The Prospect of Death Concentrates the Mind Wonderfully to Socialism

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

The Prospect of Death Concentrates the Mind Wonderfully to Socialism

Many people are now writing that COVID-19 has “awakened us” to the realization of how inhumane the entire economic paradigm of the U.S. is, and how structurally weak in its lack of diversification and rootedness in domestic assets (‘native species’), in the same way as vast fields of monoculture agriculture of genetically weak hybridized crops (for “high yield” and easy harvesting). Both the economic and plant monocultures can be devastated by disease germs finely targeted to those highly exposed monolithic weaknesses.

This sounds like an epidemiological Pearl Harbor argument: viral surprise attack on huge vulnerabilities we should have realized long ago, the eruption of fear that we were unknowably living in a house of cards that the surprise viral attack has caused to collapse around us. But in this case the falling cards of our once intact economic erection, though now so apparently flimsy in collapse, are nevertheless so massive as to easily crush us all in this ongoing demolition.

That previous image has become quite popular in the commentariat during the last few days. However, I think it is more of a cover for chagrin over having avoided acknowledging the truth previously. And that truth is simply that the U.S. economic paradigm has always been thoroughly inhumane, and a complete monoculture of capitalist obsession, with its least barbaric period extending from the Franklin Roosevelt Administration to the first half of the Jimmy Carter Administration.

During that milder interregnum the claws of American capitalism were clipped and rounded somewhat by the social programs softening the bitter disappointments Americans bore through the Great Depression, World War II and the Korean War, and which social programs offered the prospects of greater popular comfort, entertainment and consumerist happiness, and somewhat assuaging the stresses and agonies of civil rights aspirations and the stings of the various wars of empire of the 1960s and 1970s, most notably in Vietnam.

I think that the years 1976-1977 was the time of peak American peace, popular prosperity, and general societal wellbeing; this was post-Nixon and pre-Reagan. In 1978 Zbigniew Brzezinski, President Carter’s National Security Advisor, steered Carter rightward away from his more humanitarian inclinations and towards Cold War vengeance and Vietnam War payback by suckering the Soviet Union (the Russians) into their Afghan War quagmire. With the rise of Margaret Thatcher in the U.K. in 1979, and Ronald Reagan in the U.S.A. in 1980, neoliberal economic and nationalist ideology came to dominate our paradigm, and capitalism’s claws were lengthened, sharpened and dug in much deeper into the tender flesh of civilization. That cruel regime has continued in the U.S. to the present.

So, there is no logical reason why it should now come as a surprise to any honest commentator that our economic paradigm is so structurally and operationally inhumane. You didn’t need COVID-19 to suddenly awaken you to this long evident fact. What has actually happened is that the entire pandemic crisis, even catastrophe, has made it impossible for anybody to hide themselves from the undeniable fully exposed truth of our economic and societal inhumanity. Any well-educated thinking person, like the members of the professional commentariat, can only feel somewhat embarrassed (the most decent ones would feel ashamed) at having consistently avoided stating the socio-political facts-of-life to their public audiences in the past, but of course that camouflaging avoidance was precisely what they were being paid to do.

And so, “the best and the brightest” were surprised by the appearance of COVID-19 to the structural weakness of inhumanity in our economic system, and we their grateful audiences are now instructed to be surprised as well. And this surprise leads perforce to fear: how else can we preserve our hierarchical system of rigged prosperity from destruction by pandemic economic collapse, than by implementing socialist financial relief measures of the Bernie Sanders and FDR type that we can’t allow ourselves to make permanent, since that would in itself be a collapse of our raw capitalist paradigm into redistributive socialism.

Notice, that of ideological necessity the “surprise” leads to the realization of a needed socialist correction as a “fear,” because the inhumane truth was always out there in plain view, and the recognition of that truth at any time could have been the source of great joy: we don’t have to suffer, we can change this now!

It is easy to see the personification of this ideological duel in the persons of Donald Trump and Joe Biden, who are the Tweedledum and Tweedledee of an essentially unified presidential campaign championing the preservation of the neoliberal paradigm (“surprise” by COVID-19 and “fear” of chronic socialism); and presidential aspirant Bernie Sanders and his many young acolytes, who champion the socialist correction of the long-standing — and by Sanders long recognized and decried — economic inhumanities.

COVID-19 is only authentically a surprise in the sense that any new infection is a surprise to a person who finds themselves suddenly miserably ill, and the societies that find themselves infused with new runaway contagion. But the long-known truth is that such diseases erupt periodically, inconveniently, and with damaging and deadly consequences, so any humane economic paradigm must include persistent scientific efforts to anticipate, prepare for and effectively respond to epidemics. Obviously, this is (or would be) a socialist element of any government and international association of governments.

Surprise that the COVID-19 pandemic has exposed the economic frailties of our capitalist economies is really fear by the capitalist elite, and their fake-tough toady flunkies, that socialism will be seen by the masses as the obvious best format for the economic paradigm going forward, because it is the self-evident solution to the immediate problem of preserving society from collapse because of the onslaught of an uncountable number of teeny tiny viruses, each perhaps only tens to hundreds of nanometers in extent, but with embedded programming for eating away your lungs.

According to Boswell, Samuel Johnson said: “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.” And so with us, the people of Planet Earth in the year 2020, the possibility of death by highly contagious viral disease overrunning the world has wonderfully concentrated our minds on a sought-for safe harbor for protection and salvation, and — surprise! — that safe harbor is socialism. What happens beyond this point is entirely a reflection of our individual and collective moral characters.

<><><><><><><>

Don’t Trust Anyone Over 30 (40?) Says This 70 Year Old

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Don’t Trust Anyone Over 30 (40?) Says This 70 Year Old

The Sanders movement, the DSA (Democratic Socialists of America), the BLM (Black Lives Matter) and BAR (Black Agenda Report) types, the post Occupy Wall Street activated (over-indebted under-employed college educated), the anti-ICE pro-immigrant Latinos (mostly) and Muslims, the anti-pipeline and American Indian and sacred land environmentalists, the anti-gig-slavery pro-upping-the-minimum-wage all-hours ‘flexible’ contingent laborers, and the downwardly mobile climate change and school massacre enraged children of Boomers, are all by and large YOUNG PEOPLE.

For these young people the current political struggle is one of US: socio-politically and economically disinherited YOUTH — the FUTURE, against THEM: economically entrenched, corporately huddled, materialistically ($$$) clinging, responsibility avoiding and mentally ossified OLD PEOPLE — the PAST.

That past includes the hoary relics of antique and esoteric “revolutionary” political ‘analysis paralysis’ and arcane argumentative ideological number-of-angels-on-a-pinhead wise-ass sophistry oratorical gratification.

Youth wants action NOW, and those who are seen to be working EFFECTUALLY to produce such action now — and who are known as always having been active on the right side of history, and most effective over time in comparison to all other claimants to the mantles of “progressive,” “socialist,” and “revolutionary” — are who youth are listening to and contributing their energies to join in movement with (a.k.a. Bernie Sanders in 2020).

Youth will NEVER follow old political theorists, into becoming the old ideologues’ perennially hope-for revivifying force of the old dreams of the old dreamers, because the actually inconsequential presence and extreme isolation of the always-on-the-fringe follower-less vanguard — both in matters of mind as well as living experience in today’s world — simply shows what complete failures those lonesome ever-forsaken ‘leaders’ have been as agents of political change and revolution in American life.

These are just the facts, most easily verified by having children who are among the youth of today, and listening to them.

The youth-swarm today is buzzing around Bernie Sanders’ presidential campaign, and the political campaigns and careers of Sanders’ vibrant youthful associates like Alexandria Ocasio-Cortez, Ilhan Omar, Rashida Tlaib, Kshama Sawant and numerous others. Why? Because these people have gotten elected (i.e., gained some political power), pushed on the political system legislatively and from their bully pulpits, and actually gotten some useful results in the here and now (e.g., many minimum wage increases and college tuition waivers).

And what of the 2020 future? The intellectually grey-bearded volunteer left-wing ‘professortariat’ fustigates in its self-assured sagacity that Bernie Sanders will be robbed of the Democratic Party presidential nomination by the intrinsically allied with Trump-Republicans — the capitalist parasites — intransigently corrupt mammon-clinging (i.e., Clinton-Obama-Biden-Schumer-Pelosi-DNC) Democratic Party establishment, and with sarcasm dripping with the oily venom of envy disparage Sanders as a sheepdog-in-waiting to mislead naively hopeful youth into voting “Blue no matter who” for Biden, to defeat Trump while still also against their own interests, and thus extending the life of the detested-by-‘all’ (including me) DNC-possessed Democratic Party. You are stupid if you imagine that today’s youth are unaware of this potentiality, and of its framing by the people of THE PAST.

What will youth (THE FUTURE) do if the fossilized Democratic Party politburo (or, “Inner Party”?) is underwhelmed by the 2020 socialist-democratic swarm, and Sanders’ candidacy is sidetracked to ensure a Trump — and raw capitalism’s — reelection as Joe Biden has urged?

Some will vote for Biden or whatever Blue Animatronic Bowsprit Figurehead the DP politburo proposes to hang off the prow of the ship of state, in an effort to defeat Trump and the Republicans and to eke out whatever marginal improvements can be gained by that — for now.

