Manuel García, Jr.’s Worldview, 2020

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Manuel García, Jr.’s Worldview, 2020

I am just over one-eighth of a billionth of humanity, and I think that the impact and value of my thoughts and ideas are about as significant. This year, 2020, I will be 70 years old, and I think that I have probably said everything original that I was capable of saying. I am sure that I will write more of my little essays, and put them out there, but they are more than likely to be repetitions and rehashes of what I have previously written. Right now I cannot imagine squeezing any new insights out of all the reading and studying (and living) I have done in physics, science, history, psychology, Buddhism, and literary fiction.

So, I have compiled a list of 20 of my essays (of recent years), which as a group I offer as representative of my “worldview,” as of 20 January 2020. I post that list here, “for the record,” and for the ‘benefit’ of people new to my web-pages. All of this represents my annual (in January) “state of the world” message.

I have no ego regarding my Internet publications; if they are useful and encouraging to you then great, if not then I think at least they have done no harm.

My plans are to continue absorbing things that interest me, learning as I can, and expressing myself as feels right and enjoyable. I am satisfied that at the very minimum I have improved just over one-eighth of a billionth of humanity.

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Eight Categories, and Numbers of Articles in Each:

1 TRANSFORMING U.S. AND WORLD SOCIETIES (3)
2 CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (4)
3 THE PHYSICAL REALITY OF GLOBAL WARMING (2)
4 WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (2)
5 POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (3)
6 CLIMATE CHANGE FACTS AT THE MOVIES (2)
7 THE TRUE PURPOSE OF A HUMAN LIFE (2)
8 HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (2)

3+4+2+2+3+2+2+2=20

Article titles are within their respective web-links

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TRANSFORMING U.S. AND WORLD SOCIETIES (1/3)
https://manuelgarciajr.com/2019/04/09/whats-wrong-with-the-united-states/

TRANSFORMING U.S. AND WORLD SOCIETIES (2/3)
https://manuelgarciajr.com/2018/10/16/the-inner-dimensions-of-socialist-revolution/

TRANSFORMING U.S. AND WORLD SOCIETIES (3/3)
https://manuelgarciajr.com/2019/05/13/too-many-people-or-too-much-greed/

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CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (1/4)
https://manuelgarciajr.com/2018/11/19/climate-change-action-would-kill-imperialism/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (2/4)
https://manuelgarciajr.com/2017/09/09/climate-change-denial-is-murder/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (3/4)
https://manuelgarciajr.com/2019/06/27/american-climate-change-policy-you-dont-matter/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (4/4)
https://manuelgarciajr.com/2019/11/20/climate-change-is-a-war-crime/

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THE PHYSICAL REALITY OF GLOBAL WARMING (1/2)
https://manuelgarciajr.com/2019/07/15/ye-cannot-swerve-me-moby-dick-and-climate-change/

THE PHYSICAL REALITY OF GLOBAL WARMING (2/2)
https://manuelgarciajr.com/2019/12/20/co2-and-climate-change-old-and-new/

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WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (1/2)
https://manuelgarciajr.com/2020/01/05/war-the-unending-theft/

WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (2/2)
https://manuelgarciajr.com/2020/01/05/attacking-iran-will-save-the-world-redux/

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POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (1/3)
https://manuelgarciajr.com/2019/06/02/our-globally-warming-civilization/

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (2/3)
https://manuelgarciajr.com/2019/06/09/oil-population-temperature-what-causes-what/

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (3/3)
https://manuelgarciajr.com/2019/06/09/linking-energy-use-and-human-development/

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CLIMATE CHANGE FACTS AT THE MOVIES (1/2)
https://manuelgarciajr.com/2019/12/12/climate-from-catastrophe-to-cataclysm/

CLIMATE CHANGE FACTS AT THE MOVIES (2/2)
https://manuelgarciajr.com/2019/12/31/climate-change-at-the-movies/

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THE TRUE PURPOSE OF A HUMAN LIFE (1/2)
https://manuelgarciajr.com/2017/12/29/being-alive/

THE TRUE PURPOSE OF A HUMAN LIFE (2/2)
https://manuelgarciajr.com/2017/08/04/what-is-the-purpose-of-life/

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HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (1/2)
https://manuelgarciajr.com/2015/12/11/living-confidently-in-times-of-climate-change/

HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (2/2)
https://manuelgarciajr.com/2017/05/04/what-can-i-do-about-climate-change/

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A Measure of Societal Vitality

Figure 1, HDI vs. kWh/c, data points and statistical average,
linear plot, from 10 kWh/c to 29,247 kWh/c, (2002 data)

Figure 2, HDI vs. kWh/c, data points and statistical average,
logarithmic plot, from 10 kWh/c to 29,247 kWh/c, (2002 data)

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A Measure of Societal Vitality

Following is my response to Robert Hunziker’s article “Kill GDP to Help Save the Planet,” published in Counterpunch on 2 January 2020. [1]

Robert Hunziker describes why the economic statistical measure known as GDP — Gross Domestic Product — is a deeply flawed indicator of the actual economic health and societal wellbeing of the United States, and really of any nation. As Hunziker notes, it is based purely on “the monetary value of all finished goods and services,” and as Joseph Stiglitz has shown (as pointed out by Hunziker): “The world is facing three existential crises: (1) a climate crisis, (2) an inequality crisis and (3) a crisis in democracy… Yet the accepted ways by which we measure economic performance gives absolutely no hint that we might be facing a problem.” I agree.

Is there a statistical measure that overcomes these objections? Yes: the Energy-HDI Efficiency Number. Explanation follows.

The United Nations uses an economic parameter called the Human Development Index (HDI) to characterize the typical standard of living of every nation. [2]

It is observed that affluent nations have high HDI scores (they range from 0 to 1) and a high use of electrical energy per year per capita (in kilowatt-hours/year/person the range is from 0 to 30,000), while poor nations have relatively low values for both quantities. In 2006, I made a study of the correlation of national HDI to the electrical energy use per capita, for 177 nations. [3]

The Human Development Index

The UN Human Development Index (HDI) is a comparative measure of poverty, literacy, education, life expectancy, childbirth, and other factors for countries worldwide. It is a standard means of measuring well-being, especially child welfare.

The index was developed in 1990 by the Pakistani economist Mahbub ul Haq, and has been used since 1993 by the United Nations Development Programme in its annual report.

The HDI measures the average achievements in a country in three basic dimensions of human development:

1. A long and healthy life, as measured by life expectancy at birth.

2. Knowledge, as measured by the adult literacy rate (with two-thirds weight) and the combined primary, secondary, and tertiary gross enrolment ratio (with one-third weight).

