Burning Thoughts on the Sonoma Fires

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Burning Thoughts on the Sonoma Fires

The map shows the fires in Sonoma County, California, USA, during 2017-2020. These were/are all big. My mother had to evacuate in 2017, and stayed with us for 10 days. Today (28 September 2020), I went to get her and bring her here again.

I monitor the internet to follow the progress of the fire (the Glass-Shady fire of 2020 – now – is 0% contained; it started about 2 days ago – see the red blotch). This year I know of 8 people – 5 directly and personally – who have had to evacuate from fires: in Sonoma and Solano Counties, and in Oregon. Many fires in Western America right now, and they occur from earlier in the year, and more frequently, and last longer, and are bigger, with each succeeding year.

Other regions and nations have their own increasing environmental degradation trials and tribulations: droughts, heat waves, crop failures, locusts, storms, hurricanes, floods. My thoughts about all this are rather dark, as reflected in my recent writing.

The gems to be found in all these hard events are the generous and kind actions individuals can take on behalf of others, very often strangers, to help them get through the difficulties and losses. I was fortunate to have two such people help my mother (who is 95) in the first rush to evacuate yesterday. The fact that people, as individuals, can be so decent is what keeps me from condemning all of humanity (being a total misanthrope) because human society has been so adamant to continue failing miserably when it comes to seriously addressing global warming climate change.

In this, my attitude is similar to that of Jonathan Swift, who said he cared not for human society, but appreciated John and Tom and Dick (I paraphrase) because of the very thing I just described: stellar individuals (even if just occasionally so) live among a society we curmudgeons find morally bankrupt, and their good actions are momentary redemptions of that reprehensible mass.

This outlook makes it basically impossible for me to find any interest (or waste any time) on the many frivolous concerns of others, and which are often most on display on that frivolity of social media: Facebook. Sorry about that.

My appreciation for the beauty and organic complexity of Nature remains undimmed, but my interest in the minutia of the daily drama, or the silly entertainments of the last 15 minutes (with shelf lives of 10 seconds), is zero. I can’t help looking at American society as reenacting the fate of Captain Ahab and his crew, so obsessed with their delusions that they could not wake up from them even as they were being drowned by them.

The Romantic in me wants the Next Generation to float free from the doom we’ve programmed ourselves for, like Ishmael floating free atop Queequegs’s coffin; and refashion the World aright. The Realist in me is not so optimistic. But I don’t feel it is fair for me to criticize the Next Generation, whose elders – as American Society – have so basely used and poorly provided for. I had a decent shot at life, and did what I did with it; now it’s their turn, and they should be free to make their own choices, and learn (hopefully) from their mistakes (preferably enjoyable ones) just as I and my predecessors did (well, some of us did).

The Romantic Engineer and Artist in me knows that tackling Climate Change – which means entirely transforming human society worldwide – would be the greatest adventure, and moral and social uplift, that our species could ever have in its history as part of Life-On-Earth, if we “all” had the Zen-like satori (awakening, AHA!) to motivate a joyful coming together to achieve that purpose in all of its many dimensions: personal, political, social, economic, technical, moral, intellectual; the fullest expansion of human potential for everyone.

The Realist in me scoffs at this flight of fancy by the Sappy Curmudgeon, but the Romantic in me still wishes it were not entirely a hopeless dream. Others, I know, have particular and detailed wishful fantasies for our Future, and I have few quarrels with most of them. But I think the simplest life of fulfilling work (self-assigned), safety, security, health, happiness and freedom for artistic and intellectual pursuits; with Nature secure in all its beauty – on this Planet! – is my ideal.

My mother is now afraid that she will be threatened by fires every year. This should not be so, she should be able to live tranquilly tending her roses without such concern. That our governments and societies will not do anything — as we should for the rest of human history — to eliminate such fear (which many people now have) has led me to cancel any sense of allegiance to them, or respect for “the institutions.” Like Jonathan Swift.

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Having Children

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Having Children

The experience of wanting, having and raising a child is beyond all theories: legal, political, sociological.

Those who are alert become awakened and attuned to connections between ourselves and every other living entity, and every cycle of Nature.

Thus, in having children we cross a boundary, and those left behind that boundary, including your old self, are not capable of understanding.

This is not to blame them, it just is. The childless continue with their old lives within the confines of their fixed Idea Bubbles (which always seem infinite to their inhabitants), while the newly parenting-‘us’ launch into a new — and last — phase of our lives within new Idea Bubbles, which are vastly expanded for the alert, or narrowed down for the simple.

In both cases, one has come to intuit — to feel beyond words — deep connections with the past and toward the future.

And, no explanations are necessary.

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Moon Gliding Over a Time of Stillness

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Moon Gliding Over a Time of Stillness

The Moon rose large over the forested far slope of the canyon, shining its cool reflected effulgence from a pastel blue evening sky down through faint high wisps of nebulous mist and into the otherwise invisible water vapor filling the air to glow with a plush soft burnished halo around that majestically floating orb of crisp ghostly luminosity bringing to sharp silhouettes the forms of branches and leaves interposed between us, as an expansive polyphony of sparkling birdsong gradually diminished toward silence as pools of darkness swelled to merge into a night stillness cored by a tunnel of clarity between that Moon’s silvery pockmarked hemispherical surface in vivid sharp relief, and and my enchanted eyes.

The myriad meshed wheels of the unimaginably vast machinery of the Heavens and of the Earth, from the astronomical to the subatomic, continue their many cycles indifferent to the stoppage of humanity’s wheels of thoughtless contention, what we call civilization, now brought up short by the collision of all our ambitions into the stark terror of an erupting plague, a pandemic of an uncontrolled, evasive and pervasive deadly virus. Many of us hide from each other hoping to avoid chance and fatal infection, and waiting fearfully hoping for the conjuring of a magical medical salvation soon, it can never be too soon. Others hide from reality burrowed into their shaky fantasies of imperviousness and longings for illusions of self-importance, angrily protesting their mandated self-incarceration from a now shattered and scattered society, an anger that is really the roiling surface of the deeply suppressed realization of being inconsequential and superfluous. And then there are those who walk through the undefined extent of the valley of death each day: to battle the virus, attend to the sick, bury the dead; or forced by the needs of their own survival to labor blindly through the pervading pestilence; or moved by a higher calling sacrificing themselves to be of service to others.

For some it is a time of being terribly tested and of exhibiting great nobility, for others of being cravenly malicious parasites taking advantage of a prostrate humanity. It is a time when the contours of authentic merit and of the foulest degradation within the usually amorphous mass of humanity are brought into the sharpest contrast by the glaring light of pandemic circumstances. It is a time when the best hold solidarity with all and affirm life, without denying and being disheartened by the indeterminate inevitability of death. It is a time to savor the great and mysterious gift of life, of consciousness along a stream of time; but in truth it was always that time, now only sparked into many minds by the viral invasion of our human meshwork of flesh, blood and behavior.

