Too Many People, or Too Much Greed?

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Too Many People, or Too Much Greed?

During the dark early morning hours of a September 27 a few years after the Second World War, a passenger ship cruising calm South Atlantic waters struck a drifting forgotten mine, was violently breached, and quickly sank before any distress signal could be broadcast. Daylight found 26 survivors massed in, or floating in the sea around, a small lifeboat built for 12. This is the opening scenario to the 1957 British film Abandon Ship! (also called Seven Waves Away, or Seven Days From Now); and is succinctly presented in this brief clip (https://youtu.be/xVm2dbMdXRs).

The weight of those on board along with the weight of the survivors in the water clinging to the sides lowered the boat in the water and put it in grave danger of swamping and capsizing with any wave action, and certainly in the event of a storm. There were only small stores of food and fresh water in the boat, scant medical supplies, no communications gear, no sailing tackle, and only oars. Many of the survivors were injured, weak, frail and old. What were they to do?

They could sit tight and drift to conserve their strength and minimize food consumption, and hope for a chance meeting with a rescue ship before succumbing to their wounds and infections, exposure, thirst and starvation. However, with the first increase of wind and wave action, and any turn in the weather, they would surely all be dumped into the sea and soon drowned.

They could try rowing to the nearest shore, Africa 1,500 miles away, but the bodily energy reserves of the hardy people who would have to provide the propulsion by rowing would be drained away long before reaching land, because of the drag of the total weight of humanity massed about the boat. Also, the boat would still be at risk of swamping should the weather turn for the worse.

The only remaining alternative was to abandon those people least able to contribute to propulsion, so a smaller number of the fittest people would have the water and food stores to themselves, and amount to a lower weight to be transported with a boat that was higher in the water and much more stably seaworthy. But, how many and who would be cast adrift, and who would make those choices?

The officer in charge, Alec Holmes, reluctantly comes to accept the logic of the third alternative. He ensures that he and the seamen under his command are in possession of the sole firearm on board, and sequentially set the weakest among them adrift as their voyage proceeds, as the sick and injured worsen, and as their supplies dwindle. One woman reflects on the cruelty of the powerful in their sacrificing of the weak by saying: “Why are the wicked always so strong?,” and that “an atomic scientist, a brilliant playwright, and a famous former opera singer have been sacrificed to save two ‘apemen’, a racketeer, and a devout coward.”

We could think of this lifeboat as a microcosm of our Planet Earth, and its overcrowding with desperate survivors as representative of a world population explosion facing the combined biological and geophysical catastrophe of collapsing habitability brought on by the global warming climate emergency, and a rapidly shriveling biodiversity.

It took over 200,000 years of human history for the world’s population to reach 1 billion, and only 200 years more to reach 7 billion; world population was estimated to be at 7.7 billion by April 2019.

 

World population estimates from 1800 to 2100, based on “high”, “medium” and “low” United Nations projections in 2015 and UN historical estimates for pre-1950 data.

[https://en.wikipedia.org/wiki/World_population#/media/File:World_population_v3.svg]

World population is estimated to have reached one billion for the first time in 1804. It was another 123 years before it reached two billion in 1927, but it took only 33 years to reach three billion in 1960. The global population reached four billion in 1974 (14 years later), five billion in 1987 (13 years later), six billion in 1999 (12 years later), and seven billion in October 2011 (12 years later), according to the United Nations, or in March 2012 (13 years later), according to the United States Census Bureau.

I have heard from several of my critics that Earth “needs to” be quickly depopulated down to, say, its 1974 population size of 4 billion, in order to preserve its “carrying capacity” by leaving half of Earth’s area “wild” to both solve our global warming and biodiversity depletion problems, and thus maintain our prosperous nations’ current styles of inequitable capitalist societies within the larger context of a continuing human civilization. Just how this depopulation is to be carried out, and by who, is not mentioned by these critics, hence this essay.

