Tyrants are bullies, and bullies are cowards

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Tyrants are bullies, and bullies are cowards

To tolerate a foreign tyrant is to make the calculation that his victims are expendable is an acceptable exchange for being able to continue with the present degree of peace and comfort in your national life.

Nations can VOLUNTARILY choose to stop tolerating another’s tyranny by willingly expending some of their blood and treasure to come to the aid of the defense of victim populations, and by considering such acts on their part to be investments in human solidarity that can help build up a worldwide solidarity that is then capable — eventually — of confronting, attenuating and even solving existential problems of global scope, such as: climate change, nuclear disarmament, providing healthcare and disease eradication globally, and the elimination of: poverty, famine and food insecurity, statelessness and refugee streams of displaced desperate and precarious populations.

Nations can also INVOLUNTARILY be driven to cease tolerating a tyrant when he attacks, invades, and inflicts war upon your nation, so then you reluctantly make common cause with his previously (and still) victimized populations.

Making the correct national policy choices for the long term requires that your nation have the most astute, finely balanced, both deliberative and decisive — as needed — as well as fundamentally moral national leaders: politically, militarily, economically and sociologically.

What we need is World Socialism with NATO-for-All: NATO4A.

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FROM INDIVIDUAL BELIEF TO UNIVERSAL MORALITY

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FROM INDIVIDUAL BELIEF TO UNIVERSAL MORALITY

People believe what they want to believe so they can feel how they want to feel. Emotional reactivity is quick, and judging is easy. Rational deliberation is slow, and thinking is hard. So, the former is the instinctive and popular choice for seeking a favorable outcome in response to a present difficulty. The use of rational analysis by logical thinking based on objective data to understand reality is not the popular choice. Using the rational method to seek universally equitable moral outcomes, in terms of individually experienced benefits and individually assumed responsibilities, is the least popular use of the rational method of engagement with reality. The elimination of existential threats of global scope, or the most effective responses to attenuate them, can only be realized by the universal acceptance of the rational method guided by an equalizing morality. The quality of an individual’s moral character, and of a collective’s politics, can be determined by which of these factors dominate its composition. — And, from all of this we generate our futures.

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An Anti-imperialist and an Atlanticist Argue about Ukraine

TWO PEOPLE ARGUE: PRO-PUTIN vs. PRO-UKRAINE
or
CONSISTENT ANTI-IMPERIALIST vs. INCONSISTENT ATLANTICIST

After numerous previous escalating exchanges (with faint echoes of Jean-Paul Sartre versus Albert Camus), we came to this:

ADR:
What you said a while ago was that bombings/war/invasion are bad and therefore you take this as an evidence that Putin/Russia is the primary responsible for this. While you cite Chomsky as a probable author to read when it comes to politics, you carefully ignore what he said during Maidan in 2014 because you claim without any ambiguity that NATO has nothing to do with this. While bombing is bad, you seem to agree that it is legitimate to bomb Irak and Lybia. There is only one logical conclusion for this: bombing is legitimate under certain circumstances. Circumstances which you accept for Lybia, but you don’t accept for Ukraine if Zelensky/Poroschenko/Yatsenuk are viewed by Russia as their Gaddafi/Saddam. You also claim that Russia has more neo-nazis then Ukraine and said that Putin himself is a neo-nazi (+dictator+…). How does that fit with the fact that the communist party of the Russian Federation comes 2nd in parliamentary elections and that communist organisations are banned in Ukraine? That’s the inconsistence from your side!

MG,Jr.:
You are absolutely right, I am inconsistent on all the points you raised. “Inconsistent” means that I do not hew to an inflexible ideological standard — the making of equivalences between the situations you point out, and which you clearly think should be treated as equivalent (Ukraine=Libya: revolutions, interventions, bombings; Zelensky=tyrant and Nazi coddler; Russia=communist not fascist, but parliamentary).

I make judgments on the basis of what I see as “right” and “wrong” in each situation, and that means that at times I think “bombing is legitimate under certain circumstances.” I make those judgements on the basis of what I think will most help the people being brutally victimized at the moment (Libya in 2011, Syria 2011-now, Ukraine 2022). I don’t care about ideological (political) consistency, or which ideological “side” is “winning.” I care about the actual people those ideological “sides” are playing with — and oppressing, torturing, disappearing, gassing, and bombing.

In all your arguments you never reference those people nor give them a voice: what is it they want? You don’t really care, do you?, they don’t matter; what is important for you is that “your” ideological “side” not be disadvantaged as compared to the Great Satan’s (=US/NATO/EU) side: if the “US” can do it then “the other side” should be allowed to do it. Hence Saddam, Gaddafi, Assad, Putin are all “anti-imperialists” and the populations they eradicate deserve it by the principle of the consistency of equivalence between ideological justifications for the application of power.

I am definitely politically-ideologically inconsistent. I see you as continuing to argue with me because deep down you know I am right both politically and morally, and that you don’t want to face that fact because all your arguments about “consistency” are about you trying to hide that you accept being inhuman by being willing to sacrifice populations being victimized by tyrants, in order to argue “consistently” against an ideological abstraction, “anti- US/NATO/EU imperialism” that you have absorbed into your self-image, as a supremely ennobling characteristic. Your arguments boil down to a defense of how you wish to think of yourself regardless of how many foreign civilians have to be murdered (by “your side”) to preserve that self-image.

Here is a little abstraction of the argument (by Zubêr Hatia) with regard to Ukraine:

Ukrainians: Putin has amassed a huge army on our borders.
Fools: He won’t invade – he’s just securing his own country!

Ukrainians: Putin has started the invasion from the East, from the South and from the North.
Fools: Its not an invasion – more of a temporary incursion; and he’s kindly left the West of the country open to allow those who want to leave!

Ukrainians: Putin is realising heavy losses – of soldiers lives and military equipment.
Fools: Lies! A few casualties at most… and he’s posthumously awarded medals to dead peacekeepers!

