Boundary Limit

Western Edge

Boundary Limit

“Bigotry is the disease of the religious.”

“No matter how many ways you try, you cannot find a boundary to consciousness,
so deep in every direction does it extend.” – Herakleitos, ~500 BC

If God exists, is It Christian?
Is God an intolerant monotheist,
who only believes in Its one inflexible form?,
the Jerusalem God of sheep herders and camel drivers,
the choosy God,
the insecure imperialist demanding conformity,
stingy with pleasure – dour –
frightened of women?
Or, would God be an atheist?,
a great unconscious source-point,
manifesting Itself as a natural universe
unfolding endlessly without embedded reason,
without cohesive purpose,
a Godhead of Alzheimer’s vacuity – pure unaware existence.
(And so, can we have aware nonexistence? –
a cognizant void –
of necessity by sheer conceivability?)
Or, perhaps our God is the Zen God,
the Buddhist God of inexplicability,
a weave of awareness and unawareness
folded and braided onto Itself,
with an unending array of parallel self-consciousness,
a confluence of parallels, of flickering perceptibility.
And then, perhaps God is simply a concept,
a characteristic resonance of neural circuitry,
a mental projection easily cast as language construct,
simply a part of the psychic hum of human machinery –
bio-electro-chemical static –
an inconsequential artifact of chance reality.
And then, again, perhaps not.
Certainly, each proclaimed form of God has it uses,
as comfort to its faithful, or their cudgel against infidels.
But, no true God is created by the uses we impose,
the true God is only to be known, and only by the true person.

16 December 2002

The Canyon Green

The Canyon Green

Today, on my hill, it is sunny
and nearly still
warm light, cool shadows,
many birds
darting flights, unseen songs,
the canyon green.
Yesterday, all mist and fog
rolling up from the sea
over mountains
absorbing silence
drinking into leaves
and blades of grass
above dry ground,
many birds
darting flights, unseen songs,
the canyon green.
My daughter calls,
I see her cute ski-jump nose
again
a wind blows from Greece
across a wine dark sea
the sun melts
under a starry blue
far beyond the Umbrian hills
where there are many birds
darting flights, unseen songs,
the canyon green.

Canyon Green 1

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Canyon Green 2

Canyon Green 6

Canyon Green 05

Canyon Green 06

Canyon Green 07

Canyon Green 08

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Variation of Parameters

My beautiful picture

Perhaps it was a change in the weather
that caused things to happen.
I remember warm winds
blowing up from the south in early spring,
and yellow moons in blue glazed nights.
The melting of the cell phones was first.
Overnight,
they were just frozen puddles of plastic and metal,
nothing seen, no heat felt,
just stone-cold carbonized slag heaps
in their hundred millions.
None have been made since –
they all dissolve –
as if the very form, even the concept
had been banished by some capricious god.
Soon after, every fifth spark plug failed,
crankshafts and turbine blades
inexplicably disintegrate.
No cause can be found, no process observed,
large gasoline motors rarely run, now,
there was much fearful whispering about gremlins.
Still, we all adjusted reasonably soon,
and then the great shock arrived –
all the money disappeared.
One morning,
no account could be found with a balance,
all bills showed zero totals,
all currency had vanished.
Everyone is penniless and free of debt,
work has no pay, selling has no buyers –
no obligations, no inducements.
At first, there was chaos, riots, death,
many went insane or took their lives,
“He’s gone back to look for his money,”
we say now –
our phrase for the departed.
Yet, soon enough, most people found occupations,
either from habit, inclination,
or simply to shake off boredom,
like a group of children
picking through a pile of costumes
to take on roles in a game.
In this game, we trade
for food, for our chores, for our entertainment.
With so much use of time,
and no easy accounting,
no one can accumulate
beyond the stores for a winter.
Our leaders bemoan the fall of civilization,
and, as they are ignored,
it must be so.
Our evangelicals howl in ecstasy,
dancing naked around bonfires through the night.
The children are delighted,
now, with so many schools close by,
and always elders, and relatives in attendance
along with their teachers,
so joyous, compared to what now seems imprisonment
in the old moneyed days.
I think it is the learning joy of children everywhere
that makes one feel as if always walking in a village,
even as it stretches between the oceans.
The young easily try on any role,
experimenting with great fervor,
adding such sparkle to the daily routines,
and reminding us to keep our perspective,
for they can leave without notice
for vacations of unknown length,
to satisfy the needs of the spirit.
Yet, in this ebb and flow,
all social needs are filled,
like the hollows children dig out at the beach;
our social lives are smoothed
by the washing of tides from an unseen ocean.
While the fortunes of many have tumbled,
most have tasted liberation, by now,
and those who have lost are left to their own devices.
Shortly after the money left,
the wars erupted – somebody had to pay.
By two years the shooting sputtered to a halt,
all the bullets were turning out to be duds –
plutonium turned to salt, rockets crumbled to powder –
and so they remain.
No explanations.
Our armies are helpless, vulnerable,
unable to attack, and unassailable.
The great migrations began when the guns died,
but soon quelled
when gold was found dissolved in the oceans,
and laced through the sand underfoot.
It is so common, now, it is worthless,
though most beautiful,
and a warm metal to replace broken teeth.
And so, we live under a mysterious power
we cannot explain.
We are people with a broken history
and a continuously randomized future,
liberated from our parallel lives of isolation,
and the apprehension of survival.
Around here, we each hoe our gardens
while spending long afternoons watching clouds curl,
or walking into town to carry home a gallon of milk.
Just this afternoon,
I heard the pub switched from sports on TV to poetry –
for a change.
Maybe I’ll go down and have a few, tonight.

