The Inner Dimensions of Socialist Revolution

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The Inner Dimensions of Socialist Revolution

The social revolution has to precede the political revolution. Personal self-realization has to precede the social revolution.

Achieving social change in America through political change – legislatively – as for example with the Civil Rights legislation of 1964 to 1968, is too slow a process today for overturning American capitalism to American socialism in time to effectively respond to climate change and global environmental degradation, by shifting American civilian energy production from fossil and nuclear fuels to solar, wind and geothermal sources, and ocean-wave-and-tidal and river hydroelectric sources, accompanied by a wide spectrum of energy conservation strategies and materials recycling and reprocessing methods, instead of indiscriminate and polluting waste disposal.

In fact, the political path to social change may be completely plugged shut today, with the fanatical obstructionism by capital interests who collectively own America’s two major political parties, and whose various outmoded environmentally catastrophic schemes of wealth generation are fossilized in place within an overarching 19th century paradigm of CO2-producing industrialization and labor exploitation, directed by frantic casino-style banking and financial speculation.

So, the timely development of a popular, scientific and effective national response to counteract the global geophysical crisis we call “climate change” must occur outside the arcane political machinery of our money-corrupted representative democracy. Basically, “the people” would have to independently develop a sense of national solidarity, overcoming all regionalisms and bigotries, and independently get organized to shift the ways they live and the ways they earn their keep, from a reliance on “black” versus “green” energy, and from a reliance on adversarial-capitalist economics versus cooperative-socialist economics. Given such a social revolution, it would then be possible to mount a massive campaign to counter climate change.

But, is such a social revolution possible? Can a majority of the national population actually free itself from the many shackles, control methods and seductions of corporate capitalism, by willfully bonding into one massive mutually tolerant and mutually helping cooperative, independent of the existing government: into a self-directed revolutionary socialism? This would require an incredible unanimity of vision and an amazing degree of commitment and discipline among hundreds of millions of people, to independently coalesce into a self-sustaining socialized mass able to overcome the opposition of the intransigent corporate capitalist establishment.

Any clear-thinking person will see that the idea of a spontaneous eruption of popular revolutionary socialism that independently counteracts climate change is impossible, and by chained logic such a clear-thinking person will also realize that we humans will never counteract climate change but instead will be plowed under by it, like the terrain downhill from an advancing glacier, because we are so inattentively self-absorbed and fatally wedded to the preservation of our inequitable and dysfunctional capitalism.

So, is the most intelligent tack then to stop agonizing over climate change and give up wasting time and energy in doomed attempts to put off the geophysical inevitable? Should we all just become Trumps and luxuriate carefree in capitalist mud-wallows for as long as they are available? Why bother trying to change the unchangeable?, sacrificing the good times of today for a restrictive future that will never occur anyway? Why not just keep grabbing for the money and enjoy doing that like we always have?

My answer is: half a loaf is better than none. Even if climate change is an implacable civilization-ending geophysical tsunami, I think we all would have a relatively better collective life for the duration of our species if we could develop even a scattering of minor uncoordinated popular socialist initiatives – anti-capitalist and anti-militarist – that directly confront specific aspects of the multi-faceted colossus of climate change and its social disruptions. These initiatives would include the election into public office of ecological-socialist candidates, like today’s young, enthusiastic Democratic Socialists of America (DSA), even if in small numbers. Why? Because any political efforts by eco-socialist officeholders that reach the public as actionable realities will benefit some fraction of the population, since such efforts would either ameliorate, blunt or end specific sociopathologies of our pure id capitalism.

Why give in to despair, dejection and acquiescence to a capitalist climapocalypse? Why not actualize through our own individual living presences the attitudes and one-to-one human connections that inject intelligent compassion and fulfilling artistry into the society around us, and in that way we become focal points of the socialist revolution we can imagine? How do you think a politically successful socialist revolution could be formed in the first place, if not by the weaving together of masses of one-to-one personal relationships of such self-realized individuals into a vast societal network?

Ultimately, it is not about “being saved” by external agents, like “good politicians” and “good laws” and “good governments,” from victimization by looming climate change disasters; it is about transcending who we are as merely passive fearfully insular consumers, and realizing that we are each, literally, individual expressions of the cosmos, and then operating out of that realization with a self-directed living-out of our socialist visions. Such living is the best that we humans can do, both individually and as socialized clusters, regardless of whether we are eventually plowed under by climapocalypse, or completely overcome it.