Many factors affect population growth and the magnitude of the Earth’s carrying capacity over time, among them is a positive feedback loop between demographic growth and technological development. Human knowledge (e.g., science) and technological development (e.g., machines, drugs) improve over time and boost human survival, which helps accelerate population growth. Talented individuals, who can devise intellectual and technological improvements, are statistically more likely to arise from and survive to maturity in larger populations living at more advanced levels of development. The intellectual and technological innovations of inventive individuals make it possible to amplify the Earth’s carrying capacity as the population grows, for example by tamping down the incidence and virulence of diseases, and by increasing agricultural yields. However, there is no guarantee that such a positive feedback can cycle forever, and current trends would seem to indicate that this feedback loop is losing its momentum.

What are humanity’s options for forestalling its own extinction at least into the next century? Given human nature, and our many many tribal rivalries, ideologies, fears, superstitions, bigotries, and diversities of moral courage and of moral weakness, what are likely to be the dominant choices for collective actions for societal survival?

We homo sapiens could as a species choose to cooperate globally to simultaneously raise the living standards of the most impoverished — and majority — of Earth’s people, and reformulate our civilization’s manner of energy generation and economic operation, from its highly inequitable feudal capitalism to a highly equalized world eco-socialism: to halt the poisoning of our global environment with waste heat and carbon dioxide from combustion; waste methane from industrialized meat consumption and a melting degradation of the biosphere; and waste chemicals and plastics from industrialized farming and the detritus of industrialized consumerism. In other words, we could unite to share out the Earth equitably while also maximizing the efficiency of the global use of natural resources by quickly reforming our civilization — our methods of finding, extracting and using energy, and the forms and purposes of our economics — so as to be in sustainable balance with natural processes and cycles, all for the purpose of allowing Lifeboat Earth to row or drift for as long as possible with a minimal sacrifice of human decency and human life.

Such a course would obviously include fully subsidized healthcare for everybody, with every form of contraception including abortion on demand, and with all forms of maternity care; also subsidized and universal quality education from preschool through trade schools and university, guaranteed minimum livable income, and fully subsidized elder care and for end-of-life choices. It would be a crime to be a billionaire in such a society, and the capitalism of today — the factional and privatized exploitation of the public — would be extinct since the essence of this society would be the overlapping of relationships of mutual help and consideration on many scales. Capitalism is the ideology of parasites. The people of such an idealized world eco-socialist society would be morally committed individuals who would take it as a given that if human extinction were imminent and unavoidable, they would all share the same fate in solidarity: honor till the end, whenever that would be whether sooner or later.

Human history up to the present suggests that this “all in till the end” type of world socialism is a very unlikely future for us globally, though small isolated pockets of it might develop within the much larger drama of human civilization. While there is always a real chance that a ship at sea would happen upon a lifeboat and rescue its shipwrecked survivors, there is no chance for a rescue of humanity drifting toward extinction aboard Lifeboat Earth, through a massive intervention by fantastically powerful Space Aliens. Our salvation like our damnation is up to us and only us.

So, we can reasonably suppose that the management of Lifeboat Earth will proceed as the wickedness of the powerful in sacrificing the weak to lonesome and fatal abandonment so that the capitalistically fittest can maximize their span of prosperous and even luxuriant survival. Such management of Lifeboat Earth would be (and is) very fractious because greed as a fundamental motivation intrinsically creates dissension, disunity and conflict. Many scales of exclusion would be evident: the impoverishment of a national public and its exclusion from political decision-making by a wealthy and narrowing oligarchy; the oppression by a dominant racial or ethnic population of the weaker ethnic populations and minority-type people it has dominion over; and the exploitation of weaker countries and less-developed economies by strong, advanced and domineering nations. We need only mention the white supremacy domestic policy, and militaristic economic and foreign policy of the United States, the Han supremacy policy being applied by the ruling Chinese on the Uyghurs and in Tibet, the pitiless grinding down of the Palestinians by Zionist Israel, and the migrant streams erupting out of Central America and Africa to escape from starvation and death squads, to stimulate the recollection of numerous other examples of the wickedness of the strong in the management of other regional compartments of Lifeboat Earth. We might even live to see American and European navies shelling refugee ships at sea, and troops of their militarized police summarily executing undocumented aliens breaching their borders, to thwart the arrival of waves of destitute and desperate migrants. Such atrocities would be manifestations of extreme “them or us” end-times panic by the power-clinging wicked.

