The Imprisoned American Mind

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The following essay of mine originally appeared as:

The Imprisoned American Mind
2 August 2004
http://www.swans.com/library/art10/mgarci19.html

It is reprinted here without change. If you substitute “Donald Trump” for “George W. Bush,” “Hillary Clinton” for “John Kerry,” and “Bernie Sanders” for “Ralph Nader,” then you will easily find this essay “up to the minute.” Enjoy (or bemoan).

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The Imprisoned American Mind

“Resistance to the organized mass can be effected only by the man who is as well organized in his individuality as the mass itself.”

—C. G. Jung, The Undiscovered Self, 1957

 

“I suggest that the real objective of Socialism is not happiness. Happiness hitherto has been a by-product, and for all we know it may always remain so. The real objective of Socialism is human brotherhood. This is widely felt to be the case, though it is not usually said, or not said loudly enough. Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. And they want that world as a first step. Where they go from there is not so certain, and the attempt to foresee it in detail merely confuses the issue.”

—George Orwell, “Can Socialists Be Happy?”, 24 December 1943

 

Can an awareness of political reality be re-awakened in the American public mind? How do we produce this Second American Revolution?

The Perfect Prison Of The Unused Mind

If some great power were to grasp the molten magnetic generator at the core of the Earth, and twist it so the field now pointed with magnetic north emanating from Ecuador and magnetic south from Sumatra, then all the compasses on the planet would point differently, and all our systems of navigation would have to change.

The psychological relationship of each individual to the whole of society is similar to that of each compass to the planetary magnetic field. Our personal compass helps us align ourselves with the norms of society, with “good” and “evil,” and with our own conscience. When our psychic compass is broken, we are psychotic — our contact with reality is very seriously impaired.

Imagine a group of psychotics, one possibility being the inmates at an insane asylum. This would be an accumulation of individuals with broken psychic compasses confined in a protected environment that is managed by people with excellent psychic compasses, who are intent to help. Such a scene would speak well of a larger enlightened society.

But there is another possibility. The society could be deviant, its psychic “field” twisted and misdirected so its norms are skewed from what is easily understood — outside of this society — to be decent and humane. In such an aberrant society, the governing psychic field can easily orient the compasses of individuals who do not have their own independent source — or frame — of reference. Such individuals, placid in their continuity within the social norms of their group, are members of a mass psychosis.

The American prison guards in the Abu Ghraib jail in Baghdad were normal people fully adapted to their mass psychosis. Adolph Eichmann, a senior executive in the Nazi SS bureaucracy managing the industrial-scale death camp industry, was an individual proven by psychological testing to be normal and sane, and he too was a fully adapted member of a mass psychosis.

An individual inoculates himself from being infected by mass psychoses by developing a capacity for critical thought, an understanding of human nature and the reality of his own personality, by consciously working to improve and maintain his character, and by developing connections to sources of insight and compassionate awareness (religion can be one such example). This requires continuing mental effort over one’s lifetime.

Minds that remain largely unused because of ignorance, which is the child of laziness, will be found by mass media (“propaganda,” in the old days), filled with easily swallowed psychic worms that are coated with syrupy sweet sex, glistening cherry-red violence, desire-fulfillment fantasy, voyeurism, and lowest-common-denominator semi-pornographic mass culture. Once embedded, the underlying psychic messages re-program the thought patterns of the consuming individual for ease of remote control by the social programming elite.

If you don’t think, someone will do it for you, but not for your benefit.

The psychology of mass psychosis is how small groups of wealthy elites control larger populations. It may seem easy to look back on Hitler and the Nazi’s control of the German people and say “not me, not today.” But any truthful look at American politics would have to conclude that amazing progress has been made in the techniques of social control. Just look at how Americans so overwhelmingly volunteer to impoverish themselves, their society, their children’s future, even the very planet they live on — perhaps irreparably, all for the unique purpose of increasing the moneyed wealth of the moneyed class.

Control of a mass psychosis is the ultimate pyramid scheme. Political dictators seek to become cult deities, and economic elites seek to become admired nobilities by the combined labor and sacrifice of the enthralled proletariat, as well as by their delusional worship. A political revolution to free the serfs, the servants and the workers will have to overcome or bypass not only the physical and economic power of the state, but also the psychological power of a crypto-religious mythos that has been backfilled into the intellectual and spiritual void of an unthinking populace. And the people will resist the toppling of their idols, they will resist their own liberation, they will resist doing the mental work necessary to stay free.

Imagine the reaction to telling people “patriotism is psychotic.”

Zombie Nation

We are already brainwashed, and it is permanent. We are all conditioned, much as Aldous Huxley describes in his novel Brave New World. By high school, we are largely indoctrinated and imprinted with our attitudes and allegiances, and it is the rare individual who can overcome their silly embarrassment and their mental laziness to actually and overtly change their mind. Thought is effort, and this is contrary to being happy (remember “pursuit of happiness”?) because in minds trained for consumption, effort is work and work is unhappiness, and because achieving knowledge usually makes you angry at the follies and chicanery being committed under the cover of public ignorance — a socialist’s fundamental problem; read George Orwell’s essay “Can Socialists Be Happy?”

