development. Human knowledge (e.g., science) and technological development (e.g., machines, drugs) improve over time and boost human survival, which helps accelerate population growth. Talented individuals, who can devise intellectual and technological improvements, are statistically more likely to arise from and survive to maturity in larger populations living at more advanced levels of development. The intellectual and technological innovations of inventive individuals make it possible to amplify the Earth’s carrying capacity as the population grows, for example by tamping down the incidence and virulence of diseases, and by increasing agricultural yields. However, there is no guarantee that such a positive feedback can cycle forever, and current trends would seem to indicate that this feedback loop is losing its momentum.

What are humanity’s options for forestalling its own extinction at least into the next century? Given human nature, and our many many tribal rivalries, ideologies, fears, superstitions, bigotries, and diversities of moral courage and of moral weakness, what are likely to be the dominant choices for collective actions for societal survival?

We homo sapiens could as a species choose to cooperate globally to simultaneously raise the living standards of the most impoverished — and majority — of Earth’s people, and reformulate our civilization’s manner of energy generation and economic operation, from its highly inequitable feudal capitalism to a highly equalized world eco-socialism: to halt the poisoning of our global environment with waste heat and carbon dioxide from combustion; waste methane from industrialized meat consumption and a melting degradation of the biosphere; and waste chemicals and plastics from industrialized farming and the detritus of industrialized consumerism. In other words, we could unite to share out the Earth equitably while also maximizing the efficiency of the global use of natural resources by quickly reforming our civilization — our methods of finding, extracting and using energy, and the forms and purposes of our economics — so as to be in sustainable balance with natural processes and cycles, all for the purpose of allowing Lifeboat Earth to row or drift for as long as possible with a minimal sacrifice of human decency and human life.

Such a course would obviously include fully subsidized healthcare for everybody, with every form of contraception including abortion on demand, and with all forms of maternity care; also subsidized and universal quality education from preschool through trade schools and university, guaranteed minimum livable income, and fully subsidized elder care and for end-of-life choices. It would be a crime to be a billionaire in such a society, and the capitalism of today — the factional and privatized exploitation of the public — would be extinct since the essence of this society would be the overlapping of relationships of mutual help and consideration on many scales. Capitalism is the ideology of parasites. The people of such an idealized world eco-socialist society would be morally committed individuals who would take it as a given that if human extinction were imminent and unavoidable, they would all share the same fate in solidarity: honor till the end, whenever that would be whether sooner or later.

Human history up to the present suggests that this “all in till the end” type of world socialism is a very unlikely future for us globally, though small isolated pockets of it might develop within the much larger drama of human civilization. While there is always a real chance that a ship at sea would happen upon a lifeboat and rescue its shipwrecked survivors, there is no chance for a rescue of humanity drifting toward extinction aboard Lifeboat Earth, through a massive intervention by fantastically powerful Space Aliens. Our salvation like our damnation is up to us and only us.

So, we can reasonably suppose that the management of Lifeboat Earth will proceed as the wickedness of the powerful in sacrificing the weak to lonesome and fatal abandonment so that the capitalistically fittest can maximize their span of prosperous and even luxuriant survival. Such management of Lifeboat Earth would be (and is) very fractious because greed as a fundamental motivation intrinsically creates dissension, disunity and conflict. Many scales of exclusion would be evident: the impoverishment of a national public and its exclusion from political decision-making by a wealthy and narrowing oligarchy; the oppression by a dominant racial or ethnic population of the weaker ethnic populations and minority-type people it has dominion over; and the exploitation of weaker countries and less-developed economies by strong, advanced and domineering nations. We need only mention the white supremacy domestic policy, and militaristic economic and foreign policy of the United States, the Han supremacy policy being applied by the ruling Chinese on the Uyghurs and in Tibet, the pitiless grinding down of the Palestinians by Zionist Israel, and the migrant streams erupting out of Central America and Africa to escape from starvation and death squads, to stimulate the recollection of numerous other examples of the wickedness of the strong in the management of other regional compartments of Lifeboat Earth. We might even live to see American and European navies shelling refugee ships at sea, and troops of their militarized police summarily executing undocumented aliens breaching their borders, to thwart the arrival of waves of destitute and desperate migrants. Such atrocities would be manifestations of extreme “them or us” end-times panic by the power-clinging wicked.

What can the concerned, morally oriented, largely disorganized and politically marginalized citizens of the world do to help Lifeboat Earth complete its journey — however long or short that may be — in a more humane manner than is occurring today, and certainly than might be its most horrible dénouement? My best and least presumptuous answer is: care enough about the situation to become aware of it, and then do whatever you are willing to do, and have the opportunity to do, to inject greater degrees of awareness, decency and compassion into the small cells of world society that sense your presence. The details of this — whether political, economic, social, intellectual, action-oriented or artistic — depend on the individual, it’s not for me to prescribe.

It is entirely possible that the all-inclusive utopian world of eco-socialist solidarity would have a shorter lifespan than a wicked world for just a few wealthy minorities who pitilessly exclude large segments of humanity, which they disfavor with racial, ethnic and materialistic (anti-poverty) bigotries. If the geophysical gear-train of climate alteration has now been irrevocably set to destroy habitability for humans (and who really knows?), then the eco-socialist world will ultimately fail despite its best efforts. But, it would have been the most enlightened and honorable of possible human civilizations during its lifetime. The wicked world of exclusionary wealthy minorities could extend its lifetime under the same geophysical conditions by culling the human population through combinations of cruel neglect and malicious assault — with no human solidarity and no honor. The partisans for the wicked world of exclusionary wealth justify themselves by claiming “there are too many people,” while the partisans for eco-socialist world solidarity justify themselves by declaring “there is too much greed.” I recognize that the population explosion is a fundamental driver of our combined climate, biodiversity and carrying capacity emergency, and I also agree with the eco-socialists: Earth has too many greedy people.

Today, our Lifeboat Earth is drifting toward becoming a more wicked world of exclusionary survival for exclusionary wealth, but this drift is being resisted by many forms of spirited, morally-based and eco-socially oriented activism. That activism is where the soul and the honor of humanity are to be found.

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