How should I conduct the uncertain continuation of my survival? In what form will humanity emerge from this winnowing, and when if ever? I suspect this pandemic is but a skirmish in a much larger and longer war against the unrelenting forces of overstimulated entropy, evolution and extinction. Human consciousness is an evanescent field of scintillating glints flashing off the rippling surface of the deep black night of nonexistence towards which our human world of tragic innocence, of blithe self-absorption and of damning hubris, inexorably drifts.

Millennialist dreamers, both romantically religious and technologically ideological, envision humanity’s future to be a unanimous transformation of attitudes and behaviors that coalesce as a new self-perpetuating good life of affluent coexistence, a hoped-for transformation of our civilization prompted by the finally awakened realization of its self-caused catastrophe of increasing inhospitability to our form of life, as well as to that of many other organisms, by this Planet Earth.

I would wholeheartedly welcome such a transformation, but I suspect such a desirable outburst of human behavioral evolution as the endpoint of our old paradigm inflecting into the gateway to an imaginary new utopia, will never occur. I expect the actual finish of our human world will be, metaphorically, as the ending of Herman Melville’s Moby-Dick: The brute force of Nature stoves in our obsessive, exploitative, narcissistic, predatory collective boat and it plunges to oblivion, with Tashtego — the “native” worker whose life was a struggle for survival against extinction, by being carried along as an underling in the Great White Conquest of the Living, to Gain Wealth — climbing the sinking mainmast in a vain attempt to evade engulfment, and finally — as the last gesture possible from the Earth-connected people of his kind — nailing the American Sea Eagle bannering master-race illusions to the mast-top, so it too would vanish with those it had entranced, and those enslaved to that entrancement, to their self-imposed and necessarily collective doom.

But why give oneself over to such thoughts, even if ultimately true? One’s life will have its extent, and between its dawn and dusk spans a spectrum of opportunities to apply one’s energy and talents to the creation of beauty, dignity, truth, healing, and noble connection, all independent of fate’s hazards and happenstances. It is from each individual’s weaving of all these efforts that whatever fulfillment is possible for them will be found. And the commitment to this attitude forms the center of gravity, the stillpoint of a calmed awakened mind, of a life of balanced openness and worthy purpose though immersed in the endless uncertainties, luckless cruelties, and constant flux of unfolding existence.

The Moon has arced far across my night thoughts, dispelling my illusions of judgement and knowledge while infusing me with a wordless sense of acceptance, of trust, in just being. In this I may have finally achieved after seven decades the intrinsic wisdom of my self-assured night-ranging cats, of my feisty day-flitting hummingbirds, and of all the lovely Sun-soaked non-human life I will see and hear all along my wooded canyon when day comes. Life continues by being, not wanting. It is only our wanting that is extinguishing itself in the flood of its own excesses, and there is no necessity that we extinguish ourselves by only being our self-absorbed wanting.

A White-throated Swift twitters at the first blush of eastern light, rippling the once glassy surface of the evening silence as the cool ghostliness of moonglow fades into the dusky shadowless twilight before dawn, and a Chestnut-backed Chickadee then lilts its pulsating greeting to the day seeping up from the horizon into the sky. Goodnight Moon.

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Letter to a Good Father Despairing of the World

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Letter to a Good Father Despairing of the World

Is Malachi your first child? I’ve known a few men, including myself, whose “eyes were opened” to the total interconnectedness of the world both in its physical dimensions as well as in the psychological and ‘metaphysical’ ones (depending on how you define the intuitive and non-material dimensions one can experience but not put into words), by their awakening to first fatherhood.

It is because of my concerns for the wellbeing of my children, now all adults, that I made my efforts to do more than just “make money” or “do my job” or “be successful” or just “have a good time.” I’ve seen some profound transformations of character for the better in men who fell in love with their first fatherhood and who saw the actual wonder of the little beings that had been entrusted to their care. I find such examples very heartwarming.

As infants we start out shamelessly and blamelessly grasping for all our needs, wants and desires; and as we grow older we slowly expand our horizon of concern to others — that is most of us with any decency. For some men, as I’ve noted, that expansion can be sudden and profound with their becoming fathers. Such an awareness and care for an other can then expand into a concern — the Buddhists would call it compassion — for the rest of humanity, especially the young, the helpless, the struggling, the unlucky and disadvantaged, the poor. And for those of us with such an enlarged feeling of compassion — some call it socialism — and who have a reasonable degree of personal security in this life, we can express that feeling as political attitudes and activism: from ‘do-gooder-ism’ to manning the barricades of “revolution.”

Sometimes our acting on the impetus of our extended compassion can help bring about real practical improvements to the lives of others beyond our own family members. But certainly not always, and for many of us not often at all. But such efforts are worthy even when impractical and failures because at least they elevate our own personal moral character, improve our own personal behavior, and such improvement even when “inconsequential” and “invisible” to society beyond our own families, or even beyond our own minds, is nevertheless a contribution of goodness to the civilized world because it at least represents an absence of negativity that we could otherwise have manufactured and emitted into the wider world. To put this mathematically, contributing zero — neutrality — is always better than contributing negativity: harm, degradation, parasitism.

But, it is always more than zero because: it feels so rewarding to extend good to others; it is so satisfying to extend love to those we care for. The emotional “reward” is intrinsic in the act of giving love, not in “getting” something: attention, praise, “gratitude,” or ego-gratification. The radiance of love is all in its giving. And the giver gains by the improvement of his character, which is the afterglow of that gifting of love.

And that experience is what can sustain you during the inevitable hardships life will toss at you. Individually, our lives may turn out to be “failures,” even luckless tragedies, but in those moments when our minds are not overwhelmed with racing thoughts while dealing with some crisis, we can reflect on the instances when we reached the peaks of cosmic consciousness — unseen by anyone else — while caring for our children, especially in their youngest years, and we can recall those instances of profound satisfaction that we gained by enacting our compassion and love — what the Buddhists might call “merit” — and feel justified in this existence however indifferent or even cruel it might be for us at the moment.

So, while I would certainly be thrilled to have been able to “change the world,” or even know that one action of mine made some small yet definite contribution to a significant societal advance and improvement, I can’t let the fact of this being quite unlikely to cast me into total despondency. As fathers we each know at least a few people whom we can help make life better for, and that is all the difference between despairing about human life, and celebrating our conscious experience of it.

In the Jungle Book stories by Rudyard Kipling, the various animals and the wolf-boy Mowgli who would acknowledge each other’s existence with respect and in some cases affection would say: “We be of one blood, ye and I.” And that is the essential and primordial reality of Life On Earth: the Buddhist “interconnectedness of all things,” the Gaia of the ancient Greeks and now of the Western New-Age Romantics, even the biodiversity of the deep environmentalists. This realization is as old as our species, our modern homo sapiens ancestors during the Ice Ages painted it on cave walls in France and Spain, and without doubt our remotest primate ancestors knew this even before they mastered the use of fire. Alan Watts said: “Man is something Nature is doing.” Awakened fathers see in the wonder of their children a reflection of themselves as expressions of that totality.