Most people are really of quite simple mind. They imagine that how they think (which is to say, not thinking much at all) is somehow an essential core of who they are — their self definition, their personality. Thus, confronting some comfortable, church-going Republican with vigorous calls to turn away from their party during the upcoming election is tantamount to asking them — from their frame of reference — to self-negate, to not be, to act and think as they “can’t” and as their anti-selves would act. You are asking someone to wrench free from their mass psychosis.

In the spirit of psychotic bipartisanship, let me note that the previous example can be inverted, to that of a conservative Republican importuning a brainwashed godless communist to betray his allegiances. However, the relevant situation for Americans is of witless popular allegiance to the Republican-championed mass psychosis combining corporate capitalist penuriousness and intolerant religiosity.

People who support George W. Bush (for example) are not swayed by ANY logical argument or observable fact (such as the false justification for the Iraq War, and no end to terrorism as a result). They vote to maintain the primacy of their self-image — reflected by Bush and conservative Republicanism — in American political and FINANCIAL affairs, the latter being the actual totality of concern. A voter votes for the “me”-reflector to be in charge. No logical or moral argument can ever counteract that.

This accounts for the intransigence of the Naderites and other US leftists who feel pushed out of electoral politics. No me-reflector of theirs is even permitted to get on the same national stage. Despite all the angry self-righteousness of Democrats who imagine they own all leftist votes just because Bush and the Republicans own rightist votes, they still do not mount me-reflectors for the leftists they would exploit, and Nader is running to protest this injustice.

On voting for “me,” see the work of George Lakoff, a linguist who describes how political debate is “framed” to limit the possibilities of discussion, and to resonate with the self image of a target audience the framers wish to co-opt. “Framing,” as Lakoff describes it is the control language of mass psychosis.

In many ways, the rivalry between Republicans and Democrats is a battle to control the mass psychosis of American socio-political placidity. The insurgency of Ralph Nader and the Green Party is an attack on the psychosis itself. The fond hope of the insurgents is that the inevitable bite of reality (weak economy, outsourcing, healthcare insecurity, withdrawal of social services, the price of imperialism and war) prods political movement to the left within the body of the mass psychosis, so it transfers control to Kerry and the Democrats, and then continues to build leftward momentum as conservative delusions fall before a widening awareness of political reality. Then the real revolution has a chance to break through popular conservative narcolepsy and challenge the hold of corporate imperialism over American politics. Of such stuff are dreams made of.

I think only external physical factors can influence Americans to do the mental and moral work needed to change their fundamental political perspectives — to drop the psychoses. I’m thinking of undeniable forces of change, like abrupt climate change leading to catastrophic social collapse, or thermonuclear war — possibly a civil war (a Yugoslavia style disintegration with nuclear strikes), or sudden and permanent loss of petroleum, or some combination of all three.

Since it took the Red Army to convince Germany to abandon Nazism (NATO forces helped in Western Europe); and close to total destruction in Japan — including the incineration of many of its inhabited cities by aerial bombardment — to convince the Japanese to abandon their military imperialism, I do not think it exaggerated to suggest that Americans might need an equally calamitous Armageddon to cause a reorientation of their politics.

Reorientation without the Armageddon? A beautiful wish, but not a logical one.

On The Articles

Ritt Goldstein describes the current American psychosis in terms of Erich Fromm’s concept of “socially patterned defects”, and R. D. Laing’s concept of “social-fantasy systems.” C. G. Jung, a co-founder of modern Western psychology, used the term “mass psychosis” to describe what second generation pychologists Fromm and Laing were describing in their own more elaborate terms. Like Jung, both Fromm and Laing witnessed the horrible mass psychoses of Europe in the 1930s and 1940s, and their theoretical work tried to make sense of these experiences. Goldstein describes how the insights of Fromm and Laing are being used to understand the psychology (or psychosis) of political thought within the Bush administration today. Insights of this sort can be used either to promote the work of 21st century equivalents of Josef Goebbels, or to undermine the effectiveness of such propaganda — depending on who is paying attention and who is not. Goldstein reminds us of Fromm’s warning for the United States in 1941,

There is no greater mistake and no graver danger than not to see that in our own society we are faced with the same phenomenon that is fertile soil for the rise of fascism anywhere.

Thomas Frank describes how the Democratic Party dropped the language of class warfare, and essentially abandoned unionism and the working class during the last thirty years, in an effort to win over corporate support and reflect the culture of affluent suburban professionals. In doing so, it opened the way for corporate-funded propagandists to craft a mass psychosis for social control of the working class. The success of this Republican-led effort is evident in states like Kansas, where self-inflicted impoverishment has left outcrops of affluence amidst a flatland of working class bitterness. The malevolent genius of the mass psychosis is evident in Frank’s probing conclusion,

Why shouldn’t our culture just get worse and worse, if making it worse will only cause the people who worsen it to grow wealthier and wealthier?

Kevin Phillips was the architect of Richard Nixon’s 1968 winning “southern strategy,” and as such has a keen eye for the fissures and fault lines within conservative politics. Like Frank and Lakoff, he too sees opportunities for leftward movement of the electorate by re igniting the class war (which, of course, conservative corporatists engage in continuously under the cover of the mass psychosis) and reframing it in Lakoffian language. In particular, he recommends Democrats engage in “Deconstructing the Republican coalition,” as this “is a better long-term bet, and could be done.” Though disenchanted with George W. Bush’s brand of Republicanism, Phillips is not yet a Naderite, and he notes the immediate danger of his own recommendation were Kerry to lose control of the electorate during this delicate transition, “The result, however, might be to uncage serious progressive reform.” Note the word “uncage.”