Some will storm off in a huff into the third party doldrums of political frustration, perhaps in chimerical hopes of fracturing the Democratic Party once and for all and birthing a new “revolutionary” and/or “socialist” party, or rebirthing a magically amplified Green Party — for now.

Most will focus on their more-local pro-youth pro-socialist economic justice activism, as well as on their own very personal survival needs — for now because it’s always now — and they will be keenly focused on those politicians and political coalitions that retain the most legitimacy for pushing their dreams and interests forward against the capitalist measly-wage-slavery death spiral. Sanders has done too much for them for too long to ever be discredited in all their eyes whatever course he takes in the coming months. The opposition and disdain Sanders has received from all sides only reinforces his credibility as the leading champion of the dreams of the people of THE FUTURE.

Everybody knows that any frustration of the Sanders’ candidacy by the DP politburo will be blamed on Sanders by the DNC Dems and their allied corporate media, as well as by the envious leading-edge leftist ‘inconsequentials’; and any reelection of Trump and Republicans will be blamed on Sanders for “splitting” the DP whether it is actually split or not. It really doesn’t matter whether Sanders “sheepdogs” for the Blue Corporatists after being bypassed (if such; and why write him off from the get-go you old has-beens?), or rages off TR-and-Nader-like into his own Bull Moose (“spoiler”) independent ‘third’ party. Sanders is very obviously the pre-ordained favorite scapegoat of all of the PAST people for their anticipated (and, sadly, longed-for) political failures of 2020. (I voted for Nader, multiply, with no regrets.)

Criticisms of Sanders for his pragmatism and his supposed inadequacies in comparison to any political ideologue’s theoretical idealizations are completely immaterial in the as-lived here and now. All his admirers know that he is just an ordinary finite and thus fallible man, not a super-being nor the Second Coming, but an honest man doing his utmost best for others, for longer and better than anyone else has demonstrated in American political life in a generation. His greatest achievement has been to fully and memorably articulate the societal dreams and political visions of today’s youth, making those visions vivid common knowledge in 2020, and which dreams and visions today’s youth will put their energies into actualizing in the soonest possible now, and independent of whatever personalities temporarily get their names tacked onto that movement in the future. In the eyes of YOUTH: those who CAN, get elected and change things; those who CAN’T, squawk about everything and no one cares.

If any of my old friends in the internet volunteer commentariat (do I actually have any?) are offended by my intemperate expostulations on 2020 electoral politics, don’t take it to heart it’s not personal. It’s just simply that our day is done, long gone, and I’m rooting for the kids and getting behind them, without getting in their way by pretending to be in front of them. You could do the same if you really wanted to pass the torch.

NOTE to the READER: My use of CAPITALIZED letters and words in the middle of sentences is a device I have copied from Jonathan Swift (1667-1745) — as used by him in “Tale of a Tub,” “A Modest Proposal,” “Gulliver’s Travels,” and his own epitaph — (as well as my use of dashes as done by F. Scott Fitzgerald [1896-1940]) because I find these devices helpful in firing my ranting political broadsides (which Americans definitely need). I have done this without any fear of appearing literarily old and ridiculous: because I am and I don’t care. My aim is to sink the self-serving pomposity of the still lingering animated cadavers of THE PAST, and to blast cannon-holes through the masonry erected by those powdery blinkered fossils to prevent the passage of YOUTH into their deserved radiant FUTURE.

<><><><><><><>

Climate Change and Voting 2020

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Climate Change and Voting 2020

Today, humanity faces a situation unique in the 200,000 year existence of our species Homo sapiens sapiens, and unique in the 2 million year existence of our genus, Homo: the unprecedented steady linear advance of global warming since 1970, which is making our planet irreversibly less habitable as time progresses, and which is driven entirely by the emission of greenhouse gases as waste products of human activity, particularly the extraction and combustion of fossil fuels. If this human-caused global warming remains unchecked it could ultimately lead to our extinction.

Global warming is intimately coupled with population growth (see Note). The universal desire for a better life leads people everywhere to try to acquire and use more energy to reduce the drudgery of daily survival, and beyond that to increase their security, comfort and enjoyment. Food is the source of our internal energy, that which powers our metabolism. The most popular source of our external energy today is fossil fuels: the burning of refined petroleum fuels, natural gas, and coal. From these we derive most of the heat and electricity we generate and use both industrially and personally, as well as for propelling our transportation. It is the increasing energy demand per person of a growing world population that drives the unprecedented rate of global warming we are experiencing.

Motivating people everywhere to see global warming as the fundamental cause of their local disasters of severe weather, drought, failed agriculture and fishing, habitat loss and resource scarcity wars, and then motivating them to cooperate internationally to immediately reduce the rate of global warming as much as geophysical conditions will allow, is the singular political problem of our time for our species.

The trends of population (in billions) and global warming (in degrees °C increase relative to the average global temperature during 1880-1920, the datum) are given in the table shown. The quantities listed up to the years 2019-2020 are based on data. The populations listed after 2019 are extrapolations based on an assumed linear population increase of +87.5 million per year (M/y), which was the average rate of increase from the years 2011 to 2019. The temperature increase above datum (delta-T) for years after 2020 are linear extrapolations based on the temperature ramp observed between years 1970 and 2020 (a +1.4°C increase over 50 years).

What is not yet known is if and when global warming will accelerate beyond the linear trend assumed after the year 2020, in the table. Such acceleration would be caused by the appearance of new physical conditions such as:

the transition of tropical forests from being carbon absorbers and sinks to becoming carbon emitters because of their severe degradation brought about by logging, drought and wildfires;

a massive methane release from the thawing Arctic;

sudden and massive glacial calving and melt in Greenland and Antarctica baring more ground for the absorption of solar radiation and the release of formerly trapped methane and carbon dioxide;

methane released from warmed oceans because of the breakdown by heat of methane clathrates (solid methane hydrate “ices” formed under cold high pressure at ocean depths).

Because of the unprecedented pace of our current global warming, we do not have the luxury of unlimited time — as was true in prior millennia — to physically evolve adaptively or escape by migration in response to climate change. (Migrate to where?, a billionaire’s habitat bubble on Mars? We already have a worldwide climate change and environmental collapse refugee crisis, and it will only get worse without a civilization-transforming response to climate change.)

To slow global warming to the minimum rate now limited by geophysics (the carbon load of the atmosphere) will require a species-wide change of human behavior as regards how energy is generated, conserved and used; how we steward the environment; and how the growth of human population is to be limited and people cared for everywhere. It takes Nature 200,000 years to clear a massive excess of carbon dioxide in the atmosphere (such as we have injected over the previous century), and this occurs through a sequence of increasingly longer term processes: CO2 uptake by the oceans (years to decades), dissolution of seafloor sediments (the dissolving of chalk acidifying the oceans over decades to centuries), the weathering of carbonate rocks (centuries to millennia), and silicate weathering (tens to hundreds of millennia). CO2 uptake by photosynthesis is blunted by the ‘torrential rain-flooding plant-growth punctuated drought-wildfire’ cycle.

We can only attenuate global warming by species-wide willpower, and the sooner we develop and apply that willpower the greater will be the degree of that attenuation, and the further the likelihood of our causing our own extinction.

Without an internationally coordinated climate change response effort within the next dozen years that is 70% larger than the combined war efforts of World War II (to account for the +5.5B population increase between 1939 and 2020), global warming will reach and then exceed 2°C above the 1880-1920 datum. Warming beyond that point will likely be impossible to counteract by any human actions, and the climatic and weather-disaster consequences will be dire and unrelenting.

We have lost the luxury of unlimited time to dawdle in our many egocentric obsessions and illusions — waiting for the ideologically “perfect” revolution; seeking the most ethnically pure nationalism; the ideal theocracy; the maximization of our wealth; the complete destruction and disappearance of those “other types” of people whose savings, lands, resources and lives we want to steal; mindless absorption in superficial consumerism and ‘electronic comic book video game TV internet social media entertainment’ — before collectively reforming ourselves into better futures. Nature has made our old awareness-blunting time-wasting games obsolete by becoming feverish over its infection from our greenhouse gas toxicity. Our last chance for civilizational transformation that can alter the course of climate change is now, this next decade.

Clearly, the single best strategy to slow global warming is to replace fossil fuel energy with solar and “green” energy, whose production and use does not emit CO2, CH4 (methane), and other organic greenhouse gases and vapors.

Everything I have described up to this point has been said before by many people in many ways over many years. Now, about voting.

The only way we can achieve the civilizational transformation required to have any ameliorating effect on the course of global warming, and tackle the singular political problem of our time for our species, is to wrest control of governments from oligarchic, neoliberal, capitalism-obsessed, theocratic, nativist, and climate change ignoring elites — especially in countries having disproportionate political-economic-military power, expelling disproportionate quantities of greenhouse gases, and causing disproportionate environmental destruction — and then establishing regimes committed to real and immediate climate change response. Such real climate change response naturally subsumes all narrowly defined issues of economic equity and social justice.