As an individual biological organism, you incorporate the formation of the cosmos within you as the subatomic particles, which first erupted out of the Big Bang, that are within the atoms of your materiality. Those atoms are almost entirely empty space, their nuclei (which are clusters of protons and neutrons) occupy only between 10^-14 to 10^-12 of the volume of the atom; that is to say 1 part in a hundred trillion, to 1 part in a trillion of the otherwise empty volume of the atom. The extent of that atomic space is defined by the electrical fields that transmit the forces connecting the nucleus to the point particle electrons flickering (“orbiting”) about it. These atoms are in turn clustered in simple molecules, like water (H2O), oxygen (O2), nitrogen (N2) and glucose (C6H12O6), and in massive and complex molecules like DNA. But even so, our personal matter is made of pinpoints of atomic grit suspended in empty space and meshed together by forces communicated across electrical links called chemical bonds. When you press your palm on a tabletop and feel the firm resistance of that structure, you are actually experiencing a force of electrical repulsion between the electro-chemical integrity of the mostly empty space tabletop, and the electro-chemical integrity of the mostly empty space you! Imagine such an atomic-molecular “net of gems” – as the ancient Buddhists called “the interdependence of all things” – as a metaphor for the revolutionary socialist net-of-gems network we would like to weave ourselves into, and to have a transformative effect on our political economy.

The “chemical bonds” of our wished-for socialist revolution are the one-to-one personal connections we “atoms” of that network fling out like spider silk to weave our self-realized selves into that net of gems. What matters is the sympathy of vision, and the moral character and personal integrity of the people we seek connection with. What does not matter are superficial attributes like their ethnicity, their physical characteristics, their birth language, their “style,” their default and unthinking microscopically sectarian political alignments (please!, forget about these uselessly trivial distractions!).

A friend of mine is a Vietnam War veteran who survived over sixty-four artillery barrages while trapped on a hilltop during the First Battle of Khe Sanh. He crystalized the essential idea here this way: “There are some people you want in your foxhole, and some you don’t.” My goal is to be “foxhole worthy” for people like him, and I judge others by the same criterion. At that high metaphysical level of socialist vision, we are synchronized; at the mundane street level of routine personal interaction, we give each other spontaneous rides when our cars unexpectedly break down on the road and we call for help, and when either of our cars are in the shop and we need to make a doctor’s appointment. We also share lunch breaks and stories. If and when it comes to serious action – foxhole time – we know we can count on each other. There are other men and women I share a similar connection with, people who are aware of the realities of our times, and have a compassionate intelligence about the direction of their lives, which goes beyond the effort to physically and economically sustain themselves, to also inject some goodness and humane connection – socialism – into the public sphere they are immersed in. It is with such people that I am associated with – “socialized” – in voting for our “progressive candidates,” and advocating – each in our own way – for an anti-capitalist and anti-militarist social transformation; and it is with such people that I can imagine being next to during any sudden eruption of a volcanic socialist revolution.

The Trumpians and their ilk are empty people. They need all that money, glittery stuff and power, to encrust their lonely hollowness with, so as to give them the illusion of actually being somebody and having actually accomplished something with their profiteering, exploitation and hoarding. But, sadly, they are human failures: they either deny or have no realization of their fundamental reality as expressions of Nature, nor of their potential for experiencing true fulfillment as individuals consciously interconnected in a humane socialist net-of-gems.

Don’t get distracted from the fundamentals by trivial details. Everything you need to know about self-realization – the atomic cores of our socialist revolution – was set down in the Upanishads, 2800 years ago. Everything you need to know about self-directed living, whether for meshing amicably with society or slicing through it for just cause – the electro-chemical bonds of integrity, and the forces of material opposition for our socialist revolution – was set down in the Bhagavad Gita, 2300 years ago. Everything you need to know about politics at the street level of pure, hard materialism – the movement-wide actions of our desired socialist revolution in opposition to dictatorial and enslaving moneyed power – was set down by Thucydides 2400 years ago. Everything written since is at best a gloss on the fundamentals already given, encrusted with elaborations on details about the cultures and times those later writings came out of; or they are at worst a complete diversion into varieties of ignorance, whether presented as texts of religious revelation, or advances of political theory. Read the originals and see for yourself.