17 February 2003

Renewal

My beautiful picture

Renewal

The cherry blossoms have been unfurled for over two weeks now, and they are beginning to flutter down like snowflakes illuminated by sunlight with each gusty wind. Two Robin males scuffled in an oak, quivering the leaves and then dropping as a roiling mass to the ground, sweeping out clouds of dust with furious wingbeats till one bird shot into flight and away, and a satisfied female Robin glided from her viewing perch to join her victorious mate. The hummingbird chicks have already fledged. Crickets and frogs sing after dusk and well into the night; and showers fall gently like velvet curtains that soon lift, unveiling a crisp brilliant world. The days are longer, the sun is warmer, the air soft and perfumed; it is spring.

Despite the crises of humanity, and despite our own urgencies and preoccupations, Nature cycles majestically on, renewing itself at every moment and in every gesture, oblivious to our preferences. The streams swollen with spring meltwater or the runoff of spring showers carry the weathered chaff of mountains down to the sea, slowly feeding the creation of future rocks from the destruction of older ones. The warming earth slowly exhales organic vapors once trapped in frozen ground or as living plant matter, even as new shoots and blossoms emerge. Nature is an entwinement of cycles in continuous change, a completely dynamic reality that has no static state nor time of pause, however calm it may momentarily seem to us. “You cannot step twice into the same river,” said Heraclitus (c. 535 – c. 475 BC), and so it is with the continuous flow of reality. The only constancies in Nature are the processes that cycle matter, energy, and life through the evolving sequence of forms manifested as the universe we perceive.

Every now and then it is good for us to break the spell of our everyday preoccupations, the “ten thousand and one things” that distract us from seeing fundamental reality, the “Māyā” as it is called in Sanskrit, and simply feel our connection to the authenticity behind all our abstractions. Despite our ephemeral externalities, like our financial situation, the amount of marriage counseling we’ve been assessed as needing, the love or indifference of our children, our degree or lack of employment, “whatever” (the epithet for understanding, these days), we embody Nature and thus the only eternity that has actual meaning. “Man is something Nature is doing,” Alan Watts (1915-1973) said in one of his lectures, and remembering that can help you to renew your outlook and produce your own attitudinal spring to counter the psychological gravity of our very imperfect and probably terminal global civilization.

Our externalities will soon enough fade away, and even our bodies will fall apart, ultimately exhaling our consciousness back into the churning void that continuously erupts matter, energy, and life as the Nature we are immersed in and express while visibly alive. During our time as flashes of life we can make our radiance sparkle instead of fading as a monotonous glow, by renewing our minds in ways that are simple and have long been obvious. In our obsessively acquisitive and unfairly competitive political economies, we can find someone to love by being faithful and caring, we can find trusting friends by being trustworthy, we can see some improvement in social conditions by resisting participation in schemes and occupations that are parasitic, mean-spirited, and dehumanizing. We can come upon beauty to enjoy by devoting time to the crafting of thoughtful and beautiful things and motions. We can be courteous, honest, and honorable despite their competitive disadvantages.