The conservative working class of Frank is the Republican “unbase” of Phillips, which he describes as

the 20-25 percent of the party electorate that has been won at various points by three national anti-Bush primary and general election candidates with Republican origins: Ross Perot (1992), John McCain (2000) and, in a lesser vein, Patrick Buchanan (1992). Most of the shared Perot-McCain issues – campaign and election reform, opposition to the religious right, distaste for Washington lobbyists, opposition to upper-bracket tax biases and runaway deficits, criticism of corporations and CEOs – are salient today and more compatible with the mainstream moderate reformist Democratic viewpoint than with the lobbyist driven Bush Administration. Perot and Buchanan’s economic nationalism (anti-outsourcing, anti-NAFTA) and criticism of Iraq policy under the two Bushes is also shared by many Democrats.

George Lakoff is a professor of linguistics and cognitive science at the University of California, Berkeley; an expert in “framing,” a communications ploy that defines the terms of debate, or defines a “frame” confining the extent of ideas available to influence a discussion. Republicans are masters of framing. As described by Orwell in his book 1984, the fundamental purpose of controlling the use of language (keeping discussion within a frame) is to limit the scope of thought; this is essential to social control. When you respond to an argument by using the terms defined by the framers, you have already lost. Lakoff uses the example of “tax relief,” used by Republicans to insinuate that taxes are an inherent affliction. Lakoff suggests that Democrats (and any opponents of the Republicans) counter the “tax relief” excuse of relieving affliction, as a cover for enriching the wealthy, by discussing the “dues” we owe as a patriotic duty to support freedom, democracy, and the American way. In Lakoff’s words,

I would say taxes are what you pay to be an American, to live in this country with democracy, with opportunity, and especially with the enormous infrastructure paid for by previous taxpayers — infrastructure like schools and roads and the Internet, the stock market, the Securities and Exchange Commission, our court system, our scientific establishment, which is largely supported by federal money. Vast amounts of important, marvelous infrastructure: all of these things were paid for by taxpayers. They paid their dues. They paid their fair share to be Americans and maintain that infrastructure. And if you don’t pay your fair share, then you’re turning your back on your country.

Lakoff helped start the Rockridge Institute, whose mission is to “reframe the terms of political debate to make a progressive moral vision more persuasive and influential.”

Scripting The Revolution

Psychologists have described how the human mind can literally be confined in the virtual prison of a psychosis, and how repetition by authority figures, as well as control of frames of reference (social, moral, psychological, linguistic) can channel naive individual thought into dependable compliance within a mass psychosis. This situation affects the majority of Americans, and it is prudent to assume that you and I are among those so influenced. Because unreality is unreal, the attempt to maintain it in the face of reality builds up stress. Being psychotic is like running around with your eyes closed; sometimes you get headaches from running into telephone poles. Nine-Eleven was one such pole.

Thomas Frank is a witness to this social stress among the psychotic faithful, while Kevin Phillips speculates on the political potentialities of this disaffection, and George Lakoff describes how a new control language can be devised to tap this stress and channel it into unidirectional political momentum.

The natives are restless. Perhaps the incantations of old, sung in a new way, will move them.

Those who would be social revolutionaries, and dream of America as a Green Socialist Paradise, would do well to understand the imprisoned American mind, its popular culture and the techniques used to control it. These are the keys to revolution. Understand that freeing this mind is only the first step. Once freed, where it chooses to go is uncertain. Acceptance of this uncertainty is the sign that self-declared liberators are authentic.

And how is the revolution to be implemented? That is a topic for a future article.

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References, in Topical Groups

(all web-links active as of 24 July 2004)

Carl Gustav Jung, The Undiscovered Self, Boston: Atlantic-Little, Brown Books, 1957 & 1958, Library of Congress #58-7854

Ritt Goldstein, “U.S.: Patriotic Pride and Fear,” Asia Times, 08 July 2004

Manuel García, Jr., “American Gulag, And A Dogfight Of Psychoses,” Swans, 24 May 2004, http://www.swans.com/library/art10/mgarci14.html

American Will Confined by Conservatism

George Lakoff and the Rockridge Institute,
http://www.rockridgeinstitute.org/

“Inside the Frame” (on George Lakoff), 15 January 2004,
http://www.alternet.org/story/17574

Thomas Frank, “Red-State America Against Itself,” Tom Dispatch, 16 July 2004

Kevin Phillips, “How Kerry Can Win,” The Nation, 15 July 2004,

“Propaganda: Then and Now”
Gilles d’Aymery
12 November 2001
http://www.swans.com/library/art7/ga120.html

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Choosing Dignity During Climapocalypse

As industrialized civilization plows majestically forward towards its climapocalypse future created by the waste products trailed in the wake of its obsessive-compulsive fossil-fueled power-trip, guided by its delusional capitalist compass, an increasing number of establishment academics in the physical and social sciences are publicly announcing their utter despair about the likelihood for the continuation of the species homo sapiens beyond this century.

