Let me tell you something. You may have a wife, or husband, or somebody you’re legally married to, and maybe also parents, and children, or family people you have dependent on you, and you fret, you worry, and anticipate that they may tangle you up in another drama or crisis or legal or emotional mess, and it may drag on and on and on, and weigh you down, and suck up your time, and drain your bank account, and eat up your paychecks, and gobble up you house, and you just want to figure out how to plan for a smooth getaway without sacrificing your love of your needing ones or making you feel guilty about betraying them, and no government, or bank, or church, or relatives, or EMTs, or hospital, or friends, which don’t actually exist, are going to land johnny-on-the-spot like Superman or Batman and rescue you when the disaster finally strikes and knocks you flat, because everybody else is in the same suspended hazard as you are and has no slack in their lives to worry about anybody else, or they are filthy rich and making book on the general misery so no way are going to be sympathetic to nobodies like you, and so you ask yourself: will I and my people be okay?, will we make it smoothly all the way?, can I just get a clear sign not to worry?, can I know that all will be safe?, can I be sure that they won’t wig out? So, let me tell you the truth: everybody — is — fucking — nuts. Count on it. Best you can do is be ready to jump to it when the shit hits the fan, and to dance with the disaster without freaking out, and let go of what you’ll need to accept is being ripped off from you, and forget having anyone care about your personal emotional drama on it all, or about getting the right mood pills and needles to cocoon you in evaporating amnesias, because there’s no out from the zone for you however much you would like to think there is, and you’ll need to do all that letting go so you can keep going on and keep as much of your sanity as you can manage, without giving up. So that’s the truth: there’s no hope and don’t give up. Maybe you’ll win life’s lottery and all will be fine, just don’t plan on it. Maybe it’s all part of God’s Plan for you to bring you a deeper truth out of a world of pain, well that’s all bullshit for suckers so forget it: nothing good comes out of pain and suffering, at best there is only relief if and when it stops. And after that, recovery?, well that’s just good luck; bad luck is called “relapse,” end of parole, back in the slammer, yeah you were framed, wasn’t everybody? But aren’t some people guilty because they’re stupid? Yeah well, everybody’s stupid to some degree or other, and face it we have all decided that we have to die way sooner than we really have to because we have to stay stupid, we must, because that is who we are. We call that freedom, rights, comfort, even religion. See what I mean: stupid. So there you have it: everybody’s fucking nuts, you live in their insane asylum, there’s no way out and we’re all going to die alone together from now until the cows come home. There’s no hope, just don’t let it get you down, and don’t give up. Might as well enjoy the show. Now, can I get an “amen?” Oh, and don’t forget to “like” and “subscribe”!
We are fleshy knots of emotion peppered with thought all woven into the great web of life connecting each to all even in their loneliness of free will to be enthralled by the illusion of gaining isolated protective power by saying yes to the extinction of others without ever letting that mirage evaporate to reveal ourselves as those others. Perhaps it is best to let everyone spin in their self-referential bubbles of dramatic trivialities designed to produce personal destinies of terminations in helpless surprise, if for all our deepest commitments are to avoid knowing ourselves in reality so as to hide from responsibility for not acting to stop destroying our world by that willful unknowing. So, I am silent. Life has no purpose if it has no end, but we would have no grace if we ended life by clinging to our delusions as purposes. So once awakened we go on through life’s void of meaning till that end is imposed on us because to stop before then is to defeat ourselves by letting that void rob us of the only purposes we could ever possibly have in reality: honor with compassion, beauty with truth, adventure with love. And in that way we achieve meaning in our own times, being passing grace notes in the eternal void.
The striving to inject beauty, truth and peace into the world is the noblest of ambitions, and deserving of our appreciation even of those who despite their best efforts in this regard fail miserably to achieve their lofty aims.
On the other hand, success in the ambition of gaining money wealth is no more worthy of admiration and praise than is the abject failure to do so worthy of condemnation. In general, you can make more money in screwing people over than in helping them. This does not speak well for the economics of our society, nor its politics, which both come out of our collective moral character.
