BEST U.S. R&R BANDS

I was asked my opinion on “the best U.S. rock-and-roll bands.” My answer:

‘The Band’ was ‘built’ around Levon Helm, from Arkansas, and the mythology it plumbed was all country-blues, country-folk, Levon’s canon of music. By “best” I mean most connected to the spirit of the people, coupled with absolutely superb musicianship, lyrical insight, and ever captivating ‘listenability,’ all equaling pure songwriting and pure performance.

What I DO NOT mean by ‘best’ is flamboyant sonic showmanship — though I have enjoyed much of this as well, as with Hendrix and the Allman Brothers (with Duane). Sly and Santana were good, mainly for dancing. Dylan and Aretha were superb, each in their own idiom, but they were showcased acts fronting cherry-picked studio bands, though I’ll give Dylan credit for sometimes blending into the bands who backed him (The Band, with the ‘Basement Tapes’, and George Harrison’s ‘Traveling Wilburys’).

For me, ‘best’ is a musical ensemble that is a song-expressing integral unit that has achieved a timeless recorded body of work; and for ‘American’ that has really tapped into the spirit of its people both on its light and dark sides.

My three favorite (‘best’) American Rock and Roll bands are:

— The Doors (especially albums 1,2,4,5),
— The Band
(‘Music From Big Pink’, and ‘The Band’ being to me two halves of one double album), and
— the 1969 band in Memphis, TN, that recorded ‘The Memphis Tapes’ with Elvis Presley, his absolute best work ever.

*If the pure ‘American idiom’ were the #1 criterion, then ’The Memphis Tapes’ band+singer rates #1.

*The most underrated Doors album is #4: ‘Morrison Hotel’, which is their most unified (a favorite).
*The most avant-garde Doors album is #5: ‘L.A. Woman’.

*The ‘best’ (favorite) Band song is ‘King Harvest Has Surely Come.’
(Steinbeckian musical mythology).
*The most ethereal song of any Rock band: ‘Whispering Pines’ by The Band.

*Best stoner album: ‘Blonde on Blonde’ by Bob Dylan
(+ real musicians, one from The Band).
*Best Dylan albums: ‘Highway 61 Revisited,’ ‘Bringing It All Back Home,’ ‘Blood On The Tracks’.

*Best Hendrix song/track: ‘Little Wing’.

*Best Janis Joplin song/track: ‘Me and Bobby McGee’
(Kris Kristofferson song).

*Best Southern Rock band: The Allman Brothers
(with Duane Allman).
*Best Duane Allman + Dicky Betts track: ‘Little Martha’.
*Most popular Duane Allman solo: on ‘Blue Sky’
(Dicky Betts’s non-blues balladic song).

*Best ‘supergroup’ band: The Traveling Wilburys (1988)
(also, best ‘old man’ band).

*Best Dance Band: ‘B-52s’.
(most creative song: ‘Rock Lobster’).

*Best Beer-Drinking Night band: ‘Hoodoo Rhythm Devils’.
(their best ‘American mythology’ song: ‘Red Pacific’).

*Best ‘generation II southern rock band’: ‘The Doobie Brothers’.
(with Tom Johnson, and pre Michael McDonald).

*Best soul singer: Aretha Franklin (obviously).

*Best female rock-pop-country vocalist: Linda Ronstadt.

*Most idiosyncratic: ‘Captain Beefheart’, a Howling Wolf imitator
(considered a genius by his afficionados, an acquired taste, not mine).

*Most Puckish: Ry Cooder
(especially his ‘Paradise and Lunch’ album: his best?)
(a favorite, especially ‘Married Man’s a Fool’, delicious guitaring).

*Best band for wallowing in depression: ’The Velvet Underground’.

*Best frenetic unhung rock band: ‘The New York Dolls’.

HONORABLE MENTIONS:

*Best album for spending the night with your girlfriend in the dormroom:
‘Crosby, Stills and Nash’.

*’The Rascals’ (or, ‘The Young Rascals’)
(‘Good Lovin’’ best cover ever).

‘Lovin’ Spoonful’
(‘Do You Believe In Magic?’, ’Summer In the City’)

*’Creedence Clearwater Revival.’
(their groove is all in their pacing).

*’Steppenwolf’ (best white trash stoner band)
(’Easy Rider’ soundtrack).

*Best Country-Pop: ’The Carpenters’
(sorry, Dolly)

*Most soporific on long roadtrips out West: ‘The Eagles’.

*Most ‘70s coke-hip cool: ‘Steely Dan’ (eh, for me).

Most amusing gen-II ‘Dolls’ style (with less chops): ‘The Ramones’.

Best Disco: an oxymoron.

CATEGORIES NOT INCLUDED HERE:
Blues, R&B, Soul, DooWop, ‘Detroit Sound’, JAZZ, Gospel, ‘50s R&R,
(Black music from which White R&R was sourced)

NON U.S. R&R Bands:

*Most appealing rock band ever, and best all-around: ‘The Beatles’
(and from the working class).

*Most pretentious rock ban ever: ‘The Rolling Stones’
(and most Tory-decadent rich hypocrite appropriators of American R&B)
(my favorite RS song: ’No Expectations’, last with Brian Jones).

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Ella Solana García – Music

https://ellasolanagarcia.wixsite.com/official

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The challenge of an artist’s life is to produce tangible expressions of “art” that embody the visions, music, ideas and emotions bubbling within the artist, as vividly and exquisitely as they can imagine and without compromise to bland popular tastes and social restrictions; and simultaneously to be able somehow to gain the necessary support from the public and the commercialized world so they can survive economically and continue with their creativity while also enjoying an otherwise “normal” life.


Ella Solana García, my younger daughter, is now embarking on this endeavor. She presents a large selection of her recorded music at the website, linked below. The specific “home” page of that website shows a list of recent recordings presented as a portfolio to showcase her varied technical capabilities as a professional musician (singer, songwriter, producer, arranger), as well as extremely different genres of music she can work in, from contemporary art song originals to electronic dance music to classical big band jazz.


A convenient feature of her website is that sets of songs can be heard as a continuous sequence (with the push of the top button for each list) or individually. The link I give below is to the specific “music” page on Ella’s website, which shows three sets of recordings: Project 1 (Latest EP Project, 2021), Project 2 (Demo EP, 2020), and Project 3 (Demos and Early Works, on ‘Soundcloud’); EP is lingo for an “extended play” record or recording for demonstration purposes.


Again, pushing the top button to any of these sets will play the songs in that set in a continuing sequence (as in any album, the individual songs correspond to the movements of a classical sonata, symphony, concerto, or chamber piece). Why not give a listen to Project 1? It is short with only 5 songs, and they are all very recent and highly polished recordings of very modern music, sequenced into one artistic ensemble: gems.


Project 2 is a similar ensemble of 5 songs released last year.


Project 3 is a large listing of songs produced prior to 2020. They vary widely in style, but all are equally invested with care in their composition and performance. Because tastes vary widely within the entire spectrum of listeners, I couldn’t possibly guess which “you” would prefer. So those I mention here are just of few that I enjoyed again today.


I love Ella’s singing in Spanish, and my favorite recording for both that and just for the lovely sound of her voice is in “Noche Cubana” (the “single” version on the “home” page being the most recently mastered, but the one in Project 1 on the “music” page is just as lovely). “Bajo El Sol” is an evocative walk along the clifftops by the ocean. “Besame Mucho” is a live recording (I did a good job) of a sparkling performance on a very enchanted evening indeed.


Ella also sings in Italian, on “Lasciami Stare” and “La Regina Anziana,” both originals.


Ella has a special sensitivity to the feelings and yearnings of children, who are powerless and yet confronted with a hurried and overbearing adult world. Her songs here offer calming melodious respites from that outer chaos. Among her songs of this type are: “Chihiro”, “The Eternal Rush”, “Watch Her Away”, and “High Grade Idiot.”


In contrast to the calming and gentle songs are those that are tough feminist punches, like the driving punk-rockish “Doesn’t Mean You Matter”, the steely “Don’t Be Afraid To Be A Bitch”, and the darkly venomous “Poison.” Ella’s song “No”, listed in Project 2, is also of this upfront steely type.


And there are Ella’s send-ups and drastic reworkings of old bubblegum ditties like “Lovefool”, and simple pop classics like “Can’t Help Falling In Love (and what would J. P. Martini and Elvis Presley think?), and the most engaging version I’ve yet heard of Pink’s song “Glitter In The Air.”


Another creative reimagining of an old standard is the Gospel song “Didn’t My Lord Deliver Daniel?” Here it is honed to the essential question that had to be in the mind of any religious American slave, as it had to be in the mind of Job much earlier: why had God abandoned me?