It is impossible to live without moral compromise in our civilization since so much of gainful employment involves exploitation of people and Nature, so we must forgive ourselves of our own sins and refuse judgments and guilt cast by others, but we must also make it a matter of personal honor to see that our actions propagate as little harm as we can manage. Attitude is character, and as Novalis said in his paraphrase of Heraclitus, “character is fate.” We experience a life that reflects the attitudes we express.

This ramble is not to be taken as a sermon cataloging a list of do’s and don’ts, but as an invitation to let the conscious part of you have a renewing spring regularly, just as the unconscious part, along with all of Nature, renew themselves on so many timescales with so many cycles: the beating of your heart, daily with the cock crowing, monthly with the Moon’s cool light, yearly with Spring’s resurrection of life; or at any sudden moment when you choose to empty the mind, dispel the Māyā, and actually experience life by sensing your breath.

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Originally published:

Renewal
8 April 2012
http://www.swans.com/library/art18/mgarci45.html

Poo-Tee-Weet (Happy Easter)
9 April 2012
https://manuelgarciajr.com/2012/04/09/poo-tee-weet-happy-easter/

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Photos by MG,Jr. at Flickr

I have begun posting my photos online at Flickr. These photos appear serially as a chronological “photostream” in one page of my photo blog at Flickr. However, I like them best grouped into albums, and the link shown at the bottom takes you directly to my album-listing webpage at Flickr (you can get to my “photostream,” “favorites” and other Flickr pages from there). Once an album is selected and open, click the slideshow button (arrow in upper right) for nice full-screen viewing at a good pace.

Flickr is another social media website, like WordPress, YouTube and Facebook, so I leave it to you to wrestle with the navigation there. I decided to post my photos at Flickr because it allows for public access viewing (anonymity for you) and because it functions quite well (and is very popular with photographers).

Finally, Flickr has informed me that my photos (and presence) at Flickr are considered “safe,” which is to say there are no nude women (or men), no: cruelty, disgust, repulsion or sex (well). I rant and rave often enough in my writings, but in my photography I seek engaging color and action, a sunny sense of enjoyment, a sense of tranquility, and a satisfying appreciation of reality. I enjoy taking photos.

Manuel Garcia, Jr. (“juanfulanogarcia”) at Flickr
https://www.flickr.com/photos/138500512@N05/albums

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Sugaring the Sky, Hummingbirds Near Me

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I love hummingbirds (Torchilidae) and have put up feeders for them for many years. This is a presentation on what I have learned about and seen regarding the hummingbird species that live in my area, or are regular visitors. The five parts of this presentation follow, along with some photos.

Enjoy!

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Hummingbird Moments
(video, 5:28)
30 July 2015
https://youtu.be/xrqm-_eLCr4

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Hummingbird Release
(video, 2:06)
18 June 2015
https://youtu.be/aM3ZutdAghQ

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Hummingbirds Near Me
(species near San Francisco Bay)

The most common species here (in Oakland, California, USA) is the Anna’s Hummingbird (Calypte anna), which are the largest-sized hummingbirds in this area, being 9 centimeters (3.5 in) to 10 centimeters (4 in) long, and weighing between 3 to 6 grams (0.1 to 0.2 ounce). The back feathers for both males and females are colored iridescent-metallic green. Males have blackish crowns and gorgets (a band around the throat), which flash rosy purplish red at certain angles to the sun; and on the chest grayish feathers mixed in with metallic green ones. Females have spotted throats with a central patch of red spots, grayish-white underparts, and white-tipped outer tail feathers. Juveniles have plainer color schemes.

