The War On The Poor

The most significant political development in the United States occurred between 1854 and 1968 — from Lincoln to LBJ — during which the Republican Party switched from being anti-slavery to pro-slavery, while the Democratic Party switched from being pro-slavery to anti-slavery.

After 1991 — from W. Clinton through Obama to H. Clinton, almost — the Democratic Party steadily regressed back in the direction of its original pro-slavery orientation. This regression is a part of the grand bipartisan War On The Poor, which continues today. The Republicans are the leading force in this war, with the Democrats reactively following.

Today’s efforts at political organization by the anti-slavery movement are vigorously opposed by the bipartisan pro-slavery powers, and their War On The Poor is structured as organized white supremacy-dominated greed claiming to defend the rights of unorganized individual greed — called “freedom” — against the supposed slavery that organized sharing — called socialism — would impose against “individual initiative.”

Many of the naïve victims of the War On The Poor are hampered in defending themselves by their political immaturity, which is a consequence of their ignorance, biases and wishful thinking.

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The Conservative Bible, and Equality vs. Freedom

The Conservative Bible and Creed

The Conservative Bible, rule #1:
The rich have the right to steal, the poor do not have the right to live.
The Conservative Creed, tenet #1:
I am perfect, all my problems are caused by other people.

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The Conservative Bible, rule #2:
The greater the wealth, the more it is deserved.
The deeper the poverty, the more it is deserved.

The Conservative Creed, tenet #2:
Wealth, by definition, means living on capital gains, not wages.
Wages are a necessary evil for the upkeep of the servants.

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The Conservative Bible, rule #3:
Human rights can never be interpreted to infringe on property rights.

The Conservative Creed, tenet #3:
Failure to turn a profit or increase share value are the only justifiable complaints against corporations.

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The Conservative Bible, Lesson#1, Morality & Society

Morality (Good versus Evil, Good versus Bad):
1. Anyone or anything that makes money and accumulates wealth is “good.”
2. Anyone or anything that costs money, and accumulates debt is “evil” or “bad.”
3. The magnitude of one’s goodness is given by the magnitude of one’s wealth.
4. The magnitude of one’s evil, or badness, is given by the magnitude of one’s debt.
5. A person of neutral moral value balances losses with income, and debts with assets.

The only social value is money.
The only social responsibility is to enrich oneself.
The greatest social problem is government.
The problem of government is to minimize its size and cost consistent with its function.

Government is the minimum bureaucracy necessary to maximize wealth enrichment; it:
1. Maintains military forces to protect wealth (the “good”) from foreign threats.
2. Maintains internal security forces to protect wealth (the “good”) from domestic threats.
3. Maintains military forces to enhance wealth enrichment by opening foreign markets.

Government is the source of the ultimate social evils:
1. Taxes: the imposition of losses on enrichment.
2. Regulations: the imposition of restrictions on enrichment.

The most important organizing principle in society is the corporation.
Opposition to corporate society is communism, the most dangerous idea of all time.
Socialism is the excess overhead cost of government from coddling the unproductive.

There is no such thing as “greed,” one is either:
1. productive: by being morally responsible to enrich oneself, or,
2. unproductive: by being criminally negligent to be poor.

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The Conservative Bible, tenet #4:

All of humanity fits into five categories:
1. Friends: provide dividends
2. Peers: provide investment
3. Workers: provide profits
4. Layabouts: create expenses
5. Enemies: create losses.

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Liberal Intolerance vs. Conservative Intolerance

Conservatism (n.), the irrational fear that somewhere someone you think is inferior is being treated as your equal.

Liberalism (n.), the comfortable presumption that your attitudes mark you as a superior and deserving individual.

“Conservatives” and “Liberals” are the two varieties of capitalists.

The critique by conservatives about “liberal intolerance,” a.k.a. liberal intellectual and political orthodoxy, cuts both ways; “conservative intolerance” to counterarguments is just as prevalent. Both of these simply reflect the ignorance, shallow-mindedness and fears of two large groups of people with opposing biases.