What can the concerned, morally oriented, largely disorganized and politically marginalized citizens of the world do to help Lifeboat Earth complete its journey — however long or short that may be — in a more humane manner than is occurring today, and certainly than might be its most horrible dénouement? My best and least presumptuous answer is: care enough about the situation to become aware of it, and then do whatever you are willing to do, and have the opportunity to do, to inject greater degrees of awareness, decency and compassion into the small cells of world society that sense your presence. The details of this — whether political, economic, social, intellectual, action-oriented or artistic — depend on the individual, it’s not for me to prescribe.

It is entirely possible that the all-inclusive utopian world of eco-socialist solidarity would have a shorter lifespan than a wicked world for just a few wealthy minorities who pitilessly exclude large segments of humanity, which they disfavor with racial, ethnic and materialistic (anti-poverty) bigotries. If the geophysical gear-train of climate alteration has now been irrevocably set to destroy habitability for humans (and who really knows?), then the eco-socialist world will ultimately fail despite its best efforts. But, it would have been the most enlightened and honorable of possible human civilizations during its lifetime. The wicked world of exclusionary wealthy minorities could extend its lifetime under the same geophysical conditions by culling the human population through combinations of cruel neglect and malicious assault — with no human solidarity and no honor. The partisans for the wicked world of exclusionary wealth justify themselves by claiming “there are too many people,” while the partisans for eco-socialist world solidarity justify themselves by declaring “there is too much greed.” I recognize that the population explosion is a fundamental driver of our combined climate, biodiversity and carrying capacity emergency, and I also agree with the eco-socialists: Earth has too many greedy people.

Today, our Lifeboat Earth is drifting toward becoming a more wicked world of exclusionary survival for exclusionary wealth, but this drift is being resisted by many forms of spirited, morally-based and eco-socially oriented activism. That activism is where the soul and the honor of humanity are to be found.

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The Melting of the Fortress of Solitude

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The Melting of the Fortress of Solitude

The American dream is the eternal one: wealth by luck, power by wealth, and freedom from responsibility by power. The American nightmare is our most democratized experience: impoverishment by design, powerlessness by impoverishment, and the shackling of the powerless to responsibility for the crimes of wealth.

We live in a mediocracy, the mark of failure is success. To be fully human is to fail at being a successfully commodified robot.

The orgy of gun violence we live with daily is the product of a complete failure to craft and make universally available systems of genuine education. It is because minds are depreciated and discarded en masse to facilitate the obsession for accumulation that our mass consumption and massive violence are so pervasively mindless. We are drowning in the blood of our own unacknowledged denial, our own decapitated awareness of responsibility.

Genius for social uplift and human enlightenment are quarantined as diseased, as deadly infectious threats to the barbaric insanity of our approved nationalist ideology — as they rightly are. Ours is a society of blithe mad mediocrity, which is only confused by the continuing urge of the excluded to resist their impoverishment and disappearance. The ploughing under from public visibility of the exploited disfavored and the powerless meritorious is our greatest and most assiduously censored tragedy; but the coincident creeping destruction of a species that lusts for its viral affliction to sociopathic degeneracy, and its own ultimate extinction, is not. Whom the gods would destroy they first make mad. Character is fate.

Some would say it has always been so throughout human history, and others would say that today’s American societal rot is of recent origin: since Trump?, since Bush?, since Reagan?, since Nixon?, since the defeat of Henry Wallace?, since the end of World War I and the death of Eugene V. Debs?, since the betrayal of Lincoln’s last hopes by the tawdry Grant administration and in the fatal corruption of Reconstruction after the Civil War? Regardless, it is our tolerance for that rot today and our obliviousness to history before yesterday that is our fundamental civic sin. The scrawny weed poking through the cracks in that blanketing obliviousness is hope.

Hope is a delusion that makes it possible to get through life day by day, and so it is immensely valuable. Perhaps by the unpredictable quantum fluctuations of the physical universe, and the unknowable future emergent variants of genetic succession, hope will percolate through the obstacles of our times to decisively kill off the obdurate fearful bigotries that collectively imprison us, and to miraculously deliver us — more likely our descendants, should we have any — into a humane form of advanced civilization.