In summary: each human being is something Nature is doing; realize and celebrate this, and from such realization free your mind from passivating confinement by corporate capitalist infotainment, herding by fear, and want-inducing indoctrination; from that personal mental liberation, direct yourself toward perfecting your character and achieving your full human potential (an endless endeavor); from such self-focused mental independence and moral drive, exercise the bravery of tolerance by seeking to make connections with other people of similar vision and moral drive; and then from your network of such personal connections try to weave yourself into a grander socialist net-of-gems that may in time capture and transform the nation, and perhaps even someday the world.

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Cinema Art From 1968 For Today

For me, 1968 was the most consequential year in American history since the end of World War Two. It was a year filled with uplifting superlatives like: the explosion of fierce creativity and variety in popular music and the arts generally, including the premier of that revolutionary television program for as yet unconditioned humans, Mister Rogers’ Neighborhood; and it was a year filled with disastrous superlatives like: the meat-grinder crescendo of the Tet Offensive in the Vietnam War, the assassinations of Martin Luther King, Jr., and Robert F. Kennedy, and the urban riots sparked by anger over King’s murder and America’s stubbornly embedded racism.

I think that in the fifty years since, the U.S. has regressed socially, culturally and intellectually (except in a few important areas regarding the treatment of women and LGTB people) while simultaneously advancing technologically. But, so much of that technological advancement has been skewed and debased with wasteful profit-seeking and idiotic consumerism. We are a country of lowered imagination, aspirations, expectations, hopes and economic opportunities, awash in highly advanced electronic technologies diffusing stupidity and disinformation for continuous mass distraction and disempowerment.

So, I found it bracing and reinvigorating to recently see three movies — playing in theaters this summer of 2018 — that are each masterpieces of or about that time half a century ago, and remain fresh and compelling today.

WON’T YOU BE MY NEIGHBOR?, a superb and touching documentary about Fred Rogers and his long-running and revolutionary children’s television program, Mister Rogers’ Neighborhood, is actually a film of 2018. Its very existence begs the question: why is such television programming no longer being broadcast daily as a government-funded public service? (I know, commercialism über alles). Among the many amazing stories in this film is that of the overt and explicit anti-war message of Fred Rogers’ TV show in its first week of broadcast, in February 1968, which was during the height of the Tet Offensive of the Vietnam War and also the month of the highest rate of fatalities of US soldiers in that war (it was far worse for the Vietnamese, Laotians and Cambodians all the time).

Remember, Fred Rogers aimed his messages against war, against bigotry, about facing death, about dealing with your parents’ divorce, and about many other real world experiences both big and small, to children in the toddler, pre-school, kindergarten and very early grammar school years; amazing!

In being free of the macho insecurities so closely guarded and secreted by so many of America’s outwardly manly men, and with his strength of character and absolute commitment to love and to the respect of children, he remains for me “the strongest man in America.”

“Love is at the root of everything, all learning, all relationships, love or the lack of it.”
https://www.youtube.com/watch?v=FhwktRDG_aQ

2001: A SPACE ODYSSEY premiered 50 years ago. Now, it has been gloriously reprinted as a 70mm six channel soundtrack Cinerama spectacular, and is once again being shown in selected theaters this summer. We saw it today (17 August 2018). Not only is this a movie masterpiece, it is one of the great works of art of the 20th century, and it remains an advanced work of conceptual, philosophical and cinema art today, and is likely to remain as such for quite some time to come.

This film conveys a visceral experience of encountering utterly alien intelligence in the unbounded expanse of unworldly space-time, by use of expansive and profound visual imagery combined with lush, majestic and enveloping music — classical music! — and by the use of deep silences and grandly unhurried pacing, which is so alien to our cacophonous myopic zero attention span hamster wheel earthly circus.

This movie rewards whatever exercising of your intellect you engage in as a result, by resonating with your own pondering and speculations on ultimate questions. It was grand immersing myself in this masterpiece again, on the big screen with the big sound, my eyes filled with wonder, my mind abuzz with transcendence.

“Open the pod bay doors, HAL.”
https://www.youtube.com/watch?v=oR_e9y-bka0

YELLOW SUBMARINE premiered 50 years ago. Now, it has been gloriously restored and is once again being shown in selected theaters this summer. We saw it last month, a wonderful experience. See it if you can, on the big screen with the big sound: Beatles music with imaginatively unrivaled animated imagery.