The song “Avenue Of The Giants” was inspired by a walk among the giants Redwoods, and I can always visualize being in that environment when I hear it.


Because Ella does professional level recording and mixing of audio tracks, and writes deep expansive arrangements and soundscapes, hearing the finished productions through good speakers, instead of just the tinny little computer speakers, would significantly add to the pleasure of listening.


Ella has more original recordings and song studies from previous years, than presented on her new website, so we can be assured that new polished productions will appear on this new website as time progresses. I look forward to it all, and I hope others do too.


https://ellasolanagarcia.wixsite.com/official/music

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MOVIES, TV and BOOK Reviews (8 April – 10 May 2021)

“Sarah’s Key” (2011) is a superb, affecting movie. The start of its story thread is in July 1942, when the French round up the Jews living in Paris, for deportation into the Holocaust; and this multi-thread story ends in New York City in 2011, with multiple generations of several families critically affected and inspired by “Sarah,” even if they didn’t know her. While plot is certainly important to this movie, it is not the most essential element: the reverberations of tragic history through human hearts is the essence. Kirstin Scott-Thomas leads a first-rate cast. The grinding of the massive impersonal wheels of political power are lubricated in the human blood of countless nameless and forgotten individuals. “Sarah’s Key” is about one such individual recovered appreciatively to human memory.

Sarah’s Key (2011) – Movie Trailer
https://youtu.be/0AmxnNxiNWA

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“The Disciple” is about the displacement in these times, of Classical Indian vocal music, which aims to absorb the conscious meditative mind into the drone of eternity; a traditional form of sound-production stretching back over 1,000 years or more.

It is entirely outmoded for today’s youth-oriented minds that strive to remain at the bubbly sparkly superficial inconsequential level of rapid-fire bursts-of-entertainment threaded by indecipherable torrents of rhymed attitudinally hip couplets riding on bouncy jingles: mega-hits.

I listened to a tribute concert to Chad Hugo and Pharrell Williams, on the occasion of their being given honorary doctorates in music — which are clearly deserved (craftsmen in any field always recognize who are their best practitioners, and as they would want to be) — and which I give a web-link to.

The polar opposite of this music and video, in: pacing, sound, intent, and concept of temporality, is shown in the film “The Disciple” (the trailer is web-linked). For the devotees of American pop mega-hits, this movie is b*o*r*i*n*g — “a snore” — but if you awaken to the undercurrent of that snore: it is about the dissipation of the drone of eternity by the evaporation of modern consciousness into mega-hit amnesia.

But I never condemn any music, because it all serves a fundamentally important purpose, each such piece being tailored to the needs of the listener and the stratum of consciousness that listener is operating on. Human variety is vast, and so must be the music that instills it with spirit. Any music of quality in its type is of value, because any human life of quality in its expression is of value.

The Disciple
https://youtu.be/uIqAOGM_zZ0

Berklee Virtual Commencement Concert 2021
Chad Hugo and Pharrell Williams
[1:23, about Chad and Pharrell; 6:13, begin tribute medley by graduating music students; 18:20, end]
https://youtu.be/_ePTkzYHPxA

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INCREDIBLE! A masterful exposition (by Errol Morris) on one of America’s still-living apex war criminals. The fundamental tragedy in American government is that its most successful careerists all aspire to match Donald Rumsfeld’s achievement in this regard. His close “friends”: George W. Bush, Dick Cheney, Richard Nixon and Ronald Reagan, all did. Americans waking up to, and taking responsibility for, that fact could very well equal the outbreak of world peace.

The Unknown Known
https://youtu.be/J-NSyMTpkYI

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“The Year The Earth Changed” is an excellent new documentary about how Nature — animals, air waters — quickly expanded their ranges and health when we humans retreated into our pandemic lockdown “caves.” Basically: people are mostly bad for all the rest of Nature.

The story is told with spectacular photography of quite amazing animal behavior: when we went into lockdown they came out! It is abundantly clear from start to finish of this hour that the way of reversing biodiversity losses, and slowing the degradation of global climate, is entirely a matter of humanity disengaging from its obsessive hard-hearted and polluting behavior, and instead both relaxing and living in solidarity with all other Life On Earth (including human): Peaceable Kingdom, with deer calmly walking city streets in daylight, and people raising fields of crops for elephants to graze contentedly in the suburbs, and whales sing to each other across wide expanses of ocean untrammeled by mechanical noises.

David Attenborough narrates with his usual charm and elegance. The film literally shows a better version of our world that is beyond the merely possible because it actually happened. We could make that change permanent.

The Year The Earth Changed
https://youtu.be/XswV_yqPq28

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DOGS (Netflix): I have seen the first three episodes of this series so far.

The stories here are really about the improvement of the “man-pack” (as Mowgli called it) by the presence in it of dogs of good character.

1, on medical service dogs for children, explains what a “medical service dog” actually is (a loyal pack-animal friend) and does (lives out his/her pack-bond by watching and protecting you; when the same is done well by humans they call it “love”).

2, transmits the true and horrible reality of the Syrian Civil War, one of the direst humanitarian catastrophes of the 21st century, through the simple story of a good sweet dog relayed by the humans he has touched (on them note: “pack bond,” and “love”), out of perilous Syria and back to his boyhood human companion, now a refugee in Germany.

3, shows an aging Golden Labrador Retriever (my family had a black one when I was as a boy), the stalwart who anchors the affections of an Italian fisherman family facing an uncertain future because of the environmental degradation of Lake Como.

Dogs
https://www.netflix.com/Title/80191036

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“The Day After” is an excellent, intelligent, realistic, and frightening movie about the human consequences of nuclear war. It was made in 1983 and broadcast by ABC Television, during the height of Reaganism and the nuclear tensions provoked by the Reagan Administration.

This film ranks with “On The Beach” (1959) and “Dr. Strangelove…” (1964) as superb cautionary believable tales about nuclear apocalypse. None of these movies has really gone out of date: can you guess why?

Of the three films mentioned here only “The Day After” despite offering the grimmest scenes and lingering over them, leaves a hint for the continuation of humanity and even slivers of civilization; “On The Beach” (my favorite of the three, a film of great humanity) is definitive about the finality of life on Earth; “Dr. Strangelove” (the funniest of the three, if you don’t think too much) leaves with a small and select group of the top U.S. leadership class headed for long term sequestration deep underground. Will they survive to emerge decades later to reconquer the Earth (unless the Ruskies beat them to it!), or will they go mad down in their hole and kill each other by and by?

It won’t matter to the rest of us, all left topside in the fallout. Nuclear War, and now Global Warming could end our beautiful Blue Planet, but they don’t have to if enough people focus their attention on what really matters, and stick with it.

The Day After
https://youtu.be/Iyy9n8r16hs

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“Community” is a TV situation comedy that is basically: gamma-level college as Gilligan’s Island. it is simple mindless American fun, similar though more sophomoric than “A Good Place.” For me, the most hilarious characters are Annie (the Mary Ann equivalent) and Abed (the Professor equivalent). Other humorists here are: Britta (the Ginger equivalent), Jeff (the Captain equivalent), and Shirley (the Lovey Howell equivalent). Chevy Chase, embalmed in the character of Pierce Hawthorne (the Thurston Howell not-at-all equivelent) seems not to be actually acting, in my view; and the Dean and Chang are too hopelessly stupid for my tastes (though I’m sure the actors portraying these caricatures must be highly skilled to be able embody these ridiculosities; too bad bad work pays so well). i watched the whole series, and shamelessly enjoyed it (“I’d rather have a bottle in front of me, than a frontal lobotomy.”)

Community
https://www.netflix.com/title/70155589

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“The Silence of Others” is an intense (especially for me) documentary about the efforts of the survivors of torture and persecution by Franco’s fascistic dictatorship in Spain (1939-1975), to gain justice.

The Spanish state, with many Francoists still ensconced in positions of authority and power, and shielded by the Amnesty law of 1977, resist tooth and nail all judicial efforts to provide such justice for the victims of these crimes, via the internationally recognized (and very little adhered to) judicial principle of universal jurisdiction for war crimes and crimes against humanity, and there being no statute of limitations for prosecuting them.

My father (a Spaniard born in Cuba) had an uncle, a violinist in a symphony, jailed by the Franco regime after the Civil War (he had regained his liberty by the late 1960s).

The Spanish Civil War continues to cast a long, long shadow on the character of Spaniards, and on the character of humanity. And there are too many new reflections of that cancerous fascism flickering on today around the world.

The phrase “never again” should have been blazed on human memory many times in the past, for example searingly in Guernica in 1937, but tragically it never seems to fully catch hold as a guiding principle for human beings.