And while the despairingly idealistic and fearfully materialistic will mock the popular yearnings for liberation as stupid millennialist naïveté, those yearnings will persist as long as they are denied realization, whether that end-of-history is the improbable and transcendent enlightenment of our species, or the implacable iron socialism of extinction brought about by Nature’s indifferent abandonment of us all.

Our compulsions are willed, not pre-ordained. Our particular isolations are the triumph of mediocrity over the potential of humanity. It is our coldness of heart that is melting our finest dreams.

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What’s Wrong With The United States?

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What’s Wrong With The United States?

In his 1995 book, The Demon-Haunted World, Science As A Candle In The Dark, Carl Sagan wrote:

I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness. The dumbing down of America is most evident in the slow decay of substantive content in the enormously influential media, the 30-second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance. *

Isn’t this all true today? We have Ubu Roi Trump as US President and officially in control of the most awesome nuclear annihilation button on Earth. We are mostly galley slaves chained to our capitalistic economic and perceptual oars, implacably driving ourselves into the geophysical tempest of climate change. We have cracked the secrets of genetic modification and have let this incredible power be held by tight-fisted corporations only interested in their own financial gain. We have a growing infestation of measles, a disease that in 2014 was thought to be nearing extinction but which has since 2017 expanded due to a decrease in immunization, reflecting an idiotic anti-vaxxer superstition justified as a “protect-my-child” panic. Our infotainment media is a wholly-owned subsidiary of plutocracy, for the electronic diffusion of corporate propaganda against the public interest, and for the mass virtual pithing of the public mind.

What is wrong with the United States? It is the failure of its people to unite with the vision of “with charity — and justice — for all, and malice toward none,” but instead to debase themselves into passive entertainment-dependent robots, or into ambitious careerists “led by their materialism and instinctive worship of power.”

The United States Of America is both classist and tribal. These are the fault lines of American greed and politics. The varieties of American bigotry arise out of envy and resentment, from within our classes and tribes. The nation itself is big and powerful, but greatness eludes it because its people are unwilling to overcome their pettiness. Internally, the classes and tribes are fragmented by ageism and sexism, as well as by racism where a class or tribe happens to be multi-racial.

As is always true when speaking about society, all generalizations are formally wrong because one can always find individual counterexamples. However, what is wrong with the United States is that the number of such counterexamples to the sweeping criticisms made here do not count up to an overwhelming majority of the American people. If they did then everything in our society would be different, as would everybody who is now “in charge.”

The decadent nature of our society is a mirror of our cowardly denied national consensus for a pathetic tolerance of anti-intellectualism, ignorance, superstition, moral irresponsibility within our particular class and tribe, shameless sociopathic egotism, criminality labeled as capitalism, bigotry labeled as religion, and religion practiced as hate-crime.

There is no sociological fix that can come down to us, externally, from our political and judicial systems — whose only functions are to protect capitalism from popular democracy and to mediate capitalistic disputes — nor from organized religions, which arrogantly claim to hold the answers to ultimate questions (they don’t), and which demand to regulate and compel social morality.

The only possible fix is the combination of attitudes and behaviors that emerge individually out of personal commitments to principled and thoughtful living, and then merge into a mass socialist consciousness, from which collective economic, social-humanitarian, technological and self-defense actions can be logically organized.

To say that this emergent (as opposed to external) sociological fix is “utopian” is simply to dismiss the possibility of ever seeing it achieve any degree of reality, however modest. I think it better to be realistic than defeatist: our “utopia” is easily possible if we “all” want it, and though that is highly improbable it is better to align our intentions for personal conduct with this vision than to acquiesce to a personal debasement of becoming another trivial mind-numbed soul-dead unit in the official hypocrisy of decadent materialism.

Why is it better? Because you would develop and realize more of your human potential, and because you would acquire greater lived experience that would justify an authentic and satisfying sense of freedom and self-respect. Also, you would have a greater positive effect on the people you personally come in contact with, most importantly your family. I believe the abstractions we apply to the masses and label as “socialism” and “utopia” and “green new deal,” and so on, can only materialize by bleeding out of the realities of individual lives of integrity, and then mixing into a rising tide of socialist revolution.

So, what movement should you join?, politician should you vote for?, petitions should you sign?, charities should you contribute to?, job should you try to get?, sect should you fight in in our sectarian wars for political purity?, in short what is “the right way?”