So, yes, we can all easily grow weary — “old” it’s called — contending against the selfishness and stupidities of people, the inhuman tyrannies of enslaving economics, and ultimately our flames will go out for lives are finite. But we each can experience some of what is authentically eternal, the totality of being, just by being good fathers and caring people. And that is all the difference between “saving your soul” and having a satisfying life, or of having a thoughtless, soulless existence lost to money, things, ego and materialism, and of dying without ever having experienced really being alive and profoundly aware of it.

I know Malachi will enjoy his day at the beach with his father.

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A Strictly Personal Looking Past The Pandemic

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A Strictly Personal Looking Past The Pandemic

This morning there was a Red-Tailed Hawk perched low in the woods outside my window for a least forty minutes. It was a large very calm bird perched not too high up in the trees that were downhill from my window, so binocular viewing was good, but it was too difficult to take a picture today. It was perhaps a young bird since its colors were mainly mottled, grey-brown on top, white with grey-brown blotches below. It had no obvious strong red on its tail feathers, but the wing and tail feathers were very clearly banded, partly like a tartan, and very crisply.

I have a sense that wildlife in general is seeping back into the daytime outdoor spaces they shy away from when humans are active. My neighborhood, in a canyon, is extremely quiet: no buzz saws, no leaf blowers, no house construction noises, very very few cars going down the road, no trucks, Amazon Prime delivery vans are about but again quite rarely (though I notice more of them in general since the lockdown began), very few walkers (with or without dogs), no house party noises, no landscaping services nor tree cutting services around, no water nor phone nor cable utility trucks (Pacific Gas & Electric is supposed to be inspecting power lines for fire safety), and on the weekend no mail nor garbage nor recycling trucks.

I can hear deer clomp and turkeys forage through the leaf litter; but the usual small birds and songbirds of this area seem to be gone today, and have been less in number over the last five years; a climate change die-off? Except for the odd pulses of breeze — rain should be coming later today — it is still and quiet throughout the canyon and the hillsides forming it. The Earth seems to be awaiting humanity’s fate with fatally baited breath: COVID-19.

We humans — the lucky ones that is — are shuffling around in our rooms in our bathrobes and slippers, with coffee and tea mugs or cocktails in our hands, and burrowing our heads into our cross-connected electronic attention-deficit infotainment memory holes. For the luckiest of the hapless people, society as we used to know it is slowly collapsing in on itself; and for the largely unseen and more socially distanced than ever before extremely unlucky people that social collapse is miserable and catastrophic. “That’s the way it’s always been” reflected our Apex Narcissist philosophically, to his cognitive limit in this regard, about these pandemic days.

Richard Eskow wrote a touching and reflective ramble on life and death, from his personal perspective as an older American man during this indeterminate period of the COVID-19 pandemic (COVID in the Web Of Generations: A Faint Hello From the “Only” Ones, 20 March 2020, https://www.counterpunch.org/2020/03/20/covid-in-the-web-of-generations-a-faint-hello-from-the-only-ones/).

Some of Eskow’s thoughts are:

“I’ll tell you a secret now, one that older adults carry with them every day: We walk with the dead. Oh, a lot of us don’t admit it, not even to ourselves. But once you’ve reached a certain age, the dead are with you wherever you go. Your parents are dead. Mine both died in the last couple of years. Your aunts and uncles, the ones who nurtured you and reminded you what sanity was when your parents went off the rails? They’re dead, too… I’m 66. I know now that I walk with the dead, and with death. That awareness is part of the job description, at least if you’re wired a certain way. That said, though, I’m not in any fucking hurry to go. I’ve got 20 good years, if I’m lucky. Maybe 30… This system is dying, infected with a contagion as old as humanity: greed… The time will come, the bell will toll. It sounds obvious, and it is. Until it happens. Then it feels as new as birth, as new as waking up in an unfamiliar room… And so, in the meantime, all I can do is pass on what the survivors of past worlds told me while they lived. They said you can survive by remembering to love. They said you can learn to care, even if caring doesn’t always come easily in this life.”

The present personal isolation people have receded into to avoid contagion can be heaven for introverts who are in safe circumstances. In my own case, it has led me to think back over my life, since I am celebrating my 70th birthday this week.

Since 2009 I’ve played the game of remembering where I was and what I saw “fifty years ago.” For me, the years 1959-1962 had to do with Cuba (which I visited twice to see my grandparents), the Revolution (which I saw in its glory of triumph), the Bay of Pigs, and the Missile Crisis (which nearly killed us all). 1963 was about JFK, 1964-1967 about dreading the Vietnam War draft while in high school, and having so many dreams about my “future.” 1968-1969 was about my roller-coaster ride in college, the highs of really getting into the science and chasing girls (who were always way smarter and more mature than I was), and the lows all 1969 of fending off the draft board while I was 1A (my deferment had been revoked in error, and they refused to correct that error). 1970-1972 was a combination of being a psychological wreck after surviving the December ’69 draft lottery, and the super-high of imagining an abundant Green Energy future after that first Earth Day on 22 April 1970 (perhaps the greatest day of my life). 1973-1976 was getting past Nixon, and the graduate school grind. 1976-1978 was in my view the peak of collective life in the U.S., including the first two years of the Carter Administration, and I had the illusion that that Green Energy future was about to begin and I would become one of the first generation physicist-engineers running its new-style engines, like Montgomery Scott in the original Star Trek science fiction television series. I was wrong.

During 1979-1980, President Jimmy Carter was pulled to the right by Zbigniew Brzezinski, his National Security Advisor, who laid the trap of the Afghan War quagmire the Russians sank into (and then later and still now the U.S.!), and then that bastard Reagan gained power in November 1980, and John Lennon was assassinated a month later by a gunshot to the chest fired by a narcissistic asshole, and Lennon’s death seemed emblematic of the instant death of all my illusions and those of the youthful “Imagine” dreamers of my age. It has been neoliberally downhill since.

After 1980, I realized that the best I would probably ever be able to do was to support my family. There was little chance I would change any part of our society — let alone government policy — toward green energy, environmentalism, energy efficiency and all that (even though I’ve tried doing so to this day). The political power people just wanted bombs, and my science employers just wanted more government subsidies.

For the biotech and computer people it was all an obsession with patents and getting rich off the need, addictions and misery of the masses. It is so damnably telling about our mercenary times to remember that doctors Jonas Salk and Albert Sabin, each a developer of a polio vaccine (by 1955 and by 1960), put their discoveries into the public domain, giving up many billion in royalties and saving billions of lives since. Frederick Banting, who with the help of a few others invented the process for synthesizing insulin, patented it in 1923 for a token payment of $1.00 so as to ward off all other patent attempts by drug companies, and put the use of the method into the public domain.