3. A decent standard of living, as measured by gross domestic product (GDP) per capita at purchasing power parity (PPP) in USD.

Each year, UN member states are listed and ranked according to these measures. Those high on the list often advertise it, as a means of attracting talented immigrants (economically, individual capital) or discouraging emigration.

The Human Development Index is the average of three indices: the Life Expectancy Index (LEI), the Education Index (EI) and the GDP Index (GDPI).

The Education Index is itself a weighted sum of: the Adult Literacy Index (ALI, weight = 2/3) and the Gross Enrollment Index (GEI, weight = 1/3).

All of these measures have minimum and maximum values, which appear in the differences and normalizations used to construct the three major indices. The formulas are as follows:

LEI = (LE – 25)/(85 -25),
LE = life expectancy in years;

EI = (2/3)*ALI + (1/3)*GEI;

ALI = (ALR – 0)/(100 – 0),
ALR = adult literacy rate;

GEI = (CGER – 0)/(100 – 0),
CGER = combined gross enrolment ratio;

GDPI = [log(GDPpc) – log(100)]/[log(40000) – log(100)],
GDPpc = GDP per capita at PPP in USD;

HDI = [LEI + EI + GDPI]/3.

The Human Development Index is a measure that helps to capture the overall socio-economic health of a country, and a measure that allows for useful comparisons whether by international bodies like the UN or concerned individuals.

Linking Energy Use And Human Development

It is evident that a higher standard of living, as indicated by HDI, will obtain when a greater quantity of electrical energy per capita (kWh/c/yr) is available. Yet, in 2002 Ireland expended 6560 kWh/c/yr to provide its people with an HDI of 0.946, ranking 8th in the world; while Saudi Arabia expended 6620 kWh/c/yr (essentially the same as Ireland) to only provide its people — on average — with an HDI of 0.772, ranking 77th in the world.

It is obvious that Ireland made much more efficient use of the energy it expended in order to support the wellbeing of its people. That wellbeing must necessarily include caring for the natural environment within which the national population lives. The statistical measure that I propose for indicating the degree to which a nation’s energy consumption provides for a healthy society is the Energy-HDI Efficiency Number. In 2002, Ireland’s Energy-HDI Efficiency Number was +21 (the world leader), while Saudi Arabia’s was -50, ranking at best 38th in the world (in 2002, the year of the HDI data available for my 2006 study).

In 2002, the U.S.A. expended 13,456 kWh/c/yr to provide its people with an HDI of 0.944, ranking 10th in the world, with an Energy-HDI efficiency number of -1, a level of overall performance behind 21 other nations despite having the 9th highest per capita energy expenditure.

What makes for Energy-HDI efficiency?: low GDP waste on a military establishment, an arms industry, and unproductive government subsidies as with underwriting Wall Street bankster gambling losses; wide use of energy efficient equipment, methods and attitudes; minimal income and wealth inequality; robust national social welfare programs; and diligent stewardship of a healthy natural environment, which naturally contributes to healthy human longevity. [4]

Some nations do a great deal with very little, like Cuba, with an HDI of 0.817 and an HDI rank of 52 out of 177 with an expenditure of only 1395 kWh/c/yr (in 2002). In my study I found that, statistically, a nation would have had to use 2425 kWh/c/yr in order to provide an HDI of 0.817. It is as if Cuba had generated its social benefits with only 57.5% of the electrical energy one would expect. [3]

Societal Vitality

Regardless of what anyone says, all national economies are exercises in intentional social engineering, and as such their features and their degrees of success at providing popular wellbeing can be characterized numerically. GDP alone is a poor indicator of societal health and vigor, but HDI and the Energy-HDI Efficiency Number are much better indicators of societal vitality.

The value of any such indicator, like the temperature shown on an air thermometer outside your window, and the speedometer in your automobile, is to apprise you quantitatively of your current reality so that you can then go and do something intelligent and useful in dealing with it. That is what we have to do about the societal vitality of our national economies and the natural environments they reside within: characterize their overall performances truthfully, and then fix them.

Notes

[1] Kill GDP to Help Save the Planet
Robert Hunziker
https://www.counterpunch.org/2020/01/02/kill-gdp-to-help-save-the-planet/

[2] Human Development Index
http://en.wikipedia.org/wiki/Human_Development_Index

[3] An Introduction Linking Energy Use And Human Development
28 April 2006
https://manuelgarciajr.com/2019/06/09/linking-energy-use-and-human-development/

[4] TABLE: Country Ranking by Energy-HDI Efficiency Number
9 June 2019
https://manuelgarciajr.files.wordpress.com/2019/06/table-a.jpg
AND
https://manuelgarciajr.files.wordpress.com/2019/06/table-b.jpg

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Why celebrate Greta Thunberg?

“So, why should we celebrate Greta Thunberg being named Time Magazine’s person of the year?”

Because she’s young (thus having a greater claim to “the future”), committed, absolutely correct about climate change, witheringly clear, endearingly free of emotionalism and self-promotion, and more effective at public advocacy and consciousness-raising about the need for profound and immediate socio-economic transformation than anyone else on the planet. How she did this is immaterial but the fact is it’s done and she’s using it to maximum advantage for her (and our?) cause. She’s on the cover of Time Magazine for the same reason Obama wanted to shake her hand, TV hosts want her on their shows, and UN conferences invite her to speak: because they all want to attach themselves to her authenticity to make up for the deficiencies of their own. Many people high, low, right, left and center are envious of her, and that envy merely illuminates the extent of their bullshit.

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What Should You Do About Climate Change?

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Earth’s climate is changing before our eyes, and at a faster rate than given by all previous scientific predictions. The melting of glaciers and permafrost, and the methane burping from tundras and the Arctic Sea; the enhanced power of hurricanes, rain and snow storms, and floods; the swelling of the oceans and the creeping inundation of shorelines worldwide; the unrelenting severity of droughts and wild fires; the acidification of the oceans, die-off of corals and reduction of marine life; and the havoc all these geophysical phenomena play on food production and on the habitability of the many environments both humans and wildlife call home, are all startling clear to see.

The present form of our climate change is global warming, which is caused by the greenhouse gas emissions (carbon dioxide, carbon monoxide, methane, oxides of nitrogen, and volatile organic compounds), from our fossil-fueled economic activity, which is capitalist in either a “free market” or command economy format.