How do I know? All my specific choices to these questions can be argued with — even by people who agree with me in the global abstract — because every person’s experience of life is different. Our individual templates for personal action will inevitably be ill-suited for most of each other. The persistence of people pushing their own “right way” orthodoxies onto others, whom they share a grand fuzzy vision with, is what dissipates popular energy that could otherwise propel a worthwhile — if fuzzy — collective purpose, and which instead thus leads to an enervating argumentative fragmentation of the original socialist unity.

So, at this point I am left with only platitudes and a reliance on high-minded innuendo, if tasked to spell out a detailed program to fix our society “once and for all,” to wrest it from it’s late-stage capitalist Kali Yuga.

What I believe is that the effort to do this is and will always be never-ending and myriadly multifaceted, and that any worthwhile elements of socialism that successfully make the transition from popular aspiration to realities that can be experienced, will have had to emerge atomistically from individual lives of integrity — rather than being imposed deus ex machina — in order to blend and bond organically into the humane, compassionate and intelligent future society we can so easily imagine.

All I can offer here are recommendations for aspirational solidarity, such as expressed by Albert Camus: “I rebel, therefore we exist,” and for intentional moral character, such as expressed by Thucydides as a quote by Pericles: “Honor is the only thing that does not grow old.”

Maybe from such airy notions, and a bit of personal pride, we can surprise ourselves into finally making America decent for everybody. And that would be great.

* [Thanks to Dan Kaminsky and Ivan Sudofsky for pointing me to the Carl Sagan reference and passage.]

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Climate Crisis, Elite Panic, and Mass Exclusion

John Davis’s interesting article in Counterpunch,

Are We Moderns Or Terrestrials?
7 February 2019
https://www.counterpunch.org/2019/02/07/are-we-moderns-or-terrestrials/

Describes the idea of “social triage” practiced by a global wealth elite, to exclude the mass of Earth’s people from the finite natural bounty our planet can supply to humanity; this drive being accelerated by the obvious threats of the accelerating Climate Crisis. Davis writes:

In [the book] Down to Earth: Politics in the New Climatic Regime, 2018, Bruno Latour, the French philosopher and sociologist, writes, “To the migrants from outside who have to cross borders and leave their countries at the price of immense tragedies, we must, from now on, add the migrants from inside who, while remaining in place, are experiencing the drama of seeing themselves left behind by their own countries”.

Davis’s article reminds me of earlier sallies on this topic.

The most prescient, to my mind, was Tony Judt’s essay The Social Question Redivivus, which appeared in the journal Foreign Affairs in 1997 (and is still behind a paywall) and was reprinted as the last selection in Judt’s book Reappraisals, Reflections On The Forgotten Twentieth Century (Penguin Books, 2008). Except for the mention of Climate Change, Judt’s 1997 article laid out a very detailed exposition of the same form of triage as Davis (and Latour) now describe 22 years later.

I wrote a short gloss on Judt’s books and this topic in particular as

Tony Just, Edward Snowden, And “The Excluded”
1 July 2013
http://swans.com/library/art19/mgarci66.html

Also, on the idea of triage being practiced by the global wealth elite to separate “the excluded” from the finite bounty of the Earth, a very similar idea formed the core of Joseph Heller’s 1994 novel Closing Time (Simon and Schuster, 1994), which is both a reminiscence of their youth by WWII generation Brooklyn NY Jews, and a scathing satire of late 20th century American political attitudes. In the novel, a nitwit President of the U.S. plays a video game called Triage, which is actually a command console connected to an underground technological complex (based on the Reagan Administration idea of an underground mobile MX missile complex) for secretly controlling the day-to-day process of manipulating both selected individuals and the population as a whole, and ultimately of mass exclusion by nuclear war.

Davis notes that the basic practice by wealth elites of working hard to exclude the mass of people from prosperity, and to enslave them, is ancient. His (and Latour’s) point is that climate change is adding pressure to that elite drive for mass immiseration.

The implication of the above is that some form of serious and vigorous populist movement that successfully addresses climate change despite elite opposition (combining geo-technical strategies of direct mitigation, individual and societal adaptation, and — obviously — economic justice, a.k.a. “socialism”) is necessary for an organized human survival with decency.