In an article earlier this year, Top Climate Scientist: Humans Will Go Extinct if We Don’t Fix Climate Change by 2023 (19 February 2018, https://gritpost.com/humans-extinct-climate-change/), Professor James Anderson opined that:

Climate change will wipe out all of humanity unless we stop using fossil fuels over the next five years. In a recent speech at the University of Chicago, James Anderson — a professor of atmospheric chemistry at Harvard University — warned that climate change is drastically pushing Earth back to the Eocene Epoch from 33 million BCE, when there was no ice on either pole. Anderson says current pollution levels have already catastrophically depleted atmospheric ozone levels, which absorb 98 percent of ultraviolet rays, to levels not seen in 12 million years. Anderson’s assessment of humanity’s timeline for action is likely accurate, given that his diagnosis and discovery of Antarctica’s ozone holes led to the Montreal Protocol of 1987. Anderson’s research was recognized by the United Nations in September of 1997. He subsequently received the United Nations Vienna Convention Award for Protection of the Ozone Layer in 2005, and has been recognized by numerous universities and academic bodies for his research.

In my previous article (https://www.counterpunch.org/2018/04/30/societal-death-or-transfiguration-cinema-visions-of-humanity-facing-extinction/) I quoted Mayer Hillman at length. Mayer Hillman is an 86-year-old social scientist, urban planner and senior fellow emeritus of the Policy Studies Institute in England, whose fundamental conclusion is (see The Guardian on 26 April 2018, https://amp.theguardian.com/environment/2018/apr/26/were-doomed-mayer-hillman-on-the-climate-reality-no-one-else-will-dare-mention):

“We’re doomed. — The outcome is death, and it’s the end of most life on the planet because we’re so dependent on the burning of fossil fuels. There are no means of reversing the process which is melting the polar ice caps.

So, what can we do individually, cooperatively and independently of the capitalist juggernaut to improve the prospects for our collective life and death on Planet Earth?

Idealistically, the best we might be able to do is to make our national and world societies fairer, more cooperative and more compassionate, so as to make the end-times (which I think are more likely to occur over a 200 year period) as “good” as we can manage; instead of uncooperatively and cruelly suffering the worst possible combinations of wars, refugee mass migrations-invasions, pandemics and natural catastrophes (e.g., violent weather, hurricanes, earthquakes) as the norm of humanity’s experience for decades to come.

Realistically, I don’t see humans having the capacity to cooperate globally to relinquish fossil fuels because combustion-based energy is the basis of economic power (capitalism) and military-political power (e.g., the US-DOD military-industrial complex, China, Russia, etc.).

I think it clear (based on acts versus talk during recent modern history) that the actual consensus of world opinion favors maintaining the hierarchies so individuals of all types can continue to contend to maintain their “rank” and try to advance it. This obsession ‘must’ continue forever (until our extinction), so there will never come a time when EVERYBODY agrees to transform world society (and by necessity their own little societies and even their own personalities and selves). Logically, I see no likelihood of a homo sapiens-wide rapid voluntary personal evolution and societal paradigm shift to world eco-socialism.

So, the best that the “willing volunteer eco-socialist segment of humanity” might be able to accomplish is to make humanity’s coming climapocalypse “less bad,” by helping to expand kinder social behaviors and societal policies (in the ideal extreme: ‘ending’ corruption, ‘ending’ authoritarianism, and normalizing democratic socialism), to reduce the extreme disparity between opulent selfishness and unconscionable suffering by the impoverished that exists now, and which disparity would otherwise expand.

There is so much greenhouse gas already in the climate-change pipeline that we are locked into continuing and accelerating climate change: a runaway train with no brakes. There is about a 30 year lag-time between new greenhouse gas/pollutants emission and their having GLOBAL climate-altering effects; today’s level of climate change is largely the effect of emissions prior to the 1990s!

Can that “willing volunteer eco-socialist segment of humanity” be vastly and quickly expanded into an overwhelming majority?

I always hope more people question and wonder, AND use critical thinking to study, read and learn more about important topics like climate change. This has motivated every word I’ve ever written on the subject. It just happens to be my observation that most people don’t do this. They get “bored” with factual, logical explanations of the science and the reality of climate change (and the reality of most everything else).

Technically speaking, there is much that could (should) be done to ameliorate the advancing stresses of climate change, but social-psychologically speaking it is the “mental inertia” of the masses and their “leaders” that is by far the most “hopeless” — and controlling — element in the entire human-geophysical complex called “climate change.” There is no physical law of nature that prohibits humanity from adapting, “evolving” to a new paradigm for world society in much greater balance with nature, but it is a simple fact they they haven’t, aren’t, and don’t seem inclined to do so in the future.

This is like a Greek Tragedy: the plot is clearly perceptible from the start but everyone continues implacably forward without alteration of their mindsets, so the tragic ending is programmed as the fate to be experienced. We are Titanics aimed straight at our icebergs with our eyes wide open, steaming at full speed ahead. A game theory (decision theory, Bayesian statistics example) abstraction of the whole mental-inertia dynamic described here is given by “The Prisoner’s Dilemma” (look it up).

However, it is also true that chaos erupts unexpectedly in our marvelously complex space-time-consciousness universe, and it is always (remotely) possible that we could experience future surprises in our benefit, which are logically unimaginable now.