To my mind, one significant impetus to the eruption of World War II in Europe in 1939 was the failure of the Democracies including the United States to defend the Spanish Republic and stamp out fascism in Spain during 1936-1939. The retreat into nationalist comfort (as today with vaccine nationalism) and their not-so-covert anti-socialist collaboration with the fascists in Spain, Italy and Germany, doomed them to be sucked into the genocidal maelström of 1939-1945. And we are yet not free of that poison.

The Silence of Others
https://thesilenceofothers.com/

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ALSO:

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On “Tales By Light” (season 3), which is superb.

[links in the article]

Human Solidarity and Nature Conservation
11 April 2021
https://manuelgarciajr.com/2021/04/11/human-solidarity-and-nature-conservation/

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Don’t leave the planet without seeing these masterpieces by Jean Renoir, “the Mozart of cinema”:

“Greatest film ever made. Orson Welles said if he could save only one film, this would have been it.”

Grand Illusion | Critics’ Picks | The New York Times
https://youtu.be/rZkrioz5Zc0

The truth about society: everywhere and always.

Rules of the Game, Trailer (Jean Renoir, 1939)
https://youtu.be/qxs4P6u1EiI

See them twice, or more… many times more.

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A seminal song by Lhasa de Sela, a very talented and all-too-short-lived (like Eva Cassidy) singer-songwirter, and world-musc performer. I find this song a bit flamenco-ish (which is good).

Lhasa de sela — El Pajaro
https://youtu.be/3_WcygKJP1k

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Spy Hummingbird Films Half a Billion Butterflies
https://youtu.be/Hq3X60H7aBo

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Interesting blog on modern art:

Art & Crit by Eric Wayne
https://artofericwayne.com/

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BOOKS
“The greatest book ever written on…”

The greatest book ever, period:
History of the Peloponnesian War,
by Thucydides

The most important religious work:
The Upanishads

The most important book on ethics:
Bhagavad Gita

The closest American equivalent to Thucydides
(if that were possible):
Cadillac Desert,
by Marc Reisner

The greatest book on Buddhism:
The Way of Zen,
by Alan W. Watts

The greatest book on Anglo-American morality:
Huckleberry Finn,
by Mark Twain

The greatest book on the American Dream:
The Great Gatsby,
by F. Scott Fitzgerald

The greatest book on Man Against Nature:
Moby-Dick,
by Herman Melville

Huckleberry Finn and The Great Gatsby and Moby-Dick tie for the greatest American novel ever.

Moby-Dick is for the Anima, The Great Gatsby is for the Animus, Huckleberry Finn is for the Psyche.

The most unique book that exhausted the possibilities of its style:
Thus Spoke Zarathustra,
by Friedrich Nietzsche

[excerpts: https://manuelgarciajr.com/2021/05/04/from-thus-spoke-zarathustra/%5D

The greatest novel ever:
The Three Musketeers,
by Alexandre Dumas, père

The greatest book on Western Philosophy
by Plato

The greatest work of scientific writing:
[a tie]:

The Collected Papers of Albert Einstein
[physical science],

On The Origin of Species,
by Charles Darwin

[biological science, and as supplemented by the works of Alfred Russel Wallace, in particular “On the Tendency of Varieties to Depart Indefinitely From the Original Type,” 1858]

The greatest volume of poetry:
There are far too many poetry books worthy of that title to select just one; and we are very grateful for this.

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Remember:

Great artists funnel a wide range of culture (art, literature, music) through their own personal experiences to produce superior works of art by the use of their skill.

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Movie Reviews by MG,Jr. (14 November 2020 – 8 April 2021)
https://manuelgarciajr.com/2021/04/08/movie-reviews-by-mgjr-14-november-2020-8-april-2021/

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Some Thoughts About My Cuba

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Some Thoughts About My Cuba

This is a stream-of-consciousness outpouring of my thoughts and memories and learning of Cuba, without any additional research, or “fact checking,” because I am sure whatever details I may have “wrong” are inconsequential to the truth of my testimony. And besides, I’m in my “don’t give a fuck what you think of me” senior years. Let the picayune, pedantic and nit-pickers do their own fact-checking (it’s easy enough today). But, to those with poetic and musical and socialist souls: welcome!

My family lost everything in the Cuban Revolution (from 1959): family business, property, grandparents’ health (early death); 1961-1967 were hell for us that way. Because of the rabid U.S. assaults on the Cuban Revolution, Fidel followed Raul’s lead and looked to the Communist Party — i.e., Russia — for help (I saw a Russian freighter in Havana harbor in 1960), and in reaction to those assaults, Castro banned rock music and the Beatles (in ~1965-1967; yet Juan Formell, famously, penned the seminal Cuban Rock-and-Roll classic, “Llegué, Llegué / Guararey de Pastorita,” and founded Los Van Van in 1969, https://youtu.be/75VYMyYVPhA).

BUT, my father forever refused to ever play golf (the signal Republican/Conservative/Imperialist/Reactionary/Fascist “sport”; I had offered to buy him golf clubs as a retirement present), and refused to ever visit Miami, where his old Upper West Side NYC buddies from the 1940s-1950s had gone in their senior years, because he did not want to go where “the pain in the neck” Cubans were.

My father had sent money sub-rosa (for bribes) to help his two childhood friends and their families to get out of Cuba in the later 1960s, and he cried when thinking back on it all, saying the U.S. had “destroyed my country.” Che Guevara was executed on my father’s 43rd birthday.

So, I know that Castro made many mistakes, and had dictatorial tendencies, but he was exponentially better for Cuba than the U.S. ever was or ever will be (Cuba si! Yanqui no!, I saw that grafitto painted on Cuban walls in 1959-1960). And the Cuban government always has the U.S. and its embargo and its CIA, as an easy excuse for and distraction from its own mistakes and heavy-handedness in managing Cuba; but there is an abundance of truth in that excuse nevertheless.

Despite its evident poverty, Cuba is what Puerto Rico (I am 50% Puertorriqueño) should be: independent; “the Cubans will never bend the knee,” as the last East German premier has said. Despite killing 2 to 3 million Vietnamese (between 1965 and 1975), and toxifying much of their land with Agent Orange and Cluster Bombs, the U.S. has “forgiven” officially ‘Communist’ Vietnam because it has let itself become a sweatshop for capitalism; Cuba remains unforgiven because it has not. And THAT is a dagger pointed at the heart of American imperialists’ greatest fear.

By the way: rock and roll is, deeply, a Cuban invention. The “French Quarter” of New Orleans is considered by US Americans as the birthplace of rock-and-roll through the African-American roots of Delta Blues, R&B, and Gospel music (rhythmic and charismatic African call-and-response choral music – originally without drums, which were forbidden to American Black slaves).

The French Quarter was actually built by the Spanish governor of New Orleans during the ~25(?) years of Spain’s ownership of that port, by treaty with the French (who had established and owned it previously, and then owned it afterwards – eventually selling it to the Americans in 1803 – all by treaties between France and Spain, because of European wars in the 18th & 19th centuries).

The rhythm-based African music was imported to Cuba with the slave trade (Cuban slaves were allowed the freedom to drum at night, which was forbidden in the U.S. over fear of “signalling” a slave revolt). There was a huge trade from Havana (of Cuban sugar) to New Orleans (and back with furs bound for Europe), and with it rode in Afro-Cuban musicians to New Orleans, who by then had already incorporated colonial Spanish instruments (guitar, flute, violin, brass, piano) into their bands. Those musicians brought in the roots music of what would eventually flower as Blues, Jazz and Rock. Chuck Berry’s “Louis, Louis” is a pure cha-cha-cha.

Today, Cuban popular music incorporates hip-hop (reggeton, via Puerto Rico, and via the many back-channels Cubans have used to gain access to foreign recorded pop music: Cubans are the most talented and accomplished “pop” musicians of the world, and the tap root of it all is Africa). All pop music worldwide is basically African-based, which is why, (pop) musically, Cuba is the “ombligo del mundo” and Africa is its placenta.

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Classical Music Artistry

Anna Netrebko in San Francisco in 2010

Angela Gheorghiu with Ella García in San Francisco in 2010

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Classical Music Artistry

I find the cited article published in the New Republic (which magazine I now conclude to be high-brow garbage) to be stupid:

https://newrepublic.com/article/160469/insidious-classism-classical-music

To me, the writer comes off a classist who seeks populist credibility (he’s pop washing). So, let me straighten you all out about classical music in today’s America.

Classical music is a refined art. I am referring to European classical music specifically; but there is no implication here that other forms of classical music — Indian for example — are inferior, they are just different. A true devotee of fine music understands that quality is the essential value, and style is incidental and just a personal preference.