We all know the problem. Our challenge (which may be tragically beyond us) is to triumph over the Climate Crisis and the elite selfishness driving it.

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Facing Greta’s Challenge

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Facing Greta’s Challenge

On Thursday, 13 December 2018, Greta Thunberg, a 15-year-old climate activist from Sweden, addressed the U.N. Plenary Session at Katowice, Poland, to condemn global inaction in the face of the climate change crisis. (https://youtu.be/HzeekxtyFOY) Her address of under 4 minutes was a diamond of unadorned clarity, a challenge to all adults worldwide. In an 11 minute address earlier this year, Greta described her own evolution as a climate change activist while still a child, from: learning about the crisis, to spurring herself into solo public advocacy, and now forcefully challenging national and international politicians to act immediately in response. (https://youtu.be/EAmmUIEsN9A) Greta’s withering criticism of her elders is fully justified because no real action in response to climate change has occurred during the last quarter century, and since Severn Cullis-Suzuki, then 12, issued the exact same critical challenge to the world’s adults, over the course of 6 sparkling minutes, at the Rio de Janeiro summit on climate change in 1992. (https://youtu.be/oJJGuIZVfLM)

We all know what effective action means: an immediate disavowal of capitalism, militarism and imperialism, and the obscene wealth inequities they protect and are motivated by; and the redirection of the human energies, financial treasures and political powers wasted as tribute for the preservation of global rule by the elites of those wealth pyramids, to instead propel a vigorous and unlimited global program of climate change action based on economic equity and climate justice. Basically, Green World Socialism without end (or, till the end).

The only barriers to achieving this social and political transformation of the world are purely mental, not physical: the reluctance in less than perhaps 800 million minds (10.43% of humanity) to relinquish extracting unnecessary and excessive wealth and luxury from the operations of socio-political and economic systems that impoverish, exploit, injure and kill people in the disadvantaged 90% of humanity. What is lacking is a species-wide solidarity among homo sapiens. How do we gain that?

Solidarity arises out of a homogeneity of misery. A steep grading of affluence, along with a media-indoctrinated consensus for devotion to anxiety, acquisition and up-class envy, assures against any outbreak of solidarity. When there can be no thought for the world until the wanted “needs” of me and mine have first been met, we have a societal atomization assuring against any disruption, by enmeshing social solidarity, of our parallel isolated preoccupations. Societal inertia is condensed from the individually encapsulated and blunted awarenesses of people immersed in a regime of economic disparity. Transformative social evolution is simply the fluid mixing of a commonality of experience in the struggle for life within a leveled and even disorganized population.

To meet a species-wide challenge to survival, like climate change, we must first develop a species-wide solidarity. And, our history suggests that for that to happen we must first suffer a leveling catastrophe so the survivors and their successors can marinate in an equality of want for a sufficiently long time until it ferments into tangles of solidarity that eventually connect all human thought. This is how democratic socialism and social democracy emerged in Western Europe after World War II.

Our dread today is that we don’t want to suffer such a leveling catastrophe because it would be a devastatingly painful, tediously drawn out tragedy, and a holocaust undeserved by multitudes of its innocent victims, regardless of how just a retribution it would be against our criminal elite who brought us to this extremity; and we don’t want to suffer through such a catastrophe because the survivors of that purge (maybe you and me?) would have no idea how long they would have to scratch and shift largely alone and unprotected in the pitiless rubble of human society’s destroyed past before mind, spirit and moral character revived and interconnected into a new socially uplifting solidarity. But, that uplift might never occur, and the destruction that begs for it could be terminal. So, how do we break through the paralyzing dread and proceed expeditiously anyway?

We can’t wait for hope; hope follows action. Action must engage without relying on hope because for all we know the geophysical situation may be hopeless, and the social benefits of action would be widespread and immediate regardless of the duration and ultimate outcome of our efforts. Concerns over the financial costs of those efforts are irrelevant because only the social value gained matters. Waiting for some reassuring hope, telegraphed back into the present from the uncertain future, guaranteeing that our careening societal inertia can be finessed with minimal change to its governing prejudices and inequities, so it can then swerve around the geophysical wall our fossil-fueled fate is raising along the entire line of our horizon, is a blind and cowardly stupidity unworthy of our intellectual capabilities.

