On Gloating Over The Death Of A War Criminal

By Stan Goff on 2 July 2021 (on the death of Donald Rumsfeld):

No one cracked on Donald Rumsfeld harder than I did for a few years there.

Just finished DB Hart’s book on universal salvation, which contends that even Rumsfeld falls within the ambit of Christ’s salvation. I found it utterly convincing.

Some know I don’t do ritual corpse kicking, which I see as virtue-signaling in far too many cases (and which I’ve done!); and posting this right now may seem a little masochistic . . . like I’m inviting people to protest this claim (don’t worry, plenty of Christians also still cling to the idea of some eternal torture for those of us who went waaay off the rails in this life).

We think Donald Rumsfeld made himself the way he is, because we cherish the belief that we make ourselves the way we are, and moreover (unstated) that those of us who didn’t turn out like Rumsfeld (or ‘choose your villain’) never even contained the potential to become like him. That we are ourselves not superior beings, and not substantially determined by a complex chain of “nurture,” by luck or lack thereof, by history, and by accidents.

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I thought Stan Goff’s comments important enough to comment rather fulsomely on, as follows:

I found C. G. Jung’s comments on this question illuminating. His were given post WWII, about Nazism and Nazis, and “collective guilt” of the German population (and others).

Jung advocated people learning about their “unconscious” (which he wrote so much about) because most of us (our personalities) are contained in (or is) the unconscious.

Among the elements of our entire psyche, Jung included a “shadow”, a part of us which we (our conscious ego) denied about ourselves. This deep “negative” part is where we have the dirty, nasty, perverse and violent thoughts THAT WE ALL HAVE, but block from affecting our actions by the workings of the more conscious, logical and moral (and educated) part of our consciousness.

Jung’s point was that the many self-styled “moral” people who claimed ‘I would never have been a Nazi nor acted like one, because of my morality’ were precisely those most in danger of becoming so, because they were blind to their intrinsic potential to become so — as everyone is — and thus unprepared (a deficiency of consciousness) to recognize the external psychological influences pulling one into that direction (basically: brainwashing you).

For Jung, the successful operation of “morality” to keep an individual free (safe) from the worst potentialities of evil erupting from their unconscious into action, was knowing that: ‘anything the worse villain — like a Nazi — can do, I am equally capable of doing, so I must consciously keep myself from falling into that, I cannot rely on remaining safe from it unconsciously.’

In more modern times we might say that, genetically, we all sprout from the same root, and all the potentialities of human form and expression are coded within us, and those that are actualized have emerged by a combination of our personal genetic spectrum (our alleles) and our learned conscious (logical and moral) behavior.

So, yes, “corpse kicking” is embedded in the Id (“virtue signaling”), and can be recognized as such, and re-channelled, by the Super-Ego (the non-asshole top layer of the Ego). We all want Rumsfeld to “burn in hell,” but what’s the point? (It’s too late for prosecuting him in a war crimes trial. The U.S. must have the world’s best “social security” and legal immunity programs for retired war criminals: as, why no Nuremberg II for the Vietnam War?)

The best we can do about people like that (successful war criminals who have moved on) is to — as best as we can — clean up their messes, care for the surviving victims, and try embedding that tragic past into our society’s historical memory as a lesson (accepted and learned) for eliciting safer and better behavior in the collective future.

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