The only way to reduce the geophysical stimulation enhancing and accelerating global warming is to reduce and ideally halt the burning of fossil fuels. Humanity has not had the willpower to do this because it is from fossil fuels that we derive almost all of the power — and wealth — we use continually to each maintain our personal activity, and for us all to power our societies and civilization on every scale of their structures. While there are still people who live “off the grid” within the enchantment of nature as human wildlife, and who do not use fossil fuels at all, they are only a minority of Earth’s people. Humanity, 7.74B souls (25 November 2019) and growing by about 200,000 people a day (350,000 births, 150,000 deaths) burns fossil fuels to live.

The many poor and disadvantaged people around the world would like greater access to fossil fuels and electricity, which would allow them to increase their expenditure of external energy (exosomatic energy, outside their metabolism) in order to work themselves up from the drudgery and terror of surviving at a subsistence level, to safer more secure and comfortable modes of living. Many of the fortunate people experiencing relatively secure lives within the advanced highly developed economies of the First World would like greater access to, and cheaper prices for, exosomatic energy so as to extend the scope of their materialistic pleasures. Whether justified or unjustified, most people want more exosomatic power, and that demand drives the relentless expansion in the use of fossil fuels; and so global warming advances.

What should you do about climate change? There are as many answers to this question as there are commentators, critics, charlatans, careerists, environmentalists, philosophers, politicians, preachers, scientists, sages, saviors, speculators, know-it-alls and know-nothings with an axe to grind. The purpose of this essay is to whet your Occam’s Razor to slice through it all.

Consider the following Bayesian Statistics model problem, “Four Societies,” an abstraction of an extremely complex ‘what to do about climate change’ reality, to help organize our thoughts in hopes of eventually pointing to the correct actions we, individually, should take.

The purpose of Bayesian analysis is to logically select the best course of action from a set of available options, despite uncertainties about the probabilities of the outcomes that may occur, and where the decision-making process takes into account your own personal preferences regarding those outcomes. You can easily learn the mechanics of basic Bayesian analysis by looking up articles on the Prisoner’s Dilemma. Also, I give a patient explanation of decision-making using Bayesian statistics, with examples, at [1].

Four options for configuring our society are presented above (Bayesian outcomes), two capitalist and two socialist. For each of the capitalist and socialist formats there are two economic modes: politically unrestricted economic growth, and highly regulated and politically programmed economic contraction. Each is labeled somewhat fancifully to suggest its characteristics.

The “Billionaire Boys & Girls Club” (BB&GC) is the unrestricted capitalism of Ayn Randian dreams, and such dreamers as Milton Friedman, Alan Greenspan, Donald Trump, the Republican Party, and the many millions of people enthralled by their income-generating activities. These are people who see their life’s blood as issuing from their successful dog-eat-dog competition within a growing economy under capitalism.

The “Green New Deal,” (GND) as used here, is the idea of a 21st century interpretation of the Franklin Roosevelt Administration public works programs of the 1930s, and the military Keynesianism of the 1940s, to combine economic stimulation for the uplift of the bottom two-thirds of America’s standard-of-living pyramid, with a revolutionary revamping of American energy, housing, transportation, healthcare and social services infrastructure, that in sum total aggressively acts to minimize the further stimulation of global warming. The popular idea here is that America’s existential threat from climate change had its analog 80 years ago as the existential threat from the Great Depression and World War II, and that a Rooseveltian-style socialism now would be just as effective as it was then for overcoming the threat.

“Carbon Limited Capitalism” (CLC) is my term for the regulation and carbon-emission taxing of capitalism to significantly, if not entirely, eliminate its reliance on fossil fuels. Objectively, this would mean a contraction of economic activity for quite a while (perhaps forever) since green energy technology, though growing, is still too insufficient to supply the entire quantity of power consumed by our industrialized civilization — as we presently choose to wastefully conduct it.

“Enviro Co-op Simplification” (ECS) designates an intentional simplification of every aspect of American life so as to eliminate any reliance on fossil fuels. This format of American life would be centered on environmentalism, rather than gargantuan consumerism, and of necessity be a tightly interwoven network of cooperative associations and groupings — lots of socialism. It would be the “Certified Organic” model of American life and work, instead of our current ‘Fast Junk Glitz-o-tainment’ isolation-in-parallel format.

Each one of us will have preferences for or against residing in each of these four possible societies, and those preferences can be quantified on a purely subjective basis, as desirabilities D1, D2, D3 and D4, and assigned as follows.

A person primarily concerned with wealth accumulation might choose desirabilities as D1=100, D2=20, D3=10, D4=0.

A person primarily concerned with minimizing climate change and revitalizing Earth’s environments might choose desirabilities D1=0, D2=10, D3=20, D4=100.

There are as many possible sets of choices (D1, D2, D3, D4) as there are choosers. I will lead this presentation toward some general results, eventually.

What I (and you) — as the person in this model problem asking “what should I do about climate change?” — have to do is to decide: what am I going to commit myself to, both in my personal life and in any social and political activism I may engage in?

The two choices given here are for either economic growth or economic contraction.

What is unknown is whether our society will remain in its current capitalist format or transition into socialism because of the force of geophysical and sociological pressures. Let the quantity p designate the probability that socialism will arise in the historical near future in time to organize American society’s response to climate change. The quantity p is a number between 0 and 1. Thus, the probability that capitalism will remain the societal paradigm is the quantity (1-p).

Given “my” desirabilities (D1, D2, D3, D4) for the four potential outcomes (BB&GC, GND, CLC, ECS), and the probability, p, of uncertain magnitude (between 0 and 1) for a socialist transformation, how would I nevertheless quantify my expectations — or utility values — regarding my two possible courses of action: committing to economic growth or committing to economic contraction? As follows.

Here, the symbol * designates multiplication.

Given my subjectively quantified desirabilities (D1, D2, D3, D4) for the four potential societal outcomes, along with the as yet unknown probability p for a near-term socialist transformation, the utility value or expectation (a quantification of my potential satisfaction or dissatisfaction) for committing to economic growth is

Eg = D1*(1-p) + D2*p.

Similarly, the utility value or expectation for committing to economic contraction is

Er = D3*(1-p) + D4*p.

While “I” can pick desirabilities out of my own subjective preferences, feelings and biases, I can only guess — or ‘guesstimate’ — at what p might be. So, making such a guesstimate, I can then actually calculate a numerical value for each of Eg and Er. Comparing these, I would then choose to act according to whichever expectation quantity had the higher value. This is Bayesian decision-making, you choose the action that is subjectively of higher value to you, given your estimate of the probabilities of the uncertainties.

For example, the wealth seeker whose desirabilities are D1=100, D2=20, D3=10, D4=0, and who estimates the likelihood of a socialist transformation at p=0.5 (50%), would have utility values of

Eg = 50 + 10 = 60.