I also see Allen’s Hummingbird (Salasphorus sasin) regularly but less often. The Allen’s Hummingbirds have about 85% of the length, and 3/4 the mass, of Anna’s Hummngbirds (of length 8-9 cm, 3-3.5 in; and weighing 2 to 4 grams, 0.075 to 0.15 ounce) but they are fierce! They charge other hummingbirds regardless of size to claim a feeder. The Allen’s have a rusty reddish color (rufous), along with some green. Males have iridescent green crowns and backs, white chests, rufous sides, rumps and tails, and they also have iridescent copper-red gorgets that appear dark when not in direct sunlight. Females are bronze-green above and along the central tail feathers, with white-tipped outer tail feathers, flecked throats, and white underparts with rust tinge on their flanks.

Another species I see now than then is the Black-chinned Hummingbird (Archilochus alexandri). These birds are of a size and coloration similar to Anna’s Hummingbirds. Black-chinned Hummingbirds are 8-10 cm (3.25-3.75 in) long, and both males and females have green backs (or, upper parts). The males have a black chin band that combined with the dark crown makes the entire head appear black when not in direct sunlight. The male’s chin band is sharply underlined with an iridescent violet-purple throat band, and below that are the mixed green and grey feathers of the underparts down to the rump. The female has a white throat and breast, buff sides, and white-tipped outer tail feathers. The male’s wings make a dry buzz in flight, I have observed this and it is quite distinctive. Black-chinned Hummingbirds have a greater preference for the dryer and warmer inland valleys east of San Francisco Bay than do the Anna’s Hummingbirds.

The Rufous Hummingbird (Salasphorus rufus) is very close to the Allen’s Hummingbird in both size and coloration, and it is possible I have seen members of this species in late winter and early spring during their migration north from Southern California and Mexico, and in late summer during their migration south from Alaska and the Pacific Northwest.

The Anna’s Hummingbirds originated in southern California and Mexico, and only moved north along the California coast as settlers planted eucalyptus trees and other flowering trees and bushes, and suburbanites put up nectar feeders in their gardens, and hung them from house eaves. I am guessing that the Anna’s Hummingbird evolved in green leafy coastal chaparral terrain (like that of the San Diego and Baja California region), while the Allen’s Hummingbird evolved in coastal redwood forests, and that the Anna’s Hummingbirds settled in as permanent residents in coastal Central and Northern California largely in the late 19th and early 20th centuries.

Anna's Hummingbird (female, or juvenile)

Anna’s Hummingbird (female, or juvenile)

Allen's Hummingbird (young male, or female)

Allen’s Hummingbird (young male, or female)

Anna's Hummingbird (female, or juvenile), Allen's Hummingbird (young male, in back)

Anna’s Hummingbird (female, or juvenile), Allen’s Hummingbird (young male, in back)

L to R: Anna's (f), Allen's (m), Anna's, Anna's (f or juvenile), Anna's (juvenile male)

L to R: Anna’s (f), Allen’s (m), Anna’s, Anna’s (female or juvenile), Anna’s (juvenile male)

All hummingbirds are very feisty, though the Allen’s are particularly so. They are quick, proud and determined little motors of life, plucking insects out of the air in flight, and taking over and defending sources of nectar, which they lap up with gusto with very fine, long forked tongues. Despite what appear to us as delicate little bodies, hummingbirds are creatures of big and ferocious spirit, they are known to chase off birds of any size that threaten them, or perhaps just annoy them.

These are creatures that live life at a ferocious pace with imperious elegance, that make judgements with haughty confidence, and execute their decisions with lightning-fast precision. They are sugar transformed into sparks of wonder and flashes delight that arc through the air like rays of electrified rainbow.

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Overtones Of Awareness

The reality we live in is an infinite spectrum of overlapping cycles of creation and destruction, most of which usually remain outside of consciousness because we are all so focused on our immediate wants and distractions.

Sometimes it happens that the rhythms of two monads resonate in harmony because the fundamental frequencies of their individual creation-destruction cycles match, or synchronize with one as the overtone of the other. A human consciousness involved in such a synchrony could experience it as telepathy, or love, or cosmic consciousness, or all three.

I have been thinking about the past that I have lived through. This happens when you get old, old being defined as the age when a person begins to think about the past they have lived through. Smart old people don’t talk about this because nobody — especially in the America of youthful instant omniscience — wants to hear about it. Many old people are not smart, so they talk about their memories and hard-won wisdom (being generous in the use of that word), and as a result suffer being ignored except for being ridiculed, and experience an increasingly bitter loneliness in their final years.