We cheat ourselves of experiencing the fullness of life if during the brief spans allotted to each of us we make an idol of material advantages, and our fear of being inadequate for lack of them, and call it God.
Success at being a life is an internal experience unseeable by the external world and thus despite the judgments it paints on you, and despite the disregard it dismisses you with. Thinking this way is how I see continuing with confidence and without apprehension about understanding some ultimate purpose. It is also a sense of solidarity with billions of anonymous souls, here and gone. For me, that is the actual experience of eternal life, and I would wish it for everyone.
I saw a world dawn today That will never see another day As sunlight streams through evaporating mist Quivering pinpoint rainbow lights Bejeweled spidersilk enmeshing forest green Deep out to vanishing sight of glowing sky Earth’s heaving bosom steaming rising light To crystallize air fractured by bird calls Overturning the ceaseless awakening Pristine indifference to our thoughts Of self-regarding nothingness grasping void That disappears all wanting And can never be all love The solidity nothingness imagines Even memories descendants are destined to forget What never was learned and never remembered Like the dawning of this world today A world that will never see another day Like this blazing taste of freedom in The glistening rainwater halo on these twining twigs.
From rain to rain, From rain to light.
Of what use is our warmth If not to pass on as love to others? To fear the world’s end Is to imagine obligating immortality. Absorb the dawning light Exhale the breath of night There is no loss no mystery Only blissful sleep bathed in light. Will my bones parch in desert sun? My legacy a dusty swirl that fades from eyeless sight? Our lost world ever sinking stern first Into the cold icy ocean of indifference While I, a misanthrope write poems of love To a world made miserable with visions from above The mindless matter of matterless minds The perennial pinings of humankind.
19 December 2019 — 19 September 2021
Here the ways of men divide. If you wish to strive for peace of soul and happiness, then believe; if you wish to be a disciple of truth, then search.
— Friedrich Nietzsche
There have been a few times in my life when I could see the total reality of our human world, and where it was going, with complete clarity. 2011 was such a time. This is not to say that I am some kind of genius or seer, but simply that by 2011 I had lived long enough, had learned enough and experienced enough to have my sense of awareness fully opened and finely sharpened to understand the full spectacle on display. It was a fortuitous combination of the flow of life and the pure luck of being. But it was nevertheless true: I saw, I knew, and I wrote some of it all down.
But what I also knew by then was that such moments of insight come with the realization that one is existentially alone: nobody else, however conventionally close and loved, can truly know your experience or feel your truths. And this is always true though one is usually oblivious to it because one is bedazzled by the moment-to-moment immediacy of their enthrallment with their desires and fears and emotions in the ever-changing ever-flowing kaleidoscope of personally experienced life.
So to be fully aware is to realize that one is a perpetual outsider, like Meursault in Albert Camus’s brilliant novel L’étranger. It’s not that I wish to be apart from people I conventionally love — children, spouse, family, even friends — or from the clubs I wish to be a part of, like that of the political Ezekiels ardent to bring about the socialist utopia of brotherhood and sisterhood they can so easily imagine and which few if any are prepared to actually bring about; no, it is simply that the conscious experience of being alive — and knowing — is completely unitary even as we are myriadly interconnected as social beings, as a species, and as organic forms of life.
So my instances of being prescient can only illuminate reality for me, they can never affect the perceptions of others, nor alter the course of human events. In that sense I am Sisyphus, and Meursault, alone in a world of implacable absurdity despite its many miraculous beauties flung across space and time like a spiderweb bejeweled with droplets from the first rainfall of the year now glinting and sparkling in the sun of a fresh new dawn.
Some readers believe this story is entirely true, and confirms suspicions they “have always known to be true” about 9-11 being “an inside job.” Other readers believe this story is a hoax, something like the Piltdown Man fake fossil of 1912 that was only definitively refuted in 1953. And a third group of readers vacillate maddeningly with their uncertainties between these poles of true belief and complete non-belief. The present article is my reflection on all of this.