So, even with numerous bumps in the road, humped over with the help of a Faustian bargain for brainy employment, I’ve managed to support my family, get three kids decently — though not always perfectly — cared for and off and independent for the two oldest, and well on the way to that for the youngest. And, I’ve got my little beat-up house in a reasonably pleasant hilly spot, and still have a little bit saved up (of which college tuition and a major and unavoidably necessary house-property repair three years ago took half). I’m banking on my okay pension and social security allotment for the duration, so I’m at the mercy of the thugs in Washington as regards the future of my social security.

When it comes to dying I’m just hoping that I go out like my father, a massive hemorrhage suddenly wiping out the brain, and the body dying off in just a few days. That way I won’t have the indignity of a long lingering death as a cripple during which all my remaining money will be drained away to the point of bankruptcy. My quick death is the only way there will be anything left (in the way of financial assets) for me to pass on, at least hopefully this house if I get to pay it off. It’s all quite a poker game, isn’t it?

It’s not hard to look back on my parenting and see many things I could have done much better. Hindsight is 20-20. But I’m glad that many of the efforts I made were good ones, and that my kids are all good and strong people, in many ways all smarter than I am. In my own case the work I put into helping raise the kids, despite many errors with each of them, is pretty clearly the best work I’ve done at anything in my life. I can accept being a failure at all else, but would hate being a failed parent. So, their successes are my consolation for everything else. I’ve had my fun and some high points with technical stuff (physical science, energy advocacy) and writing (ranting and bad poetry), but nothing in the world has changed because of it, and that’s okay because I can feel good about the kids.

I only wish I had been more perceptive way back when, to better appreciate the people who were kind, accepting and tolerant of me, who gave me help that I did not always recognize, and who graced my fairly clueless young adulthood when I pursued my simplistic dreams of sports cars, girls in miniskirts, protection from the Vietnam War, achieving science learning highs (and being high while learning science), and visions of saving the world through science by finding sources of unlimited electrical energy.

For me, enlightenment came through caring for my family and helping to raise children, along with a little bit of reading about Zen Buddhism. But having children was the touchstone of my essential insights. A Skinnerian behaviorist might say this is all just a genetically programmed self-delusional sense of fulfillment in male human drones to ensure the propagation of the species. Maybe so, what’s it matter? The same would then be true of that Red-Tailed Hawk who winged through this patch of its forested domain, and perched in dappled shade to regard its territory with such majestic calm.

And the same would be true of our two young cats, who move between periods of lying about sprawled out resting before the heater or curled up in a cardboard box in absolute luxuriant comfort, or rolling over and wrapping their legs and paws about my forearm as I massage-pet them while they stretch and purr, as I draw my nails along their upturned throats and the lines of their their thin lips, which they sometimes open to knead my hand with their strong sharp fangs, with exquisite precision. Our cats will burst into activity out of their keen vigilance of human activity in the kitchen when food bowls are presented, and from there gleefully go frolicking out onto the wooded hillside, delighting in their primordial wildness.

I have had too much knowing eye-to-eye personal contact, and traded too much hand-and-body-to-body personal touch with other living creatures, each with their own warmth, elegance and intent, to ever believe any of us are mere generic behavioral biological machines, though I know that fundamentally we are each unique gene colony organisms whose evolutionary role is to transmit genetic programming for birthing and animating through a lifespan future and always subtly unique examples of our particular kind.

What is not biomechanical about the more brainy creatures, which can include humans, is that we can become aware of our role in the great chain of being, the propulsive urge of life to continue on Planet Earth, by both our conscious actions emanating out of our cerebral cortexes, and our embedded instincts and emotions emanating from our limbic systems, instincts and emotions we share with so many of our fellow heterotrophs.

So, like everyone else I want to continue healthily so I can keep enjoying the greatest show on Earth: life. While I have many many preferences on how other people should think and behave so that show will unfold as I believe best, I realize I have infinitesimal power to mold reality to my vision, and trying to force that conformity can only drive me mad and destroy me. Thus I have to tread that knife-edge between letting go and giving up, and my compass for determining that pathway is how fares the wellbeing of my family.

To frolic like the cats and soar like the hawks with calm and elegant self-assurance, while finally remembering with appreciation long-lost friends as I should, dumping all lingering superficial careerist ambitions of a clueless past, and being grateful for having been able to move the next generation of my family (and others) forward into their own fulfilling independence, is what I now take with me as I look past the pandemic into my own uncertain yet hopeful future.

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ADDENDUM, 25 March 2020

Raymond McConnie Zapater
25 March 2020
FELIZ CUMPLEAÑOS MANGO GARCÍA

Dear Dr. García:

Some of us ageing fools can relate to your feelings and past experiences as humane baby-boomers. I also had to dodge the draft for three years while bumbling in North American and European Universities and not being able to shed a 1-A classification. I had to flush the god-dammed card down the toilet to wash out that stain without having to embarrass my Dad furthermore. After the Complutense in Madrid was shuttered and the youthful leaders and “foreign interlopers” of the revolt were chased down by Franco, without considerable funds, I wandered alone hitching rides across Southern Europe and the wondrous Islamic world of Southwest and Central Asia before settling in a secluded hamlet with the Pashtun, deep in the Hindu Kush, “somewhere ‘they’ can’t find me”, hearkening that old song by The Moody Blues. Who would have known then that those valiant, elegant, generous, hospitable successors of the lost tribes of Israel and the Scythian and the Parthian would become the more recent targets of the “bastards from Washington” in their ceaseless search for enemies. Actually, Pashto is a Semitic language with a Persian script.

And, so it went … This long story pertains to all of us rebels of good-will still trying to survive as fugitives in Junk Terror Acropolis even though the Vietnamese people did get rid of the North American hordes and established their own stupid criminal regimes. At least, it was their own bitter wine. I almost vomit when the other night I heard right off in the first episode of Ken Burns’ “The Vietnam War” that the United States had gotten involved in that genocidal venture “with good intentions”. Even though the sixteen installments that followed belied that initial assertion absent any allusion to it, I couldn’t explain to my thirty-three year old PhD candidate living at home and his mother why the statement was yet another lie by the national security state. It’s unconscionable that Geoffrey C. Ward (the writer of the series) set it forth as a salvo revisionism, and that Burns would allow it if he were paying attention. I had escaped watching that series in honor of my Puerto Rican friends who were drafted and never returned and of one in particular, who, as a green beret, was dropped in a black parachute into the thickness of northern Laos on reconnaissance, but who found for himself a Buddhist monastery, took refuge there and remained to train monks in the arts of modern warfare, so they could defend their communities from the Americanos. Manny was MIA for years during the war until he surfaced in Saigon where he boarded one of the last helicopters out of that quagmire after treading the Ho Chi Minh Trail with other fellow monks and soldiers. Once in the “Land of Liberty”, Manny served five years in Attica (under the Rockefeller laws) for dealing an ounce of pot to a friend turned informant. Thereafter he became a candlemaker and sculptor in San Juan where he died.