I have been comparing my memories of significant events half a century ago to the commentaries, commemorations, and propaganda about them in present times.

In 2009, I recalled how incredible it was to experience the popular exultation in Cuba after the success of the Cuban Revolution of 1959. Freedom! I wish this for everyone on earth, always.

In 2010, I remembered how pleased we Catholics were that one of our own, John Fitzgerald Kennedy, had been elected president despite the wide popularity in 1960 of that stalwart commie-chaser Richard M. Nixon. (The other zealous commie-hound, still popular to American public memory, was Robert F. Kennedy.)

In 2011, I recalled how my juvenile political consciousness began to darken because of the fact, not the failure, of the Bay of Pigs invasion of April 1961 and the Kennedy brothers’ crusade against Cuban communism. My president had sent an armada against the home of my grandparents. Could my family ever return to Cuba?

In 2012, I remembered our family living in terror through the Cuban Missile Crisis of October 1962. At one point the question for us was: will Kennedy drop a nuclear bomb on grandma and grandpa in Havana before Khrushchev drops one on us in New York, or vice versa?

During this summer of 2013 we have seen much commemorative pageantry about Martin Luther King, Jr.’s stirring sermon on the steps of the Lincoln Memorial in Washington, D.C. (which I had visited in 1961), but nationally we have yet to seriously grapple with the pith of Martin Luther King Jr.’s message of brotherhood and sisterhood. As a society we cannot say we are more egalitarian and caring than we were fifty years ago.

Later this year I expect to see much ponderous vapor issued to coincide with the half-century anniversary of the assassination of President John Fitzgerald Kennedy on November 22, 1963. I remember the day and that week well. The sky was grey, the air was cold, the murder of a murderer was televised, and then all television was one long funeral; Thanksgiving was very subdued. I saw the “eternal flame” over John Kennedy’s grave at Arlington National Cemetery the following spring on a school trip to the nation’s capital. I also got to see an FBI man shoot off a Thompson submachine gun in the basement gun range of the FBI headquarters building: big noise, flares, and splats. Education for school kids.

I remember many things, and I hear so many lies about them today. But, enough of old-mannishness. I want to describe one experience I had of the resonance of awareness.

Back in the glory days of the Regression Reich of Ronald Reagan — when Americans had orgasmically plunged into an intellectual, moral, and spiritual nosedive that Godless hope will eventually level out — I was happily employed as a physicist dreaming up ways to focus the explosive energy of nuclear bombs into ray-beams and jets that could be pointed at the clay pigeons of imperial ambition. This would never be practically realized because the concept was a fantasy concocted by liars to fleece political nincompoops. It did work at fleecing.

At the time, I lived in a small Oakland (California) bungalow at 73 meters elevation (240 feet) near the crest of a small knob just northeast of the transition from the Coast Ranges to the flat land that extends about 5 km (3 miles) southwest to San Francisco Bay. That house would be nearly shoreline property if the Greenland and Antarctic ice sheets were to melt completely, because sea level would rise 65 meters (213 feet). The southeast to northwest trending Hayward Fault lay about 800 meters (0.5 miles) northeast of the house, and sometimes made it jolt and tremble when there was a surge of slippage along the fault.

Just east of the Hayward Fault from my old house lies a ridge, informally called the Leona Heights, whose crest line hovers at elevations between 274 m (900 ft) and 365 m (1200 ft), and that is composed of volcanic rocks about 150 million years old, from the Jurassic geologic period (201.3 Ma to 145 Ma; Ma is mega-annum, a unit of time equal to one million years). The Leona rocks were born as lava, ash, and rubble erupted from volcanoes in an oceanic arc, and have been conveyed eastward by the tectonic plates underlying the Pacific Ocean, to be altered as they were compressed onto earlier accretions crumpled onto the western margin of the westward moving North American continent.

In late afternoon and early evening during summer, the setting sun would cast its warm orange light on the western slope of Leona ridge with its tawny-colored rocks, dry golden grass and scattered oaks, and the image of that mountain would pulsate to the eye as if breathing, and glow as if flushed by a beating heart.