In countries that offer some degree of democracy to their people, it is necessary to vote for politicians — now — whose prior history indicates they would be most reliable at vigorously pursuing a maximal climate change response, locally, nationally and internationally. For U.S. voters in 2020 that means electing Bernie Sanders to lead the Democratic Party ticket for the presidency, and then voting to ensure he wins the November general election. It is also necessary to elect people who would be Congressional representatives and Senators allied with Bernie Sanders. It does not matter whether sweeping the Sanders socialist-populist groundswell youth-quake “revolution” into power fits in with your ideal of an American government regime, however intellectually refined, or crudely simplistic, or myopically and corruptly partisan, or vainly and egocentrically identity political your ideal regime would be. We no longer have time to put off making partial gains in the direction of our goal, in order to wait for anyone’s variety of personally tailored political perfection.

The burden of responsibility on the citizens of the politically powerful, economically rich, profligate greenhouse gas emitting countries is to agitate and vote for, and vigorously implement, the real type of climate change response that is being described here. The burden of responsibility on the older citizens and older non-citizens is to put their time, money and energy into creating and protecting a good world with a decent future for the young. That has always been the responsibility on adults, and in our time — now — that responsibility must be discharged by implementing a real climate change response which is intrinsically a revolution of: economic equity, social justice, energy conservation and efficiency, rapid transition of energy sources and infrastructure from fossil fuels to green energy, and demilitarization.

In countries whose governing elites do not offer the people an effective political voice, it is necessary that those people find ways to change the nature of their governments. Risky, I know, but essential in order to respond to the looming threats of climate change.

I know that everybody can easily rationalize continuing to drift along with the mindsets they have now. But that will only keep us as distracted, delusional and disunited as we are now, and convey us all haplessly into the implacable civilization-chewing grinder of runaway climate change. We do not have the luxury of preferences anymore if we are to prevent the worst, especially for our children and grandchildren.

As I write this during a warm rainless mid-February spring in Northern California, with whitish pink-tinged apple, cherry and plum blossoms; magnolias flowering; purple florets of vinca; yellow tufts of eucalyptus; small purplish rosy globular flowers of polygonum, light blue florets of rosemary, bright orange California poppies, yellow flowers of oxalis and daffodils; and many other varieties of flowers blooming two months early, I wonder if the dry season October wildfires will now flare up in August, or even July. There has been no rain this February, “normally” the wettest month of the year for California; it appears we are entering a new drought.

And I wonder if the slow, tentative awakening in the public mind to the reality of increasingly inhospitable climate change, which awakening I observed during the course of 2017, 2018 and 2019, will accelerate and coalesce into the national and world “cosmic consciousness” that I know is essential if we Homo sapiens sapiens are to have any chance of actually protecting ourselves (all of us everywhere), within the next decade, from the worst possibilities of runaway climate change.

Note

The purpose of social welfare societies — socialism — is to provide their individuals with sufficient quantities of water, food, shelter and energy to carry on fulfilling lives, without subjecting those individuals to lonely struggles for precarious survival. This is why mortality rates are lowest in highly socialized prosperous societies, and why the consensus of individuals living in them is for low rates of reproduction, even to the point of birth rates below 2.1 per woman, the replacement rate necessary to maintain the existing size of a society’s population.

Clearly, the single best strategy to slow, and perhaps even reverse global population growth, is to provide a global system of reliable socialized security to completely support individual healthcare for life, obviously including: maternity care; safe birthing; safe abortion; child survival, healthcare, education and launching into “independent” living; elder care; and humane natural and self-willed dying. There is simply less incentive to have more children if more of them are guaranteed to survive and experience full and decent lives, and if the individual has a socially guaranteed protection of their own survival.

The above Note is from:

Oil, Population, Temperature, What Causes What?
9 June 2019
https://manuelgarciajr.com/2019/06/09/oil-population-temperature-what-causes-what/

<><><><><><><>

Manuel García, Jr.’s Worldview, 2020

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Manuel García, Jr.’s Worldview, 2020

I am just over one-eighth of a billionth of humanity, and I think that the impact and value of my thoughts and ideas are about as significant. This year, 2020, I will be 70 years old, and I think that I have probably said everything original that I was capable of saying. I am sure that I will write more of my little essays, and put them out there, but they are more than likely to be repetitions and rehashes of what I have previously written. Right now I cannot imagine squeezing any new insights out of all the reading and studying (and living) I have done in physics, science, history, psychology, Buddhism, and literary fiction.

So, I have compiled a list of 20 of my essays (of recent years), which as a group I offer as representative of my “worldview,” as of 20 January 2020. I post that list here, “for the record,” and for the ‘benefit’ of people new to my web-pages. All of this represents my annual (in January) “state of the world” message.

I have no ego regarding my Internet publications; if they are useful and encouraging to you then great, if not then I think at least they have done no harm.

My plans are to continue absorbing things that interest me, learning as I can, and expressing myself as feels right and enjoyable. I am satisfied that at the very minimum I have improved just over one-eighth of a billionth of humanity.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Eight Categories, and Numbers of Articles in Each:

1 TRANSFORMING U.S. AND WORLD SOCIETIES (3)
2 CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (4)
3 THE PHYSICAL REALITY OF GLOBAL WARMING (2)
4 WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (2)
5 POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (3)
6 CLIMATE CHANGE FACTS AT THE MOVIES (2)
7 THE TRUE PURPOSE OF A HUMAN LIFE (2)
8 HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (2)

3+4+2+2+3+2+2+2=20

Article titles are within their respective web-links

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

TRANSFORMING U.S. AND WORLD SOCIETIES (1/3)
https://manuelgarciajr.com/2019/04/09/whats-wrong-with-the-united-states/

TRANSFORMING U.S. AND WORLD SOCIETIES (2/3)
https://manuelgarciajr.com/2018/10/16/the-inner-dimensions-of-socialist-revolution/

TRANSFORMING U.S. AND WORLD SOCIETIES (3/3)
https://manuelgarciajr.com/2019/05/13/too-many-people-or-too-much-greed/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (1/4)
https://manuelgarciajr.com/2018/11/19/climate-change-action-would-kill-imperialism/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (2/4)
https://manuelgarciajr.com/2017/09/09/climate-change-denial-is-murder/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (3/4)
https://manuelgarciajr.com/2019/06/27/american-climate-change-policy-you-dont-matter/

CLIMATE CHANGE ACTION VERSUS CAPITALISM AND MILITARISM (4/4)
https://manuelgarciajr.com/2019/11/20/climate-change-is-a-war-crime/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

THE PHYSICAL REALITY OF GLOBAL WARMING (1/2)
https://manuelgarciajr.com/2019/07/15/ye-cannot-swerve-me-moby-dick-and-climate-change/

THE PHYSICAL REALITY OF GLOBAL WARMING (2/2)
https://manuelgarciajr.com/2019/12/20/co2-and-climate-change-old-and-new/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (1/2)
https://manuelgarciajr.com/2020/01/05/war-the-unending-theft/

WAR IS A CRIME, AND THE FOLLY OF WAR WITH IRAN (2/2)
https://manuelgarciajr.com/2020/01/05/attacking-iran-will-save-the-world-redux/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (1/3)
https://manuelgarciajr.com/2019/06/02/our-globally-warming-civilization/

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (2/3)
https://manuelgarciajr.com/2019/06/09/oil-population-temperature-what-causes-what/

POPULATION GROWTH + CLIMATE CHANGE + ENERGY USE (3/3)
https://manuelgarciajr.com/2019/06/09/linking-energy-use-and-human-development/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

CLIMATE CHANGE FACTS AT THE MOVIES (1/2)
https://manuelgarciajr.com/2019/12/12/climate-from-catastrophe-to-cataclysm/

CLIMATE CHANGE FACTS AT THE MOVIES (2/2)
https://manuelgarciajr.com/2019/12/31/climate-change-at-the-movies/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

THE TRUE PURPOSE OF A HUMAN LIFE (1/2)
https://manuelgarciajr.com/2017/12/29/being-alive/

THE TRUE PURPOSE OF A HUMAN LIFE (2/2)
https://manuelgarciajr.com/2017/08/04/what-is-the-purpose-of-life/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (1/2)
https://manuelgarciajr.com/2015/12/11/living-confidently-in-times-of-climate-change/

HOW TO FACE THE FUTURE: ENJOY, AND BE KIND (2/2)
https://manuelgarciajr.com/2017/05/04/what-can-i-do-about-climate-change/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Why celebrate Greta Thunberg?

“So, why should we celebrate Greta Thunberg being named Time Magazine’s person of the year?”

Because she’s young (thus having a greater claim to “the future”), committed, absolutely correct about climate change, witheringly clear, endearingly free of emotionalism and self-promotion, and more effective at public advocacy and consciousness-raising about the need for profound and immediate socio-economic transformation than anyone else on the planet. How she did this is immaterial but the fact is it’s done and she’s using it to maximum advantage for her (and our?) cause. She’s on the cover of Time Magazine for the same reason Obama wanted to shake her hand, TV hosts want her on their shows, and UN conferences invite her to speak: because they all want to attach themselves to her authenticity to make up for the deficiencies of their own. Many people high, low, right, left and center are envious of her, and that envy merely illuminates the extent of their bullshit.

<><><><><><><>

What Should You Do About Climate Change?