In any case, it would be better to be guided by rational thought than by delusional hope for a quick-fix salvation from the workings of Nature, and to recognize that the best tools we have now for crafting a decent life-on-Earth and death-with-dignity for our species during the overwhelming climate change we are geophysically compelled to experience, are in the social dimensions rather than in any of our over-rated technological gimmickry.

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Societal Death or Transfiguration?, Cinema Visions of Humanity Facing Extinction

How should world society respond to the approach of human extinction compelled by implacable external forces, such as: radioactive fallout after a global nuclear war (as in Nevil Shute’s novel On the Beach), or an alien invasion by a species of technologically superior beings from outer space, or an impending collision between Earth and a massive planetoid, or (as seems most likely today) by runaway and irreversible Climate Change?

The general question has long been the seed for spinning out entertaining speculations in fantasy novels and science-fiction movies, but now it has become a serious matter of immediate concern for an increasing number of geo- and social- scientists and social planners. Mayer Hillman, an 86-year-old social scientist, urban planner and senior fellow emeritus of the Policy Studies Institute in England, says (in an article published by The Guardian on 26 April 2018, https://amp.theguardian.com/environment/2018/apr/26/were-doomed-mayer-hillman-on-the-climate-reality-no-one-else-will-dare-mention):

“We’re doomed. — The outcome is death, and it’s the end of most life on the planet because we’re so dependent on the burning of fossil fuels. There are no means of reversing the process which is melting the polar ice caps. And very few appear to be prepared to say so. — I’m not going to write anymore [about the projected consequences of runaway Climate Change] because there’s nothing more that can be said. — With doom ahead, making a case for cycling as the primary mode of transport [instead of automobiles] is almost irrelevant. — We’ve got to stop burning fossil fuels. So many aspects of life depend on fossil fuels, except for music and love and education and happiness. These things, which hardly use fossil fuels, are what we must focus on. [Hillman is amazed that our thinking rarely stretches beyond 2100 when discussing scientific predictions on the increase of average global temperature.] This is what I find so extraordinary when scientists warn that the temperature could rise to 5C or 8C. What?, and stop there? What legacies are we leaving for future generations? In the early 21st century, we did as good as nothing in response to Climate Change. Our children and grandchildren are going to be extraordinarily critical. — Even if the world went zero-carbon today that would not save us because we’ve gone past the point of no return. [Action by individuals to limit their ‘carbon footprint’ – their direct and indirect production of greenhouse gases is] as good as futile. [National action by the UK along the same lines is also irrelevant] because Britain’s contribution is minute. Even if the government were to go to zero-carbon it would make almost no difference. — [The world as a whole would have to go zero-carbon, but can that be done without the collapse of civilization?] I don’t think so. Can you see everyone in a democracy volunteering to give up flying? Can you see the majority of the population becoming vegan? Can you see the majority agreeing to restrict the size of their families? — Wealthy people will be better able to adapt but the world’s population will head to regions of the planet such as northern Europe which will be temporarily spared the extreme effects of climate change. How are these regions going to respond? We see it now. Migrants will be prevented from arriving. We will let them drown. — [Few scientific, political; and religious leaders have been honest with the public on all this, in order to protect their own positions] I don’t think they can [be forthright] because society isn’t organised to enable them to do so. Political parties’ focus is on jobs and GDP, depending on the burning of fossil fuels. — [Can the now obvious signs of advancing Climate Change spark an epiphany in humanity’s collective mind, and cause it to relinquish its ultimately self-destructive fossil fueled binge?] It depends on what we are prepared to do. Standing in the way is capitalism. Can you imagine the global airline industry being dismantled when hundreds of new runways are being built right now all over the world? It’s almost as if we’re deliberately attempting to defy nature. We’re doing the reverse of what we should be doing, with everybody’s silent acquiescence, and nobody’s batting an eyelid.”

Now, let us consider the 2017 American movie Downsizing, given this context.

Downsizing is an intelligent and, by American standards, subtle cinematic science-fiction social satire about the individual’s problem of securing sufficient wealth to comfortably sustain their lives in a secure cosmopolitan community for the duration of their lifespan. This movie was conceived by Alexander Payne and his writing partner Jim Taylor, and directed by Payne who has numerous successful movies to his credit: Election (1999), About Schmidt (2002), Sideways (2004), The Descendants (2011) and Nebraska (2013). Downsizing was not well-received by the majority of the viewing public because it is a film about ideas, thus requiring thinking for its enjoyment, as opposed to being a cinematic delivery vehicle for emotive sensations and jolting stimuli to provide passive unthinking viewers with 135 minutes of thrilling distraction.

The central pit in Downsizing, around which the screenplay and the screenwriters’ implied social commentaries have been grown like the flesh of a stone-fruit, is that science has discovered a process for harmlessly shrinking living cells and organisms, enabling humans to be reduced to Lilliputian size so that their existing savings and equity in the “big world” can economically sustain them in lifetimes of luxury in the “small world,” because their “ecological footprints” – both for consumption and waste production – have been miniaturized. The attraction for “getting small” is basically a get-rich-quick scheme leading to an endlessly sustainable high-life coupled with the pleasurable sense of eliminating one’s big-world guilt over contributing to Climate Change and the environmental degradation of the planet, which is caused by its “overpopulation” with “big” capitalist-minded, wasteful and exploitative people. In brief: having it all.