Er = 5 + 0 = 5.

Obviously, this capitalist bull would choose to devote himself to economic growth.

Similarly, the “Earth First” environmentalist whose desirabilities were listed earlier as D1=0, D2=10, D3=20, D4=100, and who estimated the probability of a socialist transformation at p=0.5 would have utility values of

Eg = 0 + 5 = 5.

Er = 10 + 50 = 60.

Obviously this environmentalist would choose to devote herself to economic contraction.

But not everybody is so lopsided in their preferences. An individual pulled in different directions by the need to make a living and enjoy a bit of consumerism, a yearning for greater social solidarity, a concern about global warming, and who has few ideological rigidities might select desirabilities D1=3, D2=8, D3=2, D4=10.

For this mild liberal

Eg = 3*(1-p) + 8*p,

Er = 2*(1-p) + 10*p.

It turns out that for this individual Eg=Er when p=1/3 (33%).

So, for the probability of socialism, p, estimated at greater than 1/3, Er is greater that Eg; committing to economic contraction will have more personal value that committing to economic expansion.

Obversely, for the probability of socialism, p, estimated at less than 1/3, Eg is greater than Er; and committing to economic expansion will have more personal value than committing to economic contraction.

For this mild liberal individual, if they believe that socialism has a better than 33% chance of happening, they should commit to economic contraction, environmentalism and consequently socialism. If they believe that socialism has less than a 33% chance of occurring then they should commit to being an economic growth capitalist. All this is based on personal subjectivities that arise from the confrontation with the objective realities of this American’s life in a world of climate change, and an assumed probability of future political change.

How would you quantify your preferences and inclinations into a set of numbers D1, D2, D3, D4 and p, and then what would your utility values be for the two actions of: working for economic growth, or working for economic contraction? How much are you willing to give up in order to forestall climate change? It might take more than you imagine. [2]

Now, I’ll state some general results for this model problem, and spare you the mathematical details.

For the probability, p, of socialist transformation to be a positive number between 0 and 1 (where any real probability must be within), the desirabilities must satisfy the following conditions.

Both (D1-D3) and (D4-D2) are greater than 0, or both (D1-D3) and (D4-D2) are less than zero.

Given these conditions, the value of probability at which Eg is equal to Er is designated as q, and has the value

q = (D1-D3)/[(D1-D3)+(D4-D2)].

For p less than q, one of either Eg or Er will dominate; and for p greater than q that dominance will switch. The “mild liberal” example shown earlier exhibited all this.

Another general result is that individuals with positive (D1-D3) and (D4-D2) — or D1 greater than D3, and D4 greater than D2 — can be ideologically capitalist and not really concerned about climate change; wanting economic growth under capitalism to strengthen it, and economic contraction under socialism to weaken it.

Similarly, individuals with negative (D1-D3) and (D4-D2) — or D3 greater than D1, and D2 greater than D4 — can be ideologically socialist and not primarily concerned about climate change; wanting economic contraction under capitalism to weaken it, and economic expansion under socialism to strengthen it.

Individuals who only care about economic expansion without regard to either capitalist or socialist ideology, and obviously don’t care about climate change, will have D1 greater than D3, and D2 greater than D4. Their utility value for economic growth, Eg, is always dominant regardless of any numerical value of probability p (which is in fact irrelevant to them).

Similarly, individuals who only care about economic contraction — our deeply committed climate change-confronting environmentalists — will have D3 greater than D1, and D4 greater than D2. Their utility value for economic contraction, Er, is always dominant regardless of any numerical value of probability p (which is only of interest as a political indicator of a national shift to economic contraction).

Finally, for both totally committed economic expansionists and economic contractionists, those who are inclined to favor capitalist ideology will see a decrease in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases; and conversely, those inclined to favor socialist ideology will see an increase in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases.

Those of you who are charter members or committed aspirants of the Billionaire Boys & Girls Club, or the Enviro Co-op Simplification Movement have no need for this Bayesian analytical method of making the emotional decision of how to conduct your life in the presence of climate change. But for us “regular people” this kind of theoretical exercise can help clarify the mind on what one’s priorities and concerns really are, and how best to focus your limited energies in the face of uncertain political shifts in a world of advancing climate change. What are you and I willing to accept — and sacrifice — in order to forestall climate change? Bayesian analysis is one way to personally come to grips with that question.

My wish would be for a socialist Green New Deal that miraculously disappeared fossil fuel usage without a loss of the exosomatic energy we now enjoy — achieved by some combination of energy conservation and the use of renewable energy (solar, wind and gravity derived) — and that such a transformation of the energy technologies powering our society and civilization were accomplished without further greenhouse gas emissions. In other words, that the required rapid contraction of fossil fueled economies, to forestall climate change, was also simultaneously a societal transformation to a new highly equitable economic paradigm operating harmoniously within the limits of nature. But I know that is impossible. Even the best effort in that direction will necessarily be an approximation to the ideal that is deficient to some degree, perhaps significantly. Climate change may now be beyond the ability — and the willingness — of humanity to avert; the best we can likely do is to minimize our further exacerbation of it. [3], [4]

Personally, I think that Enviro Co-op Simplification Socialism could be alright if we all made an effort for it.

Notes

[1] Bayesian Bargains: Jail, Shopping, Debt, And Voting
MG,Jr., (30 January 2012)
http://www.swans.com/library/art18/mgarci39.html

[2] That Green Growth at the Heart of the Green New Deal? It’s Malignant
Stan Cox, (13 January 2019)
http://greensocialthought.org/content/green-growth-heart-green-new-deal-it%E2%80%99s-malignant

[3] End-of-life anxiety and finding meaning in a collapsing climate
Leonie Joubert (20 November 2019)
https://www.dailymaverick.co.za/article/2019-11-20-end-of-life-anxiety-and-finding-meaning-in-a-collapsing-climate/

[4] Choosing Dignity During Climapocalypse
MG,Jr., (26 May 2018)
https://manuelgarciajr.com/2018/05/26/choosing-dignity-during-climapocalypse/

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Climate Change is a War Crime

Climate change is a war crime.

International jurisprudence recognizes the supreme crime as the making of aggressive war. This principle formed the basis of and justification for the Nuremberg and Tokyo War Crimes Tribunals (held variously from 1945 to 1949). Aggressive war is the supreme crime because all other possible crimes can occur in parallel, in association with, and as a consequence of the making of aggressive war; the perpetrators of war having opened a Pandora’s Box of destruction, death and evil. Also, the making of aggressive war is necessarily of international scope even if the combat is confined to one nation as a “civil war,” because any war causes disruptions, displacements and involvements that affect and include other nations.