The back of my old house had a deck and faced San Francisco Bay. My view of the buildings in San Francisco to the west was narrowly framed by trees, and was horizontal, because of the modest elevation of my wage-earner neighborhood in comparison to that of the higher situated capital-gains neighborhoods. That view has undoubtedly disappeared with the growth of the intervening trees and shrubbery. During that particular summer, I had an ice chest on the deck with chilled Corona beers (sometimes Dos Equis, and sometimes Bombay Sapphire Gin and tonic), and I replenished it daily. I would also cook fish filets over a charcoal grill. It was nice.

One afternoon I was out on the deck immersed in reading The Platform Sutra of the Sixth Patriarch (translation by Philip B. Yampolsky, 1967) when I heard the clicking song of an Anna’s Hummingbird. I maintained a nectar (sugar syrup) feeder, which hung from a tree branch that extended over one corner of the deck, and I saw hummingbirds frequently. The feeder was near my deck chair because I liked seeing the hummingbirds at close range. If I were quiet and still they would soon gain the confidence to buzz in and out for meals in my presence, and for rests on the perch bars attached to the feeder.

These birds are amazing flyers: hovering, darting, and weaving to pluck insects in flight to add protein to their diet besides liquid carbohydrates, and making whirling aerial jousts (between males) and courting dances of great speed and agility, sometimes shooting right across my view inches from my nose, so intent were they on chasing each other. I sometimes wondered that I didn’t ever get a needle-like hummingbird bill arrowed into my temples or shins. They can reach speeds in excess of 54 km/h (34 mph). With their iridescent green backs and the iridescent ruby face and throat flares of the males, the air would seem to spark red and green as they zipped across my vision. In late afternoon the setting sun would backlight their activity from my deck chair vantage point, and they would dance as buzzing shadows outlined in blazing light.

The rhythm of hummingbird life is much faster than that for human life. Hummingbirds beat their wings between 12 and 80 times a second, and their hearts are known to pump at up to 1,260 beats per minute (21 times a second). The normal human heart rate is between 60 to 100 beats per minute. To conserve energy when asleep or when food is scarce, hummingbirds go into a hibernation-like state called torpor where their metabolism slows to one-fifteenth its normal rate. Despite such fast living they are hardy creatures, those that manage to survive their first perilous year usually live 3 to 5 years, and there are several recorded cases of 10- to 12-year longevity. Still, all animals have a life expectancy of about 1 billion heartbeats; long-lived humans may exceed 2 billion (the same as chickens that avoid being eaten for 15 years).

Having been called away from the Platform Sutra by the song of a hummingbird perched further off in a nearby redwood tree, I decided to position myself for a possible closer look. I got up from my deck chair and stood close to the feeder. I waited. In the shade under the boughs of the feeder tree the August marine air was balmy, calm, and relaxing. Soon, the miniature hovercraft rotor sound of a hummingbird filled the space around the feeder, and an Anna’s Hummingbird female alighted to dip her beak into the hanging pool of nectar. As she was absorbed in the suction of sweet delight, I observed the delicate grey-brown mottling pattern and filigrees of her breast feathers, and the exquisite detail of her design.

Suddenly, she became aware of my presence as an animal being, rather than as a static tree or rock. She lifted off the feeder perch into a hover and looked into my eyes. I thought she would dart away in a moment, but she stayed suspended in air, analyzing me. I was enchanted, my eyes following her slow swaying motions in hover. Or rather, her precision hovering tracked my eyeballs exactly.

In an instant, she flew close to my face, and I was so surprised I froze in place. She would slowly drift from side to side in a motion as wide as the spacing of my eyes, as if a snake charmer hypnotizing a cobra. I was entranced. I looked into her shiny black beady eyes and sent a telepathic message of admiration for the wonder she was, and gratitude for being allowed to experience her presence so closely. I was so slow in comparison to her, my siphoning from the ice chest having increased the viscosity of my motions. Her beak was so close to my face that I realized this bird could easily lunge at me and puncture my eyeballs, but I trusted her. As she turned her head to cast one eye then another into my own gaze, I felt the reception of a message from her, an acknowledgement of my existence, and even some gratitude for the nectar. Our bubble of connected awareness lasted for a few minutes, but then it popped and she was gone.