Ukrainians: Putin is shelling hospitals and clinics!
Fools: No! A popular vlogger who is pregnant and is spreading lies. Anyway, it wasn’t a hospital!

Ukrainians: Putin is committing war crimes against civilians.
Fools: They’re not civilians – they are neo Nazis!

Ukrainians: Please protect our skies (NFZ).
Fools: Warmongers!!

Syrians: We told you so about Putin.
Fools: Long live anti-imperialism! Long live whataboutery!!!

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People who read any of this will take from it what they prefer to believe.

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Some Notes on Ukraine, mostly, (21Feb-16Mar’22)

Photograph by Oleksii Kyrychenko, 10 March 2022. Portrait of his 12 year old daughter in Kyiv. The beauty of childhood and the tragedy of war, and admirable resoluteness in the midst of great injustice, all in one photo.

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Some Notes on Ukraine, mostly, (21Feb-16Mar’22)

Over the last 24 days, I have had many thoughts about the Russian invasion of Ukraine, or colored by that criminal tragedy. A number of these thoughts are in response to the questions, or accusations, I have received about the opinions I have so far expressed publicly about “Ukraine.” I offer this chronological string of some of my selected “notes on Ukraine” as a snapshot of this man’s state of mind at this time, primarily to share with people like my questioners. This is not a polemic (“a verbal war”) aimed at the many who disagree with my perspectives on “Ukraine,” “leftists,” “anti-imperialism,” and all that; it is just a fragmentary personal testimony, a series of reflections during a dark time.

It is my impression that for most Americans — and perhaps for most people everywhere — that their political awareness boils down to confirmation bias and witch burning.

“The lands of today’s Ukraine were the center of both Stalinist and Nazi killing policies throughout the era of mass killings. Some 3.5 million people fell victim to Stalinist killing policies between 1933 and 1938, and then another 3.5 million to German killing policies between 1941 and 1944. Perhaps three million more inhabitants of Soviet Ukraine died in combat or as an indirect consequence of the war.” —
[Timothy Snyder, ‘Bloodlands’, p404]

The 1939 population of the Ukraine was 32,425,000. So, a loss of 10 million people between 1933 and 1944 represents 30.8% (nearly 1 in 3) of the 1939 population (used here for comparative purposes). For just the 6.5 million people lost between 1941 and 1944, because of the WWII German invasion, then 20% (1 in 5) of “1939” Ukrainians were killed. If we reference the 3.5 million Ukrainians killed between 1933 and 1938 (pre WWII), by the combination of Stalin’s enforced Terror Famine (1932-1933) and Great Purge (many gunshot executions, 1937-1938) to the 1939 population, that mortality ratio is 10.8% (about 1 in 9). Ukrainians remain very conscious of their 20th century history, especially those Ukrainian people in their 80s and 90s, who lived through that history.

There is no justification for Putin’s Russian invasion of Ukraine whatsoever. None of Putin’s accusations and characterizations of Ukraine are true. All Russian military operations in Ukraine are by definition war crimes. All apologetics of Putin’s invasion are complicity by ideological denial of truth. (See: “Vladimir Putin’s Hall of Mirrors, the Russian president sees the world through the lens of maskirovka and provokatsiia,” Timothy Snyder, 21 February 2022, https://www.theatlantic.com/ideas/archive/2022/02/putin-ukraine-invasion-maskirovka-provokatsiia/622874/)

Why is Volodymyr Zelensky the President of Ukraine today (since 20 May 2019)? Given the history of Ukraine, and Russian actions in that country, it is not hard to imagine why an arbitrary “Russian speaker” as a presidential candidate who “looks East” (as Viktor Yanukovych did in 2004-2005) would not get elected to lead Ukraine’s government and formulate its foreign policy. Additionally, Ukrainian voters were disgusted by political corruption in the 2010s, and Zelensky was seen as a reform candidate as well as an Atlanticist — politically and economically oriented toward Europe. It is Ukrainian history, and not US lobbying, that is the driving factor in the Ukrainian public mind setting its direction “toward the Atlantic.” Putin’s invasion only reinforces this point, and also adds to the argument in favor of Ukraine becoming a part of NATO, as an elementary matter of national self-defense.

I think that the fundamental issue has always been one of trust, not economics or energy supplies, and the lesson I am sure Ukrainians have arrived at from their history (and especially today) is that they can never trust the Russians ever, and that they should always try to acquire protective alliances to shield them from Russia — when their country can act as an independent nation. Despite the imbalance of military forces today, and perhaps a temporary ‘win’ for Putin’s military this week or next, over the long term Ukraine is lost to Russia forever as a willing subject (slave) or borderland ally. Russia can act out, and invade and destroy (as in Syrian and now Ukraine), but it has lost all moral authority and welcoming agreement from others, to expand territorially, and also enlarge its influence in defining political ideas internationally.

About “Nazis in Ukraine”: There are more neo-Nazis in Russia than Ukraine, and Putin is basically one of them. The totality of neo-Nazi ultra-right parties in Ukraine only garnered 2.5% in the last parliamentary elections, and failing to break 5% gained zero seats in the parliament. The “Ukrainian neo-Nazi” trope is Russian/Putin disinformation.

“Putin absurdly claims that he must invade Ukraine to denazify it. Zelens’kyi unlike Putin is a democratically-elected president. Zelenskyi unlike Putin does not support racists and white supremacists [and homophobes — MG,Jr.] around the world. He interprets the Second World War from a Ukrainian perspective… ‘How can you call us Nazis when we gave millions of lives in the Second World War?’ It is a fair point. Ukrainian soldiers died in terrible numbers in the Red Army: more than Americans, British, and Frenchmen combined during the Second World War. He adds: ‘Tell it to my grandfather, who fought in the Soviet infantry and died as a colonel in independent Ukraine.’ President Zelensky does not mention that his grandfather’s father and much of his family were murdered in the Holocaust.” — Timothy Snyder (24 February 2022, https://snyder.substack.com/p/do-russians-want-war).