Aggressive war is a drive to power by its perpetrators to gain dominion over other lands and people, and to consolidate dictatorial power within their own countries, all for the most-desired purposes of: structuring the national economies to enrich themselves exorbitantly; to compress the free will and independent thinking in the dominated societies into a monolithic and slavish obedience to, and adoration of the egos of, the war leaders; and to be able to crush opponents without mercy and to pass judgments and issue punishments without legal restraints or personal hazard.

Throughout history there have been many individuals who have sought success by pouring themselves into warmongering activity. As with any field of endeavor, some succeed spectacularly, some only achieve partial mediocre results, and many are utter failures — in this last case fortunately for humanity. Warmongering is always an activity that is anchored in a socio-political hierarchy, which the warmongers exploit. The job-seeker flunkies, technicians, thugs and bureaucrats — the Class B war criminals, if you will — who seek places in a warmonger-leader’s ideology and hierarchical movement so as to advance their own personal circumstances and social status, form the gear-train between the leadership and the herded masses; they transform the leaders’ intent into actions and forces that compel the movements and work of the masses.

Wars can be prosecuted along many dimensions of social activity. The most obvious is the violent use of technology — guns, bombs, armaments and war vehicles — provided by war-oriented industries. Another is by economic warfare: boycotts, embargoes, sanctions, industrial and agricultural sabotage. A nation with a large, strong and diversified economy can more easily intimidate a nation with a smaller, more primitive and narrowly defined economy. Other aspects of economic warfare are currency manipulation, and the selling of indebtedness to weaker nations under stress. Our early 21st century world is one in which the technology and use of electronic telecommunications have embedded themselves into the moment-by-moment operations of: military coordination; trade and economic transactions; the diffusion of news, entertainment and propaganda; and the transmission of personal messages. Warmongers who can control, manipulate and deny the use of communications infrastructure to an enemy population will have a powerful advantage.

Any warmonger’s drive to political power will require two essential ingredients: sources of physical energy for producing chemical and electro-mechanical power, and money. The most concentrated and transportable sources of such physical power today are fossil fuels, which are provided by petrochemical industries. Fossil fuels are the most easily used substances for powering the transport of the full spectrum of military vehicles; and petrochemicals are essential ingredients in the fabrication of explosives and propellants used in armaments. Money is essential to the schemes of a warmonger in order to purchase the hardware for prosecuting war, to buy the allegiance through employment of the lower level flunkies (patronage), and to sprinkle the herded masses with some minimal palliatives (bread and circuses).

Fossil fuels are how almost all of us acquire the external physical power we use in our daily lives. It powers our automobiles, our airplane and marine transportation; and the combustion of fossil fuels is the major source of the mechanical power used to turn the electric generators that supply our homes and businesses with electricity. It is technically possible to use solar, wind and hydro (gravity) sources of energy to crank our electric generators for civilian electrical power, but those ‘green’ sources are all of low concentration and require large collection areas (solar farms, windmill arrays, rivers and reservoirs and ocean tidal flows), so they are useless for mobile military purposes. Because fossil fuels — and in particular petroleum — are such potent and convenient sources of physical power, they are very highly desired worldwide, and that means that fortunes can be made by producing and selling them, and no serious war-making scheme can advance without them.

The most efficient engine of war that human ingenuity has ever devised is called capitalism. This engine is designed as an economic system that generates money — distributed hierarchically within the system to grease its own operation through cupidity — from the extraction of natural resources that are industrially processed into: fossil fuels, metals and plastics, solid state materials used in our electro-optical and telecommunications infrastructure, and industrialized agriculture. One type of industry that processes raw materials into technological products is that which supplies and maintains military forces. Politics in any society is how the economy is administered, how the costs and the benefits are distributed. Most of us will see a society as “militarist” if the military forces and their associated industries dominate the nation’s politics and the national economy, paying few of the public costs and extracting huge targeted benefits. Similarly, most of us will see a society as “socialist” (or democratic socialist, or capitalist welfare state) if the public costs required and personal benefits produced by its economy are very evenly and equitably distributed throughout the population, and military forces and war industries are only as large as prudent for national self-defense, and represent only minor parts of the economy and the political power-structure.

Capitalist societies (and which ones today aren’t?) that are misshaped to fit the schemes of warmongering elites will be those seeking “to gain dominion over other lands and people and to consolidate dictatorial power within their own countries.” This is aggressive war by a combination of military force, economic intimidation and cyber warfare, as described earlier. These aggressive wars — against the international public — are fossil-fueled, and are the primary sources of the CO2, methane (and hydrocarbon) and NOx emissions that cause global warming (climate change). Now, the globally accepted euphemisms for categorizing these wars are “competitiveness” and “economic competition.” The idea here is that “our” efforts to gain economic and physical advantages (money, resource extraction and privileged use of territory) over “them” is part of an economic-sport competition (“trade,” “free market,” “world market,” “the great game”). But in this arena of competition “it’s not how you play the game, but whether you win or lose,” and “nice guys finish last,” are the attitudes of choice. This is unregulated capitalism, it is war, and this is the source of global warming and its associated environmental degradation.

Therefore, since war in all its forms against the international public interest is always a crime: climate change is a war crime.

The ending of today’s many climate change-producing wars will require — as with so many earlier wars — an international alliance of the “regular people” outside the warmongering political-economic elites, in this case to support each other’s efforts to gain domestic political power to green-socialize their national economies, and to bring to justice in national and international tribunals the leading militarists, industrialists, bankers-financiers and authoritarian politicos whose supremely egotistical drives to power and wealth are withering the humanity, spirits and intellects of the societies they exploitatively herd, and are poisoning the habitability of Planet Earth.

I realize that this monumental task of popular revolutionary transformation will seem politically impossible to most “rational” people. But isn’t the achievement of a just management of national and international economics on an environmentally revitalized Planet Earth with sustainable energy production and use, with less exacerbation of global warming, with internationally cooperative forms of ameliorating the unavoidable effects of advancing localized changes of climate, and with no aggressive wars — both bloody and of “economic competition” — a vision worth investing political activity towards? Such political activity can gain some passion with the realization that:

climate change is a war crime.

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Heartrending Antiwar Songs

What makes for a heartrending antiwar song? Is it a doleful poetic and folkloric lament, or is it a driving martial beat with piercing raging lyrics of protest? Does it need a woman’s plaintive voice to make your heart ache with pain, or a man’s fierce growl to give you that gut-wrenching sinking feeling? I suppose it all depends on your kind of musical ear, and on your own situation with regard to the hazards of war.