After graduate school, my long-standing girlfriend cum wife and I left the perfumed colony of Puerto Rico to settle in Philadelphia where we raised four boys against all odds, and with a little help from our friends. The intention had been to spare our kids a colonial mind-set and still preserve the Spanish language as the Lingua Franca home and country. They are doing pretty good with that. It’s easier to live in the trigger of the Gatling gun than in the target. Puerto Ricans of the diaspora have learned that lesson.

I also walk among the dead especially when I endeavour to visit my one-hundred year + old aunt in Ponce. She is my link with the past generations. I go every three months to see her at a convent of Catholic nuns who look after the elderly. Everyone else is gone: those who haven’t yet among my family, relatives and friends are queuing up with me. The pecking order is up for grabs.

Our boys are strong decent upstanding citizens. They made it through college and graduate school facing their own provocations unlike those contended by their father. Three of them crossed the vastness of North America seeking the promised land in California while the more sensible one thought that the East Coast was a better option for him and his Puerto Rican live-in girlfriend who’s attending medical school. Like you, raising a family alongside their mother has been my saving grace. Who knows how and where I would have ended up? I also loved drugs, sex and cheap thrills not unlike Janis Joplin. Thankfully, my mistakes are solely mine to contend with going forward. I’m chastened by my karma and the teachings of the Buddhadharma, for sure.

Although I have a few solitary retreats under my belt, this quarantine is driving me overboard into the ocean of nirvana and samsara.

Beg your pardon for the long-winded screed!

Allow me to say the following without being trite – I love you!

May you have much health, happiness and a long life.

Respectfully,

– Raymond McConnie Zapater

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Manuel García, Jr.:

Dear Señor Zapater,

My favorite joke on the “Dr.” thing (from the New Yorker): Maître d’ of a fancy restaurant, on the phone: “Yes, doctor, a reservation at 7:30, and may I ask, sir, is that an actual medical degree or merely a Ph.D.?”

Yours is one of the best letters I’ve ever received in my life. I believe what you have recounted would be a wonderful contribution to human (and even Americano) consciousness.

First, your adventure through life has been much more dramatic, exciting and scary than mine. So, I salute you for surviving with such verve and elegance, and I commend you for la familia. You are clearly very well put together, as is shown by your excellent and vivid writing, and by your evident knowledge of cultures, philosophy and life.

My impression of the Ken Burns TV series on the Vietnam War (the “American War” for the Vietnamese) is that the reference in the first episode about ‘America getting into the war inadvertently and with good intensions’ (despite the rest of the series entirely belying that canard) was a sop to one of the Koch Boys, who was a generous financial contributor making possible the production of the series. You know, “and now a word from our sponsors.” I’m guessing that Koch Boy just wanted to plaster his name-tag on an artful electronic edifice he thought might last, and thus be a pedestal to his self-imagined glory. There are a lot of pedestal seekers and pedestal self-polishers in this world; the former throw their money at their vanity, and the latter usually try to write and publish themselves into popular acclaim.

During my time in college, in 1970, I met an absolutely beautiful woman in one of my basic science or mathematics classes. She was very friendly in a most upstanding way, and I was smitten and daydreaming of much closer contact. She asked me if I would help her understand some of the assigned work, which Mister Science Boy was delighted to do. She was a Puertorriqueña, and her English was good, but a second language. We arranged for her to visit my dorm-apartment room one day to get on with this work. Somewhere in the subsequent verbal exchanges over this it emerged that she was married! So she brought her husband with her to my apartment, and we ended up having a wonderful time learning about each others’ lives.

She was enrolled at the University of Pennsylvania (in Philadelphia, your home-away-from-home town!) on her husband’s GI veteran’s benefit, going for a degree in nursing (I think). She introduced her husband: Patrick Murphy. He was a recently discharged Vietnam War veteran, and had become a repair technician for the Sweda Cash Register Company. So, he worked at a wage-paying job during the day while his wife went to college. When I first spoke with Patrick Murphy he didn’t quickly understand me: he was pure Puertorriqueño and spoke minimal English! How the hell was that? It seems his grandfather or great-grandfather had been a US sailor in the Great White Fleet during the Spanish-American War, and had jumped ship in Puerto Rico in 1898, stayed there, married, and fathered children, who had their own children one of whom was this wonderful guy with his family-traditional name: Patrick Murphy.

He was a veteran of the US Marine Corps, into which he had been drafted in Puerto Rico (as you know, Puertorriqueños living on the island can’t vote for voting representatives in the US Congress, or for the US President, but they are more than welcome to fight and die in the front lines of America’s imperialist wars). I thought during the Vietnam War we boys could only get drafted into the US Army, but I was wrong (I’ve been wrong about a lot of things). He told his story. At the boot camp that the Boricua recruits had been taken (I’m guessing in North Carolina) they and the other mainland recruits were lined upon arrival. The Army drill sergeant facing them barked out “All of you who speak Spanish take one step forward! Left face! Forward march!” And there before the line of Spanish-speaking recruits was the Marine drill sergeant.

So most of those boys ended up in the forward deployed combat units of the always-first-to-attack Marine Corps in Vietnam during the height of the ground war (for the U.S.). Patrick Murphy, though deployed in Vietnam, was shunted into a mechanics role, probably because of some manual dexterity aptitude that emerged from his testing, and that exposed him less to the hazards of combat patrols, which along with surviving the various shellings of the bases he was stationed at, got him through the war alive. I would look at his lovely lively wife as we three enjoyed each others’ company, and think “he really deserves her.” Patrick Murphy told me of a common experience of US Latino Vietnam War soldiers on combat patrols during the war: their platoon commander (the usual white First Lieutenant West Pointer or maybe ROTCer) would call out one of his ‘spics’ (Spanish speakers, a.k.a. ‘no-speak-eh-de-inglesh’), like “Rodriguez, go out on point!”, to lead the file of soldiers into the jungle, and thus be the most likely first killed in the inevitable ambuscade by sniper or mine. Patrick Murphy and his lovely wife (Linda?) will always live in my memory of a sunny day in 1970 when we all felt a resplendent future lie just a few years ahead for all of us young Americanos.

My own hodge-podge memorial of the Vietnam War is posted here:

Haunted by the Vietnam War
22 February 2015
https://manuelgarciajr.com/2015/02/22/haunted-by-the-vietnam-war/

I understand exactly how you feel about your mother. Mine is 95, and living quietly, independently and happily in Santa Rosa. I was lucky in the parents I was given: papá Cubano-Español, y mamá puro Boricua.