What about Climate Change? Can the nations of the world ever stop generating an endless sequence of wars — which are always wasteful fossil fuel intensive and high CO2 emission disasters — and instead unite to cooperate on an effective socio-economic response to slow the acceleration of global warming? Today, it certainly seems not.

I think Global Warming Climate Change (GWCC) will cause many societal and political problems, and that we all will never arrive at one “perfect” solution to it all, we will always have to dance with a wide variety of interrelated and conflicting situations, and much of our dances will have to be ever-changing improvisations — forever. So, it is good for us each to keep doing the good we can do, because regardless of what Nature imposes on us, the better our personal, local and global human societies are, the better equipped they will be to face those challenges from Nature. And, really, this is true even without GWCC — but GWCC does make it more pressing.

On 1 March 2022, U.S. President Joseph Biden gave the televised “State of the Union Address” to a joint session of Congress. My abstraction of the Republican Response is as follows (and was written without any need to actually listen to the televised Republican Response): ‘Look folks, if Biden gets everything he’s asked for, the billionaires and corporations we work for will make less profit that they can stash overseas, and we will have a harder time getting elected, so we can keep our high paying government jobs working for those billionaires and corporations to keep making those tax-free profits. So don’t back any of it!, and don’t vote for anyone who will! Don’t listen to Biden when he tells you that passing his bills would lower your taxes, medical costs, daycare and grocery bills, raise your wages, and make it easier for you to vote! NONE OF THAT MATTERS! We know, because WE are the ones doing what really is important!, which is preventing all of that waste!, and keeping America PURE!” Who could doubt that there are more neo-Nazis in the U.S.A. than in Ukraine?

Ukraine in 2022 is a “great revealer” of people’s political biases and orientations, in the same way that Spain was during 1936-1939. May Ukraine’s fate be much, much happier (and that happiness occur much, much sooner) than Spain’s was from 1939 to 1975-1982 (Franco’s dictatorship). The Spanish Civil War was the prelude to WWII in Europe; would that the present Russian war in Ukraine could be the final coda of that cacophony of bloody dictatorial ambition, never to be seen or heard from again anywhere in the world, because the people have united and their oppressive regimes have been burned away.

How does it feel to be propelled through the portal of eternity into the full might and fury of God exploding into you? Feierlich, misterioso, bewegt lebhaft, schnell, langsam, feierlich. I listen once again to Bruckner’s 9th Symphony, and I think of Ukraine, Syria, Yemen, Warsaw, Spain, Wounded Knee, Gettysburg, Fort Pillow, Boudica, Spartacus, Melos, Troy, Cassandra, and so many more — too many more. And I am reminded not to live superficially, self-absorbed and uncaring, for that would be ingratitude for so far having been spared their fate, by the capricious currents of history. — BRUCKNER: Symphony No. 9 in D minor / Haitink · Concertgebouw Orchestra (https://youtu.be/K5QZrxe54gU).

“He has gone where savage indignation can lacerate his heart no more.” — Jonathan Swift (1666-1747), his epitaph for himself.

A PRIVATE WAR (2018), a very powerful movie about MARIE COLVIN, a journalist (for The Sunday Times) who covered wars in the late 20th and early 21st centuries, among them: Sri Lanka, Iraq, Afghanistan, Libya, Syria. She focused on the real story: the effect of war on people: civilians, families, children. She was well aware of the “politics” behind the wars, which are pushed by the egos and ambitions of dictators and “empires,” and she went to record the truths about the desperate resistance to those murderous governmental ambitions, resistance by the people massively outgunned and fighting for their independence, dignity, and survival while living constantly with unimaginable fear because of the extreme likelihood that they would soon be visited by a very violent death. The segments on Libya and Syria were particularly good at showing the reality of what Gaddafi and Assad (later with massive help from Putin) had done and were doing to their own people to merit the revolts that rose up against them. I think back to LOUIS PROYECT in 2011, when our separate anti-dictator rage converged sympathetically, over Libya, and of his massive output of writings over the next ten years in support of the Libyans and then Syrians, despite the continuous flack he received from the idiotic “anti-imperialist” Tankies and Campists who could care less how many brown bodies were shredded by hot metal bits to be dumped and hurriedly buried in mass grave pits by their favored dictators. These comfortable Western “anti-imperialists” were merciless in their criticisms of the failings of the Western democracies but were ready to tolerate the worst crimes by their favored perpetrators as long as they are committed in the name of the “proper doctrines” (a.k.a. “anti-imperialism”). And now we have Ukraine. I wish, for our benefit, that Louis was still here to breath his righteous fire in defense of a just cause, as he was so good at doing; the only consolation I can think of to his departure last August is that maybe his generous soul can no longer be wounded by the aggravating pain of seeing another unnecessary and murderous societal catastrophe perpetrated by Vladimir Putin. What you would see in A PRIVATE WAR is not exactly like Ukraine in 2022 — but then again it really is — for the people. “A Private War Trailer #1 (2018)” (https://youtu.be/TTf0Lc5YAcc), and “Telling legendary journalist Marie Colvin’s story in ‘A Private War’” (https://youtu.be/vdOPRLykvFA).