Some, including me, have wished for a mass popular awakening that erupts into a socialist revolution that then engenders a socially transformative climate change response. Such a response would surge toward the goal of achieving a self-sustaining balance between universal human aspirations and needs, with the enduring processes of Nature that support All-Life. Short of such a miraculous mass satori, I see little prospect of anything beyond a trail of excuses ejected behind our obviously inevitable surprising collision with fate’s wall.

In the absence of a species-wide solidarity, we are left with the prospect of class, race and intergenerational wars erupting out of the struggles for survival during the accelerating calamities of advanced climate change. The young and the striving workers, whose futures and economic viability are being robbed, will be driven by a righteous anger and the courage of those with nothing to lose to rebel and make war against the parasitic fossil-fueled regimes destroying them. Such wars would be heartbreakingly bloody for the rebels against capitalism because of the monopoly on highly technological violence held by the entrenched capitalist powers, a machinery of violence which would be used mercilessly against the much larger impoverished populations in rebellion. It would be like the Vietnam War, perhaps multiply and perhaps globally. Why do I think such gloomy thoughts? Because I have not yet found a major counterexample to the observation by Frederick Douglass (1818-1895) that:

“Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or both. The limits of tyrants are prescribed by the endurance of those whom they oppress.”

Gaining the 13th Amendment to the U.S. Constitution (the abolition of slavery, exclusive of prison labor) required the bloodletting of the American Civil War (1861-1865). The liberation of so many countries from dictatorial regimes and from colonial exploitation by foreign powers over the last two centuries required tsunamis of blood and long periods of societal torture of the oppressed. And, what of the Yemenis, Palestinians and the Uyghurs, among others today? It seems that Douglass’s dictum will remain a tragic tautology for humanity for some time.

If the capitalist establishment remains intransigent in its embrace of fossil-fueled inequity and acquisitiveness then any determined uprising against it, motivated by both a thirst for socio-economic justice and the mounting of an all-encompassing response to advancing climate change, has the potential to expand into a conflict that could itself collapse civilization in advance of the geophysical termination of planetary habitability for us.

An anti-capitalist and climate change motivated revolution that did triumph after sustaining massive losses over a long war would undoubtedly be morally coarsened by the experience, and their postwar socialist regime might not be as generous and utopian as we could wish for. But none of this need be so. As Greta and Severn have said, we could all just decide to agree and bypass all the “blood, toil, tears and sweat” of resisting, and get the job done.

So, I don’t bother being critical of the many types of advocacy for climate change action that are being tried today, from the confrontational consciousness-raising theatrics of Extinction Rebellion and the Sunrise Movement, to Alexandria Ocasio-Cortez’s political proposal of a Green New Deal, to the articles, books, speeches, sermons and rants by many people, from distinguished to unknown. It’s all good if it tickles our species to wake up, unite, discipline its greedy capitalists and take control of its destiny. However, all these efforts combined have yet to induce government action, so it is obvious that a great deal more “motivation” has to be found or manufactured to spur governments to act now.

The time for our somnambulant capitalist bullshit and our hypocritical navel-gazing narcissism is over. Greta is right to kick us “adults” in the ass. We need to wake up, stop making excuses, unite, and get moving. Act now!

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Climate Change Action Would Kill Imperialism


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Climate Change Action Would Kill Imperialism

Climate change action would kill imperialism, and that is why we can’t have it in America.

American political power is based on fossil fuels, and the US military is the engine that consumes those fuels to produce that power. So long as there is an American political elite that craves lucrative personal prestige and the ability to dominate internationally, the US economy will be fossil-fueled capitalism that maintains the military colossus that enables and protects those elite ambitions.