People who are good critical thinkers (not many of these) and open-minded (not many of these either) so as to continuously evolve their opinions and beliefs on the basis of new learning (from whatever source) based on facts (real ones) can enter into political discussions and arrive at useful results. Such useful results can include an agreement about the actual facts of a given issue, and then forthright statements of what each of their personal preferences and biases are, and that their only unresolved differences are about how they each choose to feel about those agreed-upon facts.

A good example for observing this is climate change (CC). The facts are indisputable, the only real differences are how “conservatives” and “socialists” feel about it (“liberals” – one of the two types of capitalists – feel pretty much the same as conservatives about CC, but they don’t really want to admit it). Socialists fear CC more than conservatives, and want to make whatever “economic sacrifices” are necessary to prevent it. Conservatives fear any obstruction to their prime concern of immediate personal enrichment more than they fear any harm from the “slow” changes to Earth’s habitability caused by CC.

With facts forthrightly admitted, two opposing “feelings about the facts” can intelligently engage in discussion to explore these two sets of feelings in an effort to spark deeper thought in the opposite party, which deeper thought (if honest) can induce an individual to critically examine their own sources of willful ignorance and fear.

You can’t change someone else’s mind, only they can do that for themselves. However, a refusal to acknowledge facts is a sign of a closed and socially dead mind. Closed-minded people, who lack the intellectual honesty and courage to be forthright about their actual motivating preferences, biases, fears and bigotries, become hostilely defensive when they sense their biases being challenged. That’s when you get clashes of bullying bluster and bombastic bigotry against snide, arrogant, dismissive and patronizing outrage.

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Why are Republicans so mean-spirited? What is it that’s eating at them and keeps them so angry about the pittances the poor get? They have a tremendous envy of the scant happiness the poor may enjoy, and a sad compulsion to act malevolently toward them. Why? How can they have happy lives harboring such bitterness? Why can’t they just live and let live? This is what I have never ever been able to understand. It seems like a wound that won’t heal: a horrible abscess of the soul and a poisoning of the brain. The materialism and wealth accumulation that consumes their lives seem like attempts to create a monumental artificial beauty that masks the repulsive and tragic corruption hollowing out their humanity. This is why Republican-type people seem so fake to me, soulless androids trapped by limited programming for hostility, which is advanced by deceit and masked by denial, and which is based on resentment of those deemed inferior. I think their ongoing and unacknowledged anger is an unconscious eruption of protest and rebellion against the repression of their own humanity.

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Equality vs. Freedom

Conservatism (n.), a political economy that rewards wealth and punishes poverty.

Liberalism (n.), a political economy that rewards wealth without rancor to the poor.

Socialism (n.), a political economy that equitably maximizes social benefits instead of inequitably maximizing individuals’ profits.

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Conservatives (n.), self-imagined victims of the poor who they persecute in revenge.

Liberals (n.), self-imagined humanitarians who believe they deserve advantages and appreciation.

Socialists (n.), people who want fairness to govern the politics of their society.

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Conservatives and Liberals are both capitalists, want limited government (“freedom”), and are thus anti-socialist (anti-“equality”).

Socialists are anti-capitalist, and thus favor a state-managed economy (“equality”).

Democratic Socialists are a hybrid of Liberals (capitalists) and Socialists (anti-capitalists), their political economy is state-regulated capitalism for the elimination of poverty, managed by a democratic process (“Freedom” moderated by “equality”).

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People vs. the Purpose of Government

Every American is guaranteed the right to try to become wealthy on their own. The purpose of government is to protect the wealth of those who have successfully profited from their right to seek wealth. The degree of that protection is proportional to the amount of wealth.