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Earth’s climate is changing before our eyes, and at a faster rate than given by all previous scientific predictions. The melting of glaciers and permafrost, and the methane burping from tundras and the Arctic Sea; the enhanced power of hurricanes, rain and snow storms, and floods; the swelling of the oceans and the creeping inundation of shorelines worldwide; the unrelenting severity of droughts and wild fires; the acidification of the oceans, die-off of corals and reduction of marine life; and the havoc all these geophysical phenomena play on food production and on the habitability of the many environments both humans and wildlife call home, are all startling clear to see.

The present form of our climate change is global warming, which is caused by the greenhouse gas emissions (carbon dioxide, carbon monoxide, methane, oxides of nitrogen, and volatile organic compounds), from our fossil-fueled economic activity, which is capitalist in either a “free market” or command economy format.

The only way to reduce the geophysical stimulation enhancing and accelerating global warming is to reduce and ideally halt the burning of fossil fuels. Humanity has not had the willpower to do this because it is from fossil fuels that we derive almost all of the power — and wealth — we use continually to each maintain our personal activity, and for us all to power our societies and civilization on every scale of their structures. While there are still people who live “off the grid” within the enchantment of nature as human wildlife, and who do not use fossil fuels at all, they are only a minority of Earth’s people. Humanity, 7.74B souls (25 November 2019) and growing by about 200,000 people a day (350,000 births, 150,000 deaths) burns fossil fuels to live.

The many poor and disadvantaged people around the world would like greater access to fossil fuels and electricity, which would allow them to increase their expenditure of external energy (exosomatic energy, outside their metabolism) in order to work themselves up from the drudgery and terror of surviving at a subsistence level, to safer more secure and comfortable modes of living. Many of the fortunate people experiencing relatively secure lives within the advanced highly developed economies of the First World would like greater access to, and cheaper prices for, exosomatic energy so as to extend the scope of their materialistic pleasures. Whether justified or unjustified, most people want more exosomatic power, and that demand drives the relentless expansion in the use of fossil fuels; and so global warming advances.

What should you do about climate change? There are as many answers to this question as there are commentators, critics, charlatans, careerists, environmentalists, philosophers, politicians, preachers, scientists, sages, saviors, speculators, know-it-alls and know-nothings with an axe to grind. The purpose of this essay is to whet your Occam’s Razor to slice through it all.

Consider the following Bayesian Statistics model problem, “Four Societies,” an abstraction of an extremely complex ‘what to do about climate change’ reality, to help organize our thoughts in hopes of eventually pointing to the correct actions we, individually, should take.

The purpose of Bayesian analysis is to logically select the best course of action from a set of available options, despite uncertainties about the probabilities of the outcomes that may occur, and where the decision-making process takes into account your own personal preferences regarding those outcomes. You can easily learn the mechanics of basic Bayesian analysis by looking up articles on the Prisoner’s Dilemma. Also, I give a patient explanation of decision-making using Bayesian statistics, with examples, at [1].

Four options for configuring our society are presented above (Bayesian outcomes), two capitalist and two socialist. For each of the capitalist and socialist formats there are two economic modes: politically unrestricted economic growth, and highly regulated and politically programmed economic contraction. Each is labeled somewhat fancifully to suggest its characteristics.

The “Billionaire Boys & Girls Club” (BB&GC) is the unrestricted capitalism of Ayn Randian dreams, and such dreamers as Milton Friedman, Alan Greenspan, Donald Trump, the Republican Party, and the many millions of people enthralled by their income-generating activities. These are people who see their life’s blood as issuing from their successful dog-eat-dog competition within a growing economy under capitalism.

The “Green New Deal,” (GND) as used here, is the idea of a 21st century interpretation of the Franklin Roosevelt Administration public works programs of the 1930s, and the military Keynesianism of the 1940s, to combine economic stimulation for the uplift of the bottom two-thirds of America’s standard-of-living pyramid, with a revolutionary revamping of American energy, housing, transportation, healthcare and social services infrastructure, that in sum total aggressively acts to minimize the further stimulation of global warming. The popular idea here is that America’s existential threat from climate change had its analog 80 years ago as the existential threat from the Great Depression and World War II, and that a Rooseveltian-style socialism now would be just as effective as it was then for overcoming the threat.

“Carbon Limited Capitalism” (CLC) is my term for the regulation and carbon-emission taxing of capitalism to significantly, if not entirely, eliminate its reliance on fossil fuels. Objectively, this would mean a contraction of economic activity for quite a while (perhaps forever) since green energy technology, though growing, is still too insufficient to supply the entire quantity of power consumed by our industrialized civilization — as we presently choose to wastefully conduct it.

“Enviro Co-op Simplification” (ECS) designates an intentional simplification of every aspect of American life so as to eliminate any reliance on fossil fuels. This format of American life would be centered on environmentalism, rather than gargantuan consumerism, and of necessity be a tightly interwoven network of cooperative associations and groupings — lots of socialism. It would be the “Certified Organic” model of American life and work, instead of our current ‘Fast Junk Glitz-o-tainment’ isolation-in-parallel format.

Each one of us will have preferences for or against residing in each of these four possible societies, and those preferences can be quantified on a purely subjective basis, as desirabilities D1, D2, D3 and D4, and assigned as follows.

A person primarily concerned with wealth accumulation might choose desirabilities as D1=100, D2=20, D3=10, D4=0.

A person primarily concerned with minimizing climate change and revitalizing Earth’s environments might choose desirabilities D1=0, D2=10, D3=20, D4=100.

There are as many possible sets of choices (D1, D2, D3, D4) as there are choosers. I will lead this presentation toward some general results, eventually.

What I (and you) — as the person in this model problem asking “what should I do about climate change?” — have to do is to decide: what am I going to commit myself to, both in my personal life and in any social and political activism I may engage in?

The two choices given here are for either economic growth or economic contraction.

What is unknown is whether our society will remain in its current capitalist format or transition into socialism because of the force of geophysical and sociological pressures. Let the quantity p designate the probability that socialism will arise in the historical near future in time to organize American society’s response to climate change. The quantity p is a number between 0 and 1. Thus, the probability that capitalism will remain the societal paradigm is the quantity (1-p).

Given “my” desirabilities (D1, D2, D3, D4) for the four potential outcomes (BB&GC, GND, CLC, ECS), and the probability, p, of uncertain magnitude (between 0 and 1) for a socialist transformation, how would I nevertheless quantify my expectations — or utility values — regarding my two possible courses of action: committing to economic growth or committing to economic contraction? As follows.

Here, the symbol * designates multiplication.

Given my subjectively quantified desirabilities (D1, D2, D3, D4) for the four potential societal outcomes, along with the as yet unknown probability p for a near-term socialist transformation, the utility value or expectation (a quantification of my potential satisfaction or dissatisfaction) for committing to economic growth is

Eg = D1*(1-p) + D2*p.

Similarly, the utility value or expectation for committing to economic contraction is

Er = D3*(1-p) + D4*p.

While “I” can pick desirabilities out of my own subjective preferences, feelings and biases, I can only guess — or ‘guesstimate’ — at what p might be. So, making such a guesstimate, I can then actually calculate a numerical value for each of Eg and Er. Comparing these, I would then choose to act according to whichever expectation quantity had the higher value. This is Bayesian decision-making, you choose the action that is subjectively of higher value to you, given your estimate of the probabilities of the uncertainties.

For example, the wealth seeker whose desirabilities are D1=100, D2=20, D3=10, D4=0, and who estimates the likelihood of a socialist transformation at p=0.5 (50%), would have utility values of

Eg = 50 + 10 = 60.

Er = 5 + 0 = 5.

Obviously, this capitalist bull would choose to devote himself to economic growth.

Similarly, the “Earth First” environmentalist whose desirabilities were listed earlier as D1=0, D2=10, D3=20, D4=100, and who estimated the probability of a socialist transformation at p=0.5 would have utility values of

Eg = 0 + 5 = 5.

Er = 10 + 50 = 60.

Obviously this environmentalist would choose to devote herself to economic contraction.

But not everybody is so lopsided in their preferences. An individual pulled in different directions by the need to make a living and enjoy a bit of consumerism, a yearning for greater social solidarity, a concern about global warming, and who has few ideological rigidities might select desirabilities D1=3, D2=8, D3=2, D4=10.

For this mild liberal

Eg = 3*(1-p) + 8*p,

Er = 2*(1-p) + 10*p.

It turns out that for this individual Eg=Er when p=1/3 (33%).

So, for the probability of socialism, p, estimated at greater than 1/3, Er is greater that Eg; committing to economic contraction will have more personal value that committing to economic expansion.

Obversely, for the probability of socialism, p, estimated at less than 1/3, Eg is greater than Er; and committing to economic expansion will have more personal value than committing to economic contraction.

For this mild liberal individual, if they believe that socialism has a better than 33% chance of happening, they should commit to economic contraction, environmentalism and consequently socialism. If they believe that socialism has less than a 33% chance of occurring then they should commit to being an economic growth capitalist. All this is based on personal subjectivities that arise from the confrontation with the objective realities of this American’s life in a world of climate change, and an assumed probability of future political change.

How would you quantify your preferences and inclinations into a set of numbers D1, D2, D3, D4 and p, and then what would your utility values be for the two actions of: working for economic growth, or working for economic contraction? How much are you willing to give up in order to forestall climate change? It might take more than you imagine. [2]

Now, I’ll state some general results for this model problem, and spare you the mathematical details.