FIRST, about me
I gained a Bachelor’s Degree in Mechanical Engineering from the University of Pennsylvania in 1972 (Magna Cum Laude). I was awarded a Ph.D. in Aerospace and Mechanical Sciences by Princeton University in 1978. My graduate studies were centered on the classical and quantum physics of molecular and ion gas mixtures that in macroscopic quantities are fluid masses, and quantified by the branches of physics known as: fluid mechanics, thermodynamics, chemical thermodynamics, statistical mechanics, electrodynamics and magnetohydrodynamics and plasma physics. My thesis work focused on supersonic flow electric discharge molecular infra-red lasers, specifically with gas mixtures containing CO (carbon monoxide) or CO2 (carbon dioxide), and non-lasing inert species like diatomic nitrogen (N2) or helium (He, atoms). The following are images of my experimental apparatus: a supersonic windtunnel (flow is right to left), with a variety of electrodes for creating and spreading out ionization. The first image shows the unit in a static condition, the second shows it in operation, with blurred photo-images of vertical arcs being swept horizontally at Mach 2.2 (740 meters/second).
Because of my scientific knowledge about the molecular physics of the interaction (absorption and emission) of infrared radiation (IR) with heteropolar molecules like CO2 and CO, and its loss by them through molecule-molecule and molecule-atom inelastic collisions, and in this way mechanically transferring internally stored IR energy (held in excited rotational-vibration quantum levels) to other particles (like N2, O2, He, Ar, and unexcited heteropolar molecular species) as enhancements to the energy of motion (heat) of those other species — I have long been aware of the detailed physics of global warming through CO2.
Between 1978 and 2007, I had a physics experimentalist job that was dominated by nuclear radiation physics, as well as including aspects of plasma physics, magnetohydrodynamics, classical hydrodynamics, physical chemistry, and electronics. Also, throughout my entire scientific life, up to the present, I have done a great deal of mathematical physics modeling, mainly analytical but also computational, and based on the solution of systems of differential equations (both linear and nonlinear).
From 2003 to the present, I have written articles for the general public explaining physical phenomena in Nature (like global warming) and human society (like 9-11, and chemical warfare), and articles advocating antiwar, anti-racist, leftist-progressive political, and logical-rationalist orientations. Between 2006 and 2008, I wrote detailed reports — for the public — on my independent analysis of the many mechanical and thermodynamic phenomena that occurred during the building collapses of World Trade Center Buildings 1, 2 and 7. My original copies of those four reports are now collected at, and viewable from, the following webpage. https://manuelgarciajr.com/2019/09/05/mgjr-9-11-physics-reports-originals/.
Since 2006, I have received many many e-mails expressing the full spectrum of ‘belief’ to ‘non-belief’ about my descriptions of the 9-11 phenomenology. I have also received the full spectrum of praise to condemnation that accompanies the entire ‘belief spectrum’ attached to the 9-11 events.
So all of this is the background from which I wrote ‘Confessions of a Secret Controlled Demolitions Special Operative for 911.’
SECOND, what I have learned about you all
Most Americans (and many others) in these modern times live out their lives by employing 20th-21st century technology with minds mired in medieval conceptions and fearful superstitions. This closely-held ignorant conservatism more than anything else kills the promise of possible enlightened societal advancement. We are witch-burning gods-fearing emotionally reactive apes with nuclear weapons.
I have learned that people believe what they want to believe, because that is how they construct their images of themselves. Any outsider who tries to change that runs into furious defensive opposition. Any outsider who supports that is warmly received.
Also, it is impossible for me to “change your mind” about anything. Only you can decide if and when you wish to reevaluate a currently held belief, perhaps prompted by a dramatic or traumatic life experience that shifts your consciousness into doubting previously held certainties. Such life shocks are usually what prompt people to reorient their thinking about life and about themselves: we only ever learn from ourselves.
At most, the only influence an outsider like me can have on your “change of mind” is if in your personal ruminations you choose to include some of the facts or arguments I advance in my publications, to formulate the final synthesis of the new orientation you will now operate from.