Government is not the problem, the people are the problem. If the government can just defund the people it will have all the money it needs (from taxing the people) to spend on the really important things: billionaire bonuses (need-baseless untaxing); controlling world fossil fuel reserves (power hoarding); wars for Zionist expansion (Modern Manifest Destiny); free Wall Street speculation insurance (single-payer Fortune-care); corporate welfare (job security for oil, pharma, war tech, etc., billionaires); intelligence, robotic and special military forces to control the world (real bomb delivery by White Pentagon House laptop); and domestic occupation forces to corral the people away from wealth-safe, toxin-free and government-only areas (IDF, Internal Defense Force). Public voting remains a problem to government security, and needs to be replaced with access-controlled private voting by purchase of candidates. “Voting is so precious it has to be rationed.”

The people do not have constitutional rights to: dignity, respectful treatment, clean water (everywhere), food (and also real, organic and non-GMO food), health, health benefits (whether publicly funded or employer-based), housing, winter heating, financial security, family planning & reproductive rights (services, equipment and accessories), truthful news media, good public education, full-time living-wage employment, vacations, determine terminal care actions for self with medical assistance (everywhere), and exclusively publicly-funded elections with open primaries and debates open to all candidates. These are all privileges, and privileges are awarded on the basis of competitive bidding by privilege buyers. A variety of private charities offer some of these privileges to the public in many regions of the country, on the basis of their own assessments of individual need and merit.

The burdensome overhead on government for populist benefits must be eliminated to reduce the cost and increase the efficiency of protecting wealth and property proportionately, and of accelerating capital gains.

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We Envy To The Delight Of The Masters

Yvette Carnell (the political commentator on Facebook, a Black woman) is right: it is a battle for the crumbs between America’s (the U.S.’s) minority populations. And it is the natural clannishness and tribal-centric focus of these many races and ethnicities, in their economic competitiveness, that is their greatest contribution to the continuing domination of the dominant culture and the dominant “race” in our White capitalist society.

Freedom versus Equality

The Cuban Revolution brought to power a centralized authority — Fidel Castro — who the Americans called a dictator, who could impose a vision of racial, sexual, and eventually sexual-orientation non-discrimination on the entire Cuban society. This Cuban Revolutionary vision extended to the liberation of African Blacks from colonialism and apartheid, and this Fidelista vision transformed the Cuban people, moving them beyond the Spanish colonial and Catholic racial and sexual hierarchies and prejudices that existed in Cuba up to the mid 1960s. Cuba was transformed from the top down into a society of great equality because of a great dictating power. (1)

In contrast, the United States is a society of great inequality because of a great degree of freedom from top-down restraints on individuals — especially on those with means — so they can pursue their many schemes of personal enrichment by the legally-accepted exploitation of weaker and poorer people. So, for the winners in America’s capitalist competition for self-aggrandizement America is “free” and Cuba is a “dictatorship.”

While to the Cubans who have been liberated from poverty, oppression and corruption, and have then been uplifted with state-provided physical security, healthcare and education, the obviously racially prejudiced and exploitative American capitalist elite are rabid imperialists and even fascists, whose “liberty” is exclusively the liberty of slaveowners to globally expand their temp-gig and prison labor plantation economy. The equalized Cuban socialists see American democracy as the democracy of property owners whose voting power is equated with the magnitude of their wealth, whose ultimate power rests on the micro-fragmentation of American society (by racism, sexism, anti-socialism, anti-unionism), and where the degree of one’s personal enslavement is equated with the depth of poverty that one can “freely” achieve.

Envy Enslaves Us

Black Americans resent White Americans for not loving them, and they resent all immigrants and their American-born descendants for getting in the way of that yearned-for love. The divide and conquer program of dominating colonizers continues in the United States, with the many minorities set into vicious labor competition with each other for the economic crumbs falling off the feasting table of the White capitalist elite. So, Black Americans deeply resent the Spanish-speaking people in “their” country, the one they believe they have priority rights for minority benefits and preferences, because their ancestors paid early and heavily during slavery for those yet-to-be received “reparations.”