I just started reading LIFE AND FATE, an 841+ page Russian-Jewish novel, and Vasily Grossman’s masterpiece, the 20th century’s ‘War and Peace.’ Grossman was a journalist who accompanied the Red Army (at the front) from Stalingrad (1942-1943) to Berlin (1945), was the very first to write a ‘discovery’ report about the Nazi death camps (Treblinka), and survived as a Soviet dissident author through Stalin’s antisemitic campaign (proto-purge, ~1943-1953) and Khrushchev’s spiking of too embarrassingly truthful Russian literature (1953-1964). After he submitted his typescript of L&F for publication in 1959, the KGB raided Grossman’s flat to confiscate all copies and even the carbon papers and typewriter ribbons used: “his book was arrested.” He had made copies stashed secretly with friends who did not know each other. It was eventually smuggled out (by dissidents including Andrei Sakharov — ‘Father of the Russian Nuclear Bomb’) and published in the West in 1980, after Grossman’s death (stomach cancer) in 1964; it was first published in Russia in 1988. Vasily Grossman was a Ukrainian whose mother was killed by the German Nazis there. ‘Life and Fate’ is an epic meditation on the origins and consequences of totalitarianism, Nazi and Soviet equally (an equation the Soviet authorities wanted suppressed), and told from a human experiences point of view (as was the reporting by Marie Colvin between 1985-2012, but she was writing newspaper war correspondent reports whereas Grossman’s L&F is a novel summing up all his war correspondent and postwar anti-Stalinist dissidence experiences). Through the many characters in this novel, Grossman is able to describe many types of hellish experiences people between Berlin and Moscow, the Black Sea and the Baltic Sea, and in the Gulags, were subjected to between ~1930 to ~1945.

KANAL (1957) (https://youtu.be/e0P66M4bVkI)
A company of the Polish Home Army soldiers with civilian stragglers, in September 1944, is relentlessly being decimated by the Wehrmacht during the Warsaw Uprising on the west side of the Vistula River, while the Red Army was halted on the east side waiting for it to be all over before continuing west toward Berlin — shades of the formally defunct Molotov-Ribbentrop Pact. For this “free” version of this amazing classic gem of world cinema, knowing Polish or Portuguese (subtitles) would help, but neither is really needed as the story virtually tells all of itself visually. Scenes like some in this movie are becoming (and have become) more familiar again in places like Syria and Ukraine.

THE BOMBARDMENT (‘The Shadow In My Eye,’ 2022, https://youtu.be/h4jVysnRisI)
This is a deeply felt, and I would say deeply philosophical, Danish movie about the human costs of Operation Carthage, the March 1945 Royal Air Force (RAF) mission to bomb Gestapo HQ in the center of Copenhagen. The movie is entirely accurate about how that mission turned out: Gestapo HQ was destroyed, but a Catholic girls school was mistakenly destroyed as well, with 125 fatalities. In terms of the visuals, sound and pacing, the movie is top notch; the acting is all “natural” and entirely believable; and the interwoven plots of the children and their young funny and existentially anguished teacher, Sister Teresa, are how this story infuses the viewer with a feeling of what war does to the human spirit (and to bodies, as well). That dispiriting effect of anguish and dread in the adults during warfare: Danish parents and RAF pilots, is also shown quite effectively. While there is certainly a good bit of tense action in this movie (with beautiful deadly airplanes), that action is at the service of the human/psychological story, and for that reason I see this as a “philosophical” movie. Maybe Danish film-makers are all imbued with Kierkegaard and steeped in Bergman movies, so a film like this has the clarity and deep perspective of slant angle sunlight in far northern slate-gray skies. In the chaos of war even goodness and self-sacrifice are tragic. What is most important at all times, theirs and ours, is to remember the human connection. This film shows that, masterfully.

Benjamin Ferencz (age 102) on Ukraine, 2022:
“Two of the 22 Nazis he prosecuted then, high-ranking members of the Einsatzgruppen, Nazi extermination squads responsible for the deaths of around two million, were architects of the massacre of Babyn Yar in Kyiv in September 1941. When he learnt Putin’s forces had blasted the mass grave of its 33,771 largely Jewish victims on Tuesday, he was crushed. However, hearing the International Criminal Court (ICC) announce this week it was already sending war crimes investigators into Ukraine, that it would hold Russian perpetrators at the highest level to account for any war crimes committed, has given him cause for renewed hope. His voice raised, shouting at times, he said: ‘The crimes now being committed against Ukraine by Russia are a disgrace to human society, those responsible should be held accountable for aggression, crimes against humanity and plain murder. As soon as they start dragging the criminals before a court the happier we will be.’ For Putin and his circle to be tried, proven war crimes would need to be linked directly to them. To enable their arrests, potentially a whole new government would need to be in place. Russia has previously quit the ICC. But Mr Ferencz is certain Putin can be jailed – maybe here, [UK] like Bosnian Serb leader, Radovan Karadzic.” — [“Last surviving Nuremberg Trials prosecutor says Vladimir Putin should be ‘behind bars’” 4 March 2022, https://www.mirror.co.uk/news/world-news/last-surviving-nuremberg-trials-prosecutor-26389664]

“Power corrupts, and absolute power corrupts absolutely”

UK Polish Leftists on Ukraine (14 March 2022, https://manuelgarciajr.com/2022/03/14/uk-polish-leftists-on-ukraine/) note:
Q: Why did Putin attack Ukraine?
A: To finish what he started when he took Crimea, and incorporate the “fake nation” of Ukraine into Russia, duh. For centuries, Russia suppressed the Ukrainian language and culture, and it’s what they are planning now. Putin’s talk about Russians and Ukrainians being ”one nation”, or about Ukraine “not being a real country” is just preparing ground for russification of Ukraine. Do you know that Ukraine used to be called Malorossiya? (Little Russia)? During Putin’s rule, he and his supporters have long peddled the idea of “ruski mir” – “Russian world” – an ideology that says Russian civilisation extends to anywhere Russians live. Do you see where this is going? Get it now??? If not, read this article that the Russian “news” outlet RIA Novosti published by mistake, that was supposed to run AFTER Russia’s “obvious” victory over Ukraine. They promptly removed it, but not quickly enough. It had already been screencapped by multiple readers, and translated into English by a Pakistani newspaper: “The new world order,” Petr Akopov (https://thefrontierpost.com/the-new-world-order/).