US military-enabled imperial power is of two varieties:

first: the hard power that overtly invades and seeks to control territory to impose American capitalist domination, as for example capturing pipeline routes south through Afghanistan and Pakistan – away from China – out of Central Asian oil fields; the guarding of sea lanes crucial for petroleum transport west, as at Suez and the Strait of Hormuz, and east to Japan, Korea and Australia (if they behave); and the securing of scarce metal ore and rare earth deposits in Afghanistan and Africa (for elements used in solid state electronics); and

second: the soft power of buying compliance to US hegemony from client states by gifting them with arms sales that enable them to exercise their own mini-imperialistic ambitions, as with Israel’s threat-projection in the Levant that is consistent with US aims of regional control, and Zionism’s own manifest destiny colonialist mania of persecuting the occupied Palestinians and shrinking their reservations; and with arms sales to Saudi Arabia enabling its genocidal war against Yemen, and giving the U.S. leverage to induce the opulent Saudi royalty to keep oil production high and oil prices low on the world market, so as to grease Western capitalism and also undercut the revenue streams supporting Venezuelan socialism and Iranian economic development.

Because of the fracking (oil shale) boom of the last two decades, the U.S. now produces as much oil as Saudi Arabia and is energy independent as a fossil fueled economy, but hegemonic ambition compels it to seek global control of petroleum distribution because to control the flow of oil around the globe is to throttle the imperial ambitions and economic development plans of all others.

American imperialism, mediated by its military, is intrinsically fossil fueled. It is impossible to power the trucks, tanks, gun-carriages, helicopters, airplanes, missiles, drones, ships and submarines of the US military with solar and wind power; only fossil fuels will do. Nuclear power – also based on a fossil fuel, fissile uranium – is used to propel particularly large destruction-projection platforms, specifically missile-carrying submarines and aircraft carriers. Military vehicles require high energy-density fuels, to provide a high amount of energy at a high rate of delivery from relatively small volumes of fuel-matter, in order to propel them quickly (and inefficiently) despite the weight of their armaments.

“Green” forms of energy – solar, wind, hydroelectric – are intrinsically of low energy-density; they are spread out over large areas from which they are collected rather slowly, rather than being chemically concentrated into relatively compact masses, like coal, petroleum, natural gas and fissile uranium, which can be ignited to release their stored energy explosively.

Local sources of “green” electrical energy can power civilian infrastructure almost anywhere, because solar, wind and even hydro power are widely available around the globe. All that is required is investment in and installation of appropriate energy collection technology, and a local area distribution network for electrical power. Green energy is intrinsically a socialist form of powering civilization, because the energy to be used locally can be collected locally, which frustrates the capitalist impulse to monopolize narrowly-defined sites of high energy-density fuel deposits – like coal and uranium mines, and oil and gas wells – and tightly confined electrical generation plants that meter out their electrical power through a web of long distance transmission lines.

The United States can only address the existential threat of global climate change by disavowing the imperialistic and self-aggrandizing ambitions of its political and corporate elite. That means deflating American militarism and its vast war industries complex by abandoning capitalism, which is exclusionary (privatized, extractive) fossil-fueled and speculation-dominated economics, and transforming the US economy to nationally and rationally planned green energy socialism: people over profits, an equalizing domestic solidarity over classist international gamesmanship.

Transforming the American political economy to green energy socialism would be very good for the American people, but it would be the death of American fossil-fueled capitalism, and thus of America’s rulers’ ambitions and privileges.

What we know today is that America’s political and corporate elite would rather see humanity end within a century than disavow its imperialistic and self-aggrandizing ambitions. Their obsession is to rule to the bitter end, a bitter end hastened by their obsession to remain in control. America does not have a robust permanent national commitment to contain, ameliorate and possibly reverse climate change and ecological deterioration because that would necessarily require the overthrow of Imperial America’s capitalist elite and its classist and racist mentality.

The revolution necessary to overthrow American capitalism and enable a national response to the climate change crisis would first require an amazing degree of popular consensus, psychological and intellectual maturity, moral courage, popular solidarity and personal commitment throughout the public, to sustain it through whatever struggle would be necessary to overpower its ruling capitalist paradigm.

Will this ever be possible?, or would any popular American eco-socialist uprising be snuffed out as pitilessly as was the Syrian Revolution? Regardless, is CO2-propelled climate change now so far advanced that it is beyond any human ability to stop? No one can really say.

We are each left with a choice between: defeatist acquiescence to capitalist-dominated climapocalypse, or the dignity of rebellious aspiration and activism for green socialism, regardless of whether or not it will ever be realized politically, and even if it is now precluded by Nature’s implacable geophysical forces that humanity’s blind self-absorption has set into karmic motion.

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