And now, I must steal from you to complete my reply:

“Although I have a few solitary retreats under my belt, this quarantine is driving me overboard into the ocean of nirvana and samsara.

“Beg your pardon for the long-winded screed!

“Allow me to say the following without being trite – I love you!

“May you have much health, happiness and a long life.”

With deep appreciation y cariño,

Manuel García, Jr. 

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Manuel García, Jr.’s Worldview, 2020

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Manuel García, Jr.’s Worldview, 2020

I am just over one-eighth of a billionth of humanity, and I think that the impact and value of my thoughts and ideas are about as significant. This year, 2020, I will be 70 years old, and I think that I have probably said everything original that I was capable of saying. I am sure that I will write more of my little essays, and put them out there, but they are more than likely to be repetitions and rehashes of what I have previously written. Right now I cannot imagine squeezing any new insights out of all the reading and studying (and living) I have done in physics, science, history, psychology, Buddhism, and literary fiction.

So, I have compiled a list of 20 of my essays (of recent years), which as a group I offer as representative of my “worldview,” as of 20 January 2020. I post that list here, “for the record,” and for the ‘benefit’ of people new to my web-pages. All of this represents my annual (in January) “state of the world” message.

I have no ego regarding my Internet publications; if they are useful and encouraging to you then great, if not then I think at least they have done no harm.

My plans are to continue absorbing things that interest me, learning as I can, and expressing myself as feels right and enjoyable. I am satisfied that at the very minimum I have improved just over one-eighth of a billionth of humanity.

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Eight Categories, and Numbers of Articles in Each:

1 TRANSFORMING U.S. AND WORLD SOCIETIES (3)
2 CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (4)
3 THE PHYSICAL REALITY OF GLOBAL WARMING (2)
4 WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (2)
5 POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (3)
6 CLIMATE CHANGE FACTS AT THE MOVIES (2)
7 THE TRUE PURPOSE OF A HUMAN LIFE (2)
8 HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (2)

3+4+2+2+3+2+2+2=20

Article titles are within their respective web-links

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TRANSFORMING U.S. AND WORLD SOCIETIES (1/3)
https://manuelgarciajr.com/2019/04/09/whats-wrong-with-the-united-states/

TRANSFORMING U.S. AND WORLD SOCIETIES (2/3)
https://manuelgarciajr.com/2018/10/16/the-inner-dimensions-of-socialist-revolution/

TRANSFORMING U.S. AND WORLD SOCIETIES (3/3)
https://manuelgarciajr.com/2019/05/13/too-many-people-or-too-much-greed/

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CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (1/4)
https://manuelgarciajr.com/2018/11/19/climate-change-action-would-kill-imperialism/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (2/4)
https://manuelgarciajr.com/2017/09/09/climate-change-denial-is-murder/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (3/4)
https://manuelgarciajr.com/2019/06/27/american-climate-change-policy-you-dont-matter/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (4/4)
https://manuelgarciajr.com/2019/11/20/climate-change-is-a-war-crime/

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THE PHYSICAL REALITY OF GLOBAL WARMING (1/2)
https://manuelgarciajr.com/2019/07/15/ye-cannot-swerve-me-moby-dick-and-climate-change/

THE PHYSICAL REALITY OF GLOBAL WARMING (2/2)
https://manuelgarciajr.com/2019/12/20/co2-and-climate-change-old-and-new/

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WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (1/2)
https://manuelgarciajr.com/2020/01/05/war-the-unending-theft/

WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (2/2)
https://manuelgarciajr.com/2020/01/05/attacking-iran-will-save-the-world-redux/

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POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (1/3)
https://manuelgarciajr.com/2019/06/02/our-globally-warming-civilization/

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (2/3)
https://manuelgarciajr.com/2019/06/09/oil-population-temperature-what-causes-what/

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (3/3)
https://manuelgarciajr.com/2019/06/09/linking-energy-use-and-human-development/

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CLIMATE CHANGE FACTS AT THE MOVIES (1/2)
https://manuelgarciajr.com/2019/12/12/climate-from-catastrophe-to-cataclysm/

CLIMATE CHANGE FACTS AT THE MOVIES (2/2)
https://manuelgarciajr.com/2019/12/31/climate-change-at-the-movies/

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THE TRUE PURPOSE OF A HUMAN LIFE (1/2)
https://manuelgarciajr.com/2017/12/29/being-alive/

THE TRUE PURPOSE OF A HUMAN LIFE (2/2)
https://manuelgarciajr.com/2017/08/04/what-is-the-purpose-of-life/

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HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (1/2)
https://manuelgarciajr.com/2015/12/11/living-confidently-in-times-of-climate-change/

HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (2/2)
https://manuelgarciajr.com/2017/05/04/what-can-i-do-about-climate-change/

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From Caesar’s Last Breath To Ours

After the career: books donated in 2019.

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From Caesar’s Last Breath To Ours

Human Life is a sexually transmitted planetary disease, Climate Change is the disinfectant that will cure it. (I’ll explain myself on this later.)

Sam Kean’s concluding 5 paragraphs, on CO2 in the atmosphere, from his book Caesar’s Last Breath (And Other True Tales of History, Science, and the Sextillions of Molecules in the Air Around Us, 2017, Back Bay Books, Little Brown & Co) are interesting, being a series of statements of long-known physical quantities. Since I studied “gas physics” for my graduate studies (in the 1970s), and I developed an interest in climate change at least by 2004 (when I published my first article on climate change), I’ve known the basic facts Kean commented on for quite some time.

In one of my technical books on gas physics (Introduction to Physical Gas Dynamics, by Walter G. Vincenti and Charles H. Kruger, 1965, John Wiley & Sons, NY) an example is given in which the authors illustrate the physical phenomena of gaseous diffusion by showing that the last breath expelled by Julius Caeser will have taken years to fully disperse in a homogenous manner throughout the earth’s atmosphere, and so each person ‘today’ would likely breath in, on average, 5 molecules of that last breath. One amazing feature of the example is that it shows just how many molecules there are in each cubic meter of air (at sea level and ‘normal’ temperature), 2.69×10^25 per meter^3 = 2.69×10^19 per cm^3. Vincenti and Kruger quote the following from James Jeans’ 1940 book An Introduction to the Kinetic Theory of Gases (Cambridge University Press):

“…, a man is known to breath out about 400 c.c. of air at each breath, so that a single breath of air must contain about 10^22 molecules. The whole atmosphere of the earth consists of about 10^44 molecules. Thus one molecule bears the same relation to a breath of air as the latter does to the whole atmosphere of the earth. If we assume that the last breath of, say, Julius Caesar has by now become thoroughly scattered through the atmosphere, then the chances are that each of us inhales one molecule of it with every breath we take. A man’s lungs hold about 2000 c.c. of air, so that the chances are that in the lungs of each of us there are about five molecules from the last breath of Julius Caesar.”