I FIND IT AMAZING TO HAVE TO SAY THIS, BUT:
I don’t play the “my war criminal is better than your war criminal” game. And I don’t defend any dictator, even if his purported “principles” are right (i.e., “left”). “We” (actual people) stop “them” (regimes) if we can and as we can. The inability so far to bring 20th-21st century U.S. war criminals to justice is not an excuse to allow for Putin, Assad, Gaddafi (till 2011), et. al., to continue with their crimes, if it seems possible to stop them. Lack of universal perfect justice in the world is not an excuse to accept and approve of ideologically sympathetic injustices (by ‘your’ war criminals) to compensate for the existence of ideologically antipathetic injustices (by ‘their’ war criminals). Churchill and Roosevelt (“capitalists”, “imperialists”) had no problem accepting Stalin’s Red Army (“communists”, imperialist-within-one-soviet-‘union’) fighting the larger fraction of the WWII land war in Europe against Hitler (real Nazis). And I don’t have a problem with NATO taking down dictators (like Gaddafi, Assad, Putin) who are prosecuting murderous wars today, if it is possible to take them down. Blunt weapons are far better than no weapons in catastrophic emergencies for targeted victim populations: ideology • does • not • matter — people do! “In politics, the choice is never between good and evil, but between the preferable and the detestable.”

Let me say that one main inspiration for me to express myself on politics/international relations in the way I do was historian Tony Judt’s comment in one of his later books that it was important to bring morality into political discussions, and not just let them proceed as essentially soulless exercises in gamesmanship and “realpolitik.” And that is my point of departure. My chain of logic is: people (human solidarity) –> defines morality –> thus, bend ideology (ideally leftism/socialism, though alas so far always sectarian) to fit the human-centered morality (not “interests” centered politics) –> from there construct the “politics” (the mechanics of socio-economic relations and operations). With such a “moral” outlook, it is then easy to see through ideological obfuscation (like the “my war criminal is better than your war criminal” silliness of so much self-righteous victim-ignoring virtue-signalling in the propaganda wars over “Ukraine”), and know that dictators of any stripe are bad, unprovoked military invasions are bad, bombing civilians and civilian areas is wrong and bad, and that trying to conquer, subjugate and re-colonize, and destroy the culture of, a foreign people and nation is wrong and bad. I always reference back to “the people” who are getting hammered, and so I always think the “right politics” is whatever gives them relief from that as soon as possible, and then sets them onto a safe secure national independence of a form they select by a fair and transparent process of self-determination. For me human freedom trumps (sic) ideological purity and consistency.

Political ideology is based on abstractions about national regimes, both actual and as idealized projections, without regard to human individuality. Political morality is based entirely on the realities of relations between national populations, all seen as human individuals and not as politically abstracted masses (“regimes”), and all deserving the same degree of personal experience of political freedom and human rights as described in the Universal Declaration of Human Rights, published by the United Nations.

National policy guided by a consistency of political ideology will often require sacrifices of the political freedoms and human rights of individuals, domestic and foreign. National policy guided by political morality will require a continuing shifting, “dance,” and sacrifice of the preferred political ideology, in order to seek for the moral center action is to be aimed at in order to preserve a materially effective international human solidarity, in the midst of the ever changing external political conditions of human civilization.

It is more work with less profit to do what is morally right than what is politically-ideologically consistent. But unless the world’s nations can collectively learn “to do what is morally right,” we will never solve the global problems of nuclear disarmament and mounting real and permanent responses and adaptations that slow the acceleration of global warming and blunt the worst effects of climate change on biodiversity and on the habitability of Planet Earth.

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On Plato’s Republic and Just Societies

I see Plato’s book, Republic, as logic-based epistemology applied to political philosophy. Anyway, that would be my claim in my undergraduate Philosophy 101 essay on Plato.

The conceptual range of “logic” and “epistemology” and “politics” in Plato’s Republic is that of a sophisticated and prosperous well-educated aristocrat of late 5th Century and early 4th Century BCE Athenian-Greek society. That conceptual range is free of prehistoric animism, and Asiatic and Celtic mysticism; it is solidly materialistic and absent any “depth psychology” of the type that would be popularized by Sigmund Freud and C. G. Jung (the psychology of the “unconscious”). That conceptual range is also absent any qualms about hierarchical society structured on hereditarily-conferred class-based social status and functional roles, and which includes slavery.

So it is easy to see Plato’s Republic as the stone at the center of the plump fruit that is Western Philosophy with its inner flesh of Christian mythology and irrationality — which appropriated, subsumed, reformulated and blended prior pagan myths and mysticisms to serve the needs of temporal political hierarchy — its middle layer of Renaissance and Enlightenment rationalism, and with its outer flesh and skin covering as later envelopments by early 19th Century Romanticism — emotionalism — and late 19th Century Nietzschean anti-religious intellectualism, Freudian-Jungian depth psychology as a substitute for discredited and discarded Christian metaphysics, and the proletarian-socialist consciousness engendered by industrialization.

As 20th and 21st Century individuals, parts of each of us live in various prior periods of the development of Western Consciousness, depending on the particulars of the arcs of our personal psychological, family, ethnic, cultural, educational, economic and political situations.

The slow inter-bleeding of Eastern and Western Thought, at least since the 19th century, has somewhat diluted both, more fundamentally in the East that has become quite enthusiastically capitalist since the 20th Century, than in the West that has added a minor flavoring of Eastern philosophy into the self-absorbed and self-indulgent aspects of its materialistic consumerist obsessiveness.

In his book, Republic, Plato lays out his political philosophy for the establishment and maintenance of a stable, well-ordered and just society. In his time societies were city-states, like Athens in the time of Socrates, Plato and Diogenes. The essential element of Plato’s scheme is the “guidance” of the city — “governing” is too strongly “micro-management” of a word — by a class of “guardians” who were carefully selected and trained from youth for the task, and who were wholly devoted to it for their lifetimes: basically philosopher-guru-priests.