It requires great skill and knowledge to create and perform classical music. That means its practitioners have to devote much of their lives to listening, learning, study and practice (lots and lots of practice) in order to be able to present themselves as good classical music artists — as good as they would like to imagine they could be. It is a calling, an avocation, the sustenance of which also requires its practitioners to be able to peddle themselves off for slots in the job market, always the dreariest of chores for the artistically inclined.

A fraction of classical musicians manage to get paid gigs as members of elite ensembles, like continuing symphony orchestras and opera companies, but these are a minority. It’s just like shooting hoops, millions do it in schoolyards and backlots, but only a sliver of that population of dreamers actually get paid anything for presenting the very specialized skillful use of their bodies.

I personally know a conservatory trained opera singer, who has a long history of paid gigs in regional and local opera companies — which may mount a few of productions every year, perhaps up to a week’s worth of work for a performer — who has scratched a living by giving lessons and working in low level and temporary office jobs like selling classified ad space in a local ‘shopping guide’ newspaper to merchants. This person is in her 60s and has no real savings. But she has devoted herself to her art and been recognized by an internationally known and sought-after opera composer (for a character performance in his opera — I was there), among other professional classical music personalities.

Having been to several local opera productions in Berkeley, I had the chance to meet many people whose classical music careers have a similar profile. Many of these people are young and incredibly accomplished musicians who are seeking to associate themselves with serious opera productions even if it means driving halfway across California to man the wine and hors d’oeuvre table for the reception afterwards. Those food goodies are donated by fans with a bit more in the bank. The helpers will crash where they can before carpooling for their return trips to their places in the provinces.

Most people “in” classical music struggle to self-fund their study of and continuation in classical music. The idea of classical music as pure snobbishness comes from three sources:

— the focus by elite-aspiring music critic-writers (parasites) on the elite of classical music, and their complete dismissal and ignorance of the mass of classical music aficionados out in the demos,

— the encrustation of the glitterati-aspiring wealthy around classical music events and high-end organizations,

— the steep ‘learning curve’ to become a credible practitioner of classical music, which puts off many people challenged by poverty from getting as good an education as they could wish (in anything), and who may also feel no cultural connection to the cultures from which European classical music originated.

The first item is just another instance of jerk parasite critic-writers mired in celebrity culture: garbage for empty and consumerist minds.

The second item is similar to the first, by wealthy parasitic empty and consumerist minds indulging in narcissism, often by arts-donation-washing to polish their imagined halos.

This brings us to the conditions that enable classical music organizations to continue existing, as well as the original conditions that allowed classical music compositions to arise.

An organization like a major philharmonic orchestra or opera company that mounts a full season every year requires a great deal of money to pay for all the musicians, stage hands and numerous other ancillary professionals required, as well as their facilities. Such pay may be considerable for some of the top performers, because they are in high demand because they are just so good.

And that is what such high-end classical music organizations are intended to do: to gather as many of the best performers as possible, meld them into as organic an ensemble as possible, and present classical music, opera and dance of as high an order as such ensembles can achieve. The end product is the delight and inspiration of the audience, which can include way up in the back row of the balcony some of those classical music kids who drove from Fresno to San Francisco for the show. My college student father would buy standing-room-only tickets on the nights of shows at the Metropolitan Opera in the late 1940s to see singers like Lily Pons. He saw all the great operas this way; and he was a tenor.

A few of those SRO and balcony kids might eventually break into the big time, like Anna Netrebko — an amazing and radiant soprano — who worked her way up from cleaning bathrooms in Siberia to get through music school, to being a well-deserved international phenomenon. Another such phenomenon is Angela Gheorghiu, who had to navigate her early career through the corruption of Ceausescu’s Romania. I took my younger daughter to see operas with each of these leading ladies — incandescent performances — and they were very sweet to my 10-year-old girl. Why? because they remember where they came from.

So, the directors of classical music organizations (the money men) have to cajole, entice and flatter wealthy patrons — which sometimes includes the Federal and State governments — to fork over bundles of spondulix in order to keep the doors open. Hence the coddling of the American bumpkin aristocracy. Ticket sales are never enough in the U.S. In Europe, where governments are more generous with arts funding because they are maintaining the essence of their cultures, ticket prices are widely affordable. And guess what?, the classical music halls in Europe have large and steady audiences as a result.

It is true that Bach, Haydn, Mozart, Beethoven, Brahms, Tchaikovsky, Mahler, and many other classical music stars, had elite patronage that enabled them to compose and perform and not starve to death for doing so. Back then there was no ‘corporate classical music safety net’ if you want to call it that, and the great classical music stars of old times had to do their own money-man schemes for their own survival. And it is never pretty holding out your hand, even if you really are an artist. Ticket sales were never enough.

But the annoyance of encrustation onto classical music by the empty-headed glitterati-aspiring was still present. In a letter to his father, Wolfgang Gottlieb/Amadeus Mozart famously complained that one of his performances was treated as background muzak by the assembled aristocrats (he needed the money), talking and paying scant attention to the actual performance, and that the chairs they sat on were better listeners (and more intelligent!). Artists want their art regarded with full attention and critical appreciation, not relegated as background decoration.

There are always bigots and careerist mediocrities who try to take on the superiority attitudes of the wealthy patrons of their field, and it is unfortunate indeed when a young student is confronted with one of these as a ‘teacher.’ Truly superior talents have no need for snobbishness or of a patronizing attitude. When you observe these in a ‘highly ranked’ professional in any field it is usually a cover for deep-seated insecurity and intrinsic mediocrity. I certainly found this to be true in professional physics and science. It is unfortunate for classical music as a whole that such assholes can tar the entire genre in the minds of many ‘regular folks.’

The issue of the dense filter to mass inclusion as performers presented by the steep learning curve will always be with classical music. It is an essential part of the refinement of the art, just like the multi-year aging that separates fine wines from chug-a-jugs. American critics of classicism in classical music are usually pointing to the low proportion of African Americans in the genre. Of course there have been and are fantastic African American classical music performers: Paul Robeson, Marian Anderson, Leontyne Price, Jessye Norman, Grace Bumbry, Wilhelmenia Fernandez, Denyse Graves, quickly come to mind. What drives people into seeking to be classical music artists is the desire to go beyond the technical limitations of popular music, and to go beyond the simpler appeals to the ear and to the emotions of popular music.

The one genre that can rival classical music in this regard is (the best of) American Jazz. However, the idea that jazz is all free-flowing improvisation is wrong; it has a very strict etiquette of ensemble performance, and a very traditional orthodoxy regarding reverence for its cannon. There can be much free-flowing noodling during rehearsals to find the right grooves for performance nights (and occasional days), and which performances then host sequences for solos which may contain busts of improvisation supported by ensemble play in the background. Pure set pieces with song can drift into being show music.

Where jazz is most artistic and classical is where a dedicated practitioner performs a timeless composition with fidelity to the original, repeatedly over the years, and makes it fresh every time for every audience; because for some of the people hearing it live it may be their first time. Joe DiMaggio (“Joltin’ Joe” and “The Yankee Clipper”), who had a hit nearly every three times at bat during a 13 year career (0.325 batting average) had said he always tried getting a hit each time at bat to delight a kid probably in the stands who had been taken to this one game in hopes of seeing a baseball hero knock one out of the park. Joe DiMaggio was a classical baseball player.

So the only real barrier to getting into classical music is the self-imposed one of not wanting to do so. The connection to all previous artists in that genre is the desire to hear, know, compose and perform music at its technical and artistic best: quality is the essence. That draw of quality has brought people of all kinds and from all cultures-of-birth into the classical music world. And such new blood helps invigorate and evolve a timeless art form. Barriers to “inclusion” into classical music “society” (a.k.a. money and celebrity — nothing to do with art) which are imposed by wealthy, ignorant and bigoted snobs and mediocrities, are failures of character by those people and are not an intrinsic aspect of the classical music genre itself.

Having a character of quality is “classical,” the one exceptional talent that anyone can choose to possess.

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The Smoke Rings of My Mind

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The Smoke Rings of My Mind

I landed in college as a green wide-eyed freshman, at the University of Pennsylvania in Philadelphia (NOT Penn State!), in September 1968. This was an explosive year, to my mind the most pivotal one in the United States since 1945. My dorm room was in a short cul-de-sac second floor hallway of the large antique pseudo Oxford-Cambridge style ivy-festooned stone masonry men’s dorm quadrangle building off Spruce Street.

I felt really good to finally have gotten out of the prison day-camp Catholic boys high school I’d been in for 4 years, and out of the nice suburban North Shore Long Island town my family lived in during my adolescence (before that being in New York City); and I had a brand spanking new draft deferment that I thought would insulate me from the carnage of the Vietnam War, which was at its peak at that time with the Tet Offensive.