So it is pointless for me to argue with people about their belief systems, and I will never be a missionary, but I will always be a scientist: rational, logical, empirical. (I will also always be a poet: lyrical, romantic, philosophical; but that is another discussion.)
Clear thinking — also known as critical thinking — is performed with a rational mind that employs logic and wields Occam’s Razor.
My advice to all younger people on how to live fulfilling lives is: have fun, think clearly, and be kind.
THIRD, belief spectrum on my “confessions” article
The tripartite split of responses within one day after publication was: 60% True Believers (TB), 20% Vacillators (V), 20% Great Joke (GJ).
Vacillators mainly wanted to be reassured that it was all true, so a bipolar characterization of the first day responses could be: 80% TB (with 3 out of 4 fully confident, 1 out of 4 apprehensive), and 20% GJ.
FOURTH, what my “confessions” article really is
‘Confessions of a Secret Controlled Demolitions Special Operative for 911’ is a satire sprinkled with truthful incidental details to provide it with verisimilitude. You could think of it as Part II of Orson Welles’s radio broadcast on Halloween 1938 of the Mercury Theater’s play based on H. G. Wells’s novel ‘The War of the Worlds’.
Nearly every assertion in my article can be checked out against factual reality, with some internet searches performed with a rational mind that employs logic and wields Occam’s Razor, to slice away the elaborately improbable from the much simpler most likely.
A scientist allows preferred belief to fall before the superior force of verifiable facts, even if undesirable. A religious believer — for that is what all faith-dominant beliefs are: religions — will be undeterred by facts and hew to the faith, condemning all contradictions to it even if factual, and welcoming all agreements with it even if fabulous.
My “confessions” is a mirror to the reader’s chosen belief values on the reality or unreality of the 9-11 events, and on the believability or unbelievability of my elaborate “inside job” story about them.
Did I have fun writing “confessions”? You bet!
What parts are real and what parts are fake? That’s for you to decide.
FIFTH, what are my answers to your belief choices and “more details” questions?
In truth, at this point in my life I really don’t care what you believe about 9-11, or about what I’ve written on it.
To ‘truthers’ miffed at my tweaking of their noses: touché, for all your many troll e-mails to me over the years.
To people laughing at the satire: I’m glad you enjoyed it.
To vacillators anxious that I quell their doubts: stop being lazy, use your brains and work it out for yourselves; gaining knowledge takes work, and then it rewards you with confidence.
To most everyone (and especially those not scientifically minded) you doubtless take your set of beliefs as core elements that define your personality — not just to others but to yourself: your self-image. Thus it is very likely that anything anyone might say or write that contradicts one of your self-image defining beliefs will be met with hostility because you would experience it as a personal attack.
When a person takes a scientific approach to holding a set of observations and empirical and theoretical findings, synthesized into a unified hypothesis or body of knowledge (whether general or topical), as separate from themselves, then like all scientific knowledge such belief systems will be considered tentative-in-waiting until new information comes to light requiring you to gladly correct those beliefs.
This scientific process of evolving your belief systems insulates you from the emotional turmoil of feeling personally attacked when reality finds your ideas in error and dumps bad karma on you if you persist in failing to correct them. Remember, our goal as rationalists, realists and scientists (like Sherlock Holmes) is to maintain the most accurate description of reality available to us. That is what makes us happy to hold the belief systems we keep, and to change them as needed by the dictates of reality.
SIXTH, Science versus Religion, Rationality versus Irrationality
In his book ‘The Rebel’ (L’Homme révolté) Albert Camus made a very apt distinction between two orientations toward reality and meta-reality, those being a “rational” or “irrational” perspective. The conflict between faith-based people and “scientists” (characterized as agnostic or atheist: like Darwin, Einstein, Steven Weinberg, and many others, BUT NOT ALL) is of the type that Camus was describing in his book (which is superb). In my experience that conflict is entirely a result of believer insecurity.