Now more than ever we need the spirit of Yellow Submarine to permeate the populace, because the Blue Meanies are out there in force devastating our world with their dour dumbfounding deadly doofusness. Revolution is first and foremost a matter of heart — many revolutionary good, strong and happy hearts — and this movie has a lot of heart. It also remains an advanced work of art, given the sad reality of our decayed, stagnant and backward culture.

“All you need is love.”
https://www.youtube.com/watch?v=uOlwwoZLoKE

I don’t want to come across as an old fogy disparaging today’s youth by complaining that “things were better when I was a kid than they are today.” What I do wish to encourage is that people look back with appreciation to the real gems of the not-that-distant past, to both learn from and be heartened by them, and to help today’s vibrant (young!) people to infuse their now-time with heart, love and revolution, and thus help create both artistic and material advances of real human value to our shared national and world societies.

Enjoy!

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How Will Our Inequality Balloon Pop?

The meritocratic class has mastered the old trick of consolidating wealth and passing privilege along at the expense of other people’s children. We are not innocent bystanders to the growing concentration of wealth in our time. We are the principal accomplices in a process that is slowly strangling the economy, destabilizing American politics, and eroding democracy. Our delusions of merit now prevent us from recognizing the nature of the problem that our emergence as a class represents. We tend to think that the victims of our success are just the people excluded from the club. But history shows quite clearly that, in the kind of game we’re playing, everybody loses badly in the end.

The 9.9 Percent Is the New American Aristocracy
(by Matthew Stewart)
https://www.theatlantic.com/magazine/archive/2018/06/the-birth-of-a-new-american-aristocracy/559130/

The article quoted is compelling, detailed, extensive, well-written, and ultimately obvious to non-zombies, especially those who have read any Chomsky. Marxists would just say the article presents their general observation that members of each economic class cooperate to protect their class interests, and then the Marxists would repeat their well-known overall conclusion that the needed remedy for a just political economy (a good society) is a breakup of this class hierarchy: the overthrow of the capitalists (the 1%ers) along with their bourgeois co-dependent enablers (the 9.9%ers) by the proletariat (the 90%ers).

I have long thought that the “solution” or “revolution” or “reform” will occur as an involuntary convulsion of society – busting up the economic classes at least partially – like the French, Russian, Chinese and Cuban revolutions, and/or the American Civil War and the Spanish Civil War. This latter civil war is most instructive for those inclined to learn about our possible 21st century future from the 20th century past.

Triggering the explosion of pent-up socio-economic resentment into major bottom-up political violence (the wage-and-wageless slave revolt) could be natural and anthropogenic mega-disasters like: a magnitude 9 earthquake along the San Andreas and Hayward Faults (like at Fukushima), or a loss and poisoning of major water tables (from massive pumping by industrial agriculture, and poisoning by excessive fracking), or a deadly pandemic in the northern latitudes unleashed by the global warming incubation and growth of presently remote tropical pathogens, and/or a global warming climapocalypse: ice caps melting causing the Atlantic Meridional Current to stop, causing the rapid onset of cold desert climate for North America and Europe.

Such climatic and environmental catastrophes could trigger and accelerate a collapse of social order because billions of people would become desperate just to survive physically on a daily basis, and thus become immune to the fear of death from the guns of the flunky paid enforcers (the “lackeys,” the “Pinkertons”) of the corporate-wealth royalty; and so be maddeningly motivated to mob the 1%ers despite all their guns.

It’s all obvious. There are so many historical examples, but as Frederick Douglass noted, those on top will never willingly surrender any fraction of their privileges – to oppress everyone else – they will have to be stopped (and head chopped to popular acclaim) by force. And the force of popular revolution is messy: bloody, disorganized, spasmodic, and easily cruel with lots of “collateral damage.”

But über-rich people don’t learn, and so the future will be fundamentally similar to the past (Santayana), just dressed up differently for the next reenactment of the same unnecessary historical tragedy. We, or our descendants, will be lucky if the next US revolutionary blowout is as benign (compared to the other revolutions mentioned) as the Cuban Revolution; and it was plenty bloody and devastating and heartbreaking to many – my family knows from personal experience.