However, I note that the viability of Plato’s political formulation for the construction and operation of just societies rests primarily on the incorruptible moral character of its central and guiding personnel, the guardians, and secondarily on the reasonably stable decency of behavior of the citizens: that is to say, their morality.

Please note that by “moral” I do not at all mean “religious”; there is no functional correlation between the two (and in my view more likely an anti-correlation).

At least since the end of the Neolithic, the idea developed that a stable, well-ordered society (whether just or unjust, but always to the liking of its rulers) could be established solely by political means, such as in: monarchies, parliamentary democracies, socialist and communists states (most pointedly those sharply Marxist materialist), and dictatorships (whether purely materialistic or theocratic).

By political I mean social arrangements for societal management that are constructions external to the individual person. Note that such political structures can include elements of physical compulsion on individual behavior, and elements of thought-control by indoctrination and propaganda to capture, shape and distort individual thought, and that such political structures will still be external to the individual as a moral being.

So, I do not believe it is possible to ensure the stable continuation of any momentarily just society, whatever its political structure, solely on the basis of the forced maintenance of that political structure, nor solely on the basis of a change of political structure whether that change is reformist or revolutionary. Justice as societal stability requires a taproot into incorruptible moral character by a majority of the citizens. Justice is good politics and good political structure, and is a natural outgrowth of good and intelligent morality, which in turn is individually personified as character.

Given the above, I believe that any social movement aiming to “permanently” evolve, reform or revolutionize a society in need of anything from improvement to drastic change in order to make it universally just, has to base its efforts on developing the moral character of its movement adherents and the mass of citizens it wishes to convince, for lifetime incorruptibility. Here, we have faith that a society with a majority of its citizens being of incorruptible moral character will ensure the continuation of such in succeeding generations, by the operation of its educational systems.

Of course any serious movement for social change will act politically whenever it can to counter existing injustices and respond to humanitarian emergencies. But it must never lose sight of its chronic fundamental task — instilling ethics — regardless of the frequency and variety of crisis flare-ups it reacts to during the daily spectacle.

Yes, this prescription for engineering permanent social change for the better is an idealization that may seem impossible to implement, as witnessed by the history of human civilization, but I think it is nevertheless true and has been the most powerful force that has helped bring about whatever degree of decency any of our human societies possesses today.

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On Gloating Over The Death Of A War Criminal

By Stan Goff on 2 July 2021 (on the death of Donald Rumsfeld):

No one cracked on Donald Rumsfeld harder than I did for a few years there.

Just finished DB Hart’s book on universal salvation, which contends that even Rumsfeld falls within the ambit of Christ’s salvation. I found it utterly convincing.

Some know I don’t do ritual corpse kicking, which I see as virtue-signaling in far too many cases (and which I’ve done!); and posting this right now may seem a little masochistic . . . like I’m inviting people to protest this claim (don’t worry, plenty of Christians also still cling to the idea of some eternal torture for those of us who went waaay off the rails in this life).

We think Donald Rumsfeld made himself the way he is, because we cherish the belief that we make ourselves the way we are, and moreover (unstated) that those of us who didn’t turn out like Rumsfeld (or ‘choose your villain’) never even contained the potential to become like him. That we are ourselves not superior beings, and not substantially determined by a complex chain of “nurture,” by luck or lack thereof, by history, and by accidents.

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I thought Stan Goff’s comments important enough to comment rather fulsomely on, as follows:

I found C. G. Jung’s comments on this question illuminating. His were given post WWII, about Nazism and Nazis, and “collective guilt” of the German population (and others).

Jung advocated people learning about their “unconscious” (which he wrote so much about) because most of us (our personalities) are contained in (or is) the unconscious.

Among the elements of our entire psyche, Jung included a “shadow”, a part of us which we (our conscious ego) denied about ourselves. This deep “negative” part is where we have the dirty, nasty, perverse and violent thoughts THAT WE ALL HAVE, but block from affecting our actions by the workings of the more conscious, logical and moral (and educated) part of our consciousness.

Jung’s point was that the many self-styled “moral” people who claimed ‘I would never have been a Nazi nor acted like one, because of my morality’ were precisely those most in danger of becoming so, because they were blind to their intrinsic potential to become so — as everyone is — and thus unprepared (a deficiency of consciousness) to recognize the external psychological influences pulling one into that direction (basically: brainwashing you).

For Jung, the successful operation of “morality” to keep an individual free (safe) from the worst potentialities of evil erupting from their unconscious into action, was knowing that: ‘anything the worse villain — like a Nazi — can do, I am equally capable of doing, so I must consciously keep myself from falling into that, I cannot rely on remaining safe from it unconsciously.’

In more modern times we might say that, genetically, we all sprout from the same root, and all the potentialities of human form and expression are coded within us, and those that are actualized have emerged by a combination of our personal genetic spectrum (our alleles) and our learned conscious (logical and moral) behavior.

So, yes, “corpse kicking” is embedded in the Id (“virtue signaling”), and can be recognized as such, and re-channelled, by the Super-Ego (the non-asshole top layer of the Ego). We all want Rumsfeld to “burn in hell,” but what’s the point? (It’s too late for prosecuting him in a war crimes trial. The U.S. must have the world’s best “social security” and legal immunity programs for retired war criminals: as, why no Nuremberg II for the Vietnam War?)

The best we can do about people like that (successful war criminals who have moved on) is to — as best as we can — clean up their messes, care for the surviving victims, and try embedding that tragic past into our society’s historical memory as a lesson (accepted and learned) for eliciting safer and better behavior in the collective future.

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On Just Societies

In his book, “Republic,” Plato lays out his political philosophy for the establishment and maintenance of a stable, well-ordered and just society. In his time societies were city-states, like Athens in the time of Socrates, Plato and Diogenes. The essential element of Plato’s scheme is the “guidance” of the city — “governing” is too strongly “micro-management” of a word — by a class of “guardians” who were carefully selected and trained from youth for the task, and who were wholly devoted to it for their lifetimes: basically philosopher-guru-priests.