In fact, Lyndon Johnson’s televised speech with the surprise announcement that he would not seek reelection in November 1968 happened two days after my 18th birthday, after which I had to troop down to the post office and register for the draft. That didn’t feel too good believe me, because I’d watched the news and read the papers daily all through high school. Those were my “Greta Thunberg” years, 1964-1968: from the Bay of Tonkin con-job and 1965’s Marine invasion of South Vietnam — “escalatio” as Tom Lehrer called it — to Tet, erupting on January 31, 1968, and pulsing through three bloody phases that year; when I was dreading the fucked-up situation the adults were shoving my way (you know: die for us, it’s good for “the country”).

My own priorities were: #1, study engineering so I could become the next Enzo Ferrari and build my own sports cars; #2, find receptive female companionship to find an outlet for my raging testosterone levels; and #3, stay out of Vietnam. I was not wise as an 18-year-old, I was NORMAL, having been instructed about women (“girls” was the pre-feminist term used then) by Beach Boys songs (those cherub troubadours of the white colonial culture of the Occupied Territories of Mexico’s northern part of Baja California) and Sophia Loren movies.

In the decades since then I’ve come to realize how difficult it is for women everywhere, and most certainly in the United States with its huge proportion of knucklehead males, to accept becoming the “second mothers” to so many needy fake-macho lunkheads: pickings for good husbands, mates and sperm donors (drones in the Bee World) can be slim for so many alert and intelligent women.

But, in the fall of 1968 I was feeling good and with high hopes. I burrowed enthusiastically into my school work and got on the Dean’s List. Three of us in our hallway were socially awkward and stayed in at night from lack of alternatives and fear blunting initiative. Besides, all the coeds had lots of upperclassmen to pick from and who owned cars and had money to spend. So, Joe Williams invited two or three of us to listen to his Bob Dylan records (note: using a plug-in electric machine that played vinyl discs to produce recorded music sounds).

Now, I had heard all the pop music of the day every day before that, because I had gone to my somewhat distant high school in a carpool driven by a neighbor boy’s father (a NYC fireman with rank, so lots of time to call his own), in a Ford Econoline van (a very cute unsafe-as-hell design), and Robert (the son) would put on the radio for every trip. Beside hearing it all in this way (the grating falsetto Sherry Baby too, too many times, but the Rascals on “Good Lovin’” was the best), and outside school it was so easy to hear spillover sounds from radios playing everywhere. At home I listened to the classical music and Spanish Zarzuelas (operettas) so close to my heart. So, by September 1968 I knew about Dylan’s hit songs up to that point.

But, Joe Williams said we had to hear Dylan the right way. Joe turned us on to grass: marijuana. We would sit up through the night listening to Dylan’s 1965 and 1966 albums: “Bringing It All Back Home,” “Highway 61 Revisited,” and “Blonde on Blonde.” We laughed our asses off totally stoned listening to “Rainy Day Woman #12 & 35” — “everybody must get stoned!” — yeah. It was so hilarious to read the “adult” press on this, where the experts saw in this song a deep poetic cry of alienation. Man, the adult world is just one big blivet of puffery.

I had heard all the popular folk music during its period of prominence, which coincided with the Civil Rights movement from about 1961 to its crescendo in August 1963 when Rev. Martin Luther King, Jr. proclaimed his dream to the nation and world from the steps of the Lincoln Memorial (which is my favorite single building in Washington D.C.), until its triumphs with the Civil Rights Act of 1964, and the Voting Rights Act of 1965.

At that point Bob Dylan checked out of the topical political protest folk singer-songwriter role he’d mastered, and moved on artistically. No creative person can stand typecasting. Dylan’s early career in pure folk music was masterful, but I wasn’t into folk music. I turned onto Dylan when he went electric. For me a good song has both good words (even poetry) plus lots of really good instrumental music. And this essay is, believe it or not, about that.

Bob Dylan went on tour in 1966, backed by a 5 piece rock band, 4 of whose musicians (except the drummer) were a longtime group that would emerge on their own in 1968 as “The Band.” Dylan was booed at all his concerts in Europe and at the Newport Folk Festival in 1965, as a “traitor” to the pure folk music style his earlier audiences had typecast him into. Even his pals Pete Seeger and Joan Baez were put off. Why?

In the late 1930s, Frank Sinatra exploded into popularity because he revolutionized how pop music was delivered to the fans. Earlier singing phenomena, like Bing Crosby, knew how to croon with projection to make up for the deficiencies of the crude electrified public address systems of the times, if one even existed in the halls they sang in. By Frank’s high school years (which he bailed out on) microphones and amplifiers were improving significantly (“modern” hi-fi equipment was finally introduced by RCA in 1941).

Tony Bennett has perceptively pointed out that with this new equipment Frank Sinatra did not need to project, so he “made love to the microphone” and sang in a very intimate style, and which every listener in the dance halls and over the radio broadcasts felt was delivered just to them, person-to-person. The Bobby-Soxers went ape-shit over this, a mega-scale precursor to the Beatlemania of 20 years later.

This is where Frank Sinatra was a pivotal figure in the evolution of broadcast popular music: he had that smooth melting crooner’s voice (and had even taken voice lessons from an ex-Metropolitan Opera vocal coach), he had lovely breath control (much learned from Jo Stafford, listen to her meltingly wonderful “The Nearness of You”) with which to fashion long lingering phrases, and he had that intimate emotional and yet cool even vulnerable at times feeling, which he conveyed so convincingly.

Bob Dylan’s folk music was conveyed to his initially small audiences in just this intimate way. Even without a P.A. system, a non-projective (non-operatic, non-Irish tenor) style of singing was just fine in the always small coffee houses and folk clubs of Greenwich Village in the 1950s and early 1960s. And of course, Dylan’s albums from 1961 to 1964 carried his recorded intimate-delivery folk music far and wide.

Now, the American folk music of the early ’60s was nothing like the polished hip big band standards that Frank Sinatra put out, but even at its most angry, and ‘protesty’ and ‘shouty’, the folk music of those years was essentially intimate (think Phil Ochs): it spoke to the personal feelings for and dreams of social transformation in each of the audience members, and with minimal acoustic instrumentation. Those songs were usually not stadium-sized sing-along sonic-boom anthems like Freddy Mercury’s “We Will Rock You,” even though Dylan’s “The Times They Are A-changin’,” and “Blowing In The Wind” sort of became ones.

So by 1965, Bob Dylan was typecast by his folk fan base as “their” intimate public voice. But by then Dylan had gotten stoned and was now deep into making group electric music for being stoned. That was the first pop music that could burrow into your stone-cave and light up the panorama movie screen of your stone-mind with its soundtrack — for so many of us lunkhead males, and also for plenty of girls (sorry: women) as I soon learned from direct experience —: the blazing folk-rock of Dylan in 1965 and 1966: “Subterranean Homesick Blues,” and “Like A Rolling Stone.”

The poor folkies who wanted to be aurally cuddled by their post-Beatnik second daddy folksong troubadour wailed about their Big Brother’s abandonment of them. This is where Bob Dylan is a pivotal figure in American (U.S.) broadcast popular music: his was the folk-blues phantasmagoria of proto-rap lyrical torrents cascading out on streams of blazing hot blues-rock electric music that engulfed the newly stoned minds of the emerging adolescent and young adult nymphs, and the innocent drones and satyrs scheduled as cannon fodder for the Vietnam meat-grinder. That was me.

In 1969, I lost my deferment (2S) and was classified as ready for war right then (1A), because of some screw-up where it was reported to the draft board that “my” grades were failures. For those people any boy Garcia was the same person, so I get pegged with someone else’s failure. When I called the draft board to complain about this clerical error, telling them I could send them a copy of my dean’s list letter from the school, the old lady scarecrow on the phone just said to me “once we start the process we just keep going.” Up to 1968, 50% of the Vietnam War casualties among U.S. soldiers were Blacks and Latinos, always sent out “on point” by their white-boy lieutenant platoon commanders ‘leading’ their men, from the rear, into jungle ambuscades (I heard about such things from first hand recollections by Puerto Rican veterans who survived their 1960s in Vietnam).

So I basically lost my mind, desperate to achieve my goal #2 before being done in by a failure to meet goal #3; and I kept up my studies in the hopes of being ultimately able to proceed with my career ambitions to do engineering and science in a creative way, should I survive. I eventually lucked out by getting a very high number in the draft lottery of December 1969, and so I was passed over for being inducted into the U.S. military.