The average spacing between air molecules (at sea level, or “standard temperature and pressure” = STP) is about 3.3×10^-7 centimeters. Since air molecules travel at an average speed of 5×10^4 centimeters/second (at STP), and each such molecule travels an average distance of 6×10^-6 centimeters before colliding into another molecule (obviously whizzing by many others between collisions), the frequency of collisions per molecule is about 10^10 collisions/second, or about 10 collisions per nanosecond.

Each such collision will deflect the colliding molecules into new directions of travel, so it can take them a very long time to actually transport from Point A to Point B separated by global distances. One number bandied about by commentators on climate change (who at least halfway know what they’re talking about) is that it takes “30 years” for local CO2 emissions to begin having a “global effect” as part of global warming. This is basically the timescale of atmospheric homogenization by diffusion of the locally emitted plumes, because of course the individual CO2 molecules of such plumes are quite ready to absorb infrared radiation, and lose it as heat released to other air molecules during collisions (the actual mechanics of global warming) from the instant those CO2 molecules are formed.

A different indicator of atmospheric trace gas homogenization is that a uniform (independent of geographical location) quantity per unit mass of radioactive fallout absorption/take-up by trees was first measured (recently, from tree corings) to have occurred in late 1965. Radioactive fallout was first created in 1945, and the greatest number of atmospheric (and any) nuclear explosions, by far, occurred in 1962. Some geologists have now proposed labeling the beginning of the Anthropocene from late 1965, and calling that year the end of the Holocene (which is/was the current geological epoch, which began with the last glacial period/retreat approximately 11,650 years ago). “Anthropocene” because it is the first epoch in which human activity (anthropo) has a global geophysical impact; such impacts being worldwide nuclear fallout (as in the 1957 book and 1959 movie On The Beach), and anthropogenic CO2/greenhouse gas-driven global warming.

When I first wrote about global warming/climate change, it was out of this perspective as a gas physicist trying to explain the technical details to a lay audience. I soon learned that the audience was not only laying, but snoring. I was trying to prod “people” into action to forestall climate change by “greening” energy technology, since I was also an engineer focused on “energy” and “efficiency.” Plus I was hoping a huge public shift in this direction would open up some nice ($$$) job opportunities for me. But the snoozing audience just wants consumerism at the lowest common denominator level, and the Big Bosses just want bombs (and money for themselves). So no sweet high-tech green-physics job for me, but more firepower for the ‘criminalated’ psychopaths who are our guiding self-worshipping self-imagined Olympians, more gargantuan Black Friday tsunamis of electro-plastic garbage consumerism for the ‘amnesiatariat,’ and as a result giga-tons more carbonation of the atmosphere and acidification of the seas, and less viability for our planet with its growing human population.

Since “the human element” (mental inertia, ego, tribalism) always controls and limits the actualization of any technical enterprise by a group of people — like greening away from fossil fuels — it was quickly obvious to me that though most “solar energy” technologies were ancient and well-understood “we” were not going to give up fossil fuel convenience, wealth-generation and enablement-of-political-power in favor of green energy, and so consequently global warming could only increase. And it has, and will. So I write about climate change “for the art of it” and for personal satisfaction, in particular to put my views “on the record” for my children. But I can only fantasize, without belief, that such writing will have any practical political effect — of course I’d like it to, but I’m a realist. Happily, it’s always nice to hear every now and then from someone who already agrees with my views, that something I’ve written has given them some encouragement.

And that is where the arc of my climate change consciousness — from the science to our society — has brought me to today: human connection. Given that fossil fueled humanity is intransigent, and now the advance of climate change is implacable (“tipping points”), I see the best focus for most people’s limited energies beyond their immediate survival and family needs to be the developing of a consciousness of climate change and political reality, and a commitment to acting toward others at a minimum with benign neutrality and better yet with compassion, honesty and solidarity, so human society is generally improved and economically more leveled, regardless of the geophysical conditions under which it exists at any given time. For a society that is as deeply humane as I’ve suggested (and vastly different than today’s) then if and when we really do enter a rapidly accelerating “end time” our individual exits would be as decently humane as possible because they would be occurring within a societal death-with-dignity of a society of broad solidarity. I suppose this is kind of glum thinking, but maybe that’s an inevitable result of my growing ‘old’ in these times.

All this has been a rather prolix introduction to a video about climate change I thought you might enjoy. The Age Of Stupid is a 90 minute British documentary from 2009 (five years in the making) that remains brilliantly cogent about the “human element” driving the climate change geophysics, and is also refreshingly accurate about the physical details of that geophysics. [1] The Age Of Stupid Revisited is a 15 minute look back on the original documentary, from today. [2] Nothing has changed for the better; for the worse yes. Reflecting on this documentary, on the arc of my climate change consciousness, and on my belief (which I wish future reality would contradict) that there will never be any significant collective action to stop anthropo-exacerbation of climate change, and to also end poverty and to economically level national and world societies, I arrived at the rather tart characterization that: human life is a sexually transmitted planetary disease, and climate change is the disinfectant that will cure it.

Notes

[1] The Age of Stupid
2009
https://youtu.be/awVbLg59tR8

[2] The Age of Stupid revisited: what’s changed on climate change?
15 March 2019
https://youtu.be/GqHKYwxEIRA

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Remembering R. P. Kroon

Rein Kroon and another Westinghouse engineer testing strain on celluloid model of mount for Hale Telescope. (Hagley)

 

Reinout Pieter Kroon (4 August 1907 – 4 August 1992) was my professor for turbomachinery during my Mechanical Engineering undergraduate years (1968-1972) at the Towne School of Engineering at the University of Pennsylvania (which is in Philadelphia). He was a kind, intelligent, witty and perceptive man, with great insights into what engineers — as public-minded, socially conscious citizens — could and should be. This web-page is my appreciative memorial for him.

“Reinout P. Kroon (1907 – 1992) was a Dutch mechanical engineer who immigrated to the United States in 1931 after earning his M.S. degree from the Federal Technical Institute in Zurich, Switzerland. Joining Westinghouse Corporation that year, he soon became a development engineer in the Steam Division.

“In late 1935, Westinghouse sent Kroon to Pasadena to work on the details of the mounting of the 200-inch telescope. During his six-month assignment, Kroon solved three major design issues. First, he designed the hydrostatic pressure system with which the telescope turns in right ascension on a thin film of oil. Second, he designed the horseshoe and ball bearings for the north and south ends of the yoke. Finally, he designed the spoked declination bearings that allow the telescope to travel north and south.