It is true that every immigrant and immigrant group that lands in America aims to improve their economic condition, and they take advantage of whatever opportunities the system allows them. This is a threat for American Blacks because they see themselves as still struggling to own the opportunities available at the bottom rungs of the economic ladder. They resent the fact that all immigrant groups do better than they do in the battle for the crumbs in American capitalism. They also resent being conned by elite White neoliberals like Hillary Clinton, and their own self-aggrandizing Black mis-leadership class, to believe “we are all in this together” with other minority groups with whom they experience bitter labor and economic competition.

Capitalism Is Racist

There is overt discrimination by everybody. Every minority individual and group, given the opportunity to make employment decisions, will hire their own. So, it is easy to find Latinos (“Hispanics” to the Gringos, and the Blacks Stockholm-Syndromed to them) excluding monolingual Blacks from job calls (e.g., Miami), and Blacks being excluded in favor of Latinos by temporary job agencies because of White employer preferences (e.g., Chicago). Here in Oakland, California, it is also unfortunately easy to learn about instances of personal attacks on Latinos (and Chinese) by Blacks (I have seen such, and heard from people involved). Social media exudes vituperativeness in this regard (e.g., comments by some Black Oaklanders about Mayor Libby Schaaf, a White woman). Also, I have seen Chinese patronage-by-hiring enclaves within a large corporate structure, a very closed form of Affirmative Action. Basically, every race and ethnicity one can imagine prefers their own kind when doling out advantages.

Humans Prefer Division

Every American, of whatever type, is a racist without exception. Individuals who object to this characterization only do so to defend their egos. We humans are all just a species of primate (and there is only one “race” of humans, who happen to have some variety of physiological features and pigmentation). Like our primate cousins the chimpanzees, we fragment into troops that maintain fierce rivalries with other troops (we myopically see other human “races” as other species) for territory, resources, food: wealth. This basic human characteristic (flaw) has been used by imperialists, colonizers and race-dominating slaveowners for millennia to keep the “natives,” the plebes and the slaves at odds with each other, to ensure the rule of the dominant minority over the squabbling, oppressed and exploited majority.

The chronic toxicity of American racism and race-consciousness is such that today a perfectly acceptable vision for many Americans would be the idea that President-Elect Donald Trump could uplift Black Americans — the descendants of slaves, not the more successfully competing modern black immigrants from Africa — by offering a down payment on reparations in the form of making them (exclusively) the well-paid construction workforce in his mega-project of building a 3,201 kilometer (1,989 mile) wall along the Mexican border, to exclude potential labor competition to the English-only American underclass.

Prejudice Is The Self-Worth Of The Defeated

People imbibe their defining racist attitudes (ignorance) with their mother’s milk, it is passed down through families and by their “traditional culture.” Most people do not make the effort to gain the intellectual sophistication and the moral character needed to grow out of this prejudicial ignorance, and to evaluate other individuals on the basis of their personal merits and flaws, instead of as symbols of abstract concepts called “race.” Most people form their personas — their images of themselves and their foundational ideas — early in life (usually by 14 years of age) and are loath to alter them because doing so is sensed as a loss of confidence, a diminution of self. So, they are stuck for life with the misconceptions of their youth, however acquired.

But, each new generation always absorbs some new attitudes that are in general circulation in the local and world societies of their formative years, and in that way the consensus attitudes of larger populations (both ethnic-tribal populations and regional-national populations) glacially evolve. What I conclude from the efflorescence of popular racist ignorance in this present Brexit-Trump period is that the pace of attitudinal evolution about “race in America” is indeed exceedingly slow. One would have thought that a century and a half after the end of the Civil War that racism would be absent in the United States; but no. So, the half-life for the decay of American racism may be in millennia instead of centuries. It is conceivable that climate change will wipe out humanity with Americans still being stupidly racist, sexist and capitalist.