Science is a method of logical and empirical inquiry. Results that have been shown to be reproducible by others are then taken as “scientifically proven facts” (e.g., enabling excellent engineering, invention and technological developments) until such time as new data calls them into question, as with supremely accurate Newtonian physics and Maxwell’s electromagnetics, which were refined with Einstein’s new revelations of 1905. Einstein’s corrections to 17th century mechanics and 19th century electrodynamics are essential for making late 20th century GPS satellite technology work.
So all science is always tentative in that scientists accept the possibility that new data and knowledge may require updating, correcting and refining old results; as for example with the refinement of Darwin’s formulation of the fact of evolution, with modern genetic science, which is essential for producing items like changeable flu and COVID-19 vaccines.
Scientific “laws” are not legalistic restrictions, but simply facts that no one has yet found contradictions too (like: heat always flows from a hotter point to a colder one). Scientists are also aware (or should be) of the wider implications of Gödel’s Incompleteness Theorem: that no axiomatic-logical system can contain within itself all the elements (definitions, rules of transformation) needed to prove every fact or hypothesis that can be constructed from those elements contained within the system. Loosely: no one theory can prove everything imaginable.
So, items like arguments over “proofs” or “disproofs” that God (or gods) exists or doesn’t exist, are beyond the purview of science. Metaphysics (“beyond physics”) is a matter of belief, that is to say irrationality: faith, intuition, hunch, but not rational, logical, scientific analysis.
And on belief, people believe what they want to believe, especially about how they wish to mediate their personal connection to the infinite. What science does do is provide us with the most accurate description of reality that is currently available to us (which window of availability has steady expanded — with a few hiccups — throughout human history), knowing that the totality of reality is always beyond the limits of human knowledge.
It has been my experience that people uncertain in their irrational beliefs (“faiths”) are more likely to attack science and scientists (impugning their honesty, for example as “all” being paid-off shills) as a defensive-by-attacking acting out, rather than scientists being more likely to go out of their way to attack faith-beliefs/”believers” — unless they are doing public harm, such as with creationist pollution of public education, vaccine avoidance, promoting poisons as alternative medicines, and climate change denial.
Fantastical “inside job” conspiracy theories about 9-11 are minor obstructions to the public good, in comparison to the four public harms I just mentioned. But their damage to both the public good and the wellbeing of the individuals holding them is still real, like the damaging effects on our politics and society by the entire complex of biases and delusions and hucksterism that I would term the Trumpian Neurosis, or the Cult of Rage. This kind of stuff stymies a better running of our public affairs, and bogs down the potential for advancing enlightened societal progress.
It’s bad enough that malicious power-seeking politicians and special interests will work to divide the citizenry by appealing to their competing bigotries, fears, superstitions, mental laziness and ignorance — all for the sake of their careerist self-aggrandizing agendas — without us making that easier for them by deluding ourselves with irrational beliefs and conspiratorial fantasies. Thinking is freedom: when it is done right.
Again: how you formulate your personal relationship with the infinite and eternal is for you alone to decide. This is outside the bounds of science.
However, the damaging social consequences, or “collateral damage,” that your irrational beliefs may have on other individuals and on the public at large are rightly matters of public concern and enlightened containment by society. Obvious examples of this today, in dire need of correction, are the imposition of White Supremacy biases through violent policing on Black, Latino, Amerindian and refugee people, and the imposition of sexist domination of women by men intrinsically fearful of female sexuality and psychology, through legalisms (or worse yet ‘honor killings’) aimed at usurping women’s control of their own bodies, their reproductive functioning, and to whom they choose to direct their affections.
9-11 ‘trutherism’ is a minor secular cult, or self-willed mental weakness, and springs primarily, I believe, from a deep-seated desire for personal attention, and deep-seated insecurity. It is a symptom that it would be well for those who have it to recognize as such, so they can then choose to improve their experience of life by developing and strengthening their ability at critical thinking. Teaching oneself how to think clearly is how one gains reality-based self-confidence, and the equanimity that emerges from that.
Zionism is racism, which is why so many Americans support it. American political consciousness has as its consensus a rainbow coalition of varieties of racism; and racism is a religious faith whose sacrament is money, whose mythology is real estate, and whose original sin is genocide.