This is what I see intellectually, but emotionally I have no hope for humanity, I think the selfish-stupids will by far overwhelm the moral-smarts. So, even though I know – intellectually-moralistically – that guillotines and that style of the-revenge-of-the-impoverished-resentful has never been a long-term success at positive social transformation (read Raymond Aron), I have reached the id-emotional point where I really would be fine with it for dealing with the über-wealth-corporate classes (today’s plantation and slave-owners, and our successful war criminal politicians and policy-makers). I just don’t have faith in humanity as a whole, though I am thrilled and inspired by today’s young idealistic-activist social democrats, who I see as the only authentic patriots.

What makes me sad, thinking about this sort of thing, is that I just don’t see an “ultimate solution” that isn’t largely based on horrible violence. I can hope (and wish to hope) that a majority of people volunteer to join in the “big change” as a non-violent highly principled and forever-after cooperative mass socialist movement, but my thinking side says all the evidence, past and present, makes such a hope a delusion. We won’t do shit as regards to what’s right unless we nuke ourselves first, or some equivalent, and then the much fewer survivors collectively chose to make the shift to a moral and good society.

In the interests of full disclosure let me say about myself that the normal operations of the career-consuming juggernaut I was immersed in ensured that I would not enter the “9.9 percent” class (described by Matthew Stewart in his Atlantic magazine article). I’m below it, but higher than most other people on the downside. I prefer to live appreciative of life, consciousness and nature, than to be resentful of the petty small-mindedness of the pasty-faced “meritorious” mediocrities who “passed me by,” and the slimy toady “minority” tokens who ate the pasty’s shit to line their pitiful pockets and boost their pygmy egos by cracking the whips on their own kind. I don’t let any of them define me. You don’t get paid for declaring your independence, but the compensation is inestimable: self-respect.

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The Imprisoned American Mind

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The following essay of mine originally appeared as:

The Imprisoned American Mind
2 August 2004
http://www.swans.com/library/art10/mgarci19.html

It is reprinted here without change. If you substitute “Donald Trump” for “George W. Bush,” “Hillary Clinton” for “John Kerry,” and “Bernie Sanders” for “Ralph Nader,” then you will easily find this essay “up to the minute.” Enjoy (or bemoan).

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The Imprisoned American Mind

“Resistance to the organized mass can be effected only by the man who is as well organized in his individuality as the mass itself.”

—C. G. Jung, The Undiscovered Self, 1957

 

“I suggest that the real objective of Socialism is not happiness. Happiness hitherto has been a by-product, and for all we know it may always remain so. The real objective of Socialism is human brotherhood. This is widely felt to be the case, though it is not usually said, or not said loudly enough. Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. And they want that world as a first step. Where they go from there is not so certain, and the attempt to foresee it in detail merely confuses the issue.”

—George Orwell, “Can Socialists Be Happy?”, 24 December 1943

 

Can an awareness of political reality be re-awakened in the American public mind? How do we produce this Second American Revolution?

The Perfect Prison Of The Unused Mind

If some great power were to grasp the molten magnetic generator at the core of the Earth, and twist it so the field now pointed with magnetic north emanating from Ecuador and magnetic south from Sumatra, then all the compasses on the planet would point differently, and all our systems of navigation would have to change.

The psychological relationship of each individual to the whole of society is similar to that of each compass to the planetary magnetic field. Our personal compass helps us align ourselves with the norms of society, with “good” and “evil,” and with our own conscience. When our psychic compass is broken, we are psychotic — our contact with reality is very seriously impaired.

Imagine a group of psychotics, one possibility being the inmates at an insane asylum. This would be an accumulation of individuals with broken psychic compasses confined in a protected environment that is managed by people with excellent psychic compasses, who are intent to help. Such a scene would speak well of a larger enlightened society.

But there is another possibility. The society could be deviant, its psychic “field” twisted and misdirected so its norms are skewed from what is easily understood — outside of this society — to be decent and humane. In such an aberrant society, the governing psychic field can easily orient the compasses of individuals who do not have their own independent source — or frame — of reference. Such individuals, placid in their continuity within the social norms of their group, are members of a mass psychosis.

The American prison guards in the Abu Ghraib jail in Baghdad were normal people fully adapted to their mass psychosis. Adolph Eichmann, a senior executive in the Nazi SS bureaucracy managing the industrial-scale death camp industry, was an individual proven by psychological testing to be normal and sane, and he too was a fully adapted member of a mass psychosis.