It is difficult to dissect the experience verbally, but basically we two beings saw eye-to-eye in a consciously-shared and harmoniously-synchronized few minutes of in-the-moment delight in our existence within the larger symphony of living reality. The mountain was breathing warmth, my heart was the pulse of the Earth, and the hummingbird a focal point of the scintillating sky. We were one.

It is rare to have as consciously intimate, knowing, and expansive an experience with another human being as I had with that hummingbird. That it was easy for her and surprising for me was a revelation about the degree of refinement of awareness that is possible in the animal world. We humans may have become so narcissistic about our own babbling that we have become deaf to the endless singing and harmonizing occurring in the natural world, which is to say all around us.

What is the point of life, beyond delight in the awareness of our existence in the moment? So much could be cured, settled, put to rest if more of us regained receptivity to the song cycles of creation, destruction, and being that we are immersed in.

Our share of eternity is to briefly give identity to monads of mass-energy that cycle through space-time according to enduring principles. Each evanescent individual expresses the eternal universal totality.

A human life is to the earth as a glint of sunlight on the surface of rippling water.

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“Overtones of Awareness” was originally published at Swans.com on 9 September 2013.
http://www.swans.com/library/art19/mgarci70.html

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Hello Void, A Thanksgiving Message

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This is a country of very ignorant selfish people who are being exploited by very smart selfish people. I can’t do anything to change that, but I don’t have to help it along, either. I can forgo getting the best possible deal at the lowest possible price with the least amount of thought.

I don’t talk politics during the holiday season, at family gatherings, or basically ever. People believe what they want to believe, and facts don’t matter. Challenging people’s beliefs only upsets them and drives them into bunkers of defensiveness. By adolescence, people don’t change, certainly not because of what others tell them. Any change of thinking and attitude is purely a result of responding to life’s traumatic experiences, and such change is rare even when the traumas are regular.

All talk of universal cooperativeness: world socialism, population control, decarbonizing industrialization to prevent climate change, and similar visions of worldwide social justice and economic equity are fantasies never to be achieved. Individual selfishness will always trump social responsibility, satisfying immediate desires will always trump achieving long-term social improvement, confident willful ignorance will always stymie hesitant and deliberate thoughtfulness and understanding.

The fear for human extinction caused by climate change, overpopulation and nuclear war, which is increasingly expressed by intelligent, socially conscious long-range thinkers, is beyond permanent relief. This fear springs from a deep-seated belief that humanity must endure eternally, that it cannot be allowed to pass away. But why? The history of life on earth is one of species emerging, evolving and fading away. Extinction is the rule, the average lifespan of species on earth is a few million years.

A human lifetime is too brief an instant for any individual to have any impact on the course of humanity’s drift toward extinction. It is true that some individuals find themselves in positions of immense temporal power and are able to initiate, or halt, genocidal events. However, the power to cause rapid human extinction is beyond any single individual. The intentional rapid extinction of humanity requires the cooperative madness of many individuals engaged in launching the world’s stockpile of nuclear weapons in one apocalyptic world war. Individual selfishness is one deterrent to the selfless cooperative attainment of this radioactive crescendo of extinction.

A better response by socially conscious people, to the realization of humanity’s drift toward extinction as a mass of insular selfish individuals ensconced in their little logic and fantasy bubbles that are opaque beyond close-in personal horizons, is to make their face-to-face interactions as compassionate, honest, honorable and calming as is reasonable given the circumstances. Obviously, sometimes conflict is necessary and right, but one tries to minimize that. This is “being peace” as Thich Nhat Hanh has written about so eloquently.

You as a living experience are peace for your own well being in the here and now, and as a socially conscious expression of solidarity with whatever individual human being you are dealing with at the moment, because you recognize the same spirit of life in them as in you, and because you realize that every other person is a bundle of largely unseen and unknowable mental fears and psychological conflicts – just as you have, largely unseen by the rest of humanity.

Be peace because that is what you can do. Forget about saving humanity, you can’t do it, it can’t be done, and it doesn’t matter. Before you were here, while you are here, and after you are gone, the universe is.

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