“If you are a believer in Ron Paul’s Libertarian ideology, then voting for him is an obvious right choice. Why would anyone else vote for Ron Paul? Because Ron Paul has been consistently opposed to America’s wars, most recently in Afghanistan (ongoing) and Iraq and Libya (both done), and because Ron Paul is against prohibitions on recreational drug use and its criminalization, many leftists and/or progressives and/or social democrats and liberal Democrats have stated they would consider voting for Ron Paul if he is a candidate for president in the November 2012 election. From a leftist perspective, this is a stupid idea because it will only set back the leftist agenda, however you choose to define it.” For more, see
Many have written about Christopher Hitchens, since his death on 15 December 2011. In the numerous articles I found, I only saw discussion about what Hitchens did/didn’t do, and should/shouldn’t have done, as well as what the commentators thought/felt about it/him.
Eventually, I realized that the mass of memorial-condemnation literature about Hitchens was itself a reflection of the character of the American intelligentsia and especially that of its left wing, which cared most passionately for and about Hitchens these last four decades. I was interested to learn what drove the man, why did the private human being Christopher Hitchens have the public persona “Christopher Hitchens?” The opinions I formed from this point are presented in an article just published by SWANS. I thought Christopher Hitchens himself, in his final column published by Vanity Fair, verified my hypothesis about him.
Besides looking back on 2011 through the lens of Hitchens’ impact, I was drawn forward into 2012 by spelling out my view about the obsession many have with the future. My political philosophy (which is assuredly amateur, and not formalized) involves a rich blending of Jungian psychology, Buddhism and science, along with a few political and economic beliefs. Our political philosophies are helpful when they give us insights that contribute to social progress in the here-and-now; they become social impediments when we treat them as political objectives.