“Later, Kroon became head of engineering research at Westinghouse where he managed a team that in 1945 developed the first commercially viable American jet engine. In 1960, he joined the engineering faculty at the University of Pennsylvania where he rose to the position of chairman of the graduate division of mechanical engineering.” (http://www.astro.caltech.edu/palomar/about/personalities.html)

Reinout Kroon was the Team Leader at Westinghouse in the making of the first American jet engine. The story of that effort during the World War II years is described by Kroon in his lecture-pamphlet “What’s Past Is Prologue” (shown below), and the unsuccessful effort to commercialize the initial technical triumph of making that turbojet, during the years 1950-1960, is given in detail by Paul D. Lagasse in his 1997 Master’s thesis in American History (http://enginehistory.org/GasTurbines/EarlyGT/Westinghouse/WestinghouseAGT.pdf).

Professor Kroon was a tall, elegant and personable man; he was a fabulous instructor and an inspiring example of an engineer’s engineer. From him I learned more about fluid mechanics and thermodynamics, specifically about turbomachinery, and — most elegantly — dimensional analysis; he was very adept mathematically. A field trip to the Westinghouse plant where huge turbines (for steam turbine electric generators) were built, was memorable. The stamping machines for fashioning the turbine blades were awesome, and loud!

Reinout had one brother, Berend Jan Gerhard (Bert) Kroon; and he was married to Dora Kroon (born Kaestli, on 25 May 1910, in Bern, Switzerland) with whom he had children, one son being Berend Walter Kroon. Reinout Kroon lived in Kennett Square, Pennsylvania. Professor Kroon died tragically in 1992, on his 85th birthday, as a result of injuries sustained some days earlier in an automobile accident.

What’s Past Is Prologue

Kroon, Dimensional Analysis

PDF files of the two pamphlets displayed below are available from the web-links above.

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Through My Lens, Clearly

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Through My Lens, Clearly

For me, the 1950s ended in 1962 with the Cuban Missile Crisis, and the 1960s began in 1959 with the Cuban Revolution. I remember the elation in my family, in New York City’s Upper West Side (136th Street, and Broadway), when the Batista Regime in Cuba collapsed in January 1959; and I remember our dumbstruck terror in October 1962, listening to President John Kennedy speaking on our black-and-white TV, wondering if my grandparents would be radioactively incinerated in Havana before we were similarly dematerialized in New York City, or vice versa.

That is how my political consciousness was born; its coming-of-age and definitive molding was done later by the Vietnam War, and the many insistent demands by my government that I sacrifice myself to it. I escaped by dumb luck, for which I am eternally grateful. With the particular curvature and polish of my own idiosyncratic lens for political consciousness, I have come to resolve images of our collective reality that I sometimes feel a need to project, as here today.

People can’t be changed, they either evolve on their own, or they persist as they are to the death. The best you can do, for the rare few, is tell them the truth if they ask.

We live in a world rich in its diversity of intolerance of independent thought and self-directed living. Expressions of personal independence and creativity are threats to the slavish conformity of the mass of fearful repressed people hiding in their submissiveness to traditional ideologies that give them status in social hierarchies that limit the full human potential of the individual. This maintains, without merit, the elevation of patriarchs and power-hungry mediocrities who clip the wings of the human spirit and direct the enforcement of their systems of mental and physical imprisonment of the masses serving them.

Bigotry is popular because it makes stupid people feel intelligent, and weak people feel strong. President (sic!) Donald Trump’s popularity rests on people’s desire to be bigoted and respected for it. Bigotry will exist as long as there are ignorant people who are fearful. Such bigoted people love fascism because under it they can stay bigoted and be proud of it. Fascist bigots, like Trump, don’t want to hear the truth because they don’t want to be made to feel ashamed. That is why publicly recognized fascist power-seekers always try to silence their critics: first by ignoring them, then by ridiculing them, then by judicial attacks against them, or by veiled calls to their followers to sprout proxies who will make illegal attacks on their critics, and ultimately if they gain dictatorial power they have their critics killed.

Evangelical Christianity is a cult of fear, and for its men also a cult of patriarchy. Politically, it is irrational Republicanism; socially, it is white supremacy and the subjugation of women. Why do such Republican women remain Republican? Because their bigotry, which is fear, is so embedded that it overpowers their self-respect, which is courage. Evangelical Christianity sees Islam as its reflection and its rival, which is why it hates Islam. In practice, their religion is a hate crime. Heraclitus was so perceptive to write, in about 500 BC, that “bigotry is the disease of the religious.”

The problem of race bigotry in America is like the problem of climate change. It is of our making, and we know how to fix it, but we never will. People are too invested in their ignorance for that to ever happen, and afraid if they let it go they will be weak in a changed world.

Arresting climate change would require the universal application of human intelligence, indiscriminate compassion, worldwide solidarity instead of personal selfishness, and thoughtful discipline instead of thoughtless waste. We are doomed. Climate Change is only a problem for the young, bequeathed to them by the old, who won’t notice it anyway because they’re comfortably done, and will be gone soon (geologically speaking).

I probably should not bother writing about the Climate Change Crisis anymore. Everyone everywhere now knows that it is real, and most have felt its first unpleasant effects. So, some Green Energy actions will now happen in response, probably too few, too weak and too late, but at least a start now that the Global Mind has opened to the truth.

Also, I really don’t need to write any more Jeremiads against Republican Party partisans (there are plenty of others to do that nicely), because it is now obvious to everyone everywhere — even the U.S. corporate media (though it puckers their sphincters to mouth it) — that the Republican Party is just a fascist conspiracy to eliminate democracy in the United States of America, and replace it with an authoritarian corporatized xenophobic bigoted Fundamentalist Christian White Supremacy theocratic oligarchy, to drive us all expeditiously to extinction under their self-satisfied obsessively avaricious command. Thieves lie, and liars steal. For them, it is better for humanity to die out badly than for the stupid, bigoted and greedy to be bypassed. Capitalism is fossil-fueled greed with a total lack of imagination, and a bodacious military. Capitalism is the ideology of parasites.

Who built the United States of America into the richest country in world history?: enslaved and exterminated Native Americans, enslaved Africans, dispossessed Mexicans, and exploited European and Asian immigrant laborers. Who produces American wealth today?: the wage-slave descendants of all of these, who only gain a pittance from their harvested labors. What salve are these squeezed working people given for the bruising sacrifices they make of their humanity into the endlessly grinding engines of obsessive greed?: a patriotism deficient in human solidarity but voracious for taxes. But, don’t think of it as taxes, think of it as tithing to the War Religion.

So in my lens’s focus today I find the following: For the world: Capitalism must die for the World to live. For my country: Tribalism is America’s fatal flaw. Resentment, envy and a fanatical sense of entitlement are its corrosive agents. A generational overturning led by socialist youth is its only hope. For myself and every other person: It’s not what happens to you that determines whether you are a success or failure at life, but how you deal with it. As Thucydides quoted Pericles: “Honor is the only thing that does not grow old.”

And now, back to the bread and circuses.

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