However, I note that the viability of Plato’s political formulation for the construction and operation of just societies rests primarily on the incorruptible moral character of its central and guiding personnel, the guardians, and secondarily on the reasonably stable decency of behavior of the citizens: that is to say, their morality.

Please note that by “moral” I do not at all mean “religious”; there is no functional correlation between the two (and in my view more likely an anti-correlation).

At least since the end of the Neolithic, the idea developed that a stable, well-ordered society (whether just or unjust, but always to the liking of its rulers) could be established solely by political means, such as in: monarchies, parliamentary democracies, socialist and communists states (most pointedly those sharply Marxist materialist), and dictatorships (whether purely materialistic or theocratic).

By political I mean social arrangements for societal management that are constructions external to the individual person. Note that such political structures can include elements of physical compulsion on individual behavior, and elements of thought-control by indoctrination and propaganda to capture, shape and distort individual thought, and that such political structures will still be external to the individual as a moral being.

So, I do not believe it is possible to ensure the stable continuation of any momentarily just society, whatever its political structure, solely on the basis of the forced maintenance of that political structure, nor solely on the basis of a change of political structure whether that change is reformist or revolutionary. Justice as societal stability requires a taproot into incorruptible moral character by a majority of the citizens. Justice is good politics and good political structure, and is a natural outgrowth of good and intelligent morality, which in turn is individually personified as character.

Given the above, I believe that any social movement aiming to “permanently” evolve, reform or revolutionize a society in need of anything from improvement to drastic change in order to make it universally just, has to base its efforts on developing the moral character of its movement adherents and the mass of citizens it wishes to convince, for lifetime incorruptibility. Here, we have faith that a society with a majority of its citizens being of incorruptible moral character will ensure the continuation of such in succeeding generations, by the operation of its educational systems.

Of course any serious movement for social change will act politically whenever it can to counter existing injustices and respond to humanitarian emergencies. But it must never lose sight of its chronic fundamental task regardless of the frequency and variety of crisis flare-ups it reacts to during the daily spectacle.

Yes, this prescription for engineering permanent social change for the better is an idealization that may seem impossible to implement, as witnessed by the history of human civilization, but I think it is nevertheless true and has been the most powerful force that has helped bring about whatever degree of decency any of our human societies possesses today.

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For Americans, the 1950s began in 1947, as Gore Vidal bemoaningly told us, and collapsed in 1964 after June 21. The 1960s began on 1 January 1959, in Havana, and disappeared steadily from October 1973, vanishing completely by 1978. The 1970s erupted on 11 September 1973 and died on 4 November 1980, when the Collapse of American Civilization lurched downward into freefall, which it continues plunging to this day as our Neoliberal Dark Age. While it is still deeply submerged, scattered faint glimpses of the Next Age have broken through the pall of our Neoliberal Dark Age with increasing frequency since 17 September 2011. Whether that Post Fossil Capitalism Next Age is strangled in zeitgeist utero by neofascism, or withered in its infancy by global warming, or lives to emerge into the open and break free to flourish, is for the future to tell.

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Climate Change is like an enormous steamroller that is inching slowly but implacably along the open road of our projected expectations, to roll over and flatten our comfortable situations.

Since we are all “cemented in place” in those personal comfort situations, that steamroller is bit by bit squashing us: first ‘here’ then ‘there’; some by sea level rise; some by hurricanes razing all; some by wildfire; some by deepening and eternal heat and drought; some by waves of disease pathogens sprung from out of formerly deep recesses in the wild; some by the increasing withdrawal of food availability; and some by the infighting all this sparks among us and that causes casualties from our war with ourselves.

First we lose our illusions, then we lose our money, and finally we lose our lives.

Those who refuse to face reality and relinquish their illusions will cause the most damage to their fellow human beings, by being rabidly competitive, as they slide down the cascade of suffering longer and ever obsessed to the death with their unrelieved anxieties of avoiding losses and pain. Those who jettison their illusions and face reality will a least gain the comfort of finding the company of similar people.

Even as the steamroller inches forward toward us, for everyone “the future is uncertain, and the end is always near.” One can pin oneself to an obsession with “the end,” and its avoidance; or one can open oneself to an appreciation for the processes of life, and to the sharing of such appreciation.

Climate Change is now our great teacher, and its lessons range from stark terror to transcendence. We have no choice but to live out those lessons, but we do have some choice in which of those coming experiences we can aim our personal selves to.

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Open Cycle Minds and Thermodynamic Socialism

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On 21 May 2021, Mark Ashwill’s excellent and moving article, “Of Class Rings, Bone Fragments and Fish Ponds: the Interminable Search for US MIAs in Vietnam,” was published (https://www.counterpunch.org/2021/05/21/of-class-rings-bone-fragments-fish-ponds-the-interminable-search-for-us-mias-in-vietnam/). It is about the searches by both Vietnamese and American groups for the unrecovered remains of those killed during the Vietnam War, while at the same time Americans continue to studiously avoid searching through their 20th century history to face up to its ongoing contortion of their 21st century national life. Think: Gaza in Palestine, May 2021, bombed Guernica-style by an unopposed Israeli military massively armed and lushly funded by the American Government.

“History does not repeat itself, but it rhymes,” (misattributed to Mark Twain, but actually from 1970).

It is my belief that 1968 was the most pivotal year in United States history after 1945. The commitment then to continue pursuing the Vietnam War, and the refusal ever since to face up to the consequences of it — unlike Germany’s postwar forthrightness about its 1933-1945 period — have doomed the U.S. to sink with increasing madness into the delusional path of “exceptionalism” it has been on since.

The last time there seemed a faint chance of breaking free from our American neo-fascist trajectory was 1976-1978, during the Carter Administration — and, yes, I know he was far from “perfect.”