An individual inoculates himself from being infected by mass psychoses by developing a capacity for critical thought, an understanding of human nature and the reality of his own personality, by consciously working to improve and maintain his character, and by developing connections to sources of insight and compassionate awareness (religion can be one such example). This requires continuing mental effort over one’s lifetime.

Minds that remain largely unused because of ignorance, which is the child of laziness, will be found by mass media (“propaganda,” in the old days), filled with easily swallowed psychic worms that are coated with syrupy sweet sex, glistening cherry-red violence, desire-fulfillment fantasy, voyeurism, and lowest-common-denominator semi-pornographic mass culture. Once embedded, the underlying psychic messages re-program the thought patterns of the consuming individual for ease of remote control by the social programming elite.

If you don’t think, someone will do it for you, but not for your benefit.

The psychology of mass psychosis is how small groups of wealthy elites control larger populations. It may seem easy to look back on Hitler and the Nazi’s control of the German people and say “not me, not today.” But any truthful look at American politics would have to conclude that amazing progress has been made in the techniques of social control. Just look at how Americans so overwhelmingly volunteer to impoverish themselves, their society, their children’s future, even the very planet they live on — perhaps irreparably, all for the unique purpose of increasing the moneyed wealth of the moneyed class.

Control of a mass psychosis is the ultimate pyramid scheme. Political dictators seek to become cult deities, and economic elites seek to become admired nobilities by the combined labor and sacrifice of the enthralled proletariat, as well as by their delusional worship. A political revolution to free the serfs, the servants and the workers will have to overcome or bypass not only the physical and economic power of the state, but also the psychological power of a crypto-religious mythos that has been backfilled into the intellectual and spiritual void of an unthinking populace. And the people will resist the toppling of their idols, they will resist their own liberation, they will resist doing the mental work necessary to stay free.

Imagine the reaction to telling people “patriotism is psychotic.”

Zombie Nation

We are already brainwashed, and it is permanent. We are all conditioned, much as Aldous Huxley describes in his novel Brave New World. By high school, we are largely indoctrinated and imprinted with our attitudes and allegiances, and it is the rare individual who can overcome their silly embarrassment and their mental laziness to actually and overtly change their mind. Thought is effort, and this is contrary to being happy (remember “pursuit of happiness”?) because in minds trained for consumption, effort is work and work is unhappiness, and because achieving knowledge usually makes you angry at the follies and chicanery being committed under the cover of public ignorance — a socialist’s fundamental problem; read George Orwell’s essay “Can Socialists Be Happy?”

Most people are really of quite simple mind. They imagine that how they think (which is to say, not thinking much at all) is somehow an essential core of who they are — their self definition, their personality. Thus, confronting some comfortable, church-going Republican with vigorous calls to turn away from their party during the upcoming election is tantamount to asking them — from their frame of reference — to self-negate, to not be, to act and think as they “can’t” and as their anti-selves would act. You are asking someone to wrench free from their mass psychosis.

In the spirit of psychotic bipartisanship, let me note that the previous example can be inverted, to that of a conservative Republican importuning a brainwashed godless communist to betray his allegiances. However, the relevant situation for Americans is of witless popular allegiance to the Republican-championed mass psychosis combining corporate capitalist penuriousness and intolerant religiosity.

People who support George W. Bush (for example) are not swayed by ANY logical argument or observable fact (such as the false justification for the Iraq War, and no end to terrorism as a result). They vote to maintain the primacy of their self-image — reflected by Bush and conservative Republicanism — in American political and FINANCIAL affairs, the latter being the actual totality of concern. A voter votes for the “me”-reflector to be in charge. No logical or moral argument can ever counteract that.

This accounts for the intransigence of the Naderites and other US leftists who feel pushed out of electoral politics. No me-reflector of theirs is even permitted to get on the same national stage. Despite all the angry self-righteousness of Democrats who imagine they own all leftist votes just because Bush and the Republicans own rightist votes, they still do not mount me-reflectors for the leftists they would exploit, and Nader is running to protest this injustice.

On voting for “me,” see the work of George Lakoff, a linguist who describes how political debate is “framed” to limit the possibilities of discussion, and to resonate with the self image of a target audience the framers wish to co-opt. “Framing,” as Lakoff describes it is the control language of mass psychosis.