The problem with making an expensive ($68M) artful cinematic work whose purpose is to stimulate thoughtful societal awareness – if you want to recoup your investment – is that you have to market it successfully to the masses of cinema-viewing yahoos. Downsizing was released on 22 December 2017, and as of 1 February 2018 (its theatrical closing) had only grossed $55M. It just didn’t hit the yahoo g-spot, and they hated it for boring them.

The “lesson” in the screenplay of Downsizing, which was delivered in a clear sedately-paced and understated way (which I like), is that the solution for achieving fulfilling individual lives in peaceful and comforting societies is for the people of such would-be societies to take care of one another: popular humanitarian socialism. Regardless of whether a society enjoys being situated in a natural or artificial paradise and is economically secure, or whether it is environmentally and economically stressed and doomed to extinction, the best that it can ever be for all of its inhabitants during its duration is entirely the result of its peoples’ commitment to construct mutually fulfilling lives of cooperation and compassion, instead of seeking to escape – from the masses of the less fortunate – into exclusive refuges and redoubts of enclosed privilege to continue with lives of egotistical self-centeredness and selfish indifference.

This message is ancient. It was part of the Buddha’s “Triple Jewel” teaching to his disciples and fellow monks and nuns (the Sangha), to ‘take care of one another’:

I will go to the Buddha for refuge.
I will go to the Dharma [the teachings of Buddha; the Buddhist way of life] for refuge.
I will go to the Sangha [harmonious community] for refuge.

The Buddhist sense of ‘taking refuge’ expressed here is not a running away from the rest of the world, but a commitment for living a truer life within it, based on Buddhist precepts.

There have been many book and movie stories centered on the idea of: individual fulfillment found through mutual help for securing group survival if possible, versus seeking individual escape from group peril, and from guilt over abandoning responsibility. Three such stories that came to my mind while pondering the movie Downsizing were the films: Lost Horizon (1937), The Day the Earth Stood Still (1951), and Zardoz (1974).

Lost Horizon is Frank Capra’s film of the James Hilton fantasy novel about Shangri-La: a fabulous and peaceful Buddhist-style refuge from modern society and its torments, situated in a life-extending green valley that is hidden within the otherwise frigid and snowy expanse of the high Himalayas. But, can Shangri-La truly be an escape?

The Day the Earth Stood Still is Robert Wise’s movie of Edmund H. North’s screenplay of Harry Bates’s story of an alien ambassador, Klaatu, and his all-powerful robot, Gort (with a heat-ray beam-weapon dematerializer), who arrive in a Flying Saucer to deliver a message to humanity from an alien Federation of Planets: live peacefully on Earth and join our Federation as an independent planet, but do not militarize space with your rockets and nuclear bombs, because we would take that as a mortal threat and then our space-patrolling robot police, like Gort, would “reduce your Earth to a burned-out cinder.” Humanity’s escape to the good life, which is offered in this movie fantasy, would be achieved by forsaking war-making in all its forms to instead gain the advanced knowledge and technology of Klaatu’s interplanetary civilization, and that technology would vastly enhance the quality-of-life of the popular humanistic socialism that humanity would have to adopt as its new social paradigm.

Zardoz is John Boorman’s film about a far future post-apocalyptic immiscibly stratified static society that is suddenly ruptured by violence against its tiny elite, which results in a complete blending of humanity and a rebirth of human evolution. The Eternals are non-aging humans who live in a paradisal community, the Vortex, bubbled from the external misery by invisible force fields, and containing advanced endlessly-fueled hidden technology that automatically maintains the Eternals’ unending and idyllic existences. All the fruits of humanity’s previous achievements are now maintained in the Vortex, but the Eternals are all bored with their immortal lives of effortless omniscience and leisure. The vast expanse of the Outlands beyond the Vortex is a wasteland inhabited by the Brutals, people reduced to being isolated dumb animals without any civilization or social cohesion, scrounging through the wreckage of the previous world for each individual’s survival. Among the Brutals is a horse-riding semi-organized militia of enforcers, the Exterminators, who receive guns from Zardoz, a god in the form of a huge flying stone head that orders the Exterminators to enslave defenseless Brutals into chain-gangs to perform rudimentary agricultural labor, or other such work as mining, as might be required to supply the Vortex with what its denizens desire. The Exterminators punish any infraction and every failure by a Brutal – however trivial – with instant death by gunfire. The Exterminators, all men, also exult in their power and preference by their god, Zardoz, by freely raping and pillaging among the Brutals. Zardoz tells them: “The gun is good.” It is the hobby and amusement of Arthur Frayn, one of the Eternals, to carry on the charade of being Zardoz (piloting the stone head, and supplying the Exterminators with commands and cascades of firearms). It happens that through an instance of Arthur Frayn’s carelessness one of the Exterminators, Zed, manages to get into the Vortex and once there evolves despite an oppressive captivity, from Brutal ignorance to Eternal knowledge, and this leads to the complete and violent death of Vortex society, and transfiguration of humanity. The movie Zardoz is a dark – black – analog to the much gentler if still subtly sharp Downsizing.

The essential lesson of responding to the approach of a destructive inevitability beyond your society’s power is to engage in compassionate cooperation to make your society as good as it can be for as long as you and it can be made to last, and to find your life’s fulfillment in doing so.