I don’t think the U.S. will break free of its current delusional-ideological trajectory until it has fully come to terms with its Vietnam War history — and war crimes — and I mean by much more than just erecting a Black Wall.

The Amerindian Genocide, Black Slavery + Jim Crow, and the Vietnam War are in my view the three major American-perpetrated Holocausts. American “sleep” is shame-based denial of historical American reality. We as a nation could awaken from that sleep and transcend its underlying pathology, to such great benefit to everybody everywhere.

A good friend of mine is a 1966-1967 US Marine combat veteran of the Vietnam War, who survived much heavy combat and encirclement during the 1st Battle of Khe Sanh. He is the fiercest peacenik-socialist I’ve ever met, and also a really sweet gentle guy. He knows the truth.

And that truth is that official US Government ideology operates as an open cycle through the propagandized American Public Mind: we are not to “connect the dots” between what “we” have done with what “we” are doing. Acknowledging such attitudinally-causal links would be to operate both the personal and public minds in a morally closed cycle manner — to actually understand what is happening and why — and such clarified thinking must be dispatched into the non-thought oblivion of the memory hole in order to preserve the artifice by our political class of their guilt-free righteousness in perpetrating and sponsoring the war crimes deemed essential to the success of American foreign policy.

Let me suggest one such open cycle sequence of rhymed histories:

the Wounded Knee massacre, South Dakota 1890;

the Moro Crater massacre, southwestern Philippines 1906;

the No Gun Ri massacre, Korea 1950;

any number of massacres and bombardments in Southeast Asia during the Vietnam War between 1965 and 1975;

the El Mozote massacre, El Salvador 1981, by a US trained and Reagan Administration sponsored Salvadoran Army;

the 2003-2011 Iraq War and its catastrophic aftermath;

May 2021: Palestinians apparently do not have a “right to exist,” but Israelis continue to have the right to destroy them with massive firepower gifted to them by the United States.

Imagine if closed cycle thinking had been applied after any of these catastrophes, and that had prevented subsequent ones because of the socially transformative moral effect of such thinking on the people and government of the United States. Give peace a chance. Is that funny? Why should the moral elevation of our American civilization be seen as an unrealistic and ridiculous fantasy? That is just a cowardly excuse to cling to barbarism and immaturity.

Our planet’s habitability is too rapidly and visibly decaying today, for us humans (and that includes you, unexceptional Americans!) to continue carrying on with the sociopathological behaviors exhibited by ancestors like Achilles, Genghis Khan, the Spanish Conquistadores, and the dictators of the 1930s. It is time we applied closed cycle moral thinking for the guidance of our political selves.

Thermodynamic Socialism

On 21 May 2021, The Santa Fe New Mexican newspaper reported that:

“Oil and gas operators’ required bond insurance in New Mexico would cover only a fraction of the potential cost of cleaning up wells and pipelines they might leave behind, which could stick the state’s taxpayers with a colossal bill [$8.3B], according to an independent study released Thursday.”
(https://www.santafenewmexican.com/news/local_news/oil-and-gas-cleanup-could-cost-new-mexico-8-3-billion-study-says/article_6b8a9918-b97f-11eb-b0b1-6786d9af4fb1.html)

In pointing out this news story, Jeffrey St. Clair commented (23 May 2021, FB): “Same old story, all across the West. The mining, oil and timber corporations rip it up, abscond with the cash, leave behind poisonous rubble and the bill for cleaning it up…if it can be cleaned up.”

This “profitable” business behavior by resource extraction corporations is consistent with the type of energy cycle being promoted: the open cycle.

In thermodynamics, the open cycle is defined as the operation of any isolated “engine” — for extracting “work” from the consumption of “fuel” — by drawing the energy-containing resource (fuel) from an assumed infinite external and unchanging source (i.e., Nature), consuming it within the engine at high temperature to extract work (such as torque, or thrust), and exhausting the waste products of the conversion process into an assumed infinite external and unchanging sink at lower temperature (i.e., Nature). It is left to unspecified external reality — Nature — to endlessly absorb all wastes from our engines, and produce all fuels for our engines, without alteration to itself while existing at a constant temperature.

This has been a very useful concept for designing thermodynamically isolated fossil-fueled engines, like for jet airplanes, but it fails when “the engine” becomes so gargantuan — like being the aggregate fossil-fueled powering of our entire industrialized civilization — that it becomes comparable in “size” to the source and sink it is supposed to operate between. In terrestrial reality there are no isolated engines. You can’t wash an elephant in a kiddie pool, pretending it is in a river.

The aerobic-respiration-photosynthesis cycle sustaining wild animal and plant life on Planet Earth operates as a closed cycle. The aerobic exhalation of carbon dioxide by animal life is inhaled by plant photosynthesis to in turn exhale oxygen, in a balanced closed loop energized by the “fuel” of sunlight, and which cycle generates food for all: sugars, cellulose and protein.

The need to transform our civilization and reduce the amount of energy we use to conduct it, is entirely the task of abandoning further reliance on open cycle thermodynamics — the fiction that all our billions of little engines are each thermodynamically isolated — and operate our civilization’s aggregate planetary engine in a closed cycle. Of necessity this would mean abandoning the fiction that all our millions of little polities are sociologically isolated and can function in an apartheid and exclusionary manner.

Mens sana in corpore sano.

To power our planetary civilization with planetary closed cycle thermodynamics — in the interests of maintaining the longevity of human and much other life on Earth — we have to conduct our various socio-economic lives in a politically closed cycle manner across this planet. Think of this as thermodynamic socialism.

We humans are physically and intellectually capable of rearranging our civilization to operate at this elegantly integrated more advanced level, and we are now morally tasked to do so. We must leave our barbarism in the past and become a nation of morally closed cycle thinking in a world of thermodynamic socialism.

Is that impossible? The toppling of moral impossibilities in past human society always began as gleams of morally closed cycle thinking in just a few minds.

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