And during those years of 1968 and 1969, I listened to much music designed to accompany being stoned: Dylan, Doors, Janis Joplin, The Byrds, Buffalo Springfield, Hendrix, Jefferson Airplane, and even Crosby Stills and Nash. Janis and CSN were favorites in the girls’ dorms (dorms were segregated by sex in those days, so making an overnight stay involved careful planning and inside help to pull off, like a bank heist caper). I learned much about all this music from the young ladies — all of them far more socially aware than me, keenly informed about pop music, and all very bright — who accepted me into their group company to listen to records at night.

After 1969 I started becoming an adult, but that is another story. Last tip: put Crème de menthe into your bong instead of water, especially helpful with hashish.

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The Connected, and The Unmoored

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The Connected, and The Unmoored

I saw the sunrise, from pitch black to clear light over the canyon rim this morning. An owl was hooting before the light, the air warming as the dark faded. Heard the birds wake up and each begin its chatter; the hummers buzzing over my head to inspect me before tanking up at the nectar bottle. The turkeys gobbled confidently from across the canyon.

Made French Press coffee. Watched our cats play, stalking and chasing each other on the hill as morning light expanded. We later ate some simple cold cuts, cheeses, bread, pasta salad; cool water.

I played, stumbling with some exponential functions, trying to simulate CO2 buildup in the atmosphere (55.5 million years ago, and also again today), a perennial project. Seems pointless to tell people about it, but it keeps my mind occupied, and I’m curious. That CO2 and its growing heat will be with “us” for centuries, a millennia? (who cares?).

Went out a few times to look at the day, which was lovely, with only a subdued hint of ash haziness from the fires up north. My mother is living with us for a while, waiting it out. She told me of her grandmother who raised her, who was born in the last days of Spanish rule in Puerto Rico, before the 1898 takeover by the Yankee Conquistadores. My mother wishes she could buy the platanos to make pastelón, like her grandmother used to make for her in Río Piedras.

I thought of my father, who would have been 96 on his birthday during these early days of October. I remember the stories he told me of his father’s childhood, spent with his father sheepherding in the Cantabrian Mountains, in the very early years of the 20th century: stories of facing off against prowling wolves, armed with long wooden staffs and Great Pyrenees mountain dogs, of drinking wine from the bota, of wild strawberries, and bagpipes.

Watched a nature video from 26 years ago, about Caribbean sea life, so lovely then. Had Caprese and guacamole (with tortilla chips) for supper, both made to perfection; I handwashed the dishes.

Watched a video (from 30 years ago) on the life and art of Mozart; I always have tears well up when I hear the Lacrimosa.

Life is short, and there is so much to do, so much to experience, even for us lacking the talent, grace and insight of a Wolfgang Amadeus, and I see none of what is worthwhile in the close-in noisy opaque bubbles everyone jams their heads into to plug up their senses with the flickering trivialities and remote dramas of the moment.

The owl, the birds, the turkeys, the cats, the critters who keep out of my sight (but not the cats’s), and later the crickets at night, they all know what is happening at any moment every moment. They have to, to eat, to stay alive; for them paying attention is the essence of living, but so is napping in the sunshine, which they all in their turn do so luxuriantly.

We can be so pitifully disconnected, and most of us always are, for we just don’t notice the whole world changing: drying, melting, burning, receding, dying. It’s no wonder animals look at us with such amazement: “how could they be so clueless?” There’s always a reason I guess, a crisis of the moment, to not get out of your head and wake up to the flow of the world; but that’s just tragic: death. It’s also why people feel so alone, because in fact they are alone in desert bubbles, befuddled, lost castaways, wired to artificiality: empty static.

I realize I’m an anti-social socialist, a hermit socialist, “out of the loop” in every way for sure. And I need to be, it’s best.

My boy black cat — Buster — will bump into my leg at night, when I’m out looking onto the deep sound of the unseen. He understands of course, his connection to the primordial is undimmed by civilization, his wisdom is locked safely in DNA that has been 25 million years in the imprinting, and I appreciate his encouragement.

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Heartrending Antiwar Songs

What makes for a heartrending antiwar song? Is it a doleful poetic and folkloric lament, or is it a driving martial beat with piercing raging lyrics of protest? Does it need a woman’s plaintive voice to make your heart ache with pain, or a man’s fierce growl to give you that gut-wrenching sinking feeling? I suppose it all depends on your kind of musical ear, and on your own situation with regard to the hazards of war.

I will offer a sequence of antiwar songs here, which for one reason or another have given me pause. Why do this?: because I like music, and because I think it important that none of us ever forget the proper attitude towards war and the prospect of war: rejection and rebellion. Peace is emotionally and politically turbulent when you are stubbornly antiwar, because war is the grease of imperialist capitalism.

The nuclei for this project are the first two songs listed, which both pull on my heartstrings. High Germany is a Celtic song where a Scottish lass laments the loss of her soldier lad to the First World War. This particular song really gets me because the lyrics are so poignant, and because the singer — my younger daughter — does such a good job of conveying the emotion that was very real 100 years ago in Scotland, and, sadly, remains just as real all over the world today.

High Germany
https://youtu.be/2QybAQVv6jE

Soldier, We Love You is an original composition by Rita Martinson, who performed it so eloquently and memorably in the 1972 movie F.T.A. (officially “Free The Army,” and understood to be “Fuck The Army”). F.T.A. starred Jane Fonda, Donald Sutherland and a collection of performers and musicians banded together in a touring satirical revue performing at coffeehouses and parks near American army bases, for G.I.’s opposed to the war in Vietnam. Though I was never a soldier (by pure luck) I have been so touched by Rita Martinson’s performance, and I gratefully wish her a happy life and satisfying career, wherever she is.

Soldier, We Love You
https://youtu.be/7iMusPYq83g

As you will see below, I quote some of the commentary on these songs by people I found on the Internet, many of them veterans, who had offered their suggestions.

“The Robert Shaw Chorale sing Shenandoah, a heartrending soldier’s lament from the American Civil War. The very first, and among the very best of antiwar songs ever… We lost a lot of relatives and close family friends in WW1, WW2 and in Vietnam.” — Fred Wilson

Shenandoah – The Robert Shaw Chorale
https://youtu.be/IBH2QrUyz7o

Eva Cassidy was a gift to us from the universe, of pure soulful heart through song. She left us far, far too early. Her rendition of Danny Boy unfolds the sheer tragedy carried by the lyrics with a radiant vocal eloquence (self accompanied on guitar), and most admirably without any showy attention-seeking bombast. The lyrics present a dead soldier’s call for remembrance and love, from his grave, and Eva had the grace and the perception to honor that sentiment.

“As a full blooded Irish man who has heard this song sung hundreds of times by family and friends at weddings, funerals and every other occasion when Irish people gather together to sing, I can honestly say I have never heard it sung better and with more feeling than sung here by Eva.” — Belfastsoul

Eva Cassidy – Danny Boy
https://youtu.be/oSKM0YiU8LU

War rips apart families, and mothers, who are the hub of their family wheels, are heavily burdened with those painful losses. So it is natural for a woman’s voice to express that universal pain, and to this Joan Baez has lent her beautiful artistry and passion.

Joan Baez – Weary Mothers
https://youtu.be/hqQcaWpwCrM

If war is so bad why does it exist? Why does anyone allow themselves to become a soldier, a lethal tool and sacrificial victim in the war-schemes of the Big Money? Who, ultimately, is responsible for inflicting the scourge of war on humanity? Buffy Sainte-Marie plunges to the core of this question, and arrives at the painful truth (Pogo’s realization).

Buffy Sainte-Marie – Universal Soldier
https://youtu.be/VGWsGyNsw00

Many of the antiwar songs here are from the 1960s, during the Vietnam War, “a time I remember oh so well” since I was nearly swallowed up in it. The songs of that time which I list either had a sound or some turn of phrase that imprinted on my mind either because I heard them so many times during those bright days of hopeful youth, and stoned drunk nights of dreams or despair, or because hearing them coincided with moments of incredible euphoria or tension. Basically, this song-listing exercise is neither a scholarly assemblage of the historically significant, nor a production based on logic. It’s about visceral memories and their reverberations in songs.

Barry McGuire and Buffalo Springfield gave us clues, in 1965 and 1967, of what we high school boys in those years were in for. I was not looking forward to facing the draft when I reached 18.

Barry McGuire – Eve Of Destruction
https://youtu.be/qfZVu0alU0I

Buffalo Springfield – For What It’s Worth
https://youtu.be/gp5JCrSXkJY

Country Joe McDonald spelled out rather explicitly why I did not like being 1A during 1969. The Doors punctuated that feeling of dread all too perfectly.