I will offer a sequence of antiwar songs here, which for one reason or another have given me pause. Why do this?: because I like music, and because I think it important that none of us ever forget the proper attitude towards war and the prospect of war: rejection and rebellion. Peace is emotionally and politically turbulent when you are stubbornly antiwar, because war is the grease of imperialist capitalism.

The nuclei for this project are the first two songs listed, which both pull on my heartstrings. High Germany is a Celtic song where a Scottish lass laments the loss of her soldier lad to the First World War. This particular song really gets me because the lyrics are so poignant, and because the singer — my younger daughter — does such a good job of conveying the emotion that was very real 100 years ago in Scotland, and, sadly, remains just as real all over the world today.

High Germany
https://youtu.be/2QybAQVv6jE

Soldier, We Love You is an original composition by Rita Martinson, who performed it so eloquently and memorably in the 1972 movie F.T.A. (officially “Free The Army,” and understood to be “Fuck The Army”). F.T.A. starred Jane Fonda, Donald Sutherland and a collection of performers and musicians banded together in a touring satirical revue performing at coffeehouses and parks near American army bases, for G.I.’s opposed to the war in Vietnam. Though I was never a soldier (by pure luck) I have been so touched by Rita Martinson’s performance, and I gratefully wish her a happy life and satisfying career, wherever she is.

Soldier, We Love You
https://youtu.be/7iMusPYq83g

As you will see below, I quote some of the commentary on these songs by people I found on the Internet, many of them veterans, who had offered their suggestions.

“The Robert Shaw Chorale sing Shenandoah, a heartrending soldier’s lament from the American Civil War. The very first, and among the very best of antiwar songs ever… We lost a lot of relatives and close family friends in WW1, WW2 and in Vietnam.” — Fred Wilson

Shenandoah – The Robert Shaw Chorale
https://youtu.be/IBH2QrUyz7o

Eva Cassidy was a gift to us from the universe, of pure soulful heart through song. She left us far, far too early. Her rendition of Danny Boy unfolds the sheer tragedy carried by the lyrics with a radiant vocal eloquence (self accompanied on guitar), and most admirably without any showy attention-seeking bombast. The lyrics present a dead soldier’s call for remembrance and love, from his grave, and Eva had the grace and the perception to honor that sentiment.

“As a full blooded Irish man who has heard this song sung hundreds of times by family and friends at weddings, funerals and every other occasion when Irish people gather together to sing, I can honestly say I have never heard it sung better and with more feeling than sung here by Eva.” — Belfastsoul

Eva Cassidy – Danny Boy
https://youtu.be/oSKM0YiU8LU

War rips apart families, and mothers, who are the hub of their family wheels, are heavily burdened with those painful losses. So it is natural for a woman’s voice to express that universal pain, and to this Joan Baez has lent her beautiful artistry and passion.

Joan Baez – Weary Mothers
https://youtu.be/hqQcaWpwCrM

If war is so bad why does it exist? Why does anyone allow themselves to become a soldier, a lethal tool and sacrificial victim in the war-schemes of the Big Money? Who, ultimately, is responsible for inflicting the scourge of war on humanity? Buffy Sainte-Marie plunges to the core of this question, and arrives at the painful truth (Pogo’s realization).

Buffy Sainte-Marie – Universal Soldier
https://youtu.be/VGWsGyNsw00

Many of the antiwar songs here are from the 1960s, during the Vietnam War, “a time I remember oh so well” since I was nearly swallowed up in it. The songs of that time which I list either had a sound or some turn of phrase that imprinted on my mind either because I heard them so many times during those bright days of hopeful youth, and stoned drunk nights of dreams or despair, or because hearing them coincided with moments of incredible euphoria or tension. Basically, this song-listing exercise is neither a scholarly assemblage of the historically significant, nor a production based on logic. It’s about visceral memories and their reverberations in songs.

Barry McGuire and Buffalo Springfield gave us clues, in 1965 and 1967, of what we high school boys in those years were in for. I was not looking forward to facing the draft when I reached 18.

Barry McGuire – Eve Of Destruction
https://youtu.be/qfZVu0alU0I

Buffalo Springfield – For What It’s Worth
https://youtu.be/gp5JCrSXkJY

Country Joe McDonald spelled out rather explicitly why I did not like being 1A during 1969. The Doors punctuated that feeling of dread all too perfectly.

Country Joe McDonald – I Feel Like I’m Fixin’ To Die Rag
https://youtu.be/3W7-ngmO_p8

The Doors – The Unknown Soldier
https://youtu.be/6LSCoBk8hgU

“I remember the nightly ‘kill’ numbers on the news.” – Andre R. Newcomb. The evening television news broadcasts would give the awful weekly totals of U.S. soldiers killed. Totals of enemy dead issued by the U.S. military were complete fabrications, but the unknown quantities of Vietnamese dead were definitely very very high; America had the most superior firepower. Three Five Zero Zero, a song from the musical, Hair, takes off from its initial reference to a body count. Have you heard as scathing an antiwar song in recent years? And it no, why do you think that is?

Hair – Three Five Zero Zero
https://youtu.be/FAdq3Z-9bsg

As we know from President “Bone Spurs” Trump, Dick “Too Busy Four Deferments” Cheney, George “AWOL” W. Bush, and others of our immune ‘privilatti’ class who breezed past the Vietnam War, “getting out of the draft” in a culture dedicated to materialism and the instinctive worship of power is more easily arranged the more elevated your association to the economic and political hierarchy. Creedence Clearwater Revival give a spirited expression of this class-war truth.

Creedence Clearwater Revival – Fortunate Son
https://youtu.be/ec0XKhAHR5I

For the callow petit bourgeois youth of the time, like me, who felt a continuous sinking feeling of “circling the drain” before ever really stepping into adulthood and savoring the sweet fruits of life, there arose an intense desire to find somebody to love and be loved by, at least for a while before “the end.”

Jefferson Airplane – Somebody to Love
https://youtu.be/5Jj3wZVc7nw

Phil Ochs was a songwriter and political activist of sharp wit, sardonic humor and earnest humanism, whose songs were graced by insightful lyrics of literate elegance. He wrote hundreds of songs in the 1960s and 1970s. In 1976 at the age of 35 he succumbed to his own demons, and left us. Phil Ochs was a man of very keen perception, and immersed in the bubbling cauldron of intense antiwar activism during the Vietnam War, I think his psyche was eventually overwhelmed by that searing experience. I think the reason more of us “ordinary people” — those with reasonably decent moral character — don’t go completely mad over the poisonous nature of American politics and national character is because we are shielded by duller wits from perceiving the full reality of the kind of society we live in. There are hazards to being a seer.