For the probability, p, of socialist transformation to be a positive number between 0 and 1 (where any real probability must be within), the desirabilities must satisfy the following conditions.

Both (D1-D3) and (D4-D2) are greater than 0, or both (D1-D3) and (D4-D2) are less than zero.

Given these conditions, the value of probability at which Eg is equal to Er is designated as q, and has the value

q = (D1-D3)/[(D1-D3)+(D4-D2)].

For p less than q, one of either Eg or Er will dominate; and for p greater than q that dominance will switch. The “mild liberal” example shown earlier exhibited all this.

Another general result is that individuals with positive (D1-D3) and (D4-D2) — or D1 greater than D3, and D4 greater than D2 — can be ideologically capitalist and not really concerned about climate change; wanting economic growth under capitalism to strengthen it, and economic contraction under socialism to weaken it.

Similarly, individuals with negative (D1-D3) and (D4-D2) — or D3 greater than D1, and D2 greater than D4 — can be ideologically socialist and not primarily concerned about climate change; wanting economic contraction under capitalism to weaken it, and economic expansion under socialism to strengthen it.

Individuals who only care about economic expansion without regard to either capitalist or socialist ideology, and obviously don’t care about climate change, will have D1 greater than D3, and D2 greater than D4. Their utility value for economic growth, Eg, is always dominant regardless of any numerical value of probability p (which is in fact irrelevant to them).

Similarly, individuals who only care about economic contraction — our deeply committed climate change-confronting environmentalists — will have D3 greater than D1, and D4 greater than D2. Their utility value for economic contraction, Er, is always dominant regardless of any numerical value of probability p (which is only of interest as a political indicator of a national shift to economic contraction).

Finally, for both totally committed economic expansionists and economic contractionists, those who are inclined to favor capitalist ideology will see a decrease in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases; and conversely, those inclined to favor socialist ideology will see an increase in the happiness of their unwavering efforts as the probability, p, of the transformation to socialism increases.

Those of you who are charter members or committed aspirants of the Billionaire Boys & Girls Club, or the Enviro Co-op Simplification Movement have no need for this Bayesian analytical method of making the emotional decision of how to conduct your life in the presence of climate change. But for us “regular people” this kind of theoretical exercise can help clarify the mind on what one’s priorities and concerns really are, and how best to focus your limited energies in the face of uncertain political shifts in a world of advancing climate change. What are you and I willing to accept — and sacrifice — in order to forestall climate change? Bayesian analysis is one way to personally come to grips with that question.

My wish would be for a socialist Green New Deal that miraculously disappeared fossil fuel usage without a loss of the exosomatic energy we now enjoy — achieved by some combination of energy conservation and the use of renewable energy (solar, wind and gravity derived) — and that such a transformation of the energy technologies powering our society and civilization were accomplished without further greenhouse gas emissions. In other words, that the required rapid contraction of fossil fueled economies, to forestall climate change, was also simultaneously a societal transformation to a new highly equitable economic paradigm operating harmoniously within the limits of nature. But I know that is impossible. Even the best effort in that direction will necessarily be an approximation to the ideal that is deficient to some degree, perhaps significantly. Climate change may now be beyond the ability — and the willingness — of humanity to avert; the best we can likely do is to minimize our further exacerbation of it. [3], [4]

Personally, I think that Enviro Co-op Simplification Socialism could be alright if we all made an effort for it.

Notes

[1] Bayesian Bargains: Jail, Shopping, Debt, And Voting
MG,Jr., (30 January 2012)
http://www.swans.com/library/art18/mgarci39.html

[2] That Green Growth at the Heart of the Green New Deal? It’s Malignant
Stan Cox, (13 January 2019)
http://greensocialthought.org/content/green-growth-heart-green-new-deal-it%E2%80%99s-malignant

[3] End-of-life anxiety and finding meaning in a collapsing climate
Leonie Joubert (20 November 2019)
https://www.dailymaverick.co.za/article/2019-11-20-end-of-life-anxiety-and-finding-meaning-in-a-collapsing-climate/

[4] Choosing Dignity During Climapocalypse
MG,Jr., (26 May 2018)
https://manuelgarciajr.com/2018/05/26/choosing-dignity-during-climapocalypse/

<><><><><><><>

I Rebel, Therefore We Exist, 2019

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

I Rebel, Therefore We Exist, 2019

When Alexandria Ocasio-Cortez spoke of her origins and family today (19 October 2019), I remembered my own story because they are so similar. My mother, too, is a lovely Puertorriqueña; I too was born in the Boogie-Town island stolen from the American Indians (Manhattan); we too lived in Parkchester, in the Bronx, in a basement apartment (concrete floor, concrete walls, tiny windows at the top at shoe-level to the sidewalk); I too have felt the glass ceiling pushing me down (my whole career), along with other melanin-rich talent.

My rebellion was never as brilliantly insightful nor as spectacularly successful as Alexandria Ocasio-Cortez’s, but it still goes on in my own idiosyncratic and annoying way (my unpopularity is deserved, and I’m proud of it). So I can easily bypass the cynicism and miffed sense of superiority of the self-regarding left intelligentsia who are so obviously jealous of the genuine popularity — and political effectiveness — of Alexandria and Bernie.

I can relish the first possibility for a real change in American politics, economics and life that I’ve seen since my heart sank on November 8, 1980, when Ronald Reagan was elected president, defeating Jimmy Carter, and since December 8, 1980, when John Lennon was murdered and Ronald Reagan went on the air to defend guns and the NRA. It was so clear America was plunging into an abyss as blithely and stupidly as the British, French and Germans marched into World War I in 1914; and America has in every way, hasn’t it?

Maybe now, 39 years later, enough people have been hurt by the institutionalized criminality of the American political economy that many of the survivors of those times — the workers, not the parasites — and our new, younger generations are really ready to join up and actually create a successful revolution. I have no shame in appearing to be “utopian” or “dreamy” or “immature” or “foolish” or “naïve” in holding and vocally proclaiming such a hope and such a wish. Bernie’s got 9 years on me, so I’ve seen almost as much as he has of 20th and 21st century American and world history; and I know what can be because it already was once, I lived in it. And I want the best of the past for my three children (two older than AOC). And for their children if they have them, and for everybody’s children, and all children everywhere.

I want the thieves robbing today’s youth of their futures — as they rob and have robbed their wage-slave parents and grandparents — along with the unctuous slimy hypocritical bottom-feeding careerist political ass-kissers (you see them daily on TV) — who tell you a decent life for you is impossible, or costs too much, and who pimp justice to claw their way to the top — to rot in a hell for them where they are discarded, ignored, profitless and robustly taxed: a new American society that is socialist, and democratic, and universally just, and enthusiastically ethical and intelligent.

Vision must precede any reality that one wants to realize, and so in these times don’t repress your vision out of fear of the future or (worse yet) fear of your public image being ridiculed. Let your vision be grand, let it soar, because we want that vision to take us as far as the yet unknown political opportunities of the next year may allow us to go. Don’t be so fearful of being disappointed by the “imperfections” of whatever the political outcome is in 2020 and beyond, that you repress your thinking and emotions in favor of the entirely possible “impossible dream” that Bernie Sanders (above all others) has articulated to the nation.

The “revolution,” as Bernie calls it, will never be perfect, no revolution ever is, but that is not the point. The goal is to get as much revolution as American politics, physical reality, and the inherent chaos of the universe will allow the American people, united in both uplifting aspiration and just purpose, to achieve. And not just in 2020, but continually from this moment on.

So, again, I don’t care how foolish I look or sound. Over my life I’ve seen too much lying, betrayal and exploitation palmed off as “the way things must be,” and I also know the opportunity of a lifetime when I see it. We blew it in 2016, but by now it should be obvious to everybody that a tsunami of change must drown the cold dead vampire of American capitalism, beginning with the ballot boxes on November 3, 2020, and then continuing far beyond electoral politics into every aspect of American society and American life.

So go ahead, be “foolish,” have a dream, have vision, pump out the vibes, because every revolution is powered by a unity of human aspirations, and every advance of civilization occurs as a jolt along the fault-lines of human society: by revolution. “I rebel, therefore we exist.” (Thank you, Albert Camus.)

Videos of Bernie and AOC, 19 October 2019

“Bernie’s Back” Rally with AOC in New York
19 October 2019
[complete speeches by all, at the rally today]
1:31:50 Alexandria Ocasio-Cortez
1:51:10 AOC ->to-> Bernie
2:52:04 end of Bernie’s speech.
https://youtu.be/0HbS65oiN18

Rep. Alexandria Ocasio-Cortez Endorses Bernie For President
19 October 2019
[Solo studio video appearance, 3:05]
https://youtu.be/DDGf39NkZe0

AOC’s Bernie Endorsement: HIGHLIGHTS
[Excerpts of AOC’s address at the 19 Oct. 2019 rally, 5:54]
https://youtu.be/QW-Nx1g8EpI

<><><><><><><>

Through My Lens, Clearly

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Through My Lens, Clearly

For me, the 1950s ended in 1962 with the Cuban Missile Crisis, and the 1960s began in 1959 with the Cuban Revolution. I remember the elation in my family, in New York City’s Upper West Side (136th Street, and Broadway), when the Batista Regime in Cuba collapsed in January 1959; and I remember our dumbstruck terror in October 1962, listening to President John Kennedy speaking on our black-and-white TV, wondering if my grandparents would be radioactively incinerated in Havana before we were similarly dematerialized in New York City, or vice versa.