Global warming climate change is the coming Great Flood for which we will ever be absent a Noah, because there is no True God to inspire a True Noah. God is dead because we are our own gods, who are dying in the rising tide of entropy seeping out as the lifeblood from the body of the True God we have murdered.
So many of those whose lives will be cut short, and whose dreams will be cut off, are innocent of the crime; but it is ever the privilege of wealth in its pyramid death cult to sacrifice abundances of young life on the altars of its mausoleums: glorious memories imagined that will only blow in the wind as dust in the not so distant unknown.
For some: ideas liberate the mind, and time offers promise. For others: ideology cages mind, and time is a sentence. Gratitude is the experience of Everlasting Life, and No soul immersed in gratitude is ever alone.
The warmth of sunlight on skin, the brush of cool breeze against the cheek, the ringing of birdsong through the trees, the blushing of day into night before the eyes, the slow cascade of wispy cloud down the mountain, the sparkle of moonlight in the brook, the density of quiet in the dark, are all the eternal caress and lullaby by the Mother, always sustaining a refuge of love, always welcoming home her lost children.
I stretched my legs and curled them under the blankets while the cat pressed his weight down into them, walking and coiling above. I ringed them into a bowl, a plush crater, and he settled his body pressing against them. And thus we slept through the late night dark into the bright of morning: connected in the eternal.
The struggle for life is real, but we misuse it. Wisdom is life lived in the calm of grateful awareness.
If I am moderate in my speech, it is ignored in favor of existing biases. If I am immoderate in my speech, it sparks thought which is met with denial and a hostile defense of ignorance, which is always threatened by any truth however moderated its appearance. So to be truthful to myself I must offend the delicate sensibilities of your falsity.
Socrates was insufferable, and was insufferably responded to. Plato was elegantly snobbish in playing Socrates without hazard. Shelley was Dionysian, but with his lordly airs could never be Euripidean; his Ionian reflection was Keats, that flowering of the sublime into the radiance above Wordsworthian mulch. Bukowski, that guttural Boudu, played at Diogenes without his wit or insight. Ginsberg, as frenzied Whitman, played Kerouac in the feminine; Kerouac played Ryokan as cool jazz Nietzsche; Ryokan was pure moonlight on the river; and Camus was the river of conscience into Melville’s sea of morality. Our taste in poets, for those that are true poets, reflects on our flaws not theirs. True poets are diamonds of imperfection forged out of the coal of humanity.
When Ozymandias is forgotten we will have let go and been enfolded.
The Prospect of Death Concentrates the Mind Wonderfully to Socialism
Many people are now writing that COVID-19 has “awakened us” to the realization of how inhumane the entire economic paradigm of the U.S. is, and how structurally weak in its lack of diversification and rootedness in domestic assets (‘native species’), in the same way as vast fields of monoculture agriculture of genetically weak hybridized crops (for “high yield” and easy harvesting). Both the economic and plant monocultures can be devastated by disease germs finely targeted to those highly exposed monolithic weaknesses.
This sounds like an epidemiological Pearl Harbor argument: viral surprise attack on huge vulnerabilities we should have realized long ago, the eruption of fear that we were unknowably living in a house of cards that the surprise viral attack has caused to collapse around us. But in this case the falling cards of our once intact economic erection, though now so apparently flimsy in collapse, are nevertheless so massive as to easily crush us all in this ongoing demolition.
That previous image has become quite popular in the commentariat during the last few days. However, I think it is more of a cover for chagrin over having avoided acknowledging the truth previously. And that truth is simply that the U.S. economic paradigm has always been thoroughly inhumane, and a complete monoculture of capitalist obsession, with its least barbaric period extending from the Franklin Roosevelt Administration to the first half of the Jimmy Carter Administration.