Phil Ochs – Draft Dodger Rag
https://youtu.be/tFFOUkipI4U

“Funny thing is I’m in the Army and I don’t know anyone in my unit over 30 years old who doesn’t know all the words to this song [I Ain’t Marching Anymore]” – ‘Joe Blow’

Phil Ochs – I Ain’t Marching Anymore
https://youtu.be/gv1KEF8Uw2k

Phil Ochs – The War Is Over
https://youtu.be/ZOs9xYUjY4I

The Reverend Martin Luther King, Jr. was assassinated on 4 April 1968, and many large, deadly and terribly destructive urban riots broke out and continued for weeks. Federal troops were called out, and the television images of them patrolling the streets of burning cities was a hellacious realization of “bringing the war home.” Up to 1968 half of the American casualties in the war were made up of ethnic minorities, mainly Blacks and Latinos, despite their much lower proportions of the national population. This was a rather ugly manifestation of America’s formative — and apparently forever — race and class war. Edwin Starr gave voice to the deep resentments by Blacks over their exploitation as cannon fodder, in his song War.

Edwin Starr – War
https://youtu.be/dQHUAJTZqF0

On 4 May 1970 the Ohio National Guard, called out to Kent State University during a mass protest by unarmed college students against the bombing and invasion of neutral Cambodia by United States military forces, fired approximately 67 rounds over a period of 13 seconds at the demonstrators, killing four students and wounding nine others, one of whom suffered permanent paralysis.

Crosby, Stills, Nash & Young – Ohio (1970, Kent State University)
https://youtu.be/68g76j9VBvM

The Vietnam War ended with the fall of Saigon on 30 April 1975. The Vietnamese would then continue to sort out their politics without the overt highly destructive interference of the United States (the covert interference would continue). What did any of all this mean to a young American war widow? Was it worth her pain and sacrifices? Of course not, but this was always a knowable truth. So where was justice?

Steve Goodman – Penny Evans
https://youtu.be/K0I59AN_z2k

It is important to realize that the most significant reason the American government withdrew from its Vietnam War effort was because of the widespread and persistent rebellion against it by active duty military personnel, and the ferocious activism of the antiwar veterans who had returned from that war. The civilian antiwar activism and public demonstrations helped to increase a public consciousness in sympathy with the military rebellions, most ad hoc and personal. Rank-and-file soldiers who had come face-to-face with the realities of that war, and who took their Soldier’s Oath seriously, realized that their duty to protect and defend the United States was actually at odds with the dictates from their military chains of command and from their country’s political leadership. Their duty was to the people of the United States, not to one of its transitory government administrations whose policies were clearly not in the interests of the American people, even though there were special interests who profited from them.

The British Soldier is a “song about the troubles in Northern Ireland. It was written and performed by folk singer Harvey Andrews, and banned when it was released. It is based on an actual event which occurred in the early ’70s.” — SuperNutty23. “Remember Sgt Michael Willets GC of 3rd Battalion the Parachute Regiment whose sacrifice inspired this song.” — Archie Carter

Harvey Andrews – The British Soldier (1972)
https://youtu.be/8NpaT5LDFgM

Eric Bogle wrote and performed the song My Youngest Son Came Home Today. “When I played this during an interview on Cairns FM89.1, Eric asked me if I had heard Mary Black sing the song. When I said I hadn’t he said her version was far better, as a woman can put more emotion into a song.” — Johnson28316

Mary Black – My Youngest Son Came Home Today
https://youtu.be/1H6-OrLpiPk

99 Luftballons is a German protest song against nuclear war, written in 1983. “The premise was that 99 balloons crossing over the Berlin Wall would be mistaken by radar as an attack, causing jets to scramble, starting a war that would leave both sides in ruins. The singer, walking through the ruins, finds one balloon, is reminded of her lover and lets it slowly fly away.” – TheJenr8tr

This song, band and performance are from before the Berlin Wall fell (9 November 1989), when tactical nuclear-tipped U.S. missiles stationed in Western Europe, and similar Soviet Russian missiles poised in Eastern Europe, had Germany between them under the potential arcs of their flight paths, and also very obviously in the crosshairs of their targeting in the event of a boiling over of the Cold War.

An English translation of the German lyrics of 99 Luftballons is given immediately below; it was made by my wonderful daughter-in-law, Sabrina García, from the Black Forest.

Nena ‎- 99 Luftballons
https://youtu.be/La4Dcd1aUcE

99 Luftballons
(translation by Sabrina García)

Do you have some time for me?
Then I’ll sing a song for you
About 99 air balloons
On their way to the horizon
Do you perhaps think of me just now?
Then I’ll sing a song for you
About 99 air balloons
And how one thing comes from another

99 air balloons
On their way to the horizon
Mistaken for UFOs from space
Therefore a general sent
A squadron after them
To raise the alarm if they had to
Yet there on the horizon were
Just 99 air balloons

99 fighter pilots
Each one was a great warrior
Regarding themselves as Captain Kirk
There were great fireworks
The neighbors didn’t understand anything
And thought they were under attack
Yet there on the horizon they fired
At 99 air balloons

99 War Minister
Matches and gasoline cans
Regarding themselves as smart people
Already smelling a big fat prey
Crying “War!” and wanting power
Man, who would have thought
That it would ever get this far?
Because of 99 air balloons
Because of 99 air balloons
99 air balloons

99 years of war
Left no room for winners
There are no more War Minister
And no fighter pilots either
Today I’m doing my rounds
I see the world in ruins
I’ve found a balloon
I think of you and let it fly….

A classic antiwar song is Where Have All The Flowers Gone?, by Pete Seeger. Marlene Dietrich, who was deeply and very visibly committed to antifascist activity during World War II, included Seeger’s song in her one-woman musical show, which toured the world. Burt Bacharach had arranged many songs of interest to Marlene, to accommodate the limited vocal range of her contralto voice. This enabled Marlene to continue as a singer during her later years, and she was quite open about gratefully giving Bacharach credit for this.

“Marlene Dietrich performed a German language version of Where Have All the Flowers Gone? during her 1960s tour of Israel. She sang in German only after receiving the consent of the audience, thus breaking the unofficial taboo against the use of that language in Israel. Many in the audience were German expatriate Holocaust survivors.” — Hollie Willetts

Marlene Dietrich – Sag Mir Wo Die Blumen Sind – with English Subtitles
https://youtu.be/YIoF-Q6yGpk

Well, the political management class of the United States managed to survive the “Vietnam Syndrome” years of popular distaste for war and opposition to foreign adventures that might require the use of military forces, mainly from 1975 to 1979, during the Gerald Ford and Jimmy Carter administrations. But Zbigniew Brzezinski, President Jimmy Carter’s National Security Advisor from 1977 to 1981, was able to convince Jimmy Carter to initiate the first action of what would become our current Forever War in Central Asia: the covert arming of the mujahideen in Afghanistan after the Soviet invasion there in January 1980. And so Osama Bin Laden got his start.