That is how my political consciousness was born; its coming-of-age and definitive molding was done later by the Vietnam War, and the many insistent demands by my government that I sacrifice myself to it. I escaped by dumb luck, for which I am eternally grateful. With the particular curvature and polish of my own idiosyncratic lens for political consciousness, I have come to resolve images of our collective reality that I sometimes feel a need to project, as here today.

People can’t be changed, they either evolve on their own, or they persist as they are to the death. The best you can do, for the rare few, is tell them the truth if they ask.

We live in a world rich in its diversity of intolerance of independent thought and self-directed living. Expressions of personal independence and creativity are threats to the slavish conformity of the mass of fearful repressed people hiding in their submissiveness to traditional ideologies that give them status in social hierarchies that limit the full human potential of the individual. This maintains, without merit, the elevation of patriarchs and power-hungry mediocrities who clip the wings of the human spirit and direct the enforcement of their systems of mental and physical imprisonment of the masses serving them.

Bigotry is popular because it makes stupid people feel intelligent, and weak people feel strong. President (sic!) Donald Trump’s popularity rests on people’s desire to be bigoted and respected for it. Bigotry will exist as long as there are ignorant people who are fearful. Such bigoted people love fascism because under it they can stay bigoted and be proud of it. Fascist bigots, like Trump, don’t want to hear the truth because they don’t want to be made to feel ashamed. That is why publicly recognized fascist power-seekers always try to silence their critics: first by ignoring them, then by ridiculing them, then by judicial attacks against them, or by veiled calls to their followers to sprout proxies who will make illegal attacks on their critics, and ultimately if they gain dictatorial power they have their critics killed.

Evangelical Christianity is a cult of fear, and for its men also a cult of patriarchy. Politically, it is irrational Republicanism; socially, it is white supremacy and the subjugation of women. Why do such Republican women remain Republican? Because their bigotry, which is fear, is so embedded that it overpowers their self-respect, which is courage. Evangelical Christianity sees Islam as its reflection and its rival, which is why it hates Islam. In practice, their religion is a hate crime. Heraclitus was so perceptive to write, in about 500 BC, that “bigotry is the disease of the religious.”

The problem of race bigotry in America is like the problem of climate change. It is of our making, and we know how to fix it, but we never will. People are too invested in their ignorance for that to ever happen, and afraid if they let it go they will be weak in a changed world.

Arresting climate change would require the universal application of human intelligence, indiscriminate compassion, worldwide solidarity instead of personal selfishness, and thoughtful discipline instead of thoughtless waste. We are doomed. Climate Change is only a problem for the young, bequeathed to them by the old, who won’t notice it anyway because they’re comfortably done, and will be gone soon (geologically speaking).

I probably should not bother writing about the Climate Change Crisis anymore. Everyone everywhere now knows that it is real, and most have felt its first unpleasant effects. So, some Green Energy actions will now happen in response, probably too few, too weak and too late, but at least a start now that the Global Mind has opened to the truth.

Also, I really don’t need to write any more Jeremiads against Republican Party partisans (there are plenty of others to do that nicely), because it is now obvious to everyone everywhere — even the U.S. corporate media (though it puckers their sphincters to mouth it) — that the Republican Party is just a fascist conspiracy to eliminate democracy in the United States of America, and replace it with an authoritarian corporatized xenophobic bigoted Fundamentalist Christian White Supremacy theocratic oligarchy, to drive us all expeditiously to extinction under their self-satisfied obsessively avaricious command. Thieves lie, and liars steal. For them, it is better for humanity to die out badly than for the stupid, bigoted and greedy to be bypassed. Capitalism is fossil-fueled greed with a total lack of imagination, and a bodacious military. Capitalism is the ideology of parasites.

Who built the United States of America into the richest country in world history?: enslaved and exterminated Native Americans, enslaved Africans, dispossessed Mexicans, and exploited European and Asian immigrant laborers. Who produces American wealth today?: the wage-slave descendants of all of these, who only gain a pittance from their harvested labors. What salve are these squeezed working people given for the bruising sacrifices they make of their humanity into the endlessly grinding engines of obsessive greed?: a patriotism deficient in human solidarity but voracious for taxes. But, don’t think of it as taxes, think of it as tithing to the War Religion.

So in my lens’s focus today I find the following: For the world: Capitalism must die for the World to live. For my country: Tribalism is America’s fatal flaw. Resentment, envy and a fanatical sense of entitlement are its corrosive agents. A generational overturning led by socialist youth is its only hope. For myself and every other person: It’s not what happens to you that determines whether you are a success or failure at life, but how you deal with it. As Thucydides quoted Pericles: “Honor is the only thing that does not grow old.”

And now, back to the bread and circuses.

<><><><><><><>

Black Gold, Maximum Entropy (Redux)

The following article is about fossil fueled (‘fracking’ fueled) global warming climate change. It was written in 2013 and remains completely up to date because nobody has done anything to change the situation — except perhaps to make it worse. This article contains a little bit of science, a little bit of Marxism from John Bellamy Foster, some criticisms of Mr. Foster’s views from me, and one of my better rants on society’s negligence regarding climate change (or, some pointed suggestions for social change). By 2013, I had reached pessimistic conclusions about humanity’s willingness to seriously address global warming, and also about the value of my continuing to write about it. That I do and continue to make positive and “utopian” suggestions for socio-political change is entirely to express my solidarity with today’s youth (I have children), because otherwise I have no faith whatsoever in “the adults.”

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Black Gold, Maximum Entropy (Redux)
20 June 2019 (21 October 2013)

In his extensive article “The Fossil Fuels War” in Monthly Review, John Bellamy Foster writes about the new expansion of oil exploration and production — the demise of Peak Oil — made possible by the development of technology to extract oil from “unconventional” sources, known variously as “shale oil” and “tar sands oil,” and he points to the inevitable consequences on climate. (1)

Those scheduled climatic effects are vividly presented in a new scientific report in which:

Scientists from the University of Hawaii at Manoa calculated that by 2047, plus or minus five years, the average temperatures in each year will be hotter across most parts of the planet than they had been at those locations in any year between 1860 and 2005. To put it another way, for a given geographic area, “the coldest year in the future will be warmer than the hottest year in the past,” said Camilo Mora, the lead scientist on a paper published in the journal Nature. (2)

John Bellamy Foster also notes that there have been recent improvements in renewable energy technologies, whose use could be expanded to replace a portion of the power generation infrastructures based on fossil fuels. However, he is pessimistic that such replacements could form a prompt and complete transformation of national and global power generation systems.

No less remarkable technological developments, however, have arisen at the same time in relation to renewable energies, such as wind and solar, opening up the possibility of a more ecological path of development. Since 2009 solar (photovoltaic) module “prices have fallen off a cliff.” Although still accounting for a tiny percentage of electric-generating capacity in the United States, wind and solar have grown to about 13 percent of total German electricity production in 2012, with total renewables (including hydroelectric and biomass) accounting for about 20 percent. As the energy return on energy investment (EROEI) of fossil fuels has declined due to the depletion of cheap crude-oil supplies, wind and solar have become more competitive – with EROEIs above that of tar-sands oil, and in the case of wind even above conventional oil. Wind and solar, however, represent intermittent, location-specific sources of power that cannot easily cover baseload-power needs. Worse still, a massive conversion of the world’s energy infrastructure to renewables would take decades to accomplish when time is short.

I disagree with this pessimism and believe a massive conversion to renewable energy technologies can be accomplished much more quickly than started in mass media and John Bellamy Foster’s article. I made my case with numerous suggestions, estimates and examples in an article, “The Economic Function Of Energy,” intended to spur positive, creative and practical thinking about such a near-future conversion of energy infrastructure on a national scale. For example, I described a solar-powered system for generating the total electrical power consumed in the United States, which would be publicly owned and thus provide “free” electricity. (3)

Foster notes the foundational motivation of the fossil energy industry as stated by one of its leading CEOs, “my philosophy is to make money.” Concerns over possible environmental damage (from exploration or spills) and climate change (from carbon dioxide and methane emissions) are seen as unfortunate collateral inevitabilities to be minimized as possible, but without delaying extractive operations or seriously diminishing profitability.

Foster gives a good general summary of what is required to make a complete conversion nationally (say for electrical power) from fossil fuels to renewables (solar, wind, hydro), but he sees such a conversion as too monumental a project for our time, while I see it as an exciting and feasible technical challenge, an inspiring project for technophiles that would be liberating for society. Foster writes:

It follows that building an alternative energy infrastructure — without breaking the carbon budget — would require a tectonic shift in the direction of energy conservation and energy efficiency. However, stopping climate change and the destruction of the environment in general requires not just a new, more sustainable technology, greater efficiency, and the opening of channels for green investment and green jobs; it requires an ecological revolution that will alter our entire system of production and consumption, and create new systems geared to substantive equality, and ecological sustainability — a “revolutionary reconstitution of society at large.”