During that milder interregnum the claws of American capitalism were clipped and rounded somewhat by the social programs softening the bitter disappointments Americans bore through the Great Depression, World War II and the Korean War, and which social programs offered the prospects of greater popular comfort, entertainment and consumerist happiness, and somewhat assuaging the stresses and agonies of civil rights aspirations and the stings of the various wars of empire of the 1960s and 1970s, most notably in Vietnam.
I think that the years 1976-1977 was the time of peak American peace, popular prosperity, and general societal wellbeing; this was post-Nixon and pre-Reagan. In 1978 Zbigniew Brzezinski, President Carter’s National Security Advisor, steered Carter rightward away from his more humanitarian inclinations and towards Cold War vengeance and Vietnam War payback by suckering the Soviet Union (the Russians) into their Afghan War quagmire. With the rise of Margaret Thatcher in the U.K. in 1979, and Ronald Reagan in the U.S.A. in 1980, neoliberal economic and nationalist ideology came to dominate our paradigm, and capitalism’s claws were lengthened, sharpened and dug in much deeper into the tender flesh of civilization. That cruel regime has continued in the U.S. to the present.
So, there is no logical reason why it should now come as a surprise to any honest commentator that our economic paradigm is so structurally and operationally inhumane. You didn’t need COVID-19 to suddenly awaken you to this long evident fact. What has actually happened is that the entire pandemic crisis, even catastrophe, has made it impossible for anybody to hide themselves from the undeniable fully exposed truth of our economic and societal inhumanity. Any well-educated thinking person, like the members of the professional commentariat, can only feel somewhat embarrassed (the most decent ones would feel ashamed) at having consistently avoided stating the socio-political facts-of-life to their public audiences in the past, but of course that camouflaging avoidance was precisely what they were being paid to do.
And so, “the best and the brightest” were surprised by the appearance of COVID-19 to the structural weakness of inhumanity in our economic system, and we their grateful audiences are now instructed to be surprised as well. And this surprise leads perforce to fear: how else can we preserve our hierarchical system of rigged prosperity from destruction by pandemic economic collapse, than by implementing socialist financial relief measures of the Bernie Sanders and FDR type that we can’t allow ourselves to make permanent, since that would in itself be a collapse of our raw capitalist paradigm into redistributive socialism.
Notice, that of ideological necessity the “surprise” leads to the realization of a needed socialist correction as a “fear,” because the inhumane truth was always out there in plain view, and the recognition of that truth at any time could have been the source of great joy: we don’t have to suffer, we can change this now!
It is easy to see the personification of this ideological duel in the persons of Donald Trump and Joe Biden, who are the Tweedledum and Tweedledee of an essentially unified presidential campaign championing the preservation of the neoliberal paradigm (“surprise” by COVID-19 and “fear” of chronic socialism); and presidential aspirant Bernie Sanders and his many young acolytes, who champion the socialist correction of the long-standing — and by Sanders long recognized and decried — economic inhumanities.
COVID-19 is only authentically a surprise in the sense that any new infection is a surprise to a person who finds themselves suddenly miserably ill, and the societies that find themselves infused with new runaway contagion. But the long-known truth is that such diseases erupt periodically, inconveniently, and with damaging and deadly consequences, so any humane economic paradigm must include persistent scientific efforts to anticipate, prepare for and effectively respond to epidemics. Obviously, this is (or would be) a socialist element of any government and international association of governments.
Surprise that the COVID-19 pandemic has exposed the economic frailties of our capitalist economies is really fear by the capitalist elite, and their fake-tough toady flunkies, that socialism will be seen by the masses as the obvious best format for the economic paradigm going forward, because it is the self-evident solution to the immediate problem of preserving society from collapse because of the onslaught of an uncountable number of teeny tiny viruses, each perhaps only tens to hundreds of nanometers in extent, but with embedded programming for eating away your lungs.
According to Boswell, Samuel Johnson said: “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.” And so with us, the people of Planet Earth in the year 2020, the possibility of death by highly contagious viral disease overrunning the world has wonderfully concentrated our minds on a sought-for safe harbor for protection and salvation, and — surprise! — that safe harbor is socialism. What happens beyond this point is entirely a reflection of our individual and collective moral characters.