This idea is captured visually so simply in the last moments of Downsizing that it remains invisible to the majority of the viewing public. And so our fractious collectivity cruises onward, untrammeled, towards its willfully unexpected collision with fate.

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Societal Death or Transfiguration?, Cinema Visions of Humanity Facing Extinction
30 April 2017
https://www.counterpunch.org/2018/04/30/societal-death-or-transfiguration-cinema-visions-of-humanity-facing-extinction/

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Of related interest:

The Righteous And The Heathens of Climate And Capitalism
12 March 2012
http://www.swans.com/library/art18/mgarci43.html

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Trump’s Swamp

Donald Trump is a bigot, liar, thief, coward and crybaby. The first three are standard for USA Republicans today (the political descendants of Ronald Reagan, the neocons of the Bush II Administration, the populist white supremacy idiots of the “Tea Party,” and also Trump’s fan-base of fearful failures hiding behind their threat displays as Neo-Nazis and closeted Ku Klux Klan wizards).

On his own, Trump is pathetic. The only reason he seems capable of advancing his menacing intent is because he manages to get many willing enablers from the technical, legal, financial and political professions, who see him as a convenient avenue, or public distraction, allowing them to advance their personal ambitions for swindling the public.

Few in this pack of jackals have any respect for Trump, they see him as an idiot, but a useful one. For them, he is at best a child who has stumbled into power, and they must thread a knife-edge path between pushing back against Trump’s chaotic tantrums, and meekly serving his whims with humiliating obsequiousness, in order to preserve the viability of their own intrigues.

Trump is a coward because he needs his pack of jackals to compensate for his fear and incompetence – he cannot do anything for himself, nor face challenges alone – and he is a crybaby because he needs his jackal nannies to maintain his infantilism as a geriatric spoiled child who wants endless indiscriminate loving approval.

While Trump, and his enablers, are certainly useless for the public good, the deeper societal tragedy is that so many Americans, high and low, are so eager to jump into the whirlpool of corruption whose public persona – at the moment – is Donald Trump. It is the willing ignorance and failures of moral character that so many Americans disrespect themselves by carrying on, which provides the hot air to inflate the pestilent bubble of the Trump Administration. Trump is not an anomaly, he is representative of a large and chronic abscess in the American national character.

The most important step to cleaning out that abscess and deflating the power of this pathetic persecutor is to stop thinking of yourself as a helpless victim, and/or to stop acting as a knuckle-headed bigot and simpleton enabler, by having the grit to expand your mind with critical thinking and to develop a robust moral character. Such self-development will lead you to possess the inestimable treasure of a true and enduring self-respect. It is the solidarity between people such as these that can expand into a real social revolution, and the eventual sloughing off of parasites like those crawling around in Trump’s swamp.

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The USA is Dead, “We the People” must rise again

The United States of America is dead. We are merely Occupied Territories, economically raped by robotic corporate behemoths of obsessive and inhuman greed, which dump their wastes, their debts and their ruin on the masses of human victims left to die unnoticed in the wreckage of what once was a nation.

“America First!” indeed. Truly, it is “Destroy America First!”, “Disgrace America First!,” “Abandon America First!”, plow it under a tsunami of traitorous greed, under an ocean of supremely petty, myopically self-aggrandizing mediocrity, of graceless, loutish stupidity, and of abysmal lack of character.

Bernie Sanders will be remembered by people’s historians as the greatest American of our times – like Winston Churchill was for the British in 1940 – because he has fought so brilliantly, so wholeheartedly, and in such an inspiring way, for the best vision of a United States of America that American people as a whole could ever have: a people united by the social ideal of caring for one another, and through that nation-wide mutual caring to resurrect and rebuild this nation: its network of human interactions, its infrastructure within which those human interactions occur, and new innovative technologies that help free the people from unnecessary grinding work and human physical vulnerabilities and personal insecurities.

What today the braying touts in the corporate media (which includes most of the Congress) call “The United States of America” is a corpse of an idea, it is dead because it no longer includes the “We the People” who aspired “to form a more perfect union.” I am part of that officially invisible nation, the “We the People” insurgency that holds that vision expressed so nobly by Bernie Sanders, of that “more perfect union” eventually triumphing over these dark times, perhaps in my lifetime, or perhaps in that of my children’s or beyond.

One has to remember that today’s mountains, even the Himalayas, rose out of the depths of the oceans of the past. Our vision is that like the rise of our mountains, our “more perfect union” will inch up over time because of the pressure of our belief in it today, and because of the pressure of belief in it by our kindred spirits in succeeding generations.

Bernie Sanders: Senate Republicans just passed their tax reform bill. What an utter disgrace. (19 December 2017)
https://youtu.be/voZXwAE_JJ8

(or, same video from a different source):

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A personal afterthought:

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Post-Democracy America

George Washington at Boston Commons

Phyllis Wheatley

William Lloyd Garrison

Sacco and Vanzetti

Sunset, 50 miles east of San Francisco, CA

The reason our American Corporate Masters gave us a choice between corruption (Hillary Clinton) and bigotry (Donald Trump) in the 2016 national election is that either was acceptable to them, since both are intrinsic aspects of how business is being conducted.