Yes, developing a mass consciousness of energy conservation and energy efficiency in an American society of unthinking wastefulness may indeed seem like a “revolutionary reconstitution of society at large.” But the real revolution here would be in the awakening of greater thought among the masses, to displace the unthinking aspects of behavior that enable wastefulness. That apparent barrier to the energy revolution would dissolve if confronted with forthright and consistent effort by the political leadership. The unappealing aspects of continuing climate change will undoubtedly increase the popularity of the idea of making such a revolutionary transition. As Foster says: “In today’s world, the undermining of the lifeworld of the great majority of the population is occurring in relation to both economy and environment.”

John Bellamy Foster sees the conversion of most power generation infrastructure from a reliance on fossil fuels to renewables as too daunting a technical challenge for the near term, and he believes that worsening climate change will spur the rise of popular movements that could revolutionize society so that it meets the energy conversion challenge in the long term.

We can therefore expect the most radical movements to emerge precisely where economic and ecological crises converge on the lives of the underlying population. Given the nature of capitalism and imperialism and the exigencies of the global environmental crisis, a new, revolutionary environmental proletariat is likely to arise most powerfully and most decisively in the global South.

I believe just the opposite, that the technical challenge is well within present capabilities and has been for many years, but that the conversion to renewables will never occur because most people operate from mental inertia that is programmed to keep them on the rails of the capitalist economics and environmental exploitation we see today.

People everywhere want to replicate and experience the advantages of the colonial powers of the 19th century (e.g., Britain) and the industrial-consumerist powers of the 20th century (e.g., the U.S.A.). This is why China builds huge dams and burns enormous quantities of coal, fatally fouling its air; and why southern Europe and the southern U.S. are flooded with economic refugees from the “global South.”

James Hansen is quoted in Foster’s article saying “It is not an exaggeration to suggest, based on the best available scientific evidence, that burning all fossil fuels could result in the planet being not only ice-free but human-free.”

And this is precisely what will happen, because “my philosophy is to make money” is the end-all-and-be-all everywhere, whether in rich northern capitalist states or the impoverished global south seeking “to develop.”

Foster concludes his article with lyrically wishful Marxist romanticism.

Under these conditions what is needed is a decades-long ecological revolution, in which an emergent humanity will once again, as it has innumerable times before, reinvent itself, transforming its existing relations of production and the entire realm of social existence, in order to generate a restored metabolism with nature and a whole new world of substantive equality as the key to sustainable human development. This is the peculiar “challenge and burden of our historical time.”

There is no objective evidence to suggest this is anything other than a fantasy. Instead, it seems realistic to conclude that humanity’s conceptual and social limitations will lead to its premature extinction sooner than need be the case because of the onset of hostile environmental conditions due to the sun expanding into a red giant. Such a premature extinction would not be a “bad thing” for Planet Earth, which would continue unperturbed without another of the millions of species that have appeared and disappeared during the course of life on Earth. Other forms of life will continue; why should we imagine that humanity is so special that it deserves particular concern as regards continuing to be one of the carriers of life on this planet?

Many people besides archeological scholars have wondered why the Maya people in the southern lowlands of Central America abandoned their splendid stone ceremonial cities and pyramids about 1000 years ago, and which now lie in ruins under jungle vegetation. (4) The basic reason was that the ancient Mayan public dumped the excessive overhead of a top-heavy oppressive and burdensome culture during a time of environmental stress (droughts) so as to better attend to personal survival. Manning wars of rivalry between royal elites did not ultimately satisfy the basic needs of the “proletariate.” They did not so much revolt to establish a new social order as simply walk away into the jungle to disappear from the existing order, letting it collapse from lack of support. If a similar disorganized mass movement of abandonment of the organized economy and socio-political class structure were to take hold for most of the “proletariate” today then one could begin to speculate about the possibilities for the emergence of alternative types of post-capitalist societies, and following that to speculate on a new relation of humanity to the environment and the prospects for an extended period of highly developed human culture on Planet Earth.

Humanity is terminally delirious with fossil fuel fever. “Climate change will proceed unhindered, as will the uninterrupted rush by humanity to exploit all sources of fossil fuels. The moral choice between restraint for the good of all life versus gaining an immediate boost to private power will always be won by the latter.” My conclusion is not what I want, but what I see as the inevitable consequence of what is. (5)

Matthew Auzanneau has written about one example of humanity’s fossil fuel delirium, the necessarily short-lived shale oil boom in North Dakota and the avid involvement of the investment banking firm of Goldman Sachs in it, putting their philosophy into practice “to make money.” I see Auzanneau’s article as support for my gloomy conclusion, and it was the launching point for my concluding rant. (6)

I think that people will overwhelmingly do nothing in the form of restraint on CO2 emissions and yet be frantic about gouging out every ounce of oil and coal they can get to ASAP (e.g., China, North Dakota), to burn it up and drive whatever power and money schemes they are pushing. As a result, I no longer have any enthusiasm for writing about alternative energy systems. Most people simply want to maintain the inertia of their current thinking and economic activity, to maintain their present forms of exploitation (businesses). They do not want any changes to their existing modes of energy waste and financial accumulation (e.g., fracking for domestic-use oil, mining shale oil and coal for export, big engines in oversized truck-like cars for mindless driving, suburbia, capitalism commodifying and discounting the environment), just more of the same so they can “get their share,” especially “before it runs out.” Hurricanes, tornadoes, rising seas, droughts, months-long wildfires, the spread of tropical diseases and parasites to temperate latitudes, none of that matters in comparison to keeping on with getting “more.” We have a quarterly profits expectation, long-term attention-deficit syndrome, infantile hyperactive, selfish spoiled-brat economic mentality. Nobody but nobody wants to be the first person, or in the first class or generation to “make the sacrifice” to “give up the advantages” of our eco-catastrophic ways in order to shift a nation, and humanity, to a sustainable alternative. Planet Earth could care less, it will shrug us off as just one more ephemeral slime mold, and our dust will be ground into the grains of future rocks over which advanced cockroaches will stride, perhaps as rulers of Planet Earth.

Actually, the disintegration we see and can anticipate fits in well with the trend to be expected from the Second Law of Thermodynamics, the relentless increase of entropy — disorder — with the widest dispersal of energy and structure (into lack of structure) as the ultimate end.

Any physical system that can absorb and emit energy, and perform work on other physical systems external to it, is a thermodynamic system (e.g., the combustible gas mixture within a piston engine cylinder). The Second Law of Thermodynamics states that any isolated thermodynamic system must ultimately degrade; such degradation is quantified as an increase in the thermodynamic property of the system called its entropy. Consequently, all real engines convert energy (e.g., heat) to work (e.g., torque) with less than 100% efficiency, perpetual motion machines are impossible, and the entropy of the entire universe relentlessly increases.

The great physicist Ludwig Boltzmann committed suicide (in 1906) while in a state of clinical depression it is said after contemplating the implacable increase of universal entropy, his most penetrating discovery about statistical (many particle) thermodynamic systems. Clearly, he had a strong belief that humanity mattered. Perhaps if he had been able to overcome that misconception he would not have fatally despaired. His gravestone in the Central Cemetery in Vienna is inscribed with his famous formula for the entropy of a statistical thermodynamic system, S = k·Ln(W), where S is the entropy of a thermodynamic system, k is Boltzmann’s constant (1.38065 x 10^-23 joules/degree-Kelvin), Ln is the mathematical function called the natural logarithm, and W is Wahrscheinlichkeit, a German word meaning the number of (unobservable) “ways” in which the (observable) thermodynamic state of a system can be realized by assigning different positions and momenta to the many molecules of that system. (7)

W can be thought of as the number of ways the system can arrange itself microscopically (its multitude of molecular positions and velocities) so as to exhibit a specific set of values of observable macroscopic properties (a thermodynamic state), like: temperature at 70 degrees Celsius, pressure at 101,325 Pascals or equivalently 14.696 pounds per square inch (psi). A thermodynamic state that can only be achieved by any of a small number of possible microscopic arrangements is one of high order and has low entropy. A thermodynamic state that can be achieved with any of a large number of possible microscopic arrangements is one of low order, that is to say of disorder, and has a high entropy. At the inception of the Big Bang, the universe was a point of energy and its entropy was very low. Today, 13.8 billion years later, the universe is an expanse of perhaps 1.3 x 10^23 km that is largely void with a sparse scattering of matter and radiation, and historically maximum entropy.

Here on Earth the black gold rush will eventually burn itself out and bequeath us a state of increased disorder that devoured opportunities for transformation.

Acknowledgment: Gilles d’Aymery brought my attention to Notes 1 and 6, which spurred me to write this article.