In many ways, the rivalry between Republicans and Democrats is a battle to control the mass psychosis of American socio-political placidity. The insurgency of Ralph Nader and the Green Party is an attack on the psychosis itself. The fond hope of the insurgents is that the inevitable bite of reality (weak economy, outsourcing, healthcare insecurity, withdrawal of social services, the price of imperialism and war) prods political movement to the left within the body of the mass psychosis, so it transfers control to Kerry and the Democrats, and then continues to build leftward momentum as conservative delusions fall before a widening awareness of political reality. Then the real revolution has a chance to break through popular conservative narcolepsy and challenge the hold of corporate imperialism over American politics. Of such stuff are dreams made of.

I think only external physical factors can influence Americans to do the mental and moral work needed to change their fundamental political perspectives — to drop the psychoses. I’m thinking of undeniable forces of change, like abrupt climate change leading to catastrophic social collapse, or thermonuclear war — possibly a civil war (a Yugoslavia style disintegration with nuclear strikes), or sudden and permanent loss of petroleum, or some combination of all three.

Since it took the Red Army to convince Germany to abandon Nazism (NATO forces helped in Western Europe); and close to total destruction in Japan — including the incineration of many of its inhabited cities by aerial bombardment — to convince the Japanese to abandon their military imperialism, I do not think it exaggerated to suggest that Americans might need an equally calamitous Armageddon to cause a reorientation of their politics.

Reorientation without the Armageddon? A beautiful wish, but not a logical one.

On The Articles

Ritt Goldstein describes the current American psychosis in terms of Erich Fromm’s concept of “socially patterned defects”, and R. D. Laing’s concept of “social-fantasy systems.” C. G. Jung, a co-founder of modern Western psychology, used the term “mass psychosis” to describe what second generation pychologists Fromm and Laing were describing in their own more elaborate terms. Like Jung, both Fromm and Laing witnessed the horrible mass psychoses of Europe in the 1930s and 1940s, and their theoretical work tried to make sense of these experiences. Goldstein describes how the insights of Fromm and Laing are being used to understand the psychology (or psychosis) of political thought within the Bush administration today. Insights of this sort can be used either to promote the work of 21st century equivalents of Josef Goebbels, or to undermine the effectiveness of such propaganda — depending on who is paying attention and who is not. Goldstein reminds us of Fromm’s warning for the United States in 1941,

There is no greater mistake and no graver danger than not to see that in our own society we are faced with the same phenomenon that is fertile soil for the rise of fascism anywhere.

Thomas Frank describes how the Democratic Party dropped the language of class warfare, and essentially abandoned unionism and the working class during the last thirty years, in an effort to win over corporate support and reflect the culture of affluent suburban professionals. In doing so, it opened the way for corporate-funded propagandists to craft a mass psychosis for social control of the working class. The success of this Republican-led effort is evident in states like Kansas, where self-inflicted impoverishment has left outcrops of affluence amidst a flatland of working class bitterness. The malevolent genius of the mass psychosis is evident in Frank’s probing conclusion,

Why shouldn’t our culture just get worse and worse, if making it worse will only cause the people who worsen it to grow wealthier and wealthier?

Kevin Phillips was the architect of Richard Nixon’s 1968 winning “southern strategy,” and as such has a keen eye for the fissures and fault lines within conservative politics. Like Frank and Lakoff, he too sees opportunities for leftward movement of the electorate by re igniting the class war (which, of course, conservative corporatists engage in continuously under the cover of the mass psychosis) and reframing it in Lakoffian language. In particular, he recommends Democrats engage in “Deconstructing the Republican coalition,” as this “is a better long-term bet, and could be done.” Though disenchanted with George W. Bush’s brand of Republicanism, Phillips is not yet a Naderite, and he notes the immediate danger of his own recommendation were Kerry to lose control of the electorate during this delicate transition, “The result, however, might be to uncage serious progressive reform.” Note the word “uncage.”