Country Joe McDonald – I Feel Like I’m Fixin’ To Die Rag
https://youtu.be/3W7-ngmO_p8

The Doors – The Unknown Soldier
https://youtu.be/6LSCoBk8hgU

“I remember the nightly ‘kill’ numbers on the news.” – Andre R. Newcomb. The evening television news broadcasts would give the awful weekly totals of U.S. soldiers killed. Totals of enemy dead issued by the U.S. military were complete fabrications, but the unknown quantities of Vietnamese dead were definitely very very high; America had the most superior firepower. Three Five Zero Zero, a song from the musical, Hair, takes off from its initial reference to a body count. Have you heard as scathing an antiwar song in recent years? And it no, why do you think that is?

Hair – Three Five Zero Zero
https://youtu.be/FAdq3Z-9bsg

As we know from President “Bone Spurs” Trump, Dick “Too Busy Four Deferments” Cheney, George “AWOL” W. Bush, and others of our immune ‘privilatti’ class who breezed past the Vietnam War, “getting out of the draft” in a culture dedicated to materialism and the instinctive worship of power is more easily arranged the more elevated your association to the economic and political hierarchy. Creedence Clearwater Revival give a spirited expression of this class-war truth.

Creedence Clearwater Revival – Fortunate Son
https://youtu.be/ec0XKhAHR5I

For the callow petit bourgeois youth of the time, like me, who felt a continuous sinking feeling of “circling the drain” before ever really stepping into adulthood and savoring the sweet fruits of life, there arose an intense desire to find somebody to love and be loved by, at least for a while before “the end.”

Jefferson Airplane – Somebody to Love
https://youtu.be/5Jj3wZVc7nw

Phil Ochs was a songwriter and political activist of sharp wit, sardonic humor and earnest humanism, whose songs were graced by insightful lyrics of literate elegance. He wrote hundreds of songs in the 1960s and 1970s. In 1976 at the age of 35 he succumbed to his own demons, and left us. Phil Ochs was a man of very keen perception, and immersed in the bubbling cauldron of intense antiwar activism during the Vietnam War, I think his psyche was eventually overwhelmed by that searing experience. I think the reason more of us “ordinary people” — those with reasonably decent moral character — don’t go completely mad over the poisonous nature of American politics and national character is because we are shielded by duller wits from perceiving the full reality of the kind of society we live in. There are hazards to being a seer.

Phil Ochs – Draft Dodger Rag
https://youtu.be/tFFOUkipI4U

“Funny thing is I’m in the Army and I don’t know anyone in my unit over 30 years old who doesn’t know all the words to this song [I Ain’t Marching Anymore]” – ‘Joe Blow’

Phil Ochs – I Ain’t Marching Anymore
https://youtu.be/gv1KEF8Uw2k

Phil Ochs – The War Is Over
https://youtu.be/ZOs9xYUjY4I

The Reverend Martin Luther King, Jr. was assassinated on 4 April 1968, and many large, deadly and terribly destructive urban riots broke out and continued for weeks. Federal troops were called out, and the television images of them patrolling the streets of burning cities was a hellacious realization of “bringing the war home.” Up to 1968 half of the American casualties in the war were made up of ethnic minorities, mainly Blacks and Latinos, despite their much lower proportions of the national population. This was a rather ugly manifestation of America’s formative — and apparently forever — race and class war. Edwin Starr gave voice to the deep resentments by Blacks over their exploitation as cannon fodder, in his song War.

Edwin Starr – War
https://youtu.be/dQHUAJTZqF0

On 4 May 1970 the Ohio National Guard, called out to Kent State University during a mass protest by unarmed college students against the bombing and invasion of neutral Cambodia by United States military forces, fired approximately 67 rounds over a period of 13 seconds at the demonstrators, killing four students and wounding nine others, one of whom suffered permanent paralysis.

Crosby, Stills, Nash & Young – Ohio (1970, Kent State University)
https://youtu.be/68g76j9VBvM

The Vietnam War ended with the fall of Saigon on 30 April 1975. The Vietnamese would then continue to sort out their politics without the overt highly destructive interference of the United States (the covert interference would continue). What did any of all this mean to a young American war widow? Was it worth her pain and sacrifices? Of course not, but this was always a knowable truth. So where was justice?

Steve Goodman – Penny Evans
https://youtu.be/K0I59AN_z2k

It is important to realize that the most significant reason the American government withdrew from its Vietnam War effort was because of the widespread and persistent rebellion against it by active duty military personnel, and the ferocious activism of the antiwar veterans who had returned from that war. The civilian antiwar activism and public demonstrations helped to increase a public consciousness in sympathy with the military rebellions, most ad hoc and personal. Rank-and-file soldiers who had come face-to-face with the realities of that war, and who took their Soldier’s Oath seriously, realized that their duty to protect and defend the United States was actually at odds with the dictates from their military chains of command and from their country’s political leadership. Their duty was to the people of the United States, not to one of its transitory government administrations whose policies were clearly not in the interests of the American people, even though there were special interests who profited from them.

The British Soldier is a “song about the troubles in Northern Ireland. It was written and performed by folk singer Harvey Andrews, and banned when it was released. It is based on an actual event which occurred in the early ’70s.” — SuperNutty23. “Remember Sgt Michael Willets GC of 3rd Battalion the Parachute Regiment whose sacrifice inspired this song.” — Archie Carter

Harvey Andrews – The British Soldier (1972)
https://youtu.be/8NpaT5LDFgM

Eric Bogle wrote and performed the song My Youngest Son Came Home Today. “When I played this during an interview on Cairns FM89.1, Eric asked me if I had heard Mary Black sing the song. When I said I hadn’t he said her version was far better, as a woman can put more emotion into a song.” — Johnson28316

Mary Black – My Youngest Son Came Home Today
https://youtu.be/1H6-OrLpiPk

99 Luftballons is a German protest song against nuclear war, written in 1983. “The premise was that 99 balloons crossing over the Berlin Wall would be mistaken by radar as an attack, causing jets to scramble, starting a war that would leave both sides in ruins. The singer, walking through the ruins, finds one balloon, is reminded of her lover and lets it slowly fly away.” – TheJenr8tr

This song, band and performance are from before the Berlin Wall fell (9 November 1989), when tactical nuclear-tipped U.S. missiles stationed in Western Europe, and similar Soviet Russian missiles poised in Eastern Europe, had Germany between them under the potential arcs of their flight paths, and also very obviously in the crosshairs of their targeting in the event of a boiling over of the Cold War.

An English translation of the German lyrics of 99 Luftballons is given immediately below; it was made by my wonderful daughter-in-law, Sabrina García, from the Black Forest.

Nena ‎- 99 Luftballons
https://youtu.be/La4Dcd1aUcE

99 Luftballons
(translation by Sabrina García)

Do you have some time for me?
Then I’ll sing a song for you
About 99 air balloons
On their way to the horizon
Do you perhaps think of me just now?
Then I’ll sing a song for you
About 99 air balloons
And how one thing comes from another

99 air balloons
On their way to the horizon
Mistaken for UFOs from space
Therefore a general sent
A squadron after them
To raise the alarm if they had to
Yet there on the horizon were
Just 99 air balloons

99 fighter pilots
Each one was a great warrior
Regarding themselves as Captain Kirk
There were great fireworks
The neighbors didn’t understand anything
And thought they were under attack
Yet there on the horizon they fired
At 99 air balloons

99 War Minister
Matches and gasoline cans
Regarding themselves as smart people
Already smelling a big fat prey
Crying “War!” and wanting power
Man, who would have thought
That it would ever get this far?
Because of 99 air balloons
Because of 99 air balloons
99 air balloons

99 years of war
Left no room for winners
There are no more War Minister
And no fighter pilots either
Today I’m doing my rounds
I see the world in ruins
I’ve found a balloon
I think of you and let it fly….

A classic antiwar song is Where Have All The Flowers Gone?, by Pete Seeger. Marlene Dietrich, who was deeply and very visibly committed to antifascist activity during World War II, included Seeger’s song in her one-woman musical show, which toured the world. Burt Bacharach had arranged many songs of interest to Marlene, to accommodate the limited vocal range of her contralto voice. This enabled Marlene to continue as a singer during her later years, and she was quite open about gratefully giving Bacharach credit for this.

“Marlene Dietrich performed a German language version of Where Have All the Flowers Gone? during her 1960s tour of Israel. She sang in German only after receiving the consent of the audience, thus breaking the unofficial taboo against the use of that language in Israel. Many in the audience were German expatriate Holocaust survivors.” — Hollie Willetts

Marlene Dietrich – Sag Mir Wo Die Blumen Sind – with English Subtitles
https://youtu.be/YIoF-Q6yGpk

Well, the political management class of the United States managed to survive the “Vietnam Syndrome” years of popular distaste for war and opposition to foreign adventures that might require the use of military forces, mainly from 1975 to 1979, during the Gerald Ford and Jimmy Carter administrations. But Zbigniew Brzezinski, President Jimmy Carter’s National Security Advisor from 1977 to 1981, was able to convince Jimmy Carter to initiate the first action of what would become our current Forever War in Central Asia: the covert arming of the mujahideen in Afghanistan after the Soviet invasion there in January 1980. And so Osama Bin Laden got his start.