In 2016, the Democratic (Party) National Committee saved corporate privilege from the threat of democratic accountability. American democracy did not die because of voter apathy, it was assassinated by the DNC in a conspiracy of pure betrayal of both the American people and democratic principles, with the coup de grâce being delivered on 26 July 2016. So, instead of America today being the mythical democratic republic portrayed in school textbooks, it is actually a corporatized oligarchy – or a fascist state, take your pick – with a modest social democratic insurgency carried on mainly by idealistic younger people.

That so many Americans cannot yet acknowledge these facts is a sad reflection on the extent of ignorance, bigotry, greed, insularity and self-absorption throughout the population. It is difficult to feel sympathy for the plebeian and bourgeois slaves who resist rebelling against their own exploitation, by slavishly attaching themselves to either the Donald Trump or Hillary Clinton (and Barack Obama) pacifying personality projections of the corporatized oligarchy.

Until a widespread and very profound personal and socialist awakening occurs to the American people:

– America will be a racist nation because so many of its people find solace in being self-righteous victims.

– America will be a classist nation because so many of its people find comfort in greed and possessiveness.

– America will be an ageist nation because so many of its people find freedom in: relief from memory, adulation of inexperience, impatience with thinking, and lust for youth.

The threats to American security and physical integrity by external enemies are minor, and are reactions caused by the American oligarchy’s imperialism. The threats to American security and physical integrity by Nature are increasingly self-induced by obtuse denial in the service of laziness and selfishness. The threats to American popular freedom, prosperity, sanity and social cohesion are purely internal and frighteningly contagious, being the corrosive disintegration of individual and collective moral character, which are unfortunately encouraged by the examples of these same failings set by so many of the careerists at the pinnacle of America’s pyramid of power and wealth.

An alert mind seeking to preserve some degree of personal fulfillment in such a society could reason:

– as a weary and isolated cynic: “don’t worry, it’s hopeless, so do what it is in me to do, regardless,” or

– as an idealistic social activist: “this is the nature of war, by protecting others you save yourself.”

Our best hope for a just and peaceful society may lie in the fact that the future unfolds as a chaotic and largely unpredictable process, not as an entirely pre-determined program. Out of the mixed jumble of unexpected great disasters and serendipitous great opportunities that will cascade upon us, we may find the right circumstances to rescue and elevate ourselves as individuals, and unify ourselves as a more worthy society.

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Now also appearing at Dissident Voice:

Post-Democracy America
2 September 2017
https://dissidentvoice.org/2017/09/post-democracy-america/

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My Excellent Independence Day Rant, 2017

John Kennedy’s grave, April 1964

My Excellent Independence Day Rant, 2017

Bigotry lets stupid people feel powerful. They are bigots because they are greedy, and they are greedy because they are fearful. They are fearful because they are hollow, and desperate for their materialism and worship of power to fill the void of their lack of character, to mask their internal weakness with an illusion of external power.

In American politics: bigotry is allowed to shape the arguments, and money is allowed to control the voting. Hillary Clinton had the most well-deserved electoral defeat in American history; Donald Trump, the most undeserved win. It’s not Trump’s fault, the preference for TV over books inoculates ignorance and bigotry against learning and knowledge.

The corporate-owned politicians lie because lying is the sound of theft. They are the agents of those who think: “The purpose of life is to enrich yourself without being impeded by the needs of others.” The news media propaganda industry is rich people paying rich people to tell middle class people to blame poor people, who middle class people are joining. The lie being pushed is that fulfillment is to be had in a system of economic apartheid without economic security and without personal freedom.

Suffer we must, for billionaires’ money lust depends on it. For consolation we can have: clueless comforting happy talk, or searing bitter bigotry, unless we choose better.

In systems of patronage capitalism it is necessary to sell out your integrity and moral character in order to advance a financially rewarded career. You have to go along to get along. It’s like the perpetuating of physical-sexual abuse through the generations: as a child (or young worker starting out) you are abused by your seniors who demand you loyally cover their asses and slavishly submit to their demands – you cannot be impeded by moral principles or self-respect; as a rising star you find even bigger abusive tyrants to follow while recruiting your own ass-kissing minions to expand your power base; and finally as (and if) a successful pharaonic mega-abuser yourself you get to beat up multitudes, remotely, by using your army of slave-drivers and aspiring tyrants. The seed of all this is weak character, the lack of courage and/or strength to maintain personal integrity regardless of the costs in terms of comfort, money, social position, recognition, and acceptance by the herd.

Q: “Why spend $600B a year on a military to protect us if you Trumpsters and Corp-pols are willing to let us die of treatable diseases and ailments?”

A: You miss the point. The purpose of the US military is to protect Big Capital (corporate assets and operations, and plutocrats’ take), not the public. Also, the economic policy of the U.S. (i.e., the corporate-owned government and economy) is militarism: the big insiders’ war machine / finance capital profit cycle. “The people” are just an excess labor mass from which to extract wealth, and on which to dump the toxic wastes and financial costs (“socialized losses”) of exploiting and privatizing the commons. The graveyards of our war dead are garbage dumps for capitalist expansion. The U.S. is neither united nor a nation, it is a colony. “We the people” are expendable commodities steadily being programmed for slavery. The American Dream: commercializing life and death, and cornering the market.

America has a capitalist system whose foreign policy is imperialism, domestic policy is colonialism, economic policy is militarism, and management policy is patronism.

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