The conservative working class of Frank is the Republican “unbase” of Phillips, which he describes as

the 20-25 percent of the party electorate that has been won at various points by three national anti-Bush primary and general election candidates with Republican origins: Ross Perot (1992), John McCain (2000) and, in a lesser vein, Patrick Buchanan (1992). Most of the shared Perot-McCain issues – campaign and election reform, opposition to the religious right, distaste for Washington lobbyists, opposition to upper-bracket tax biases and runaway deficits, criticism of corporations and CEOs – are salient today and more compatible with the mainstream moderate reformist Democratic viewpoint than with the lobbyist driven Bush Administration. Perot and Buchanan’s economic nationalism (anti-outsourcing, anti-NAFTA) and criticism of Iraq policy under the two Bushes is also shared by many Democrats.

George Lakoff is a professor of linguistics and cognitive science at the University of California, Berkeley; an expert in “framing,” a communications ploy that defines the terms of debate, or defines a “frame” confining the extent of ideas available to influence a discussion. Republicans are masters of framing. As described by Orwell in his book 1984, the fundamental purpose of controlling the use of language (keeping discussion within a frame) is to limit the scope of thought; this is essential to social control. When you respond to an argument by using the terms defined by the framers, you have already lost. Lakoff uses the example of “tax relief,” used by Republicans to insinuate that taxes are an inherent affliction. Lakoff suggests that Democrats (and any opponents of the Republicans) counter the “tax relief” excuse of relieving affliction, as a cover for enriching the wealthy, by discussing the “dues” we owe as a patriotic duty to support freedom, democracy, and the American way. In Lakoff’s words,

I would say taxes are what you pay to be an American, to live in this country with democracy, with opportunity, and especially with the enormous infrastructure paid for by previous taxpayers — infrastructure like schools and roads and the Internet, the stock market, the Securities and Exchange Commission, our court system, our scientific establishment, which is largely supported by federal money. Vast amounts of important, marvelous infrastructure: all of these things were paid for by taxpayers. They paid their dues. They paid their fair share to be Americans and maintain that infrastructure. And if you don’t pay your fair share, then you’re turning your back on your country.

Lakoff helped start the Rockridge Institute, whose mission is to “reframe the terms of political debate to make a progressive moral vision more persuasive and influential.”

Scripting The Revolution

Psychologists have described how the human mind can literally be confined in the virtual prison of a psychosis, and how repetition by authority figures, as well as control of frames of reference (social, moral, psychological, linguistic) can channel naive individual thought into dependable compliance within a mass psychosis. This situation affects the majority of Americans, and it is prudent to assume that you and I are among those so influenced. Because unreality is unreal, the attempt to maintain it in the face of reality builds up stress. Being psychotic is like running around with your eyes closed; sometimes you get headaches from running into telephone poles. Nine-Eleven was one such pole.

Thomas Frank is a witness to this social stress among the psychotic faithful, while Kevin Phillips speculates on the political potentialities of this disaffection, and George Lakoff describes how a new control language can be devised to tap this stress and channel it into unidirectional political momentum.

The natives are restless. Perhaps the incantations of old, sung in a new way, will move them.

Those who would be social revolutionaries, and dream of America as a Green Socialist Paradise, would do well to understand the imprisoned American mind, its popular culture and the techniques used to control it. These are the keys to revolution. Understand that freeing this mind is only the first step. Once freed, where it chooses to go is uncertain. Acceptance of this uncertainty is the sign that self-declared liberators are authentic.

And how is the revolution to be implemented? That is a topic for a future article.

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References, in Topical Groups

(all web-links active as of 24 July 2004)

Carl Gustav Jung, The Undiscovered Self, Boston: Atlantic-Little, Brown Books, 1957 & 1958, Library of Congress #58-7854

Ritt Goldstein, “U.S.: Patriotic Pride and Fear,” Asia Times, 08 July 2004

Manuel García, Jr., “American Gulag, And A Dogfight Of Psychoses,” Swans, 24 May 2004, http://www.swans.com/library/art10/mgarci14.html

American Will Confined by Conservatism

George Lakoff and the Rockridge Institute,
http://www.rockridgeinstitute.org/

“Inside the Frame” (on George Lakoff), 15 January 2004,
http://www.alternet.org/story/17574

Thomas Frank, “Red-State America Against Itself,” Tom Dispatch, 16 July 2004

Kevin Phillips, “How Kerry Can Win,” The Nation, 15 July 2004,

“Propaganda: Then and Now”
Gilles d’Aymery
12 November 2001
http://www.swans.com/library/art7/ga120.html

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