As the US and allied wars of the 1980s and 1990s metastasized into our Forever Wars, new antiwar songs sprouted from the dragon’s teeth of pain and death sown in the wake of those wars.

Dire Straits – Brothers in Arms (1985)
https://youtu.be/Dqok5m4lqeE

Scorpions – Wind Of Change (1990)
https://youtu.be/n4RjJKxsamQ

“The video of ‘Smile Empty Soul – This Is War’ hits me very hard. I am a combat veteran who now advocates for peace. I took part in the bloodiest battle of the Iraq War, Fallujah 2004. My heart broke in that place, though it took me years to realize it.” — Lucas B.

Smile Empty Soul – This Is War
https://youtu.be/-PFk4SXpb-8

And so it goes. There will certainly be antiwar songs from other times, from many cultures and in other languages, which I would not know about. I am sure that the fundamental sentiments of all such songs are universal, because they spring from the deepest and most fundamental aspirations and disappointments of the human experience.

The antiwar songs of the pop music supernovas Bob Dylan (Blowin’ in the Wind, Masters of War, The Times They Are A-Changin’) and John Lennon (Give Peace a Chance, Imagine, Happy Christmas, I Don’t Want To Be A Soldier) are so well known that I feel no need to say more about them.

Every instance of war is a failure of political leadership. Good antiwar songs can help us all see this, and motivate us to find better leaders, to devise better politics, and to reawaken feelings in our hearts of genuine human connection to everyone.

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Niña de las Dunas — Español-English

Español • Literal • English:

Niña de las Dunas es una canción, en estilo flamenco moderno, de María José Llergo del año 2017.

Niña de las Dunas
María José Llergo (2017)
[Guitarra · Marc López]

Español:

Madre dijo una vez
Que naciste del cielo
Que una estrella blanca bajó
Derritiendo el hielo
De su corazón.

Padre viejo miró
Esa noche a la luna
Y en la estepa nocturna escribió
Con navaja
Esta oración.

Niña de las dunas
Duerme tranquila
Llevas en la frente
Marca divina.

Niña de las dunas
No tengas miedo
Yo estaré contigo
En tu oscuro vuelo.

Y arena de mi reloj
Volverás a la tierra
Donde el agua te moldeo
Nunca más el hierro
Será tu prisión.

Niña de las dunas
Duerme tranquila
Llevas en la frente
Marca divina.

Niña de las dunas
No tengas miedo
Yo estaré contigo
En tu oscuro vuelo.

(Le lele le lele le le lele le le
Le lele le le lele lele lele lele
Le lele le lele le le lele le le
Le lele le le lele lele lele lele)

La luna se hizo cuchillo
Y en su pecho se clavó
Manchando de rojo sangre
Su vestido de algodón.

Con ella se la llevó
La hizo su compañera
Unos la llaman Venus
Pensando que es una estrella.

(Le lele le lele le le lele le le
Le lele le le lele lele lele lele
Le lele le lele le le lele le le
Le lele le le lele lele lele lele)

(Lele lele lele lele
Lele lele lele)

Niña de las dunas
Duerme tranquila
Llevas en la frente
Marca divina.

Niña de las dunas
No tengas miedo
Yo estaré contigo
En tu oscuro vuelo.

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Niña de las Dunas es una canción, en estilo flamenco moderno, de María José Llergo del año 2017.
[Girl of the Dunes is a/one song, in style flamenco modern, of/by María José Llergo of/from year 2017].

Niña de las Dunas
María José Llergo (2017)
[Guitarra/Guitar · Marc López]

Literal translation:

Madre dijo una vez
[Mother said one time]
Que naciste del cielo
[That you-born from sky/heaven]
Que una estrella blanca bajó
[That one star white below(o)/descended(ó)]
Derritiendo el hielo
[Melting the ice]
De su corazón.
[Of your heart.]

Padre viejo miró
[Father old looked]
Esa noche a la luna
[That night at the moon]
Y en la estepa nocturna escribió
[And in the steppe nocturnal wrote]
Con navaja
[With razor]
Esta oración.
[This oration.]

Niña de las dunas
[Girl of the dunes]
Duerme tranquila
[Sleep tranquilly]
Llevas en la frente
[Takes/carries on the front/forehead]
Marca divina.
[Mark divine.]

Niña de las dunas
[Girl of the dunes]
No tengas miedo
[No/don’t have fear]
Yo estaré contigo
[I will-be with-you]
En tu oscuro vuelo.
[In your dark flight.]

Y arena de mi reloj
[And sand of/from my watch/clock]
Volverás a la tierra
[You-will-return to the earth]
Donde el agua te moldeo
[Where the water it-you molded]
Nunca más el hierro
[Never more the iron]
Será tu prisión.
[Will-be your prison.]

Niña de las dunas
[Girl of the dunes]
Duerme tranquila
[Sleep tranquilly]
Llevas en la frente
[Takes/carries on the front/forehead]
Marca divina.
[Mark divine.]

Niña de las dunas
[Girl of the dunes]
No tengas miedo
[No/don’t have fear]
Yo estaré contigo
[I will-be with-you]
En tu oscuro vuelo.
[In your dark flight.]

(Le lele le lele le le lele le le
Le lele le le lele lele lele lele
Le lele le lele le le lele le le
Le lele le le lele lele lele lele)

La luna se hizo cuchillo
[The moon itself-> <-made knife]
Y en su pecho se clavó
[And in its chest/breast itself nailed]
Manchando de rojo sangre
[Staining with red blood]
Su vestido de algodón.
[Its dress/clothes of cotton.]

Con ella se la llevó
[With her it her took]
La hizo su compañera
[Her-> <-made her companion]
Unos la llaman Venus
[Some her they-call Venus]
Pensando que es una estrella.
[Thinking that she-is a star.]

(Le lele le lele le le lele le le
Le lele le le lele lele lele lele
Le lele le lele le le lele le le
Le lele le le lele lele lele lele)

(Lele lele lele lele
Lele lele lele)

Niña de las dunas
[Girl of the dunes]
Duerme tranquila
[Sleep tranquilly]
Llevas en la frente
[Takes/carries on the front/forehead]
Marca divina.
[Mark divine.]

Niña de las dunas
[Girl of the dunes]
No tengas miedo
[No/don’t have fear]
Yo estaré contigo
[I will-be with-you]
En tu oscuro vuelo.
[In your dark flight.]

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Girl of the Dunes is a song, in modern flamenco style, by María José Llergo, from the year 2017.

Girl of the Dunes
María José Llergo (2017)
[Guitar · Marc López]

English translation:

Mother once said
You were heaven-born
And a white star fell
To melt your icy heart.

Old father gazed
At the moon that night
And with his razor
This oration scribed
Upon the night-time steppe.

Girl of the dunes
Sleep tranquilly
Your forehead is marked
By divinity.

Girl of the dunes
Don’t be afraid,
I will be with you
In your darkness flight.

And my hourglass sands
Will fall back to earth,
Whose waters molded you,
So iron nevermore
Can imprison you.

Girl of the dunes
Sleep tranquilly
Your forehead is marked
By divinity.

Girl of the dunes
Don’t be afraid,
I will be with you
In your darkness flight.

(Le lele le lele le le lele le le
Le lele le le lele lele lele lele
Le lele le lele le le lele le le
Le lele le le lele lele lele lele)

The moon became a knife
And stabbed her own breast
With red blood staining
Her white cotton dress.

Away with her she’s taken
Her lover now to be,
And some would call her Venus
Thinking she’s a star.

(Le lele le lele le le lele le le
Le lele le le lele lele lele lele
Le lele le lele le le lele le le
Le lele le le lele lele lele lele)

(Lele lele lele lele
Lele lele lele)

Girl of the dunes
Sleep tranquilly
Your forehead is marked
By divinity.

Girl of the dunes
Don’t be afraid,
I will be with you
In your darkness flight.

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Niña de las Dunas – María José Llergo
25 September 2017
https://youtu.be/lKWvTkeG7NI

Agradecemos a Urknor por haber subido la letra.
Urknor (10/07/2019), Valencia (España)
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We are grateful to Urknor, from Valencia, Spain, for posting the Spanish lyrics.
https://www.musica.com/letras.asp?letra=2426757

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