As the US and allied wars of the 1980s and 1990s metastasized into our Forever Wars, new antiwar songs sprouted from the dragon’s teeth of pain and death sown in the wake of those wars.

Dire Straits – Brothers in Arms (1985)
https://youtu.be/Dqok5m4lqeE

Scorpions – Wind Of Change (1990)
https://youtu.be/n4RjJKxsamQ

“The video of ‘Smile Empty Soul – This Is War’ hits me very hard. I am a combat veteran who now advocates for peace. I took part in the bloodiest battle of the Iraq War, Fallujah 2004. My heart broke in that place, though it took me years to realize it.” — Lucas B.

Smile Empty Soul – This Is War
https://youtu.be/-PFk4SXpb-8

And so it goes. There will certainly be antiwar songs from other times, from many cultures and in other languages, which I would not know about. I am sure that the fundamental sentiments of all such songs are universal, because they spring from the deepest and most fundamental aspirations and disappointments of the human experience.

The antiwar songs of the pop music supernovas Bob Dylan (Blowin’ in the Wind, Masters of War, The Times They Are A-Changin’) and John Lennon (Give Peace a Chance, Imagine, Happy Christmas, I Don’t Want To Be A Soldier) are so well known that I feel no need to say more about them.

Every instance of war is a failure of political leadership. Good antiwar songs can help us all see this, and motivate us to find better leaders, to devise better politics, and to reawaken feelings in our hearts of genuine human connection to everyone.

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I Rebel, Therefore We Exist, 2019

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I Rebel, Therefore We Exist, 2019

When Alexandria Ocasio-Cortez spoke of her origins and family today (19 October 2019), I remembered my own story because they are so similar. My mother, too, is a lovely Puertorriqueña; I too was born in the Boogie-Town island stolen from the American Indians (Manhattan); we too lived in Parkchester, in the Bronx, in a basement apartment (concrete floor, concrete walls, tiny windows at the top at shoe-level to the sidewalk); I too have felt the glass ceiling pushing me down (my whole career), along with other melanin-rich talent.

My rebellion was never as brilliantly insightful nor as spectacularly successful as Alexandria Ocasio-Cortez’s, but it still goes on in my own idiosyncratic and annoying way (my unpopularity is deserved, and I’m proud of it). So I can easily bypass the cynicism and miffed sense of superiority of the self-regarding left intelligentsia who are so obviously jealous of the genuine popularity — and political effectiveness — of Alexandria and Bernie.

I can relish the first possibility for a real change in American politics, economics and life that I’ve seen since my heart sank on November 8, 1980, when Ronald Reagan was elected president, defeating Jimmy Carter, and since December 8, 1980, when John Lennon was murdered and Ronald Reagan went on the air to defend guns and the NRA. It was so clear America was plunging into an abyss as blithely and stupidly as the British, French and Germans marched into World War I in 1914; and America has in every way, hasn’t it?

Maybe now, 39 years later, enough people have been hurt by the institutionalized criminality of the American political economy that many of the survivors of those times — the workers, not the parasites — and our new, younger generations are really ready to join up and actually create a successful revolution. I have no shame in appearing to be “utopian” or “dreamy” or “immature” or “foolish” or “naïve” in holding and vocally proclaiming such a hope and such a wish. Bernie’s got 9 years on me, so I’ve seen almost as much as he has of 20th and 21st century American and world history; and I know what can be because it already was once, I lived in it. And I want the best of the past for my three children (two older than AOC). And for their children if they have them, and for everybody’s children, and all children everywhere.

I want the thieves robbing today’s youth of their futures — as they rob and have robbed their wage-slave parents and grandparents — along with the unctuous slimy hypocritical bottom-feeding careerist political ass-kissers (you see them daily on TV) — who tell you a decent life for you is impossible, or costs too much, and who pimp justice to claw their way to the top — to rot in a hell for them where they are discarded, ignored, profitless and robustly taxed: a new American society that is socialist, and democratic, and universally just, and enthusiastically ethical and intelligent.

Vision must precede any reality that one wants to realize, and so in these times don’t repress your vision out of fear of the future or (worse yet) fear of your public image being ridiculed. Let your vision be grand, let it soar, because we want that vision to take us as far as the yet unknown political opportunities of the next year may allow us to go. Don’t be so fearful of being disappointed by the “imperfections” of whatever the political outcome is in 2020 and beyond, that you repress your thinking and emotions in favor of the entirely possible “impossible dream” that Bernie Sanders (above all others) has articulated to the nation.

The “revolution,” as Bernie calls it, will never be perfect, no revolution ever is, but that is not the point. The goal is to get as much revolution as American politics, physical reality, and the inherent chaos of the universe will allow the American people, united in both uplifting aspiration and just purpose, to achieve. And not just in 2020, but continually from this moment on.

So, again, I don’t care how foolish I look or sound. Over my life I’ve seen too much lying, betrayal and exploitation palmed off as “the way things must be,” and I also know the opportunity of a lifetime when I see it. We blew it in 2016, but by now it should be obvious to everybody that a tsunami of change must drown the cold dead vampire of American capitalism, beginning with the ballot boxes on November 3, 2020, and then continuing far beyond electoral politics into every aspect of American society and American life.

So go ahead, be “foolish,” have a dream, have vision, pump out the vibes, because every revolution is powered by a unity of human aspirations, and every advance of civilization occurs as a jolt along the fault-lines of human society: by revolution. “I rebel, therefore we exist.” (Thank you, Albert Camus.)

Videos of Bernie and AOC, 19 October 2019

“Bernie’s Back” Rally with AOC in New York
19 October 2019
[complete speeches by all, at the rally today]
1:31:50 Alexandria Ocasio-Cortez
1:51:10 AOC ->to-> Bernie
2:52:04 end of Bernie’s speech.
https://youtu.be/0HbS65oiN18

Rep. Alexandria Ocasio-Cortez Endorses Bernie For President
19 October 2019
[Solo studio video appearance, 3:05]
https://youtu.be/DDGf39NkZe0

AOC’s Bernie Endorsement: HIGHLIGHTS
[Excerpts of AOC’s address at the 19 Oct. 2019 rally, 5:54]
https://youtu.be/QW-Nx1g8EpI

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