Note

(1) Fidel Alejandro Castro Ruz (13 August 1926 – 25 November 2016)
https://manuelgarciajr.com/2016/11/27/fidel-alejandro-castro-ruz-13-august-1926-25-november-2016/

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Left Conservatives Under Right Progressives

What is a Liberal?, a Conservative?, a Progressive?

How can we characterize anyone’s politics, and that of any regime, with simple easily-understood labels that then enable us to compare political entities across the spans of geography and history?

The following article describes my system for classifying politics.

Left Conservatives Under Right Progressives
3 December 2012
http://www.swans.com/library/art18/mgarci58.html

Enjoy

Equality – Freedom Mapping

Here is my equality-freedom mapping, or ethical-freedom mapping from 1994, which I described in an earlier post called Afta’ NAFTA the Occupy Disasta’. The idea behind the mapping is to parametrize all types of political regimes (hierarchies, economies) on the basis of two parameters: equality and freedom.

Equality can be thought of as the magnanimity of the social contract (“welfare”) within a regime, and freedom can be thought of as the lack of restraint on individuals by government (“liberty”).

Equality (ethical) - Freedom Mapping

          equality (ethical) – freedom mapping                     (MG,Jr. 1994)

Afta’ NAFTA the Occupy Disasta’

I began writing political essays during the 1992 US presidential campaign. My first readers were members of a small local 3rd party discussion group. Writing was my way of clarifying my understanding of what the group was showing me about the American public mind. I then recycled my own analysis of these currently popular political attitudes into newsletters for the group. This effort only lasted for about six weeks, after which I focused all of my political energy into the tasks of the unionization group (Society of Professional Scientists and Engineers) at my place of work.

Three of my political essays from 1993-1994 seemed worth saving: “Life Among the Entitled”, “Don’t Get Passed”, and “An Ethical-Freedom Mapping of Political Hierarchies”, and I’ve collected them into one document.

NAFTA-&-Anarchism-1994

“Life Among the Entitled” includes a comparison of Japanese industrial expansion onto mainland Asia during the 1970s and 1980s, to American de-industrialization — “outsourcing” — as facilitated by the North American Free Trade Agreement (NAFTA), which was signed into law in 1994. I repeated the essence of this discussion in my just posted article on the Occupy Wall Street movement, “From Social Contract to Occupy Wall Street” (see Swans.com, 7 November 2011). A quip in 1994 was “afta’ NAFTA disasta'”, meaning an expected major loss of jobs in the United States, which Ross Perot predicted would be such a southward rush that it would create “a great sucking sound” in the American heartland. In 2011 we can see the fruition of US de-industrializaion: Occupy Wall Street.

“Don’t Get Passed” is a short meditation on the most popular goal of Americans when seated behind the steering wheels of their automobiles: don’t get passed!

“An Ethical-Freedom Mapping of Political Hierarchies” is a short discussion of ideal anarchism, and my presentation of a map, or graph, which displays the wide variety of political hierarchies that history has shown are possible, as characterized by two parameters: freedom and equality. In the article, equality is called “ethics” or the “ethical dimension”. This ethical dimension could also be taken as some indicator of the magnanimity of the social contract within the political entity being mapped. In an earlier post (about the Swans.com articles of 7 Nov 2011) I stated that political stability is a reflection of the balancing of political freedom and the social contract.

I should make a 3D map by adding a “political stability” axis out the the plane of the equality-freedom map. It may be that the peak of political stability is in the “parliamentary” and “populist” regions of the equality-freedom map, and falls off in every direction from there.

Dusting off these nearly 20-year-old essays, I am struck by how clearly my father foresaw the economic decline that would follow from NAFTA and American de-industrialization, and whose human face we see today as the Occupy Wall Street movement. I also notice how I always gravitate toward the socio-political dyad of “freedom and equality”, or equivalently “political freedom and the social contract”, to characterize and understand political fairness, which may be another name for political stability.