Notes
[except for more recent re-postings in 3 and 5, websites were active on 21 October 2013]

1.  John Bellamy Foster, “The Fossil Fuels War,” Monthly Review, 2013, Volume 65, Issue 04 (September), http://monthlyreview.org/2013/09/01/fossil-fuels-war

2.  Justin Gillis, “By 2047, Coldest Years May Be Warmer Than Hottest in Past, Scientists Say,” The New York Times, October 9, 2013,
http://www.nytimes.com/2013/10/10/science/earth/by-2047-coldest-years-will-be-warmer-than-hottest-in-past.html?_r=0

3.  Manuel García, Jr., “The Economic Function Of Energy,”
Swans, 27 February 2012,
http://www.swans.com/library/art18/mgarci41.html
updated re-posting:
Energy For Society In Balance With Nature
8 June 2015
https://manuelgarciajr.com/2015/06/08/energy-for-society-in-balance-with-nature/

4.  “Classic Maya Collapse”
http://en.wikipedia.org/wiki/Classic_Maya_collapse

5.  Manuel García, Jr., “Winter Reflections, 2012,” Swans, 17 December 2012,
http://www.swans.com/library/art18/mgarci59.html
updated re-posting:
Winter Reflections (recycled)
31 December 2016
https://manuelgarciajr.com/2016/12/31/winter-reflections-recycled/

6.  Matthew Auzanneau, “The short future of oil shale boom seen by Goldman Sachs,” October 8, 2013,
http://translate.google.com/translate?hl=en&sl=fr&u=http://petrole.blog.lemonde.fr/2013/10/08/le-court-avenir-du-petrole-de-schiste-vu-par-goldman-sachs/&prev=/search%3Fq%3Dle-court-avenir-du-petrole-de-schiste-vu-par-goldman-sachs
[A Google translation of Matthew Auzanneau’s blog in French, which focuses on oil. This post is about the Goldman Sachs involvement with the shale oil boom in North Dakota.]

7.  “Ludwig Boltzmann”
http://en.wikipedia.org/wiki/Ludwig_Boltzmann

<><><><><><><>

Originally published as:

Black Gold, Maximum Entropy
21 October 2013
http://www.swans.com/library/art19/mgarci73.html

<><><><><><><>

Oil, Population, Temperature, What Causes What?

<><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>

Oil, Population, Temperature, What Causes What?

In statistics, correlation is not proof of causation. Causation between coincidences has to be established by deeper investigation. Three trends that are tightly coincident, between the years 1960 to 2025, are: the increase in global population above its 1953 total of 2.7 billion (2.7B), the accumulated petroleum production since 1900 (in giga-barrels, Gb), and the increase in average global temperature, T, above a baseline of 14.7 degrees Centigrade (T – 14.7C).

No one, except lying hypocritical ideologues, denies that causal links exist between these three trends, but what are they? Let’s explore the possibilities.

P1: Increases in oil production could cause increasing population and global warming.

P2: Increases in population could cause more oil production and global warming.

P3: Increases in global warming could cause increases in population and more oil production.

Possible causal links in P1 are: fossil fuel energy made available through continuing oil production could support human reproductive activity and the increase of existing families, and it could support and expand existing industrial activity that emits carbon dioxide (CO2) and methane (CH4) gases.

Possible causal links in P2 are: the genetically programmed impulse to gather all resources possible in order to reproduce as much as possible could cause the continuation of oil production to garner fossil fuel energy, and it could cause global warming by expanding the mass of CO2 exhaling human life.

Possible causal links in P3 are: the increase in the temperature of the biosphere could cause continuing and expanded human reproductive activity, and the continuing production of oil.

Because the biosphere is not heating up independently of human activity, we can dismiss P3. This dismissal would only be argued against by lying hypocritical ideologues, who are irrelevant to the good of humanity and Planet Earth, so we ignore them and move on.

We are left then with oil production (P1) and population growth (P2) as fundamental drivers of global warming. Still to determine is whether oil production fuels population growth, or population growth spurs oil production, and we can suspect that they amplify each other.

Homo sapiens are one species of life on Planet Earth, and they are also one variety of primates. Since the inception of the species over 2,000 centuries ago, a sole human being without any other support has had little chance of survival, and this was also true of humanity’s precursor primate species.

All living creatures have an instinct to survive, and the strongest outlets for that instinct are: finding food and water, securing shelter and defending territory, and reproducing. Territory is defended because it offers food and water gathering and reproductive opportunities. One strategy for individual survival is to associate in groups that cooperate for mutual survival: families, packs, herds, monkey troops, clans, and human societies. Racism among humans is a degeneration of this survival strategy.

Family is the most reliable — and most genetically linked — association an individual can form to support their survival. This is why the urge to reproduce is innate, and that is why Life on Earth continues.

A larger family provides the individual with more loyal associates for water and food gathering, for defense against predators, and for protection and care when aged and ill. For individual humans, this primitive survival strategy becomes more important the less they have social welfare networks and social welfare societies to rely on.

The purpose of social welfare societies — socialism — is to provide its individuals with sufficient quantities of water, food, shelter and energy to carry on fulfilling lives, without subjecting those individuals to lonely struggles for precarious survival. This is why mortality rates are lowest in highly socialized prosperous societies, and why the consensus of individuals living in them is for low rates of reproduction, even to the point of birth rates below 2.1 per woman, the replacement rate necessary to maintain the existing size of a society’s population. It is entirely logical for individuals living without reliable socialized guarantees of getting sufficient access to water, food, shelter and energy to conduct safe and decent lives, to procreate larger families. This is why population growth is greatest among the poorer people on Earth, whether in the Industrialized Societies, the Developing World, or the impoverished Third World.

Clearly, the single best strategy to slow, and perhaps even reverse global population growth, is to provide a global system of reliable socialized security to completely support individual healthcare for life, obviously including: maternity care; safe birthing; safe abortion; child survival, healthcare, education and launching into “independent” living; elder care; and humane natural and self-willed dying. There is simply less incentive to have more children if more of them are guaranteed to survive and experience full and decent lives, and if the individual has a socially guaranteed protection of their own survival.

So, failure to provide reliable socialized protection for individual survival amplifies the innate urge to procreate, which then fuels a population explosion, whose consequence is continued global warming: because of a continuing and expanded use of fossil fuel energy that is very inequitably controlled and shared out; and because of a larger mass of humanity exhaling carbon dioxide gas (CO2), creating organic wastes that emit methane (CH4), and then these two entering geophysical positive feedback loops that amplify such subsequent emissions.

However, the population explosion alone — which is concentrated among Earth’s darker and poorer people — is not the sole cause of global warming. The continuing and expanded drive by individuals to acquire fossil fuel energy in order to accumulate more personal wealth, more personal power, more social status, and more ego gratification, is the other — and I think predominant — fundamental cause of global warming. As already noted, the control and exploitation of fossil fuel energy is very inequitably shared. Rich and politically powerful countries and individuals have overwhelming control over fossil fuel energy resources, and they are in the best positions to exploit those resources for their own aggrandizement. This is pure capitalism. Those of our fellow homo sapiens primates who are “left out” of wealth society’s fossil-fueled economic positive feedback loop will apply “monkey see, monkey do” in attempted emulation of that fossil-fueled economic growth strategy. This is why there is contention, exploitation and war within poor societies and impoverished populations. The desperate eat each other to claw to the top of their heaps.

So, the production and use of petroleum is driven by the will for selfish gain by rich and poor alike — the rich having much greater advantages in doing so — and by the legitimate needs of individuals and their societies to acquire sufficient energy to sustain their survival and that of their children in safe and decent lives. As population grows so does the need for greater amounts of energy: energy for human development, (1), (2).

Clearly, the single best strategy to slow, and maybe even someday reverse global warming, is to replace fossil fuel energy with solar and “green” energy, whose production and use does not emit CO2, CH4, and other organic “greenhouse” vapors.

While access to greater amounts of heat and electrical energy — whether from green or from fossil fuel sources — can make it easier to accommodate increased human fertility, the presence of reliable, global, equitable socialized protections of individual and family survival, health and well-being will act to limit (and ultimately decrease) population growth, and as a consequence throttle the need for an ever expanding grasp for energy.

So, the entwined trends of a population explosion concentrated among the “have nots,” with a highly inequitable expansion and use of energy — primarily from fossil fuels — controlled by the “haves,” combines to form our current world crisis of: global warming; environmental degradation; biodiversity, habitat and survivability losses; and inequitably distributed socio-economic decay. The cure for this world illness is the combination of a conversion from fossil fuel energy to green energy, along with the establishment of a global system of socialized security for individual and family survival, health and welfare.

The continuation of our globally feverish illness is simply a reflection of the continuation of selfishness and egotism applied on top of the genetically implanted instinct for survival, in our highly inequitable human societies and human civilization. The great barrier to curing this illness is overcoming the resistance to relinquishing the grasping for primitive personal advantage by the weakening and exploitation of others; and replacing it with: individual commitments to ethical living; mutual trust among all people; and economic leveling and universal human welfare as matters of government policy.

The combination of the last three would help to form a world solidarity that is in balance with Nature. This would be a consciously willed evolutionary advance of our species, a victory of frontal lobe cognition over limbic system reactivity. The unwillingness and “inability” to form such a green, world solidarity would be acquiescence to a near-distant, unnatural and unnecessary human extinction.

The cure is as immensely impractical and as trivially easy as all of us homo sapiens simply choosing to consciously change our ways, with trust in each other for fair dealing and mutual protection. Call it green socialism if you like.

Notes

1. Energy For Human Development,
https://manuelgarciajr.com/2011/11/09/energy-for-human-development/

2. Energy For Society In Balance With Nature
https://manuelgarciajr.com/2015/06/08/energy-for-society-in-balance-with-nature/

<><><><><><><>